81 Bible Verses about Grain

“Then it shall come about, because you listen to these judgments and keep and do them, that the Lord your God will keep with you the covenant and the [steadfast] lovingkindness which He swore to your fathers. He will love you and bless you and multiply you; He will also bless the fruit of your womb and the fruit of your land, your grain and your new wine and your [olive] oil, the offspring of your cattle and the young of your flock, in the land which He swore to your fathers to give you.

“It shall come about, if you listen obediently and pay attention to My commandments which I command you today—to love the Lord your God and to serve Him with all your heart and with all your soul [your choices, your thoughts, your whole being]— that He will give the rain for your land in its season, the early [fall] rain and the late [spring] rain, so that you may gather in your grain and your new wine and your [olive] oil. And He will give grass in your fields for your cattle, and you will eat and be satisfied.

“The Lord will bring a nation against you from far away, from the end of the earth, [as swift] as the eagle swoops down [to attack], a nation whose language you will not understand, a defiant nation who will have no respect for the old, nor show favor to the young, and it will eat the offspring of your herd and the produce of your ground until you are destroyed, who will leave you no grain, new wine, or oil, nor the offspring of your herd or the young of your flock until they have caused you to perish.

“So Israel dwells in safety and security,
The fountain of Jacob alone and secluded,
In a land of grain and new wine;
His heavens also drop down dew.

At mealtime Boaz said to her, “Come over here and eat some bread and dip your bread in the vinegar.” So she sat beside the reapers; and he served her roasted grain, and she ate until she was satisfied and she had some left [for Naomi].

Then Jesse said to David his son, “Take for your brothers an ephah of this roasted grain and these ten loaves of bread and run quickly to the camp to your brothers.

Then Abigail hurried and took two hundred loaves of bread, two jugs of wine, five sheep already prepared [for roasting], five measures of roasted grain, a hundred clusters of raisins, and two hundred cakes of figs, and loaded them on donkeys.

When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim brought beds, basins, pottery, wheat, barley, flour, roasted grain, broad beans, lentils, and [other] roasted grain, honey, cream, sheep, and cheese of the herd, for David and the people who were with him, to eat; for they said, “The people are hungry and weary and thirsty in the wilderness.”

Now there was a great outcry of the [poorer] people and their wives against their Jewish brothers [to whom they were deeply in debt]. For there were some who were saying, “We, along with our sons and our daughters, are many; therefore allow us to get grain, so that we may eat and survive.” There were others who were saying, “We are mortgaging our fields, our vineyards, and our houses to buy grain because of the famine.”

“You shall not muzzle the ox while he is threshing [to prevent him from eating any of the grain].

‘Now when you reap the harvest of your land, you shall not reap to the very corners of your field, nor shall you gather the gleanings (grain left after reaping) of your harvest. And you shall not glean your vineyard, nor shall you gather its fallen grapes; you shall leave them for the poor and for the stranger. I am the Lord your God.

“When you reap your harvest in your field and have forgotten a sheaf [of grain] in the field, you shall not go back to get it; it shall be for the stranger, for the orphan, and for the widow, so that the Lord your God may bless you in all the work of your hands.

Now the Angel of the Lord came and sat under the terebinth tree at Ophrah, which belonged to Joash the Abiezrite, and his son Gideon was beating wheat in the wine press [instead of the threshing floor] to [hide it and] save it from the Midianites.

And Ruth the Moabitess said to Naomi, “Please let me go to the field and glean among the ears of grain after one [of the reapers] in whose sight I may find favor.” Naomi said to her, “Go, my daughter.” So Ruth went and picked up the leftover grain in a field after the reapers; and she happened to stop at the plot of land belonging to Boaz, who was of the family of Elimelech. It was then that Boaz came back from Bethlehem and said to the reapers, “The Lord be with you!” And they answered him, “The Lord bless you!” read more.
Then Boaz said to his servant who was in charge of the reapers, “Whose young woman is this?” The servant in charge of the reapers answered, “She is the young Moabite woman who came back with Naomi from the country of Moab. And she said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came and has continued [gathering grain] from early morning until now, except when she sat [resting] for a little while in the [field] house.” Then Boaz said to Ruth, “Listen carefully, my daughter. Do not go to glean in another field or leave this one, but stay here close by my maids. Watch which field they reap, and follow behind them. I have commanded the servants not to touch you. And when you are thirsty, go to the [water] jars and drink from what the servants draw.”

Now Boaz, with whose maids you were [working], is he not our relative? See now, he is winnowing barley at the threshing floor tonight.

In the seven abundant years the earth produced handfuls [for each seed planted]. And Joseph gathered all the [surplus] food of the seven [good] years in the land of Egypt and stored [enormous quantities of] the food in the cities. He stored away in every city the food [collected] from its own surrounding fields. Thus Joseph gathered and stored up grain in great abundance like the sand of the sea, until he stopped counting it, for it could not be measured.

So now let Pharaoh [prepare ahead and] look for a man discerning and clear-headed and wise, and set him [in charge] over the land of Egypt [as governor under Pharaoh]. Let Pharaoh take action to appoint overseers and officials over the land, and set aside one-fifth [of the produce] of the [entire] land of Egypt in the seven years of abundance. Let them gather [as a tax] all [of the fifth of] the food of these good years that are coming, and store up grain under the direction and authority of Pharaoh, and let them guard the food [in fortified granaries] in the cities. read more.
That food shall be put [in storage] as a reserve for the land against the seven years of famine and hunger which will occur in the land of Egypt, so that the land (people) will not be ravaged during the famine.”

Now Hezekiah had immense wealth and honor; and he made for himself treasuries for silver, gold, precious stones, spices, shields, and all kinds of delightful articles, and storehouses for the produce of grain, new wine, and [olive] oil, and stalls for all kinds of cattle, and sheepfolds for the flocks.

The people curse him who holds back grain [when the public needs it],
But a blessing [from God and man] is upon the head of him who sells it.

Come against her from the farthest border.
Open her storehouses;
Pile it up like heaps of rubbish.
Burn and destroy her completely;
Let nothing be left of her.

The seeds [of grain] shrivel under the clods,
The storehouses are desolate and empty,
The barns are in ruins
Because the grain is dried up.

Then He told them a parable, saying, “There was a rich man whose land was very fertile and productive. And he began thinking to himself, ‘What shall I do, since I have no place [large enough in which] to store my crops?’ Then he said, ‘This is what I will do: I will tear down my storehouses and build larger ones, and I will store all my grain and my goods there. read more.
And I will say to my soul, “Soul, you have many good things stored up, [enough] for many years; rest and relax, eat, drink and be merry (celebrate continually).”’ But God said to him, ‘You fool! This very night your soul is required of you; and now who will own all the things you have prepared?’ So it is for the one who continues to store up and hoard possessions for himself, and is not rich [in his relationship] toward God.”

‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord.

Then the Lord spoke to Moses, saying, “Speak to the children of Israel and say to them, ‘When you enter the land which I am giving you and reap its harvest, you shall bring the sheaf of the first fruits of your harvest to the priest. He shall wave the sheaf before the Lord so that you may be accepted; the priest shall wave it on the day after the Sabbath.

You are forbidden to eat within your [city] gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings, or your freewill offerings, or the contribution of your hand.

You shall eat the tithe (tenth) of your grain, your new wine, your oil, and the firstborn of your herd and your flock before the Lord your God in the place where He chooses to establish His Name (Presence), so that you may learn to fear [and worship] the Lord your God [with awe-filled reverence and profound respect] always.

“The Levitical priests, the entire tribe of Levi, shall own [privately] no portion [of land] or inheritance with Israel; they shall eat the Lord’s offerings by fire and His portion. They shall have no inheritance [of land] among their countrymen (brothers, brethren); the Lord is their inheritance, as He promised them. “Now this shall be the priests’ portion from the people, from those offering a sacrifice, either an ox or a sheep: they shall give to the priest the shoulder and the two cheeks and the stomach. read more.
You shall also give him the first fruits of your grain, your new wine [the first of the season], and your [olive] oil, and the first sheared fleece of your sheep. For the Lord your God has chosen him, him and his sons from all your tribes, to stand and serve in the name of the Lord forever.

He also told (ordered) the people living in Jerusalem to give the portion that was due to the priests and Levites, so that they might [be free to] devote themselves to the Law of the Lord. As soon as the king’s order spread, the Israelites gave in abundance the first fruits of grain, new wine, [olive] oil, honey, and of all the produce of the field; and they brought in the tithe of everything abundantly.

We will bring the first [and best] of our dough, our contributions, the fruit of every tree, the new wine and the [olive] oil to the priests, to the chambers of the house of our God, and the tithe of our ground to the Levites, for the Levites are the ones who receive the tithes in all the rural towns. The priest, the son of Aaron, shall be with the Levites when they receive tithes, and they shall bring one-tenth of the tithes up to the house of our God, to the chambers of the storehouse. For the Israelites and the sons of Levi shall bring the offering of the grain, the new wine, and the oil to the chambers; the utensils of the sanctuary, the priests who are ministering, the gatekeepers, and the singers are there. In this manner, we will not neglect the house of our God.

Then all Judah brought the tithe of the grain, the new wine, and the oil to the storehouses.

‘When anyone presents a grain offering to the Lord, his offering shall be of fine flour, and he shall pour [olive] oil over it and put frankincense on it. He shall bring it to Aaron’s sons the priests. Out of it he shall take a handful of the fine flour and oil, with all of its frankincense, and the priest shall offer this up in smoke on the altar [of burnt offering] as the memorial portion of it. It is an offering by fire, a sweet and soothing aroma to the Lord. What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire. read more.
‘When you bring an offering of grain baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers spread with oil. If your offering is grain baked on a griddle, it shall be of fine unleavened flour, mixed with oil. You are to break it into pieces, and you shall pour oil on it; it is a grain offering. Now if your offering is grain cooked in a lidded pan, it shall be made of fine flour with oil. When you bring the grain offering that is made of these things to the Lord, it shall be presented to the priest, and he shall bring it to the altar [of burnt offering]. The priest shall take from the grain offering its memorial portion and offer it up in smoke on the altar. It is an offering by fire, a sweet and soothing aroma to the Lord. What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire. ‘No grain offering that you bring to the Lord shall be made with leaven, for you shall not offer up in smoke any leaven [which symbolizes the spread of sin] or any honey [which, like leaven, is subject to fermentation] in any offering by fire to the Lord. As an offering of first fruits you may offer them [leaven and honey] to the Lord, but they shall not go up [in smoke] on the altar as a sweet and soothing aroma. You shall season every grain offering with salt so that the salt (preservation) of the covenant of your God will not be missing from your grain offering. You shall offer salt with all your offerings. ‘If you bring a grain offering of early ripened things to the Lord, you shall bring fresh heads of grain roasted in the fire, crushed grain of new growth, for the grain offering of your early ripened things. You shall put oil on it and lay incense on it; it is a grain offering. The priest shall offer up in smoke its memorial portion, part of the crushed grain and part of its oil with all its incense; it is an offering by fire to the Lord.

‘Now this is the law of the grain offering: the sons of Aaron shall present it before the Lord in front of the altar. One of them shall take up from it a handful of the fine flour of the grain offering with its oil and all the incense that is on the grain offering, and he shall offer it up in smoke on the altar, a sweet and soothing aroma, as the memorial offering to the Lord. What is left of it Aaron and his sons are to eat. It shall be eaten as unleavened bread in a holy place; they are to eat it in the courtyard of the Tent of Meeting. read more.
It shall not be baked with leaven [which represents corruption or sin]. I have given it as their share of My offerings by fire; it is most holy, like the sin offering and the guilt offering. Every male among the sons of Aaron may eat it [as his share]; it is a permanent ordinance throughout your generations, from offerings by fire to the Lord. Whatever touches them will become consecrated (ceremonially clean).’” Then the Lord spoke to Moses, saying, “This is the offering which Aaron and his sons are to present to the Lord on the day when he is anointed: the tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening. It shall be prepared with oil on a griddle. When it is well stirred, you shall bring it. You shall present the grain offering in baked pieces as a sweet and soothing aroma to the Lord. The priest from among the sons of Aaron who is anointed in his place shall offer it. By a permanent statute it shall be entirely offered up in smoke to the Lord. So every grain offering of the priest shall be burned entirely. It shall not be eaten.”

‘You shall count from the day after the Sabbath, from the day when you brought in the sheaf (tied bundle of grain) of the wave offering; there shall be seven complete Sabbaths (seven full weeks). You shall count fifty days to the day after the seventh Sabbath; then you shall present a new grain offering to the Lord.

Then the Lord spoke to Moses, saying, “Speak to the Israelites and say to them, ‘If any man’s wife goes astray (deviates) and is unfaithful to him, and a man is intimate with her, and it is hidden from the eyes of her husband and it is kept secret, although she has defiled herself, and there is no witness against her and she has not been caught in the act, read more.
and if a spirit (sense, attitude) of jealousy comes over him and he is jealous and angry at his wife who has defiled herself—or if a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself— then the man shall bring his wife to the priest, and he shall bring as an offering for her, a tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it [the symbols of favor and joy], because it is a grain offering of jealousy, a memorial grain offering, a reminder of [the consequences of] wickedness. ‘Then the priest shall have her approach and have her stand before the Lord, and the priest shall take holy water [from the sacred basin] in an earthenware vessel; and he shall take some of the dust that is on the floor of the tabernacle and put it in the water. The priest shall then have the woman stand before the Lord, and let the hair of the woman’s head hang loose, and put the memorial grain offering in her hands, which is the jealousy offering, and in the hand of the priest is to be the water of bitterness that brings a curse. Then the priest shall have her take an oath and say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness [while married], then be immune to this water of bitterness that brings a curse; but if you have gone astray [while married] and you have defiled yourself and a man other than your husband has been intimate with you” (then the priest shall have the woman swear the oath of the curse, and say to the woman), “The Lord make you a curse and an oath among your people when the Lord makes your thigh waste away and your abdomen swell; and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.” And the woman shall say, “Amen. Amen (so let it be).” ‘The priest shall then write these curses on a scroll and shall wash them off into the water of bitterness; and he shall make the woman drink the water of bitterness that brings a curse, and the water that brings the curse will go into her and cause bitterness. Then the priest shall take the grain offering of jealousy out of the woman’s hand, and he shall wave the grain offering before the Lord and offer it on the altar. Then the priest shall take a handful of the grain offering as the memorial portion of it and offer it up in smoke on the altar, and afterward he shall make the woman drink the water. When he has made her drink the water, then it shall come about, that if she has defiled herself and has been unfaithful to her husband, the curse water will go into her and cause bitterness and cause her abdomen to swell and her thigh to waste away, and the woman will become a curse among her people. But if the woman has not defiled herself and is clean, then she will be free and conceive children.

Now the Lord spoke to Moses, saying, “Speak to the Israelites and say to them, ‘When you come into the land where you are to live, which I am giving you, then make an offering by fire to the Lord, a burnt offering or a sacrifice to fulfill a special vow, or as a freewill offering or in your appointed feasts, to make a sweet and soothing aroma to the Lord, from the herd or from the flock. read more.
The one who presents his offering shall present to the Lord a grain offering of a tenth of an ephah of fine flour mixed with a fourth of a hin of oil, and you shall prepare wine for the drink offering, a fourth of a hin, with the burnt offering or for the sacrifice, for each lamb. Or for a ram you shall prepare as a grain offering two-tenths of an ephah of fine flour mixed with a third of a hin of oil. And for the drink offering you shall offer a third of a hin of wine, as a sweet and soothing aroma to the Lord. When you prepare a bull as a burnt offering or as a sacrifice, in fulfilling a special vow or peace offering to the Lord, then you shall offer with the bull a grain offering of three-tenths of an ephah of fine flour mixed with half a hin of oil; and you shall bring as the drink offering one-half a hin of wine as an offering by fire, as a sweet and soothing aroma to the Lord. ‘Thus shall it be done for each bull, or for each ram, or for each of the male lambs, or of the goats. According to the number that you prepare, so shall you do to everyone according to their number.

On that same day the king consecrated the middle of the courtyard that was in front of the house (temple) of the Lord; for he offered there the burnt offerings, the grain offerings, and the fat of the peace offerings, because the bronze altar that was before the Lord was too small to hold [all] the burnt offerings, the grain offerings and the fat of the peace offerings.

Therefore Absalom said to his servants, “See, Joab’s property is near mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire.

(Now the flax and the barley were battered and ruined [by the hail], because the barley was in the ear (ripe, but soft) and the flax was in bud,

‘And if a man consecrates to the Lord part of a field of his own property, then your valuation shall be proportionate to the seed needed for it; a homer of barley seed shall be valued at fifty shekels of silver.

For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills; a land of wheat and barley, and vines and fig trees and pomegranates, a land of olive oil and honey; a land where you will eat bread without shortage, in which you will lack nothing; a land whose stones are iron, and out of whose hills you can dig copper.

So Naomi returned from the country of Moab, and with her Ruth the Moabitess, her daughter-in-law. And they arrived in Bethlehem at the beginning of the barley harvest.

So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley. She picked it up and went into the city, and her mother-in-law saw what she had gleaned. Ruth also took out and gave to Naomi what she had saved after she [had eaten and] was satisfied.

He handed them over to the Gibeonites, and they hanged them on the hill before the Lord, and the seven died together. They were put to death in the first days of the grain harvest, the beginning of the barley harvest [in the spring].

He was with David at Pasdammim [where David had killed Goliath] and there the Philistines were gathered together for battle, and there was a plot of ground full of barley; and the people [of Israel] fled before the Philistines.

“For if my land has cried out against me,
And its furrows weep together;

If I have eaten its fruits without paying for them,
Or have caused its [rightful] owners to lose their lives,

Let thorns grow instead of wheat,
And stinkweed and cockleburs instead of barley.”

So the words of Job [with his friends] are finished.

Does the farmer plow all day to plant seed?
Does he continually dig furrows and harrow his ground [after it is prepared]?

When he has leveled its surface,
Does he not sow [the seed of] dill and scatter cumin,
And plant wheat in rows,
And barley in its [intended] place and rye within its border?

Be ashamed, O farmers;
Wail, O vinedressers,
For the wheat and for the barley,
Because the harvest of the field has perished.

So I bought her for myself for fifteen pieces of silver and a homer and a half of barley [the price of a common slave].

Then Elisha said, “Hear the word of the Lord. Thus says the Lord, ‘Tomorrow about this time a measure of finely-milled flour will sell for a shekel, and two measures of barley for a shekel, at the gate of Samaria.’”

And I will give to your servants who cut timber, 20,000 measures of crushed wheat and 20,000 measures of barley, and 20,000 baths of wine and 20,000 baths of [olive] oil.”

He also fought with the king of the Ammonites and prevailed over them. As a result the Ammonites gave him during that year a hundred talents of silver and ten thousand measures each of wheat and of barley. The Ammonites also paid him that much in the second year and third year.

You have profaned Me among My people [in payment] for handfuls of barley and for pieces of bread, killing people who should not die and giving [a guarantee of] life to those who should not live, because of your lies to My people who pay attention to lies.”’”

And I heard something like a voice in the midst of the four living creatures saying, “A quart of wheat for a denarius (a day’s wages), and three quarts of barley for a denarius; and do not damage the oil and the wine.”

“But as for you, take wheat, barley, beans, lentils, millet, and spelt, and put them into one vessel and make them into bread for yourself. You shall eat it according to the number of the days that you lie on your side, three hundred and ninety days. The food you eat each day shall be [measured] by weight, twenty shekels, to be eaten daily at a set time. You shall drink water by measure also, the sixth part of a hin; you shall drink daily at a set time. read more.
You shall eat your food as barley cakes, having baked it in their sight over human dung.”

When Gideon arrived, there was a man telling a dream to his friend. And he said, “Listen carefully, I had a dream: there was a loaf of barley bread tumbling into the camp of Midian, and it came to the tent and struck it so that it fell, and turned it upside down so that the tent lay flat.”

He also said, “Give me the shawl you are wearing and hold it out.” So Ruth held it and he measured out six measures of barley [into it] and placed it on her. And she went into the city. When she came home, her mother-in-law said, “How did it go, my daughter?” And Ruth told her everything that the man had done for her. She said, “He gave me these six measures of barley, and he said to me, ‘Do not go back to your mother-in-law empty-handed.’”

They also brought the barley and straw for the horses and swift steeds (warhorses, chargers) to the place where it was needed, each man according to his assignment.

Now [at another time] a man from Baal-shalisha came and brought the man of God bread of the first fruits, twenty loaves of barley bread, and fresh ears of grain [in the husk] in his sack. And Elisha said, “Give it to the people [affected by the famine] so that they may eat.” His servant said, “How am I to set [only] this before a hundred [hungry] men?” He said, “Give it to the people so that they may eat, for thus says the Lord, ‘They shall eat and have some left.’” So he set it before them, and they ate and left some, in accordance with the word of the Lord.

But ten men who were among them said to Ishmael, “Do not kill us! We have stores of wheat and barley and oil and honey hidden in the field.” So he stopped and did not kill them along with their companions.

Jesus looked up and saw that a large crowd was coming toward Him, and He said to Philip, “Where will we buy bread for these people to eat?” But He said this to test Philip, because He knew what He was about to do. Philip answered, “Two hundred denarii (200 days’ wages) worth of bread is not enough for each one to receive even a little.” read more.
One of His disciples, Andrew, Simon Peter’s brother, said to Him, “There is a little boy here who has five barley loaves and two fish; but what are these for so many people?” Jesus said, “Have the people sit down [to eat].” Now [the ground] there was [covered with] an abundance of grass, so the men sat down, about 5,000 in number. Then Jesus took the loaves, and when He had given thanks, He distributed them to those who were seated; the same also with the fish, as much as they wanted. When they had eaten enough, He said to His disciples, “Gather up the leftover pieces so that nothing will be lost.” So they gathered them up, and they filled twelve large baskets with pieces from the five barley loaves which were left over by those who had eaten.

“This is the offering that you shall offer: a sixth of an ephah from a homer of wheat; a sixth of an ephah from a homer of barley;

Then the Lord spoke to Moses, saying, “Speak to the Israelites and say to them, ‘If any man’s wife goes astray (deviates) and is unfaithful to him, and a man is intimate with her, and it is hidden from the eyes of her husband and it is kept secret, although she has defiled herself, and there is no witness against her and she has not been caught in the act, read more.
and if a spirit (sense, attitude) of jealousy comes over him and he is jealous and angry at his wife who has defiled herself—or if a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself— then the man shall bring his wife to the priest, and he shall bring as an offering for her, a tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it [the symbols of favor and joy], because it is a grain offering of jealousy, a memorial grain offering, a reminder of [the consequences of] wickedness.

There will be an abundance of grain in the soil on the top of the mountains;
Its fruit will wave like [the cedars of] Lebanon,
And those of the city will flourish like grass of the earth.

we [brothers] were binding sheaves [of grain stalks] in the field, and lo, my sheaf [suddenly] got up and stood upright and remained standing; and behold, your sheaves stood all around my sheaf and bowed down [in respect].”

The meadows are clothed with flocks
And the valleys are covered with grain;
They shout for joy and they sing.

Those who live in his shadow
Will again raise grain,
And they will blossom like the vine.
His renown will be like the wine of Lebanon.

“But as for you, take wheat, barley, beans, lentils, millet, and spelt, and put them into one vessel and make them into bread for yourself. You shall eat it according to the number of the days that you lie on your side, three hundred and ninety days.

Now the Lord said to Moses, “Stretch out your hand [with your staff] toward the sky, so that there may be hail in all the land of Egypt, on man and on animal and on all the vegetation of the field, throughout the land of Egypt.” Moses stretched out his staff toward the sky, and the Lord sent thunder and hail, and lightning (fireballs) ran down to the earth and along the ground. And the Lord rained hail on the land of Egypt. So there was hail, and lightning (fireballs) flashing intermittently in the midst of the extremely heavy hail, such as had not been in all the land of Egypt since it became a nation. read more.
The hail struck down everything that was in the field throughout all the land of Egypt, both man and animal; the hail struck and beat down all the plants in the field and shattered every tree in the field. Only in the land of Goshen, where the children of Israel lived, was there no hail. Then Pharaoh sent for Moses and Aaron, and said to them, “I have sinned this time; the Lord is righteous, and I and my people are wicked. Pray and entreat the Lord, for there has been enough of God’s thunder and hail; I will let you go, and you shall stay here no longer.” Moses said to him, “As soon as I leave the city, I will stretch out my hands to the Lord; the thunder will cease and there will be no more hail, so that you may know [without any doubt] and acknowledge that the earth is the Lord’s. But as for you and your servants, I know that you do not yet fear the Lord God.” (Now the flax and the barley were battered and ruined [by the hail], because the barley was in the ear (ripe, but soft) and the flax was in bud, but the wheat and spelt (coarse wheat) were not battered and ruined, because they ripen late in the season.)

Judah and the land of Israel, they were your traders; with the wheat of Minnith [in Ammon], cakes, honey, oil, and balm they paid for your goods.

He makes peace in your borders;
He satisfies you with the finest of the wheat.

I assure you and most solemnly say to you, unless a grain of wheat falls into the earth and dies, it remains alone [just one grain, never more]. But if it dies, it produces much grain and yields a harvest.

Then He said, “The kingdom of God is like a man who throws seed on the ground; and he goes to bed at night and gets up every day, and [in the meantime] the seed sprouts and grows; how [it does this], he does not know. The earth produces crops by itself; first the blade, then the head [of grain], then the mature grain in the head. read more.
But when the crop ripens, he immediately puts in the sickle [to reap], because [the time for] the harvest has come.”

That same day Jesus went out of the house and was sitting beside the sea [of Galilee]. But such large crowds gathered around Him that He got into a boat and sat there [positioning Himself as a teacher], while the whole crowd stood on the shore. He told them many things in parables, saying, “Listen carefully: a sower went out to sow [seed in his field]; read more.
and as he sowed, some seed fell beside the road [between the fields], and the birds came and ate it. Other seed fell on rocky ground, where they did not have much soil; and at once they sprang up because they had no depth of soil. But when the sun rose, they were scorched; and because they had no root, they withered away. Other seed fell among thorns, and thorns came up and choked them out. Other seed fell on good soil and yielded grain, some a hundred times as much [as was sown], some sixty [times as much], and some thirty. He who has ears [to hear], let him hear and heed My words.”

“Listen! A sower went out to sow seed; and as he was sowing, some seed fell by the road, and the birds came and ate it up. Other seed fell on rocks where there was not much soil; and immediately a plant sprang up because the soil had no depth. read more.
And when the sun came up, the plant was scorched; and because it had no root, it dried up and withered away. Other seed fell among thorns, and the thorns came up and choked it, and it yielded no grain. And other seed fell into good soil, and as the plants grew and increased, they yielded a crop and produced thirty, sixty, and a hundred times [as much as had been sown].”

“Listen then to the [meaning of the] parable of the sower: When anyone hears the word of the kingdom [regarding salvation] and does not understand and grasp it, the evil one comes and snatches away what was sown in his heart. This is the one on whom seed was sown beside the road. The one on whom seed was sown on rocky ground, this is the one who hears the word and at once welcomes it with joy; read more.
yet he has no [substantial] root in himself, but is only temporary, and when pressure or persecution comes because of the word, immediately he stumbles and falls away [abandoning the One who is the source of salvation]. And the one on whom seed was sown among thorns, this is the one who hears the word, but the worries and distractions of the world and the deceitfulness [the superficial pleasures and delight] of riches choke the word, and it yields no fruit. And the one on whom seed was sown on the good soil, this is the one who hears the word and understands and grasps it; he indeed bears fruit and yields, some a hundred times [as much as was sown], some sixty [times as much], and some thirty.”

The sower sows the word [of God, the good news regarding the way of salvation]. These [in the first group] are the ones along the road where the word is sown; but when they hear, Satan immediately comes and takes away the word which has been sown in them. In a similar way these [in the second group] are the ones on whom seed was sown on rocky ground, who, when they hear the word, immediately receive it with joy [but accept it only superficially]; read more.
and they have no real root in themselves, so they endure only for a little while; then, when trouble or persecution comes because of the word, immediately they [are offended and displeased at being associated with Me and] stumble and fall away. And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word, but the worries and cares of the world [the distractions of this age with its worldly pleasures], and the deceitfulness [and the false security or glamour] of wealth [or fame], and the passionate desires for all the other things creep in and choke out the word, and it becomes unfruitful. And those [in the last group] are the ones on whom seed was sown on the good soil; and they hear the word [of God, the good news regarding the way of salvation] and accept it and bear fruit—thirty, sixty, and a hundred times as much [as was sown].”

Jesus gave them another parable [to consider], saying, “The kingdom of heaven is like a man who sowed good seed in his field. But while his men were sleeping, his enemy came and sowed weeds [resembling wheat] among the wheat, and went away. So when the plants sprouted and formed grain, the weeds appeared also. read more.
The servants of the owner came to him and said, ‘Sir, did you not sow good seed in your field? Then how does it have weeds in it?’ He replied to them, ‘An enemy has done this.’ The servants asked him, ‘Then do you want us to go and pull them out?’ But he said, ‘No; because as you pull out the weeds, you may uproot the wheat with them. Let them grow together until the harvest; and at harvest time I will tell the reapers, “First gather the weeds and tie them in bundles to be burned; but gather the wheat into my barn.”’”

Someone from the crowd said to Him, “Teacher, tell my brother to divide the family inheritance with me.” But He said to him, “Man, who appointed Me a judge or an arbitrator over [the two of] you?” Then He said to them, “Watch out and guard yourselves against every form of greed; for not even when one has an overflowing abundance does his life consist of nor is it derived from his possessions.” read more.
Then He told them a parable, saying, “There was a rich man whose land was very fertile and productive. And he began thinking to himself, ‘What shall I do, since I have no place [large enough in which] to store my crops?’ Then he said, ‘This is what I will do: I will tear down my storehouses and build larger ones, and I will store all my grain and my goods there. And I will say to my soul, “Soul, you have many good things stored up, [enough] for many years; rest and relax, eat, drink and be merry (celebrate continually).”’ But God said to him, ‘You fool! This very night your soul is required of you; and now who will own all the things you have prepared?’ So it is for the one who continues to store up and hoard possessions for himself, and is not rich [in his relationship] toward God.”

Now Jesus was also saying to the disciples, “There was a certain rich man who had a manager [of his estate], and accusations [against this man] were brought to him, that this man was squandering his [master’s] possessions. So he called him and said to him, ‘What is this I hear about you? Give an accounting of your management [of my affairs], for you can no longer be [my] manager.’ The manager [of the estate] said to himself, ‘What will I do, since my master is taking the management away from me? I am not strong enough to dig [for a living], and I am ashamed to beg. read more.
I know what I will do, so that when I am removed from the management, people [who are my master’s debtors] will welcome me into their homes.’ So he summoned his master’s debtors one by one, and he said to the first, ‘How much do you owe my master?’ He said, ‘A hundred measures of [olive] oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ And his master commended the unjust manager [not for his misdeeds, but] because he had acted shrewdly [by preparing for his future unemployment]; for the sons of this age [the non-believers] are shrewder in relation to their own kind [that is, to the ways of the secular world] than are the sons of light [the believers]. And I tell you [learn from this], make friends for yourselves [for eternity] by means of the wealth of unrighteousness [that is, use material resources as a way to further the work of God], so that when it runs out, they will welcome you into the eternal dwellings.

There will be two women grinding [at the mill] together; the one (the non-believer) will be taken [away in judgment] and the other (the believer) will be left.