Thematic Bible
Thematic Bible
Abed-nego » Also called azariah » A jewish captive in babylon
Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah. The prince of the eunuchs gave names to them: to Daniel he gave the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. But Daniel determined in his heart that he would not defile himself with the king's royal food, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. read more.
Now God gave Daniel favor and compassion in the sight of the prince of the eunuchs. The prince of the eunuchs said to Daniel, "I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the youths who are of your own age? So would you endanger my head with the king." Then said Daniel to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: "Test your servants for ten days; and let them give us vegetables to eat, and water to drink. Then let our faces be looked on before you, and the face of the youths who eat of the king's royal food; and as you see, deal with your servants." So he listened to them in this matter, and tested them ten days. At the end of ten days their faces appeared better and fatter than all the youths who ate of the king's royal food. So the steward took away their royal food, and the wine that they should drink, and gave them vegetables. Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar. The king talked with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore they entered the king's service. In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.
Now God gave Daniel favor and compassion in the sight of the prince of the eunuchs. The prince of the eunuchs said to Daniel, "I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the youths who are of your own age? So would you endanger my head with the king." Then said Daniel to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: "Test your servants for ten days; and let them give us vegetables to eat, and water to drink. Then let our faces be looked on before you, and the face of the youths who eat of the king's royal food; and as you see, deal with your servants." So he listened to them in this matter, and tested them ten days. At the end of ten days their faces appeared better and fatter than all the youths who ate of the king's royal food. So the steward took away their royal food, and the wine that they should drink, and gave them vegetables. Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar. The king talked with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore they entered the king's service. In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.
There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, have not regarded you: they do not serve your gods, nor worship the golden image which you have set up." Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. Nebuchadnezzar answered them, "Is it on purpose, Shadrach, Meshach, and Abednego, that you do not serve my god, nor worship the golden image which I have set up? read more.
Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to fall down and worship the image which I have made, well: but if you do not worship, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?" Shadrach, Meshach, and Abednego answered the king, "Nebuchadnezzar, we have no need to answer you in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up." Then was Nebuchadnezzar full of fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. Therefore he spoke, and commanded that they should heat the furnace seven times more than it was usually heated. He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. Then these men were bound in their cloaks, trousers, their turbans, and their other garments, and were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. These three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonished, and rose up quickly. He spoke and said to his ministers, "Did we not cast three men bound into the midst of the fire?" They answered the king, "True, O king." He answered, "Look, I see four men loose, walking in the midst of the fire, and they are unharmed; and the aspect of the fourth is like a son of the gods." Then Nebuchadnezzar came near to the mouth of the burning fiery furnace. He spoke and said, "Shadrach, Meshach, and Abednego, you servants of the Most High God, come forth, and come here." Then Shadrach, Meshach, and Abednego came forth out of the midst of the fire. The satraps, the prefects, and the governors, and the king's ministers, being gathered together, saw these men, that the fire had no power on their bodies, nor was the hair of their head singed, neither were their trousers changed, nor had the smell of fire passed on them. Nebuchadnezzar spoke and said, "Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants who trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God. Therefore I make a decree, that every people, nation, and language, which speak anything evil against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be reduced to rubble; because there is no other god who is able to deliver in this way." Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to fall down and worship the image which I have made, well: but if you do not worship, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?" Shadrach, Meshach, and Abednego answered the king, "Nebuchadnezzar, we have no need to answer you in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up." Then was Nebuchadnezzar full of fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. Therefore he spoke, and commanded that they should heat the furnace seven times more than it was usually heated. He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. Then these men were bound in their cloaks, trousers, their turbans, and their other garments, and were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. These three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonished, and rose up quickly. He spoke and said to his ministers, "Did we not cast three men bound into the midst of the fire?" They answered the king, "True, O king." He answered, "Look, I see four men loose, walking in the midst of the fire, and they are unharmed; and the aspect of the fourth is like a son of the gods." Then Nebuchadnezzar came near to the mouth of the burning fiery furnace. He spoke and said, "Shadrach, Meshach, and Abednego, you servants of the Most High God, come forth, and come here." Then Shadrach, Meshach, and Abednego came forth out of the midst of the fire. The satraps, the prefects, and the governors, and the king's ministers, being gathered together, saw these men, that the fire had no power on their bodies, nor was the hair of their head singed, neither were their trousers changed, nor had the smell of fire passed on them. Nebuchadnezzar spoke and said, "Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants who trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God. Therefore I make a decree, that every people, nation, and language, which speak anything evil against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be reduced to rubble; because there is no other god who is able to deliver in this way." Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
Faith » Trial of » The three hebrews, when commanded to worship the image
Therefore at that time certain Chaldeans came near, and brought accusation against the Jews. They answered Nebuchadnezzar the king, "O king, live for ever. You, O king, have made a decree, that every man that shall hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, shall fall down and worship the golden image; read more.
and whoever doesn't fall down and worship shall be cast into the midst of a burning fiery furnace. There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, have not regarded you: they do not serve your gods, nor worship the golden image which you have set up." Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. Nebuchadnezzar answered them, "Is it on purpose, Shadrach, Meshach, and Abednego, that you do not serve my god, nor worship the golden image which I have set up? Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to fall down and worship the image which I have made, well: but if you do not worship, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?" Shadrach, Meshach, and Abednego answered the king, "Nebuchadnezzar, we have no need to answer you in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up." Then was Nebuchadnezzar full of fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. Therefore he spoke, and commanded that they should heat the furnace seven times more than it was usually heated. He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. Then these men were bound in their cloaks, trousers, their turbans, and their other garments, and were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. These three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonished, and rose up quickly. He spoke and said to his ministers, "Did we not cast three men bound into the midst of the fire?" They answered the king, "True, O king." He answered, "Look, I see four men loose, walking in the midst of the fire, and they are unharmed; and the aspect of the fourth is like a son of the gods." Then Nebuchadnezzar came near to the mouth of the burning fiery furnace. He spoke and said, "Shadrach, Meshach, and Abednego, you servants of the Most High God, come forth, and come here." Then Shadrach, Meshach, and Abednego came forth out of the midst of the fire. The satraps, the prefects, and the governors, and the king's ministers, being gathered together, saw these men, that the fire had no power on their bodies, nor was the hair of their head singed, neither were their trousers changed, nor had the smell of fire passed on them. Nebuchadnezzar spoke and said, "Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants who trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God. Therefore I make a decree, that every people, nation, and language, which speak anything evil against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be reduced to rubble; because there is no other god who is able to deliver in this way." Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
and whoever doesn't fall down and worship shall be cast into the midst of a burning fiery furnace. There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, have not regarded you: they do not serve your gods, nor worship the golden image which you have set up." Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. Nebuchadnezzar answered them, "Is it on purpose, Shadrach, Meshach, and Abednego, that you do not serve my god, nor worship the golden image which I have set up? Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to fall down and worship the image which I have made, well: but if you do not worship, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?" Shadrach, Meshach, and Abednego answered the king, "Nebuchadnezzar, we have no need to answer you in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up." Then was Nebuchadnezzar full of fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. Therefore he spoke, and commanded that they should heat the furnace seven times more than it was usually heated. He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. Then these men were bound in their cloaks, trousers, their turbans, and their other garments, and were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. These three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonished, and rose up quickly. He spoke and said to his ministers, "Did we not cast three men bound into the midst of the fire?" They answered the king, "True, O king." He answered, "Look, I see four men loose, walking in the midst of the fire, and they are unharmed; and the aspect of the fourth is like a son of the gods." Then Nebuchadnezzar came near to the mouth of the burning fiery furnace. He spoke and said, "Shadrach, Meshach, and Abednego, you servants of the Most High God, come forth, and come here." Then Shadrach, Meshach, and Abednego came forth out of the midst of the fire. The satraps, the prefects, and the governors, and the king's ministers, being gathered together, saw these men, that the fire had no power on their bodies, nor was the hair of their head singed, neither were their trousers changed, nor had the smell of fire passed on them. Nebuchadnezzar spoke and said, "Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants who trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God. Therefore I make a decree, that every people, nation, and language, which speak anything evil against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be reduced to rubble; because there is no other god who is able to deliver in this way." Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets; who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
Faith » Instances of » Conquests by
What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets; who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
Martyrdom » Instances of » The prophets
that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you killed between the sanctuary and the altar.
who killed both the Lord Jesus and the prophets, and drove us out, and did not please God, and are contrary to all men;
"Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets; who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee. read more.
Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. They were stoned. They were sawed apart. They were killed with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, mistreated
Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. They were stoned. They were sawed apart. They were killed with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, mistreated
Prophets » Were mighty through faith
What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets; who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee. read more.
Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. They were stoned. They were sawed apart. They were killed with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, mistreated (of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth. These all, having had testimony given to them through their faith, did not receive the promise, God having provided some better thing concerning us, so that apart from us they should not be made perfect.
Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. They were stoned. They were sawed apart. They were killed with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, mistreated (of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth. These all, having had testimony given to them through their faith, did not receive the promise, God having provided some better thing concerning us, so that apart from us they should not be made perfect.
Reputation » Spiritual
For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.
First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the whole world.
By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks. By faith, Enoch was taken away, so that he would not see death, and he was not found, because God took him away. For he has had testimony given to him that before his translation he had been well pleasing to God. Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. read more.
By faith, Noah, being warned about things not yet seen, in reverence prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith. By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he went. By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise. For he looked for the city which has the foundations, whose builder and maker is God. By faith he received power to procreate when he was past age, and Sarah herself was barren. He regarded him faithful who had promised. Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead. These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. For those who say such things make it clear that they are seeking a country of their own. If indeed they had been thinking of that country from which they went out, they would have had enough time to return. But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them. By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son; even he to whom it was said, "In Isaac will your seed be called;" concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead. By faith, Isaac blessed Jacob and Esau, even concerning things to come. By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones. By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment. By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time; accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward. By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible. By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up. By faith, the walls of Jericho fell down, after they had been encircled for seven days. By faith, Rahab the prostitute, did not perish with those who were disobedient, having received the spies in peace. What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets; who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee. Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. They were stoned. They were sawed apart. They were killed with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, mistreated (of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth. These all, having had testimony given to them through their faith, did not receive the promise,
By faith, Noah, being warned about things not yet seen, in reverence prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith. By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he went. By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise. For he looked for the city which has the foundations, whose builder and maker is God. By faith he received power to procreate when he was past age, and Sarah herself was barren. He regarded him faithful who had promised. Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead. These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. For those who say such things make it clear that they are seeking a country of their own. If indeed they had been thinking of that country from which they went out, they would have had enough time to return. But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them. By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son; even he to whom it was said, "In Isaac will your seed be called;" concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead. By faith, Isaac blessed Jacob and Esau, even concerning things to come. By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones. By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment. By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time; accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward. By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible. By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up. By faith, the walls of Jericho fell down, after they had been encircled for seven days. By faith, Rahab the prostitute, did not perish with those who were disobedient, having received the spies in peace. What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets; who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee. Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. They were stoned. They were sawed apart. They were killed with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, mistreated (of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth. These all, having had testimony given to them through their faith, did not receive the promise,
Spiritual » Renewal » Reputation
For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.
First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the whole world.
By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks. By faith, Enoch was taken away, so that he would not see death, and he was not found, because God took him away. For he has had testimony given to him that before his translation he had been well pleasing to God. Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. read more.
By faith, Noah, being warned about things not yet seen, in reverence prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith. By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he went. By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise. For he looked for the city which has the foundations, whose builder and maker is God. By faith he received power to procreate when he was past age, and Sarah herself was barren. He regarded him faithful who had promised. Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead. These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. For those who say such things make it clear that they are seeking a country of their own. If indeed they had been thinking of that country from which they went out, they would have had enough time to return. But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them. By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son; even he to whom it was said, "In Isaac will your seed be called;" concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead. By faith, Isaac blessed Jacob and Esau, even concerning things to come. By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones. By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment. By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time; accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward. By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible. By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up. By faith, the walls of Jericho fell down, after they had been encircled for seven days. By faith, Rahab the prostitute, did not perish with those who were disobedient, having received the spies in peace. What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets; who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee. Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. They were stoned. They were sawed apart. They were killed with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, mistreated (of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth. These all, having had testimony given to them through their faith, did not receive the promise,
By faith, Noah, being warned about things not yet seen, in reverence prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith. By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he went. By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise. For he looked for the city which has the foundations, whose builder and maker is God. By faith he received power to procreate when he was past age, and Sarah herself was barren. He regarded him faithful who had promised. Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead. These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. For those who say such things make it clear that they are seeking a country of their own. If indeed they had been thinking of that country from which they went out, they would have had enough time to return. But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them. By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son; even he to whom it was said, "In Isaac will your seed be called;" concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead. By faith, Isaac blessed Jacob and Esau, even concerning things to come. By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones. By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment. By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time; accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward. By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible. By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up. By faith, the walls of Jericho fell down, after they had been encircled for seven days. By faith, Rahab the prostitute, did not perish with those who were disobedient, having received the spies in peace. What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets; who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee. Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. They were stoned. They were sawed apart. They were killed with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, mistreated (of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth. These all, having had testimony given to them through their faith, did not receive the promise,
Strength » In weakness, promised
From the lips of babes and infants you have ordained praise, because of your adversaries, that you might silence the enemy and the avenger.
For indeed he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.
But God chose the foolish of the world to shame the wise. And God chose the weak of the world to shame the strong.
He has said to me, "My grace is sufficient for you, for power is made perfect in weakness." Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake. For when I am weak, then am I strong.
who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
War » Figurative » Armor for » By faith
For whatever is born of God overcomes the world. This is the victory that has overcome the world: our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?
who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee. Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. read more.
Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. They were stoned. They were sawed apart. They were killed with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, mistreated
Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. They were stoned. They were sawed apart. They were killed with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, mistreated
Warfare of saints » Victory in, is » By faith
For whatever is born of God overcomes the world. This is the victory that has overcome the world: our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?
who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee. Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. read more.
Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. They were stoned. They were sawed apart. They were killed with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, mistreated
Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. They were stoned. They were sawed apart. They were killed with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, mistreated