Thematic Bible




Thematic Bible



And Pashhur gave blows to Jeremiah and had his feet chained in a framework of wood in the higher doorway of Benjamin, which was in the house of the Lord.

Driving him out of the town and stoning him: and the witnesses put their clothing at the feet of a young man named Saul.

Then you are to take the man or woman who has done the evil to the public place of your town, and they are to be stoned with stones till they are dead.



And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha):


And Moses said these words to the children of Israel, and they took the man who had been cursing outside the tent-circle and had him stoned. The children of Israel did as the Lord gave orders to Moses.


All the ox, he is to take away outside the circle of the tents into a clean place where the burned waste is put, and there it is to be burned on wood with fire.

For the bodies of the beasts whose blood is taken into the holy place by the high priest as an offering for sin are burned outside the circle of the tents. For this reason Jesus was put to death outside the walls, so that he might make the people holy by his blood. Let us then go out to him outside the circle of the tents, taking his shame on ourselves.






If a man makes himself clean from these, he will be a vessel for honour, made holy, ready for the master's use, ready for every good work.





You had no desire for offerings of beasts or fruits of the earth; ears you made for me: for burned offerings and sin offerings you made no request. Then I said, See, I come; it is recorded of me in the roll of the book, My delight is to do your pleasure, O my God; truly, your law is in my heart.




And Aaron, placing his two hands on the head of the living goat, will make a public statement over him of all the evil doings of the children of Israel and all their wrongdoing, in all their sins; and he will put them on the head of the goat and send him away, in the care of a man who will be waiting there, into the waste land.


Take away, then, the old leaven, so that you may be a new mass, even as you are without leaven. For Christ has been put to death as our Passover.

For the bodies of the beasts whose blood is taken into the holy place by the high priest as an offering for sin are burned outside the circle of the tents. For this reason Jesus was put to death outside the walls, so that he might make the people holy by his blood. Let us then go out to him outside the circle of the tents, taking his shame on ourselves.

And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins. But when Jesus had made one offering for sins for ever, he took his place at the right hand of God;

And I saw in the middle of the high seat and of the four beasts, and in the middle of the rulers, a Lamb in his place, which seemed as if it had been put to death, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth.

For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean. For if this had been possible, would there not have been an end of those offerings, because the worshippers would have been made completely clean and would have been no longer conscious of sins? But year by year there is a memory of sins in those offerings. read more.
Because it is not possible for the blood of oxen and goats to take away sins. So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me; You had no joy in burned offerings or in offerings for sin. Then I said, See, I have come to do your pleasure, O God (as it is said of me in the roll of the book). After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them, Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place. By that pleasure we have been made holy, by the offering of the body of Jesus Christ once and for ever. And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins. But when Jesus had made one offering for sins for ever, he took his place at the right hand of God; And has been waiting there from that time, till all who are against him are made a foot-rest for his feet. Because by one offering he has made complete for ever those who are made holy.

... made clear his righteousness before men ... had taken their sins on himself. For this cause he will have a heritage with the great, and he will have a part in the goods of war with the strong, because he gave up his life, and was numbered with the evil-doers; taking on himself the sins of the people, and making prayer for the wrongdoers.

For when Moses had given all the rules of the law to the people, he took the blood of goats and young oxen, with water and red wool and hyssop, and put it on the book itself and on all the people, Saying, This blood is the sign of the agreement which God has made with you. And the blood was put on the Tent and all the holy vessels in the same way. read more.
And by the law almost all things are made clean with blood, and without blood there is no forgiveness. For this cause it was necessary to make the copies of the things in heaven clean with these offerings; but the things themselves are made clean with better offerings than these. For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us. And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his; For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself. And because by God's law death comes to men once, and after that they are judged; So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.



Now when Balaam saw that it was the Lord's pleasure to give his blessing to Israel, he did not, as at other times, make use of secret arts, but turning his face to the waste land,

And I am conscious, my God, that you are the searcher of hearts, taking pleasure in righteousness. As for me, with an upright heart I have freely given all these things; and I have seen with joy your people who are here to make their offerings freely to you.

Giving praise to the Father who has given us a part in the heritage of the saints in light; Who has made us free from the power of evil and given us a place in the kingdom of the Son of his love; In whom we have our salvation, the forgiveness of sins: read more.
Who is the image of the unseen God and existed before all living things; For by him all things were made, in heaven and on earth, things seen and things unseen, authorities, lords, rulers, and powers; all things were made by him and for him; He is before all things, and in him all things have being. And he is the head of the body, the church: the starting point of all things, the first to come again from the dead; so that in all things he might have the chief place. For God in full measure was pleased to be in him;

For this reason Jesus was put to death outside the walls, so that he might make the people holy by his blood. Let us then go out to him outside the circle of the tents, taking his shame on ourselves. For here we have no fixed resting-place, but our search is for the one which is to come. read more.
Let us then make offerings of praise to God at all times through him, that is to say, the fruit of lips giving witness to his name. But go on doing good and giving to others, because God is well-pleased with such offerings.


And as for those from a strange country, who are joined to the Lord, to give worship to him and honour to his name, to be his servants, even everyone who keeps the Sabbath holy, and keeps his agreement with me: I will make them come to my holy mountain, and will give them joy in my house of prayer; I will take pleasure in the burned offerings which they make on my altar: for my house will be named a house of prayer for all peoples.

For this reason Jesus was put to death outside the walls, so that he might make the people holy by his blood. Let us then go out to him outside the circle of the tents, taking his shame on ourselves. For here we have no fixed resting-place, but our search is for the one which is to come. read more.
Let us then make offerings of praise to God at all times through him, that is to say, the fruit of lips giving witness to his name. But go on doing good and giving to others, because God is well-pleased with such offerings.

And after a time, Cain gave to the Lord an offering of the fruits of the earth. And Abel gave an offering of the young lambs of his flock and of their fat. And the Lord was pleased with Abel's offering; But in Cain and his offering he had no pleasure. And Cain was angry and his face became sad. read more.
And the Lord said to Cain, Why are you angry? and why is your face sad? If you do well, will you not have honour? and if you do wrong, sin is waiting at the door, desiring to have you, but do not let it be your master.



And he is to be holy in your eyes, for by him the bread of your God is offered; he is to be holy in your eyes, for I the Lord, who make you holy, am holy.

Now the word of the Lord came to me, saying, Before you were formed in the body of your mother I had knowledge of you, and before your birth I made you holy; I have given you the work of being a prophet to the nations.


And I will make my name great and make myself holy, and I will make myself clear to a number of nations; and they will be certain that I am the Lord.

And the Lord said to Moses, Say to the children of Israel that they are to keep my Sabbaths; for the Sabbath day is a sign between me and you through all your generations; so that you may see that I am the Lord who makes you holy.

And keep my rules and do them: I am the Lord, who make you holy.

For this cause say to the children of Israel, This is what the Lord has said: I am doing this, not because of you, O children of Israel, but because of my holy name, which you have made unclean among the nations wherever you went. And I will make holy my great name which has been made unclean among the nations, which you have made unclean among them; and it will be clear to the nations that I am the Lord, says the Lord, when I make myself holy in you before their eyes.

Jesus said these things; then, lifting his eyes to heaven, he said, Father, the time has now come; give glory to your Son, so that the Son may give glory to you: Even as you gave him authority over all flesh, to give eternal life to all those whom you have given to him. And this is eternal life: to have knowledge of you, the only true God, and of him whom you have sent, even Jesus Christ. read more.
I have given you glory on the earth, having done all the work which you gave me to do. And now, Father, let me have glory with you, even that glory which I had with you before the world was. I have given knowledge of your name to the men whom you gave me out of the world: yours they were, and you gave them to me, and they have kept your words. Now it is clear to them that whatever you have given to me comes from you: Because I have given them the words which you gave to me; and they have taken them to heart, and have certain knowledge that I came from you, and they have faith that you sent me. My prayer is for them: my prayer is not for the world, but for those whom you have given to me, because they are yours (All mine are yours, and yours are mine) and I have glory in them. And now I will be no longer in the world, but they are in the world and I come to you. Holy Father, keep them in your name which you have given to me, so that they may be one even as we are one. While I was with them I kept them safe in your name which you have given to me: I took care of them and not one of them has come to destruction, but only the son of destruction, so that the Writings might come true. And now I come to you; and these things I say in the world so that they may have my joy complete in them. I have given your word to them; and they are hated by the world, because they are not of the world, even as I am not of the world. My prayer is not that you will take them out of the world, but that you will keep them from the Evil One. They are not of the world any more than I am of the world. Make them holy by the true word: your word is the true word. Even as you have sent me into the world, so I have sent them into the world. And for them I make myself holy, so that they may be made truly holy.






If a man makes himself clean from these, he will be a vessel for honour, made holy, ready for the master's use, ready for every good work.





Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who goes after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong use of men, Or is a thief, or the worse for drink, or makes use of strong language, or takes by force what is not his, will have any part in the kingdom of God. And such were some of you; but you have been washed, you have been made holy, you have been given righteousness in the name of the Lord Jesus Christ and in the Spirit of our God.

For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean. For if this had been possible, would there not have been an end of those offerings, because the worshippers would have been made completely clean and would have been no longer conscious of sins? But year by year there is a memory of sins in those offerings. read more.
Because it is not possible for the blood of oxen and goats to take away sins. So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me; You had no joy in burned offerings or in offerings for sin. Then I said, See, I have come to do your pleasure, O God (as it is said of me in the roll of the book). After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them, Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place. By that pleasure we have been made holy, by the offering of the body of Jesus Christ once and for ever. And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins. But when Jesus had made one offering for sins for ever, he took his place at the right hand of God; And has been waiting there from that time, till all who are against him are made a foot-rest for his feet. Because by one offering he has made complete for ever those who are made holy.

We have an altar from which those priests who are servants in the Tent may not take food. For the bodies of the beasts whose blood is taken into the holy place by the high priest as an offering for sin are burned outside the circle of the tents. For this reason Jesus was put to death outside the walls, so that he might make the people holy by his blood.









For the bodies of the beasts whose blood is taken into the holy place by the high priest as an offering for sin are burned outside the circle of the tents. For this reason Jesus was put to death outside the walls, so that he might make the people holy by his blood. Let us then go out to him outside the circle of the tents, taking his shame on ourselves.



All the ox, he is to take away outside the circle of the tents into a clean place where the burned waste is put, and there it is to be burned on wood with fire.

For the bodies of the beasts whose blood is taken into the holy place by the high priest as an offering for sin are burned outside the circle of the tents. For this reason Jesus was put to death outside the walls, so that he might make the people holy by his blood. Let us then go out to him outside the circle of the tents, taking his shame on ourselves.


And I saw in the middle of the high seat and of the four beasts, and in the middle of the rulers, a Lamb in his place, which seemed as if it had been put to death, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth.

Say to the children of Israel: These are the offerings of anyone who does wrong through error, doing any of the things which by the Lord's order are not to be done: If the chief priest by doing wrong becomes a cause of sin to the people, then let him give to the Lord for the sin which he has done, an ox, without any mark, for a sin-offering.

But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people: The Holy Spirit witnessing by this that the way into the holy place had not at that time been made open, while the first Tent was still in being; And this is an image of the present time; when the offerings which are given are not able to make the heart of the worshipper completely clean, read more.
Because they are only rules of the flesh, of meats and drinks and washings, which have their place till the time comes when things will be put right. But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world, And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood. For if the blood of goats and oxen, and the dust from the burning of a young cow, being put on the unclean, make the flesh clean: How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God? And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage.

So that even the first agreement was not made without blood. For when Moses had given all the rules of the law to the people, he took the blood of goats and young oxen, with water and red wool and hyssop, and put it on the book itself and on all the people, Saying, This blood is the sign of the agreement which God has made with you. read more.
And the blood was put on the Tent and all the holy vessels in the same way. And by the law almost all things are made clean with blood, and without blood there is no forgiveness. For this cause it was necessary to make the copies of the things in heaven clean with these offerings; but the things themselves are made clean with better offerings than these. For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us. And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his;

For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean. For if this had been possible, would there not have been an end of those offerings, because the worshippers would have been made completely clean and would have been no longer conscious of sins? But year by year there is a memory of sins in those offerings. read more.
Because it is not possible for the blood of oxen and goats to take away sins. So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me; You had no joy in burned offerings or in offerings for sin. Then I said, See, I have come to do your pleasure, O God (as it is said of me in the roll of the book). After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them, Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place. By that pleasure we have been made holy, by the offering of the body of Jesus Christ once and for ever. And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins. But when Jesus had made one offering for sins for ever, he took his place at the right hand of God; And has been waiting there from that time, till all who are against him are made a foot-rest for his feet. Because by one offering he has made complete for ever those who are made holy. And the Holy Spirit is a witness for us: for after he had said, This is the agreement which I will make with them after those days, says the Lord; I will put my laws in their hearts, writing them in their minds; he said, And I will keep no more memory of their sins and of their evil-doings. Now where there is forgiveness of these, there is no more offering for sin. So then, my brothers, being able to go into the holy place without fear, because of the blood of Jesus, By the new and living way which he made open for us through the veil, that is to say, his flesh; And having a great priest over the house of God, Let us go in with true hearts, in certain faith, having our hearts made free from the sense of sin and our bodies washed with clean water: