35 Bible Verses about Judgment

Baldness hath come, upon Gaza, Silenced is Ashkelon the remnant of their vale, - How long, wilt thou cut thyself?

And it shall come to pass - That instead of fragrance, a putrid odour, shall be, And instead of a girdle, an encircling rope, And instead of braided hair, baldness, And instead of a festal robe, a girding of sackcloth, Branding instead of beauty:

For, every head, is baldness, And every beard, clipped: Upon all hands, are gashes, And upon the loins, sackcloth

Therefore shall they gird themselves with sackcloth, And shuddering shall cover them,-And in all faces, shall be paleness, And in all their heads, baldness.

To deliver such a one as this, unto Satan, for the destruction of the flesh, - that, the spirit, may be saved in the day of the Lord.

Lo! I am sending unto you Elijah the prophet, - before the coming of the great and awful day of Yahweh;

According as ye have also acknowledged us, in part, - that, your theme of boasting, we are, even indeed as, ye, also shall be , ours, in the day of our Lord Jesus.

For, ye yourselves, perfectly well know - that, the day of the Lord, as a thief in the night, so, cometh;

Howbeit the day of the Lord will be here, as a thief, - in which, the heavens, with a rushing noise, will pass away, while, elements, becoming intensely hot, will be dissolved, and, earth, and the works therein, will be discovered.

But, we, being of the day, let us be sober, putting on a breastplate of faith and love, and, for helmet, the hope of salvation.

But, the path of the righteous, is as the light of dawn, - going on and brightening, unto meridian day.

Then came there unto him, a writing, from Elijah the prophet, saying, - Thus, saith Yahweh, God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa, king of Judah; but hast walked in the way of the kings of Israel, and hast caused Judah and the inhabitants of Jerusalem to be unchaste, after the unchastities of the house of Ahab, - moreover also, thine own brethren of the house of thy father who were better than thou, hast thou slain, lo! Yahweh, is about to plague, with a great plague, thy people,-and thy children and thy wives, and all thy possessions; read more.
also, thyself, with sore diseases, with disease of thy bowels,-until thy bowels shall fall out, by reason of the disease, in a year added to a year.

Then the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; -

But the seventh from Adam, Enoch, prophesied, even of these, saying - Lo! the Lord hath come with his holy myriads, - To execute judgment against all, and to convict all the ungodly - of all their works of ungodliness, which they committed in ungodliness, and of all the hard things which they have spoken against him - sinners, ungodly!

Herein, hath love with us, been made perfect, - in order that, boldness, we might have in the day of judging, - in that, just as, He, is, we also, are, in this world.

And I saw the dead, the great and the small, standing before the throne; and, books, were opened, and, another book, was opened, which is, the book, of life; and the dead, were judged, out of the things written in the books, according to their works.

For, we all, must needs be made manifest before the judgment seat of the Christ, that each one may get back the things done by means of the body, according to the things which he practised, whether good or corrupt.

But Yahweh said unto Samuel - Do not regard his countenance, or the height of his stature, for I have rejected him, - for it is not what man looketh to but what God looketh to. For, man, looketh to the outward appearance, but, Yahweh, looketh to the heart.

Be not judging according to appearance, but, just judgment, be judging,

Thou shalt not wrest judgment, thou shalt not take note of faces, - nor shalt thou accept a bribe, for the bribe, blindeth the eyes of wise men, and perverteth the words of righteous men.

Thou shalt not follow multitudes to commit wickedness, - neither shalt thou answer in a quarrel, so as to turn away after multitudes to mislead, Even a poor man, shalt thou not prefer in his quarrel.

Ye shall not act perversely in giving judgment, Thou shalt neither respect the person of the poor, Nor prefer the person of the great, - In righteousness, shalt thou judge thy neighbour.

But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God; For it is written - Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God. Hence, then, each one of us, of himself shall give account unto God.

For neither doth, the Father, judge anyone, - but, all the judging, hath given unto the Son:

For, we all, must needs be made manifest before the judgment seat of the Christ, that each one may get back the things done by means of the body, according to the things which he practised, whether good or corrupt.

But, whensoever the Son of Man shall come in his glory, and all the messengers with him, then will he sit on his throne of glory; And there will be gathered before him, all the nations, and he will separate them one from another, just as, the shepherd! separateth the sheep from the goats, - And he will set, the sheep, indeed, on his right hand, but, the goats, on the left. read more.
Then, will the king say to those on his right hand: Come ye, the blessed of my Father! Inherit the kingdom prepared for you from the foundation of the world; For I hungered, and ye gave me to eat, I thirsted, and ye gave me drink, a stranger, was I, and ye took me home, Naked, and ye clothed me, sick, and ye visited me, in prison, was I, and ye came unto me. Then, will the righteous answer him, saying: Lord! when, saw we thee - hungry, and fed thee, or thirsty, and gave thee drink? And, when, saw we thee - a stranger, and took thee home, or naked, and clothed thee? And, when, saw we thee - sick, or in prison, and came unto thee? And, answering, the king will say unto them: Verily, I say unto you - Inasmuch as ye did it unto one of these my least brethren, unto me, ye did it. Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers; For I hungered, and ye gave me not to eat, and I was thirsty, and ye gave me not to drink, A stranger, was I, and ye took me not home, naked, and ye clothed me not, sick, and in prison, and ye visited me not. Then, will, they also, answer, saying: Lord! when saw we thee - hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and ministered not unto thee? Then, will he answer them, saying: Verily, I say unto you - Inasmuch as ye did it not, unto one of these least, neither unto me, did ye it. And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life.

I continued looking, until that, thrones, were placed, and, the Ancient of days, took his seat, - whose, garment, like snow, was white, and, the hair of his head, like pure wool, his throne, was flames of fire, his wheels, a burning fire. A stream of fire, was flowing on and issuing forth from before him, a thousand thousand, waited upon him and, ten thousand times ten thousand, before him, stood up, - Judgment, took its seat, and, books, were opened. I continued looking, then because of the sound of the great words which the horn was speaking, I continued looking, until that the wild beast, was slain, and his body destroyed, and given to the burning of the fire. read more.
As concerning the rest of the beasts, their dominion, was taken away, - but, a lengthening of life, was given to them, until time and season. I continued looking in the visions of the night, when lo! with the clouds of the heavens, one like a son of man, was coming, - and, unto the Ancient of days, he approached, and, before him, they brought him near; and, unto him, were given dominion and dignity and kingship, that all peoples, races and tongues, unto him, should do service, - his dominion, was an age-abiding dominion, which should not pass away, and, his kingdom, that which should not be destroyed.

Hence, then, each one of us, of himself shall give account unto God.

And I saw the dead, the great and the small, standing before the throne; and, books, were opened, and, another book, was opened, which is, the book, of life; and the dead, were judged, out of the things written in the books, according to their works.

And there will be gathered before him, all the nations, and he will separate them one from another, just as, the shepherd! separateth the sheep from the goats, -

inasmuch as he hath appointed a day, in which he is about to be judging the habitable earth in righteousness, by a man whom he hath pointed out, - offering faith unto all, by raising him from among the dead?

In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.

Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.

And, whatsoever place shall not welcome you nor hearken unto you, when ye are going forth from thence, shake off the dust that is under you feet, for a witness against them.

Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin.

And, this, is the judgment: That, the light, hath come into the world, - and men loved, rather the darkness than the light, for, wicked, were their, works.

Moreover, I say unto you, For Tyre and Zidon, more tolerable, will it be, in the day of judgment, than for you.

No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rather - not to be putting a cause of stumbling before your brother or an occasion to fall.

Judge not, that ye be not judged; -

Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, - for, the very things, thou dost practise, who art judging:

Who art, thou, that judgest another's domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, - for his master is able to make him stand.

So then, not before the fitting time, be judging anything, - until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

Be not judging according to appearance, but, just judgment, be judging,

And I charged your judges, at that time, saying, - Ye are to hear between your brethren and shall judge righteously, between each magi and his brother and his sojourner. Ye shall not take note of faces in judgment - so the small as the great, shall ye hear, ye shall not shrink from the face of any man, for judgment, unto God, belongeth, - but the thing which is too hard for you, shall ye bring near unto me, and I will hear it.

Ye shall not act perversely in giving judgment, Thou shalt neither respect the person of the poor, Nor prefer the person of the great, - In righteousness, shalt thou judge thy neighbour.

And he stationed judges in the land, throughout all the fortified cities of Judah, city by city; and said unto the judges, See what, ye, are doing, inasmuch as, not for man, must ye judge, but for Yahweh, - who will be with you, in the word of justice. Now, therefore, let the dread of Yahweh be upon you, - observe and do, for there is, with Yahweh our God, neither perversity nor respect of persons nor the taking of bribes.

That the vomiting pelican and the bittern may possess it: And the great owl and the raven, dwell therein; Then will he stretch out over it The line of desolation, and The plummet of emptiness.

And I will stretch over Jerusalem, the line of Samaria, and the plummet of the house of Ahab, - and will wipe out Jerusalem, as one wipeth out a dish, wiping it and turning it upside down;

But I will make - Justice the line, and Righteousness the plummet, - And the hail shall, sweep away, your refuge of lying, And your hiding-place, the waters shall overflow;

Yahweh hath devised to lay in ruins, the wall of the daughter of Zion, he hath stretched out a line, he hath not turned back his hand from swallowing up, - Thus hath he caused to mourn - rampart and wall, together, have they languished!

And Yahweh said unto me, What canst thou see, Amos? And I said, A plummet, - Then said My Lord, Behold me! fixing a plummet in the midst of my people Israel, I will not again any more forgive him.

But Yahweh said unto Samuel - Do not regard his countenance, or the height of his stature, for I have rejected him, - for it is not what man looketh to but what God looketh to. For, man, looketh to the outward appearance, but, Yahweh, looketh to the heart.

Peoples will praise thee, O God, Peoples will, all of them, praise thee, Races of men, will be glad and shout for joy, Because thou wilt judge peoples with equity, And, races of men throughout the earth, thou wilt lead. Selah.

Thus, spake Yahweh of hosts, saying, - With true justice, give ye judgment, and, lovingkindness and compassions, observe ye, one with another;

These, are the things which ye shall do: Speak ye the truth, every man with his neighbour, truth and the sentence of peace, pronounce ye in your gates;

So then, not before the fitting time, be judging anything, - until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - For, until law, sin was in the world, although sin is not reckoned when there is no law, - Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; - read more.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -

To do righteousness and justice, is more choice to Yahweh than sacrifice.

But Yahweh said unto Samuel - Do not regard his countenance, or the height of his stature, for I have rejected him, - for it is not what man looketh to but what God looketh to. For, man, looketh to the outward appearance, but, Yahweh, looketh to the heart.

Judge not, that ye be not judged; - For, with what judgment ye judge, shall ye be judged, - and, with what measure ye mete, shall it be measured unto you.

No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rather - not to be putting a cause of stumbling before your brother or an occasion to fall.

Who art, thou, that judgest another's domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, - for his master is able to make him stand.

One, is Lawgiver and Judge - He who hath power to save and to destroy; but who art, thou, that judgest thy neighbour?

Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, - for, the very things, thou dost practise, who art judging:

Nay, verily, GOD, will not condemn unjustly, - nor, the Almighty, pervert justice.

But, Yahweh, unto times age-abiding, will sit, Ready for judgment, is his throne;

Before Yahweh, for he is coming, For he is coming to judge the earth, - He will judge the world, in righteousness, And the peoples, in his faithfulness.

Said, I, in my heart, Both the righteous and the lawless, will God judge, - for there will be a time for every pursuit, and concerning every work - there.

Then, shall shout in triumph, the trees of the forest, before Yahweh, for he is coming, to judge the earth.

Rejoice, O young man, in thy youth, and let thy heart gladden thee in the days of thine early manhood, and walk thou - in the ways of thine own heart, and in that which is seen by thine own eyes, - yet know, that, for all these things, will God bring thee into judgment.

For, every work, will God bring into judgment, with every hidden thing, - whether good, or evil.

And the sea gave up the dead that were in it, and, death and hades, gave up the dead that were in them; and they were judged, each one, according to their works.

Wherefore, beloved, these things, expecting - give diligence, unspotted and unblemished, by him, to be found, in peace;

Seeing that all these things are thus to be dissolved, what manner of persons, ought yeall the while to be, in holy ways of behaviour and acts of godliness, -

Wherefore also we are ambitious - whether at home, or away from home, to be, well-pleasing unto him. For, we all, must needs be made manifest before the judgment seat of the Christ, that each one may get back the things done by means of the body, according to the things which he practised, whether good or corrupt.

For, every work, will God bring into judgment, with every hidden thing, - whether good, or evil.

So then, not before the fitting time, be judging anything, - until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.

If, iniquities, thou shouldest mark, O Yah, O My Lord, who could stand?

And I saw thrones, and they sat upon them, and sentence of judgment was given unto them; and I saw the souls of them who had been beheaded because of the witness of Jesus and because of the word of God, and such as had not done homage unto the wild-beast or unto his image, nor had received the mark upon their forehead or upon their hand; and they lived and reigned with the Christ, for a thousand years.

Or know ye not that, the saints, shall judge the world? And, if, by you, the world, is to be judged, unworthy are ye of the smallest judgment-seats?

He that overcometh, shall, thus, array himself in white garments, and in nowise will I blot out his name, from the book of life; and I will confess his name before my Father, and before his messengers.

Then, will the king say to those on his right hand: Come ye, the blessed of my Father! Inherit the kingdom prepared for you from the foundation of the world; For I hungered, and ye gave me to eat, I thirsted, and ye gave me drink, a stranger, was I, and ye took me home, Naked, and ye clothed me, sick, and ye visited me, in prison, was I, and ye came unto me. read more.
Then, will the righteous answer him, saying: Lord! when, saw we thee - hungry, and fed thee, or thirsty, and gave thee drink? And, when, saw we thee - a stranger, and took thee home, or naked, and clothed thee? And, when, saw we thee - sick, or in prison, and came unto thee? And, answering, the king will say unto them: Verily, I say unto you - Inasmuch as ye did it unto one of these my least brethren, unto me, ye did it.

Then, began he to upbraid the cities, in which had been done his noblest mighty works; because they repented not: - Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power, which were done in you, of old, in sackcloth and ashes, had they repented. Moreover, I say unto you, For Tyre and Zidon, more tolerable, will it be, in the day of judgment, than for you. read more.
And, thou, Capernaum! Unto heaven, shalt thou be uplifted? Unto hades, thou shall be brought down; because, if, in Sodom, had been done the works of power, which were done in thee, it would, in that case, have remained until this day. Moreover, I say unto you - For the land of Sodom, more tolerable, will it be in a day of judgment, than, for thee.

The queen of the south, will rise up, in the judgment, with the men of this generation, and will condemn them; because she came out of the ends of the earth to hear the wisdom of Solomon, - and lo! something more than Solomon, here. Men of Nineveh, will rise up, in the judgment, with this generation, and will condemn it; because they repented into the proclamation of Jonah, - and lo! something more than Jonah, here.

And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life.

Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: - The Son of Man will send forth his messengers, and they will collect, out of his kingdom, all the causes of stumbling, and the doers of lawlessness, and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.

And, the nations, were angered; and thine anger, came, and the fit time of the dead, to be vindicated, and to give their reward unto thy servants the prophets, and unto the saints, and unto them who revere thy name - the small and the great, and to despoil them who were despoiling the earth.

Henceforth, lieth by for me - the crown, of righteousness, which the Lord will render unto me in that, day, - The righteous judge, - Ye, not alone unto me, but unto all them also who have loved his forthshining.

And, as he was reasoning of righteousness, and self-control, and the judgment to come, Felix, becoming greatly afraid, answered - For the present, be going thy way, and, when I find an opportunity, I will send for thee, -

Knowing, then, the fear of the Lord, we persuade, men, but, unto God, are manifest, - I hope, moreover, even in your consciences, that we are manifest:

But, whensoever the Son of Man shall come in his glory, and all the messengers with him, then will he sit on his throne of glory;

I adjure thee before God, and Christ Jesus - Who is about to be judging living and dead, - both as to his forthshining and his kingdom,

in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, -

And, inasmuch as it is in store for men - once for all to die, but after this, judgment,

But, according to thy hardness, and thine impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, -

Because the great day of their anger is come, and who is able to stand?

For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, - Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing - or, even excusing, them: -

For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;

Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers;

Many, will say unto me, in, that, day, Lord! Lord! did we not, in thy name, prophesy, and, in thy name, cast, demons, out, - and, in thy name, many works of power, perform?

I adjure thee before God, and Christ Jesus - Who is about to be judging living and dead, - both as to his forthshining and his kingdom,

Who shall render an account unto him who is holding in readiness to judge living and dead;

And, as he was reasoning of righteousness, and self-control, and the judgment to come, Felix, becoming greatly afraid, answered - For the present, be going thy way, and, when I find an opportunity, I will send for thee, -

But some fearful reception of judgment and fiery jealousy, about to devour the opposers.

inasmuch as he hath appointed a day, in which he is about to be judging the habitable earth in righteousness, by a man whom he hath pointed out, - offering faith unto all, by raising him from among the dead?

In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.

inasmuch as he hath appointed a day, in which he is about to be judging the habitable earth in righteousness, by a man whom he hath pointed out, - offering faith unto all, by raising him from among the dead?

Before Yahweh, for he is coming - to judge the earth, - He will judge the world, in righteousness, And the peoples, with equity.

For - if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, -

Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved.

And, authority, hath he given him, to be executing, judgment, - because, Son of Man, is he!

For neither doth, the Father, judge anyone, - but, all the judging, hath given unto the Son:

Said, I, in my heart, Both the righteous and the lawless, will God judge, - for there will be a time for every pursuit, and concerning every work - there.

And I saw the dead, the great and the small, standing before the throne; and, books, were opened, and, another book, was opened, which is, the book, of life; and the dead, were judged, out of the things written in the books, according to their works.

But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.

Therefore, Thus, saith My Lord, Yahweh, Behold me! founding in Zion a stone, A stone of testing, The costly corner of a well-laid foundation, he that trusteth, shall not make haste! But I will make - Justice the line, and Righteousness the plummet, - And the hail shall, sweep away, your refuge of lying, And your hiding-place, the waters shall overflow;

Who shall bring an accusation against the chosen ones of God? God, who declareth righteous? Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?

The times of ignorance, therefore, overlooking, God, as things now are, is charging all men everywhere to repent, inasmuch as he hath appointed a day, in which he is about to be judging the habitable earth in righteousness, by a man whom he hath pointed out, - offering faith unto all, by raising him from among the dead?

And there will be gathered before him, all the nations, and he will separate them one from another, just as, the shepherd! separateth the sheep from the goats, -

While, the heavens and the earth that now are, by the same word, have been stored with fire, being kept unto the day of judgment and destruction of the ungodly men.

Herein, hath love with us, been made perfect, - in order that, boldness, we might have in the day of judging, - in that, just as, He, is, we also, are, in this world.

A stream of fire, was flowing on and issuing forth from before him, a thousand thousand, waited upon him and, ten thousand times ten thousand, before him, stood up, - Judgment, took its seat, and, books, were opened.

For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;

Of immersions - in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; -

Be taking heed, be watching, for ye know not, when, the season is: -

But, according to thy hardness, and thine impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, -

He that setteth me aside, and receiveth not my sayings, hath that which is to judge him: The word that I spake, that, will judge him, in the last day.

So, be speaking, and, so, doing, as they who, through means of a law of freedom, are about to be judged;

But, concerning that day or hour, no one, knoweth, neither the messengers in heaven, nor the Son, - save the Father.

That, to the day of calamity, is the wicked reserved, to the day of indignant visitation, are they led.

Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved.

Moreover also, them who had familiar spirits, and the wizards, and the household gods, and the manufactured gods, and the abominations which were to be seen in the land of Judah, and in Jerusalem, did Josiah consume, - that he might confirm the words of the law which were written in the book that Hilkiah the priest had found in the house of Yahweh.

A sorceress, shalt thou not suffer to live.

And as touching man or woman, when there shall be in them a familiar spirit, or the spirit of an circle, they shall, surely be put to death, - with stones, shall they be stoned - their blood, shall be upon themselves.

Then, came there in two unchaste women, unto the king, - and stood before him. And the one woman said - Pardon, my lord! I and this woman, dwell in one house, - and I gave birth to a child near her, in the house. And it came to pass, the third day after I bare, that, this woman also, gave birth to a child, - we two, being together, there was no stranger with us in the house, none but we two in the house. read more.
And this woman's son died in the night, - because she overlaid it. Then arose she, in the middle of the night, and took my son from beside me, while thy handmaid was sleeping, and laid it in her own besom, - but, her dead son, laid she in, my, bosom. And, when I arose in the morning, to give suck unto my child, lo! it was dead! but, when I looked at it narrowly in the morning, lo! it was not, my son that I had borne. Then said the other woman - Nay! but, my son, is the, living, and, thy son, the, dead. But, this, one kept on saying - Nay, verily! but, thy son, is the, dead, and, my son, the, living. Thus spake they before the king. Then said the king, The one woman, is saying, This, is, my son, the one that liveth, and, thy son, is, the one that is dead, - and, the other, is saying, Nay! but, thy son, is, the dead one, and, my son, the, living. And the king said - Bring me a sword! So they brought a sword before the king. Then said the king, Divide the living child, in twain, - and give half to the one, and half to the other. Then spake the woman, whose was the living child, unto the king - for tender became her compassions over her son - so she said - Pardon, my lord! Give, her, the living child, and do not, kill, it. But the other kept on saying - Neither mine, nor thine, shall it be, divide it. Then responded the king, and said - Give, her, the living child, ye shall not, kill, it, - she, is its mother. And all Israel heard of the judgment which the king had delivered, and they stood in awe before the king, - for they saw, that, the wisdom of God, was in him, to execute justice.

Hence, then, each one of us, of himself shall give account unto God.

And I saw the dead, the great and the small, standing before the throne; and, books, were opened, and, another book, was opened, which is, the book, of life; and the dead, were judged, out of the things written in the books, according to their works.

And there will be gathered before him, all the nations, and he will separate them one from another, just as, the shepherd! separateth the sheep from the goats, -

inasmuch as he hath appointed a day, in which he is about to be judging the habitable earth in righteousness, by a man whom he hath pointed out, - offering faith unto all, by raising him from among the dead?

In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.