Thematic Bible
Thematic Bible
Agriculture » Foes of » Barrenness of soil as a result of sin
When you cultivate the ground, it shall no longer yield its strength [it will resist producing good crops] for you; you shall be a fugitive and a vagabond [roaming aimlessly] on the earth [in perpetual exile without a home, a degraded outcast].”
Your strength will be spent uselessly, for your land will not yield its produce and the trees of the land will not yield their fruit.
or [else] the Lord’s anger will be kindled and burn against you, and He will shut up the heavens so that there will be no rain and the land will not yield its fruit; and you will perish quickly from the good land which the Lord is giving you.
“For ten
And a homer (
For they sow the wind [in evil]
And they reap the whirlwind [in disaster].
The standing grain has no growth;
It yields no grain.
If it were to yield, strangers would swallow it up.
Though the fig tree does not blossom
And there is no fruit on the vines,
Though the yield of the olive fails
And the fields produce no food,
Though the flock is cut off from the fold
And there are no cattle in the stalls,
You have planted much, but you harvest little; you eat, but you do not have enough; you drink, but you do not have enough to be intoxicated; you clothe yourselves, but no one is warm enough; and he who earns wages earns them just to put them in a bag with holes in it [because God has withheld His blessing].”
from that time when one came to a grain heap expecting twenty measures, there would be only ten; and when one came to the wine vat to draw out fifty measures, there would be only twenty.
Agriculture » Fruits blasted because of sin
“For ten
And a homer (
And it will come to pass in that day, in every place where there used to be a thousand vines, worth a thousand silver shekels, there will be briars and thorns.
“They have planted wheat but have reaped thorns;
They have exhausted themselves but without profit.
So be ashamed of your harvest
Because of the fierce and raging anger of the Lord.”
The field is laid waste, the ground mourns; for the grain is destroyed, the new juice [of the grape] is dried up, the oil fails. Be ashamed, O you tillers of the soil; wail, O you vinedressers, for the wheat and for the barley, because the harvest of the field has perished.
Agriculture or husbandry » Produce of, often blasted because of sin
“For ten
And a homer (
And it will come to pass in that day, in every place where there used to be a thousand vines, worth a thousand silver shekels, there will be briars and thorns.
“They have planted wheat but have reaped thorns;
They have exhausted themselves but without profit.
So be ashamed of your harvest
Because of the fierce and raging anger of the Lord.”
The field is laid waste, the ground mourns; for the grain is destroyed, the new juice [of the grape] is dried up, the oil fails. Be ashamed, O you tillers of the soil; wail, O you vinedressers, for the wheat and for the barley, because the harvest of the field has perished.
Barrenness » Barrenness of soil as a result of sin
When you cultivate the ground, it shall no longer yield its strength [it will resist producing good crops] for you; you shall be a fugitive and a vagabond [roaming aimlessly] on the earth [in perpetual exile without a home, a degraded outcast].”
Your strength will be spent uselessly, for your land will not yield its produce and the trees of the land will not yield their fruit.
or [else] the Lord’s anger will be kindled and burn against you, and He will shut up the heavens so that there will be no rain and the land will not yield its fruit; and you will perish quickly from the good land which the Lord is giving you.
“For ten
And a homer (
For they sow the wind [in evil]
And they reap the whirlwind [in disaster].
The standing grain has no growth;
It yields no grain.
If it were to yield, strangers would swallow it up.
Though the fig tree does not blossom
And there is no fruit on the vines,
Though the yield of the olive fails
And the fields produce no food,
Though the flock is cut off from the fold
And there are no cattle in the stalls,
You have planted much, but you harvest little; you eat, but you do not have enough; you drink, but you do not have enough to be intoxicated; you clothe yourselves, but no one is warm enough; and he who earns wages earns them just to put them in a bag with holes in it [because God has withheld His blessing].”
from that time when one came to a grain heap expecting twenty measures, there would be only ten; and when one came to the wine vat to draw out fifty measures, there would be only twenty.
Bath » Measurement » Liquids » 8 gallons and three quartz
“For ten
And a homer (
It was a hand width thick, and its brim was made like the brim of a cup, like a lily blossom. It held two thousand baths.
Then he made ten basins of bronze; each basin held forty baths and was four cubits, and there was one basin on each of the ten stands.
even up to 100 talents of silver, 100 kors (measures) of wheat, 100 baths of wine, 100 baths of [olive] oil, and salt as needed.
You shall have just weights on your scales and just measures -- "both a just ephah measure and a just bath measure. The ephah and the bath measures shall both be the same size, the bath containing one tenth of a homer and the ephah one tenth of a homer; the standard measure shall be the homer.
and the prescribed portion of oil, (namely, the bath of oil), a tenth part of a bath [of oil] from each kor (which is ten baths or a homer, for ten baths make a homer);
Desolation » What shall be desolate
“For the company of the godless is barren,
And fire consumes the tents of bribery (wrong and injustice).
Woe to those who join house to house [and by violently expelling the poorer occupants enclose large acreage] and join field to field until there is no place for others and you are made to dwell alone in the midst of the land! In my [Isaiah's] ears the Lord of hosts said, Of a truth many houses shall be desolate, even great and beautiful ones shall be without inhabitant. For ten acres of vineyard shall yield only about eight gallons, and ten bushels of seed will produce but one bushel.
Knowing their thoughts Jesus said to them, “Any kingdom that is divided against itself is being laid waste; and no city or house divided against itself will [continue to] stand.
But He, well aware of their thoughts and purpose, said to them, “Every kingdom divided against itself is doomed to destruction; and a house divided against itself falls.
Greed/gluttony » The greedy
Someone from the crowd said to Him, Master, order my brother to divide the inheritance and share it with me. But He told him, Man, who has appointed Me a judge or umpire and divider over you? And He said to them, Guard yourselves and keep free from all covetousness (the immoderate desire for wealth, the greedy longing to have more); for a man's life does not consist in and is not derived from possessing overflowing abundance or that which is over and above his needs. read more.
Then He told them a parable, saying, The land of a rich man was fertile and yielded plentifully. And he considered and debated within himself, What shall I do? I have no place [in which] to gather together my harvest. And he said, I will do this: I will pull down my storehouses and build larger ones, and there I will store all my grain or produce and my goods. And I will say to my soul, Soul, you have many good things laid up, [enough] for many years. Take your ease; eat, drink, and enjoy yourself merrily. But God said to him, You fool! This very night they [the messengers of God] will demand your soul of you; and all the things that you have prepared, whose will they be? So it is with the one who continues to lay up and hoard possessions for himself and is not rich [in his relation] to God [this is how he fares].
Then He told them a parable, saying, The land of a rich man was fertile and yielded plentifully. And he considered and debated within himself, What shall I do? I have no place [in which] to gather together my harvest. And he said, I will do this: I will pull down my storehouses and build larger ones, and there I will store all my grain or produce and my goods. And I will say to my soul, Soul, you have many good things laid up, [enough] for many years. Take your ease; eat, drink, and enjoy yourself merrily. But God said to him, You fool! This very night they [the messengers of God] will demand your soul of you; and all the things that you have prepared, whose will they be? So it is with the one who continues to lay up and hoard possessions for himself and is not rich [in his relation] to God [this is how he fares].
All you beasts of the field, come to devour, all you beasts (hostile nations) in the forest. [Israel's] watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark; dreaming, lying down, they love to slumber. Yes, the dogs are greedy; they never have enough. And such are the shepherds who cannot understand; they have all turned to their own way, each one to his own gain, from every quarter [one and all]. read more.
Come, say they, We will fetch wine, and we will fill ourselves with strong drink! And tomorrow shall be as this day, a day great beyond measure.
Come, say they, We will fetch wine, and we will fill ourselves with strong drink! And tomorrow shall be as this day, a day great beyond measure.
He who profits unlawfully brings suffering to his own house,
But he who hates bribes [and does not receive nor pay them] will live.
He who loves money will not be satisfied with money, nor he who loves abundance with its gain. This too is vanity (emptiness).
Woe to those who join house to house [and by violently expelling the poorer occupants enclose large acreage] and join field to field until there is no place for others and you are made to dwell alone in the midst of the land! In my [Isaiah's] ears the Lord of hosts said, Of a truth many houses shall be desolate, even great and beautiful ones shall be without inhabitant. For ten acres of vineyard shall yield only about eight gallons, and ten bushels of seed will produce but one bushel.
My son, if sinners entice you, do not consent. If they say, Come with us; let us lie in wait [to shed] blood, let us ambush the innocent without cause [and show that his piety is in vain]; Let us swallow them up alive as does Sheol (the place of the dead), and whole, as those who go down into the pit [of the dead]; read more.
We shall find and take all kinds of precious goods [when our victims are put out of the way], we shall fill our houses with plunder; Throw in your lot with us [they insist] and be a sworn brother and comrade; let us all have one purse in common -- " My son, do not walk in the way with them; restrain your foot from their path; For their feet run to evil, and they make haste to shed blood. For in vain is the net spread in the sight of any bird! But [when these men set a trap for others] they are lying in wait for their own blood; they set an ambush for their own lives. So are the ways of everyone who is greedy of gain; such [greed for plunder] takes away the lives of its possessors.
We shall find and take all kinds of precious goods [when our victims are put out of the way], we shall fill our houses with plunder; Throw in your lot with us [they insist] and be a sworn brother and comrade; let us all have one purse in common -- " My son, do not walk in the way with them; restrain your foot from their path; For their feet run to evil, and they make haste to shed blood. For in vain is the net spread in the sight of any bird! But [when these men set a trap for others] they are lying in wait for their own blood; they set an ambush for their own lives. So are the ways of everyone who is greedy of gain; such [greed for plunder] takes away the lives of its possessors.
Isaiah » Prophecies, reproofs, and exhortations of » Delineates the ingratitude of the jews in the parable of the vineyard, and reproves it
Let me [as God's representative] sing of and for my greatly Beloved [God, the Son] a tender song of my Beloved concerning His vineyard [His chosen people]. My greatly Beloved had a vineyard on a very fruitful hill. And He dug and trenched the ground and gathered out the stones from it and planted it with the choicest vine and built a tower in the midst of it and hewed out a winepress in it. And He looked for it to bring forth grapes, and it brought forth wild grapes. And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, between Me and My vineyard [My people, says the Lord]. read more.
What more could have been done for My vineyard that I have not done in it? When I looked for it to bring forth grapes, why did it yield wild grapes? And now I will tell you what I will do to My vineyard: I will take away its hedge, and it shall be eaten and burned up; and I will break down its wall, and it shall be trodden down [by enemies]. And I will lay it waste; it shall not be pruned or cultivated, but there shall come up briers and thorns. I will also command the clouds that they rain no rain upon it. For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah His pleasant planting [the plant of His delight]. And He looked for justice, but behold, [He saw] oppression and bloodshed; [He looked] for righteousness (for uprightness and right standing with God), but behold, [He heard] a cry [of oppression and distress]! Woe to those who join house to house [and by violently expelling the poorer occupants enclose large acreage] and join field to field until there is no place for others and you are made to dwell alone in the midst of the land! In my [Isaiah's] ears the Lord of hosts said, Of a truth many houses shall be desolate, even great and beautiful ones shall be without inhabitant. For ten acres of vineyard shall yield only about eight gallons, and ten bushels of seed will produce but one bushel.
What more could have been done for My vineyard that I have not done in it? When I looked for it to bring forth grapes, why did it yield wild grapes? And now I will tell you what I will do to My vineyard: I will take away its hedge, and it shall be eaten and burned up; and I will break down its wall, and it shall be trodden down [by enemies]. And I will lay it waste; it shall not be pruned or cultivated, but there shall come up briers and thorns. I will also command the clouds that they rain no rain upon it. For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah His pleasant planting [the plant of His delight]. And He looked for justice, but behold, [He saw] oppression and bloodshed; [He looked] for righteousness (for uprightness and right standing with God), but behold, [He heard] a cry [of oppression and distress]! Woe to those who join house to house [and by violently expelling the poorer occupants enclose large acreage] and join field to field until there is no place for others and you are made to dwell alone in the midst of the land! In my [Isaiah's] ears the Lord of hosts said, Of a truth many houses shall be desolate, even great and beautiful ones shall be without inhabitant. For ten acres of vineyard shall yield only about eight gallons, and ten bushels of seed will produce but one bushel.
Isaiah » Prophecies, reproofs, and exhortations of » Denounces existing corruptions
Woe to those who join house to house [and by violently expelling the poorer occupants enclose large acreage] and join field to field until there is no place for others and you are made to dwell alone in the midst of the land! In my [Isaiah's] ears the Lord of hosts said, Of a truth many houses shall be desolate, even great and beautiful ones shall be without inhabitant. For ten acres of vineyard shall yield only about eight gallons, and ten bushels of seed will produce but one bushel. read more.
Woe unto those who rise early in the morning, that they may pursue strong drink, who tarry late into the night till wine inflames them! They have lyre and harp, tambourine and flute and wine at their feasts, but they do not regard the deeds of the Lord, neither do they consider the operation of His hands [in mercy and in judgment]. Therefore My people go into captivity [to their enemies] without knowing it and because they have no knowledge [of God]. And their honorable men [their glory] are famished, and their common people are parched with thirst. Therefore Sheol (the unseen state, the realm of the dead) has enlarged its appetite and opened its mouth without measure; and [Jerusalem's] nobility and her multitude and her pomp and tumult and [the drunken reveler] who exults in her descend into it. And the common man is bowed down, and the great man is brought low, and the eyes of the haughty are humbled. But the Lord of hosts is exalted in justice, and God, the Holy One, shows Himself holy in righteousness and through righteous judgments. Then shall the lambs feed [among the ruins] as in their own pasture, and [among] the desolate places of the [exiled] rich shall sojourners and aliens eat. Woe to those who draw [calamity] with cords of iniquity and falsehood, who bring punishment to themselves with a cart rope of wickedness, Who say, Let [the Holy One] make haste and speed His [prophesied] vengeance, that we may see it; and let the purpose of the Holy One of Israel draw near and come, that we may know it! Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter! Woe to those who are wise in their own eyes and prudent and shrewd in their own sight! Woe to those who are mighty heroes at drinking wine and men of strength in mixing alcoholic drinks! -- " Who justify and acquit the guilty for a bribe, but take away the rights of the innocent and righteous from them! Therefore, as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be like rottenness and their blossom shall go up like fine dust -- "because they have rejected and cast away the law and the teaching of the Lord of hosts and have not believed but have treated scornfully and have despised the word of the Holy One of Israel. Therefore is the anger of the Lord kindled against His people, and He has stretched forth His hand against them and has smitten them. And the mountains trembled, and their dead bodies were like dung and sweepings in the midst of the streets. For all this, His anger is not turned away, but His hand is still stretched out [in judgment]. And He will lift up a signal to call together a hostile people from afar [to execute His judgment on Judea], and will hiss for them from the end of the earth [as bees are hissed from their hives], and behold, they shall come with speed, swiftly! None is weary or stumbles among them, none slumbers or sleeps; nor is the girdle of their loins loosed or the latchet (thong) of their shoes broken; Their arrows are sharp, and all their bows bent; their horses' hoofs seem like flint, and their wheels like a whirlwind. Their roaring is like that of a lioness, they roar like young lions; they growl and seize their prey and carry it safely away, and there is none to deliver it. And in that day they [the army from afar] shall roar against [the Jews] like the roaring of the sea. And if one looks to the land, behold, there is darkness and distress; and the light [itself] will be darkened by the clouds of it.
Woe unto those who rise early in the morning, that they may pursue strong drink, who tarry late into the night till wine inflames them! They have lyre and harp, tambourine and flute and wine at their feasts, but they do not regard the deeds of the Lord, neither do they consider the operation of His hands [in mercy and in judgment]. Therefore My people go into captivity [to their enemies] without knowing it and because they have no knowledge [of God]. And their honorable men [their glory] are famished, and their common people are parched with thirst. Therefore Sheol (the unseen state, the realm of the dead) has enlarged its appetite and opened its mouth without measure; and [Jerusalem's] nobility and her multitude and her pomp and tumult and [the drunken reveler] who exults in her descend into it. And the common man is bowed down, and the great man is brought low, and the eyes of the haughty are humbled. But the Lord of hosts is exalted in justice, and God, the Holy One, shows Himself holy in righteousness and through righteous judgments. Then shall the lambs feed [among the ruins] as in their own pasture, and [among] the desolate places of the [exiled] rich shall sojourners and aliens eat. Woe to those who draw [calamity] with cords of iniquity and falsehood, who bring punishment to themselves with a cart rope of wickedness, Who say, Let [the Holy One] make haste and speed His [prophesied] vengeance, that we may see it; and let the purpose of the Holy One of Israel draw near and come, that we may know it! Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter! Woe to those who are wise in their own eyes and prudent and shrewd in their own sight! Woe to those who are mighty heroes at drinking wine and men of strength in mixing alcoholic drinks! -- " Who justify and acquit the guilty for a bribe, but take away the rights of the innocent and righteous from them! Therefore, as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be like rottenness and their blossom shall go up like fine dust -- "because they have rejected and cast away the law and the teaching of the Lord of hosts and have not believed but have treated scornfully and have despised the word of the Holy One of Israel. Therefore is the anger of the Lord kindled against His people, and He has stretched forth His hand against them and has smitten them. And the mountains trembled, and their dead bodies were like dung and sweepings in the midst of the streets. For all this, His anger is not turned away, but His hand is still stretched out [in judgment]. And He will lift up a signal to call together a hostile people from afar [to execute His judgment on Judea], and will hiss for them from the end of the earth [as bees are hissed from their hives], and behold, they shall come with speed, swiftly! None is weary or stumbles among them, none slumbers or sleeps; nor is the girdle of their loins loosed or the latchet (thong) of their shoes broken; Their arrows are sharp, and all their bows bent; their horses' hoofs seem like flint, and their wheels like a whirlwind. Their roaring is like that of a lioness, they roar like young lions; they growl and seize their prey and carry it safely away, and there is none to deliver it. And in that day they [the army from afar] shall roar against [the Jews] like the roaring of the sea. And if one looks to the land, behold, there is darkness and distress; and the light [itself] will be darkened by the clouds of it.
Measure » An ephah, equal to three seah, and in liquid, to a bath, containing about a bushel and a half
then the man shall bring his wife to the priest, and he shall bring as an offering for her, a tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it [the symbols of favor and joy], because it is a grain offering of jealousy, a memorial grain offering, a reminder of [the consequences of] wickedness.
“For ten
And a homer (
“This is the offering which Aaron and his sons are to present to the Lord on the day when he is anointed: the tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening.
Then Jesse said to David his son, “Take for your brothers an ephah of this roasted grain and these ten loaves of bread and run quickly to the camp to your brothers.
saying,
“When will the New Moon [festival] be over
So that we may sell grain,
And the Sabbath ended so that we may open the wheat market,
Making the ephah [measure] smaller and the shekel bigger [that is, selling less for a higher price]
And to cheat by falsifying the scales,
So that we may sell grain,
And the Sabbath ended so that we may open the wheat market,
Making the ephah [measure] smaller and the shekel bigger [that is, selling less for a higher price]
And to cheat by falsifying the scales,
You shall have just and accurate balances, just weights, a just ephah, and a just hin. I am the Lord your God, who brought you out of the land of Egypt.
You shall have just weights on your scales and just measures -- "both a just ephah measure and a just bath measure. The ephah and the bath measures shall both be the same size, the bath containing one tenth of a homer and the ephah one tenth of a homer; the standard measure shall be the homer.
Now when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a leather bottle of wine [to pour over the burnt offering for a sweet fragrance], and she brought Samuel to the Lord’s house in Shiloh, although the child was young.
Then Gideon went and prepared a young goat and unleavened bread from an ephah of flour. The meat he put in a basket and the broth in a pot, and he brought the food to Him under the oak (terebinth) and presented it.
So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley.
‘But if he cannot afford to bring two turtledoves or two young pigeons, then he shall bring as his offering for his sin the tenth part of an ephah of fine flour as a sin offering; he shall not put [olive] oil or incense on it, for it is a sin offering.
also a tenth of an ephah of finely-milled flour as a grain offering, mixed with a fourth of a hin of pressed oil.
“This is the offering that you shall offer: a sixth of an ephah from a homer of wheat; a sixth of an ephah from a homer of barley;
He shall provide as a grain offering [to be offered] with each bull an ephah [of grain], an ephah with each ram, and a hin of oil with each ephah [of grain].
The grain offering shall be an ephah with the ram, and the grain offering with the lambs as much as he is able to give, and a hin of oil with an ephah.
And he shall provide a grain offering, an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, and a hin of oil with an ephah.
“At the feasts and the appointed festivals the grain offering shall be an ephah with a bull and an ephah with a ram, and with the lambs as much as one is able to give, and a hin of oil with an ephah.
Also you shall provide a grain offering with it morning by morning, one-sixth of an ephah with one-third of a hin of oil to sprinkle on the finely-milled flour. This is a perpetual ordinance for a continual grain offering to the Lord.
And I said, What is it? [What does it symbolize?] And he said, This that goes forth is an ephah[-sized vessel for separate grains all collected together]. This, he continued, is the symbol of the sinners mentioned above and is the resemblance of their iniquity throughout the whole land. And behold, a round, flat weight of lead was lifted and there sat a woman in the midst of the ephah[-sized vessel]. And he said, This is lawlessness (wickedness)! And he thrust her back into the ephah[-sized vessel] and he cast the weight of lead upon the mouth of it! read more.
Then lifted I up my eyes and looked, and behold, there were two women coming forward! The wind was in their wings, for they had wings like the wings of a stork, and they lifted up the ephah[-sized vessel] between the earth and the heavens. Then said I to the angel who talked with me, Where are they taking the ephah[-sized vessel]?
Then lifted I up my eyes and looked, and behold, there were two women coming forward! The wind was in their wings, for they had wings like the wings of a stork, and they lifted up the ephah[-sized vessel] between the earth and the heavens. Then said I to the angel who talked with me, Where are they taking the ephah[-sized vessel]?
Measure » Bath » Eight gallons and a half
And I will give to your servants who cut timber, 20,000 measures of crushed wheat and 20,000 measures of barley, and 20,000 baths of wine and 20,000 baths of [olive] oil.”
“For ten
And a homer (
It was a hand width thick, and its brim was made like the brim of a cup, like a lily blossom. It held two thousand baths.
Then he made ten basins of bronze; each basin held forty baths and was four cubits, and there was one basin on each of the ten stands.
even up to 100 talents of silver, 100 kors (measures) of wheat, 100 baths of wine, 100 baths of [olive] oil, and salt as needed.
You shall have just weights on your scales and just measures -- "both a just ephah measure and a just bath measure. The ephah and the bath measures shall both be the same size, the bath containing one tenth of a homer and the ephah one tenth of a homer; the standard measure shall be the homer.
and the prescribed portion of oil, (namely, the bath of oil), a tenth part of a bath [of oil] from each kor (which is ten baths or a homer, for ten baths make a homer);
It was a handbreadth (the width of the four fingers) thick; its brim was made like the brim of a cup, like a lily blossom. It could hold 3,000 baths (measures).
Measure » A homer, about eleven bushels, equal to a cor or ten ephahs
“For ten
And a homer (
‘And if a man consecrates to the Lord part of a field of his own property, then your valuation shall be proportionate to the seed needed for it; a homer of barley seed shall be valued at fifty shekels of silver.
So I bought her for myself for fifteen pieces of silver and a homer and a half of barley [the price of a common slave].
The people spent all that day and all night and all the next day and caught and gathered the quail (the one who gathered least gathered ten homers) and they spread them out for themselves around the camp [to cure them by drying].
The ephah and the bath measures shall both be the same size, the bath containing one tenth of a homer and the ephah one tenth of a homer; the standard measure shall be the homer. And the shekel shall be twenty gerahs; twenty shekels and twenty-five shekels and fifteen shekels shall be your maneh. This is the offering which you shall make: a sixth of an ephah from each homer of wheat and a sixth of an ephah from each homer of barley. read more.
And as to the set portion of oil, you shall offer the tenth part of a bath of oil out of each cor, which is a homer of ten baths, for ten baths make [both a cor and] a homer.
And as to the set portion of oil, you shall offer the tenth part of a bath of oil out of each cor, which is a homer of ten baths, for ten baths make [both a cor and] a homer.
Measures » Of liquids and solids » Bath or ephah
“For ten
And a homer (
The ephah and the bath [measures] shall be the same quantity, the bath containing one tenth of a homer and the ephah one tenth of a homer; their standard [measure] shall be according to the homer.
Measures » Of liquids and solids » Homer or cor
“For ten
And a homer (
and the prescribed portion of oil, (namely, the bath of oil), a tenth part of a bath [of oil] from each kor (which is ten baths or a homer, for ten baths make a homer);
Seed » The jews punished by » Its yielding but little increase
“For ten
And a homer (
You have planted much, but you harvest little; you eat, but you do not have enough; you drink, but you do not have enough to be intoxicated; you clothe yourselves, but no one is warm enough; and he who earns wages earns them just to put them in a bag with holes in it [because God has withheld His blessing].”
Vineyards » In unfavorable seasons produced but little wine
“For ten
And a homer (
I called for a drought on the land and the hill country, on the grain, on the new wine, on the oil, on what the ground produces, on men, on cattle, and on all the labor of your hands.”
You look for much [harvest], but it comes to little; and even when you bring that home, I blow it away. Why?” says the Lord of hosts. “Because of My house, which lies in ruins while each of you runs to his own house [eager to enjoy it].