Thematic Bible




Thematic Bible



With weeping, shall they come in, And with supplications, will I lead them, I will bring them unto rivers of waters By a smooth way, wherein they shall not stumble, - For I have become, to Israel, a father, And as for Ephraim, my firstborn, is he!


Then shalt thou say unto Pharaoh, Thus, saith Yahweh - My son - my firstborn, is Israel;

But, whensoever he again introduceth the first-begotten into the habitable earth, he saith - And let all God's messengers worship him!


Yea, I, will appoint him, firstborn, Most High to the kings of the earth!





And, at that time, will Michael, the great ruler who standeth for the sons of thy people, make a stand, and there will be a time of trouble, such as never was since there was a nation, up to that time, - and, at that time, shall thy people, be delivered, every one found written in the hook;

And I saw the dead, the great and the small, standing before the throne; and, books, were opened, and, another book, was opened, which is, the book, of life; and the dead, were judged, out of the things written in the books, according to their works.

And, if anyone shall take away from the words of this prophetic scroll, God, will take away his part, - from the tree of life, and out of the holy city, - from the things written in this scroll.


He that overcometh, I will make, him, a pillar in the sanctuary of my God, and, outside, shall he in nowise go forth any more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and I will write upon him my new name.

And I heard a loud voice out of the throne, saying - Lo! the tent of God, is with men, and he will tabernacle with them, and, they, shall be, his peoples, and, he, shall be, God with them;


But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, -

And he carried me away, in spirit, unto a mountain great and high, and pointed out to me the holy city, Jerusalem, coming down out of heaven from God;







Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother;


But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.



Lo! days are coming, Declareth Yahweh, - When I will solemnize - With the house of Israel and With the house of Judah, A new covenant: Not like the covenant which I solemnised with their fathers, In the day when I grasped their hand, to bring them forth out of the land of Egypt, - In that, they, brake my covenant Though, I, had become a husband unto them, Declareth Yahweh. For, this, is the covenant which I will solemnize with the house of Israel after those days Declareth Yahweh, I will put my law within them, Yea, on their heart, will I write it, - So will I become their God, And they shall become my people. read more.
Then shall they no longer teach Every man his neighbour, and Every man his brother, saying, Know ye Yahweh, - For, they all, shall know me, From the least of them Even unto the greatest of them, Declareth Yahweh, For I will forgive their iniquity, And their sin, will I remember, no more.

If, indeed, therefore, he had been on earth, he had not, in that case, even been a priest, since there are those who are offering the gifts, according to the law: - Who, indeed, are rendering divine service, with a glimpse and shadow, of the heavenly things; even as Moses hath received intimation, when about to complete the tent, - For see! saith he - Thou shalt make all things according to the model which hath been pointed out to thee in the mount. But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated. read more.
For, if, that first, had been, faultless, not, in that case, for a second, had there been sought, a place. For, finding fault with them, he saith - Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort: Not according to the covenant which I made with their fathers, in the day when I took them by their hand, to lead them forth out of the land of Egypt, - because, they, abode not in my covenant, and, I, disregarded them, saith the Lord. Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: - giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people; And in nowise shall they teach - every one his fellow-citizen, and every one his brother, saying, - Get to know the Lord! Because, all, shall know me, from the least unto the greatest of them; Because, propitious, will I be as to their unrighteousnesses, and, of their sins, in nowise will I be mindful, any more. In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!

For ye have not approached - unto, a searching and scorching fire, and gloom, and mist, and tempest, And a trumpets peal, - and a sound of things spoken: - from which they who heard excused themselves, lest there should be added to them, a word; For they could not bear, that which was being enjoined, - and, should a beast be touching the mountain, it shall be stoned; read more.
And, so fearful was that which was showing itself, Moses, said - I am terrified, and do tremble l But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.


For ye have not approached - unto, a searching and scorching fire, and gloom, and mist, and tempest, And a trumpets peal, - and a sound of things spoken: - from which they who heard excused themselves, lest there should be added to them, a word; For they could not bear, that which was being enjoined, - and, should a beast be touching the mountain, it shall be stoned; read more.
And, so fearful was that which was showing itself, Moses, said - I am terrified, and do tremble l But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.

And he said - Do not draw nigh hither, - put off thy sandals from thy feet, for, the place whereon thou art standing is holy ground.

So then thou shalt set bounds for the people round about saying, Take heed to yourselves - that ye go not up into the mountain, nor touch the boundary thereof, whosoever toucheth the mountain, shall, surely die. No hand shall touch it but he shall be, surely stoned, or be, surely shot, whether beast or man, he shall not live, - When the rams horn soundeth, they themselves, shall come up within the mount,




With weeping, shall they come in, And with supplications, will I lead them, I will bring them unto rivers of waters By a smooth way, wherein they shall not stumble, - For I have become, to Israel, a father, And as for Ephraim, my firstborn, is he!


Then shalt thou say unto Pharaoh, Thus, saith Yahweh - My son - my firstborn, is Israel;

But, whensoever he again introduceth the first-begotten into the habitable earth, he saith - And let all God's messengers worship him!


Yea, I, will appoint him, firstborn, Most High to the kings of the earth!






He that overcometh, shall, thus, array himself in white garments, and in nowise will I blot out his name, from the book of life; and I will confess his name before my Father, and before his messengers.


Notwithstanding, in this, be not rejoicing - that, the spirits, unto you submit themselves; but be rejoicing - that, your names, are inscribed in the heavens!



And I saw the dead, the great and the small, standing before the throne; and, books, were opened, and, another book, was opened, which is, the book, of life; and the dead, were judged, out of the things written in the books, according to their works.

Therefore, in one day, shall have come her plagues, - death and grief and famine; and, with fire, shall she be burned up; - because, mighty, is the LordGod who hath judged her.

Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice?

So that a son of earth may say - Surely there is fruit for the righteous man! Surely there are gods who judge in the earth!

For, God himself, is about to judge, One, he will cast down, Another, he will lift up;

Before Yahweh, for he is coming, For he is coming to judge the earth, - He will judge the world, in righteousness, And the peoples, in his faithfulness.

Said, I, in my heart, Both the righteous and the lawless, will God judge, - for there will be a time for every pursuit, and concerning every work - there.


Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish:

But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.

Lo! days are coming, Declareth Yahweh, - When I will solemnize - With the house of Israel and With the house of Judah, A new covenant: Not like the covenant which I solemnised with their fathers, In the day when I grasped their hand, to bring them forth out of the land of Egypt, - In that, they, brake my covenant Though, I, had become a husband unto them, Declareth Yahweh. For, this, is the covenant which I will solemnize with the house of Israel after those days Declareth Yahweh, I will put my law within them, Yea, on their heart, will I write it, - So will I become their God, And they shall become my people. read more.
Then shall they no longer teach Every man his neighbour, and Every man his brother, saying, Know ye Yahweh, - For, they all, shall know me, From the least of them Even unto the greatest of them, Declareth Yahweh, For I will forgive their iniquity, And their sin, will I remember, no more.

By as much as this, hath, Jesus, become surety of a better covenant also.

But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated. For, if, that first, had been, faultless, not, in that case, for a second, had there been sought, a place. For, finding fault with them, he saith - Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort: read more.
Not according to the covenant which I made with their fathers, in the day when I took them by their hand, to lead them forth out of the land of Egypt, - because, they, abode not in my covenant, and, I, disregarded them, saith the Lord. Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: - giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people; And in nowise shall they teach - every one his fellow-citizen, and every one his brother, saying, - Get to know the Lord! Because, all, shall know me, from the least unto the greatest of them; Because, propitious, will I be as to their unrighteousnesses, and, of their sins, in nowise will I be mindful, any more. In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!

The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing. The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: - Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force. read more.
But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh, How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;



Notwithstanding, in this, be not rejoicing - that, the spirits, unto you submit themselves; but be rejoicing - that, your names, are inscribed in the heavens!



Lo! the day of Yahweh, coming in, Fierce and overflowing, and burning with anger, - To devote the earth to desolation, And her sinners, will he destroy out of it. For the stars of the heavens and their constellations, shall not flash forth their light, - Obscured shall be the sun in his going forth, And the moon, shall not shed her light. And I will visit, upon the inhabited earth, calamity!, And upon the lawless, their punishment, And will quiet the arrogance of the proud, And the loftiness of tyrants, will I lay low. read more.
I will cause, a man, to be more precious than fine gold, - Even a son of earth than, the finest gold of Ophir. For this cause, the heavens, will I disturb, And, the earth, shall tremble out of her place, - In the wrath of Yahweh of hosts, And in the day of the glow of his anger.

And, Yahweh, out of Zion, will roar, and, out of Jerusalem, will utter his voice, and the heavens and the earth, shall tremble, - but, Yahweh, shall be a shelter to his people, and a refuge to the sons of Israel.

But, in those days, after that tribulation, the sun, shall be darkened, and, the moon, will not give her brightness, And, the stars, will, out of the heavens, be falling, - and, the powers which are in the heavens, will be shaken;

And there will he signs in sun, and moon, and stars, and, on the earth, anguish of nations in embarrassment - sea and surge resounding, - Men fainting, from fear and expectation of the things overtaking the inhabited earth. For, the powers of the heavens, will be shaken.

But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel. read more.
Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away: Whose voice shook the earth, then, but, now, hath he promised, saying - Yet once for all, I, will shake - not only the earth, but, also the heaven. But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken.


He that overcometh, I will make, him, a pillar in the sanctuary of my God, and, outside, shall he in nowise go forth any more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and I will write upon him my new name.

And I saw a new heaven and a new earth; for, the first heaven and the first earth, have passed away, and, the sea, is no more. And, the holy city, new Jerusalem, saw I coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice out of the throne, saying - Lo! the tent of God, is with men, and he will tabernacle with them, and, they, shall be, his peoples, and, he, shall be, God with them; read more.
And he will wipe away every tear out of their eyes, - and, death, shall be no more, and grief and outcry and pain shall be no more: the first things, have passed away. And he that was sitting upon the throne said - Lo! I make all things, new. And he saith - Write! because, these words, are, faithful and true.

Lo! my servants, shall shout in triumph for mirth of heart But, ye, shall make outcry, for pain of heart, And for a breaking of spirit, shall ye howl. So shall ye leave your name for an oath, to my chosen ones, - So then My Lord Yahweh, will slay thee, - And his servants, will he, call by another name: So that he who blesseth himself in the earth, Will bless himself in the God of faithfulness, And he who sweareth in the earth Will swear by the God of faithfulness - Because the former troubles have been forgotten, and Because they are hid from mine eyes. read more.
For, behold me! Creating new heavens, and a new earth, - And the former shall not be mentioned, neither shall they come up on the heart, But joy ye and exult, perpetually, in what I am about to create, - For, behold me! Creating Jerusalem an exultation and Her People a joy; Therefore will I Exult in Jerusalem, and Joy in my People, - And there shall be heard in her, no more The sound of weeping, or the sound of a cry: There shall be thenceforward, no more, A suckling of a few days, or an elder Who filleth not up his days, - But, a youth a hundred years old, may die, Yea a sinner a hundred years old, shall he accursed, Then shall they build houses and dwell in them, - And plant vineyards and eat the fruit of them; They shall not build, and another, dwell, They shall not plant, and, another, eat, - For as the days of a tree, shall be the days of ray people, And, the work of their own hands, shall my chosen ones, use to the full: They shall not labour in vain, Nor have children for terror, - For the seed of the blessed ones of Yahweh, shall they be, And their offspring, with them. And it shall come to pass - That before they call, I, will answer, And while yet they are speaking, I, will hear. The wolf and the lamb, shall feed, in unity, And, the lion, as an ox, shall eat straw; But as for the serpent, dust, shall be his food: They shall not harm - Nor shall they destroy, In all my holy mountain, saith Yahweh.

And these are the exits of the city, - on the north side, four thousand five hundred measures, And the gates of the city, shall be after the names of the tribes of Israel; three gates, northward,-the gate of Reuben, one the gate of Judah, one the gate of Levi one; and on he east side, four thousand and five hundred, with three gates, - even the gate of Joseph, one the gate of Benjamin, one the gate of Dan, one; read more.
and on the south side, four thousand and five hundred in measure, with three gates, - the gate of Simeon, one the gate of Issachar, one the gate of Zebulun, one; on the west side, four thousand and five hundred, the gates three, - the gate of Gad, one the gate of Asher, one, The gate of Naphtali one. Round about, eighteen thousand. And the name of the city, from the day of Yahweh shall continue to be the name thereof.

Tell me! ye who, under law, are wishing to be: The law, do ye not hear? For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. read more.
Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother;

But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel. read more.
Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away: Whose voice shook the earth, then, but, now, hath he promised, saying - Yet once for all, I, will shake - not only the earth, but, also the heaven. But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken. Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude - whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;



And I saw the dead, the great and the small, standing before the throne; and, books, were opened, and, another book, was opened, which is, the book, of life; and the dead, were judged, out of the things written in the books, according to their works.

Therefore, in one day, shall have come her plagues, - death and grief and famine; and, with fire, shall she be burned up; - because, mighty, is the LordGod who hath judged her.

Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice?

So that a son of earth may say - Surely there is fruit for the righteous man! Surely there are gods who judge in the earth!

For, God himself, is about to judge, One, he will cast down, Another, he will lift up;

Before Yahweh, for he is coming, For he is coming to judge the earth, - He will judge the world, in righteousness, And the peoples, in his faithfulness.

Said, I, in my heart, Both the righteous and the lawless, will God judge, - for there will be a time for every pursuit, and concerning every work - there.





For ye have not approached - unto, a searching and scorching fire, and gloom, and mist, and tempest, And a trumpets peal, - and a sound of things spoken: - from which they who heard excused themselves, lest there should be added to them, a word; For they could not bear, that which was being enjoined, - and, should a beast be touching the mountain, it shall be stoned; read more.
And, so fearful was that which was showing itself, Moses, said - I am terrified, and do tremble l But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.


But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, -

And the seventy -tworeturned, with joy, saying - Lord! even the demons, submit themselves unto us, in thy name! And he said unto them - I was beholding Satan, when, like lightning, out of heaven, he fell! Lo! I have given you the authority - to be treading upon serpents and scorpions, and over all the power of the enemy, and, nothing, unto you, shall in anywise do harm; read more.
Notwithstanding, in this, be not rejoicing - that, the spirits, unto you submit themselves; but be rejoicing - that, your names, are inscribed in the heavens!




He that overcometh, I will make, him, a pillar in the sanctuary of my God, and, outside, shall he in nowise go forth any more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and I will write upon him my new name.

And I saw a new heaven and a new earth; for, the first heaven and the first earth, have passed away, and, the sea, is no more. And, the holy city, new Jerusalem, saw I coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice out of the throne, saying - Lo! the tent of God, is with men, and he will tabernacle with them, and, they, shall be, his peoples, and, he, shall be, God with them; read more.
And he will wipe away every tear out of their eyes, - and, death, shall be no more, and grief and outcry and pain shall be no more: the first things, have passed away. And he that was sitting upon the throne said - Lo! I make all things, new. And he saith - Write! because, these words, are, faithful and true.

Lo! my servants, shall shout in triumph for mirth of heart But, ye, shall make outcry, for pain of heart, And for a breaking of spirit, shall ye howl. So shall ye leave your name for an oath, to my chosen ones, - So then My Lord Yahweh, will slay thee, - And his servants, will he, call by another name: So that he who blesseth himself in the earth, Will bless himself in the God of faithfulness, And he who sweareth in the earth Will swear by the God of faithfulness - Because the former troubles have been forgotten, and Because they are hid from mine eyes. read more.
For, behold me! Creating new heavens, and a new earth, - And the former shall not be mentioned, neither shall they come up on the heart, But joy ye and exult, perpetually, in what I am about to create, - For, behold me! Creating Jerusalem an exultation and Her People a joy; Therefore will I Exult in Jerusalem, and Joy in my People, - And there shall be heard in her, no more The sound of weeping, or the sound of a cry: There shall be thenceforward, no more, A suckling of a few days, or an elder Who filleth not up his days, - But, a youth a hundred years old, may die, Yea a sinner a hundred years old, shall he accursed, Then shall they build houses and dwell in them, - And plant vineyards and eat the fruit of them; They shall not build, and another, dwell, They shall not plant, and, another, eat, - For as the days of a tree, shall be the days of ray people, And, the work of their own hands, shall my chosen ones, use to the full: They shall not labour in vain, Nor have children for terror, - For the seed of the blessed ones of Yahweh, shall they be, And their offspring, with them. And it shall come to pass - That before they call, I, will answer, And while yet they are speaking, I, will hear. The wolf and the lamb, shall feed, in unity, And, the lion, as an ox, shall eat straw; But as for the serpent, dust, shall be his food: They shall not harm - Nor shall they destroy, In all my holy mountain, saith Yahweh.

And these are the exits of the city, - on the north side, four thousand five hundred measures, And the gates of the city, shall be after the names of the tribes of Israel; three gates, northward,-the gate of Reuben, one the gate of Judah, one the gate of Levi one; and on he east side, four thousand and five hundred, with three gates, - even the gate of Joseph, one the gate of Benjamin, one the gate of Dan, one; read more.
and on the south side, four thousand and five hundred in measure, with three gates, - the gate of Simeon, one the gate of Issachar, one the gate of Zebulun, one; on the west side, four thousand and five hundred, the gates three, - the gate of Gad, one the gate of Asher, one, The gate of Naphtali one. Round about, eighteen thousand. And the name of the city, from the day of Yahweh shall continue to be the name thereof.

Tell me! ye who, under law, are wishing to be: The law, do ye not hear? For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. read more.
Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother;

But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel. read more.
Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away: Whose voice shook the earth, then, but, now, hath he promised, saying - Yet once for all, I, will shake - not only the earth, but, also the heaven. But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken. Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude - whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;





And I saw the dead, the great and the small, standing before the throne; and, books, were opened, and, another book, was opened, which is, the book, of life; and the dead, were judged, out of the things written in the books, according to their works.

Therefore, in one day, shall have come her plagues, - death and grief and famine; and, with fire, shall she be burned up; - because, mighty, is the LordGod who hath judged her.

Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice?

So that a son of earth may say - Surely there is fruit for the righteous man! Surely there are gods who judge in the earth!

For, God himself, is about to judge, One, he will cast down, Another, he will lift up;

Before Yahweh, for he is coming, For he is coming to judge the earth, - He will judge the world, in righteousness, And the peoples, in his faithfulness.

Said, I, in my heart, Both the righteous and the lawless, will God judge, - for there will be a time for every pursuit, and concerning every work - there.


The noble contest, have I contested, the race, have I finished, the faith, have I kept: Henceforth, lieth by for me - the crown, of righteousness, which the Lord will render unto me in that, day, - The righteous judge, - Ye, not alone unto me, but unto all them also who have loved his forthshining.



For, God himself, is about to judge, One, he will cast down, Another, he will lift up;

Now have the heavens declared his righteousness, Because, God, is, about to judge. Selah.

Sing ye to God, Make music of his Name, - Lift up (a song), to him that rideth through the waste plains, - Since Yah is his name, exult ye before him. The father of the fatherless, And the advocate of widows, Is God, in his holy habitation.

O GOD of avenging - Yahweh, GOD of avenging, shine forth: Lift up thyself, O judge of the earth, Render a recompense unto the proud.

Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: - How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him. We also, are witnesses of all things which he did, both in the country of the Jews and Jerusalem; whom they even slew by suspending upon a tree; - read more.
The same, God raised up on the third day, and gave him to become, manifest, Not unto all the people, but unto witnesses who had been fore-appointed by God, unto us, who, indeed, did eat and drink with him after his rising from among the dead. And he charged us to proclaim unto the people, and bear full witness, that - This, is he that hath been marked out by God to be judge of living and dead.