68 Bible Verses about Month

It came [to Jeremiah] also in the days of Jehoiakim the son of Josiah, king of Judah, [continuing] until the end of the eleventh year of Zedekiah the son of Josiah, king of Judah, [and continuing] until the exile of [the people of] Jerusalem in the fifth month (July-August, 586 b.c.).

On the seventh day of the fifth month of the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, captain of the Babylonian king's guard, came to Jerusalem. He burned the house of the Lord, the king's house, and all the houses of Jerusalem; every great house he burned down. All the army of the Chaldeans who were with the captain of the [Babylonian] guard broke down the walls around Jerusalem.

Now in the fifth month, on the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, there came to Jerusalem Nebuzaradan captain of the guard, who stood and served before the king of Babylon. And he burned the house of the Lord and the king's house and all the houses of Jerusalem; every great house he consumed with fire. And all the army of the Chaldeans who were with the captain of the guard broke down all the walls round about Jerusalem. read more.
Then Nebuzaradan the captain of the guard carried away captive some of the poorest of the people and those who were left in the city [at the time it was captured], along with those who went out to the king of Babylon [during the siege] and the remnant of the multitude [the country's working people]. But Nebuzaradan the captain of the guard left some of the poorest of the land to be vinedressers and tillers of the soil. Also the pillars of bronze that belonged to the house of the Lord, and the bronze bases or pedestals [which supported the ten basins] and the bronze Sea or huge laver that were in the house of the Lord, the Chaldeans broke into pieces and carried all the bronze of them to Babylon. The pots [for carrying away ashes] also and the shovels and the snuffers and the bowls and the spoons and all the vessels of bronze used in the temple service they took away. Also the small bowls and the firepans and the basins and the pots and the lampstands and the incense cups and the bowls for the drink offerings -- "whatever was of gold the captain of the guard took away as gold, and whatever was of silver as silver. The two pillars, one Sea or huge laver, and twelve bronze bulls or oxen under the Sea, which King Solomon had made in the house of the Lord -- "the bronze of all these things was beyond weighing. Concerning the pillars, the height of the one pillar was eighteen cubits (twenty-seven feet), and an ornamental molding of twelve cubits (eighteen feet) went around its circumference; it was four fingers thick, and it [the pillar] was hollow. An upper part or capital of bronze was on top of it. The height of one capital was five cubits (seven and one-half feet), with a network and pomegranates around it, all of bronze. The second pillar also, with its pomegranates, was similar to these. And there were ninety-six pomegranates on the sides; and all the pomegranates upon the network were a hundred round about. And the captain of the guard took [as prisoners] Seraiah the chief priest and Zephaniah the second priest and the three keepers of the door. He took also out of the city a court officer who had been overseer of the soldiers, and seven men of them who were next to the king [as advisers] and saw his face, who were found in the city, and the scribe of the prince or captain of the army who mustered the people of the land, and sixty men of the people of the land who were found in the midst of the city. And Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. And the king of Babylon smote them and put them to death at Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land. This is the number of people whom Nebuchadrezzar carried away captive: in the seventh year, 3,023 Jews; In the eighteenth year of Nebuchadrezzar, he carried away captive from Jerusalem 832 persons; In the twenty-third year of Nebuchadrezzar, Nebuzaradan the captain of the [Babylonian] guard carried away captive of the Jews 745 persons. All the persons were 4,600.

So all the men of Judah and Benjamin gathered at Jerusalem within three days. It was the twentieth [day] of the ninth month, and all the people sat in the open square in front of the house of God, trembling because of [the seriousness of] this matter and because of the heavy rain.

Now it was the ninth month, and the king was sitting in the winter house, with a fire burning there in the brazier before him.

Now in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, a fast was proclaimed before the Lord for all the people in Jerusalem and all the people who came to Jerusalem from the cities of Judah.

In the fourth year of [the reign of] King Darius [of Persia], the word of the Lord came to Zechariah on the fourth day of the ninth month, which is Chislev (Dec 7, 518 b.c.).

“Also the tenth day of this seventh month is the Day of Atonement; it shall be a holy convocation for you, and you shall humble yourselves [by fasting] and present an offering by fire to the Lord.

“Say to the children of Israel, ‘On the first day of the seventh month (almost October), you shall observe a day of solemn sabbatical rest, a memorial day announced by the blowing of trumpets, a holy convocation.

On the second day, all the heads of fathers' houses, with the priests and Levites, gathered to Ezra the scribe to study and understand the words of divine instruction. And they found written in the law, which the Lord had commanded through Moses, that the Israelites should dwell in booths during the feast of the seventh month And that they should publish and proclaim in all their towns and in Jerusalem, saying, Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written.

And Jeroboam appointed a feast on the fifteenth day of the eighth month, like the feast kept in Judah, and he offered sacrifices upon the altar. So he did in Bethel, sacrificing to the calves he had made. And he placed in Bethel the priests of the high places he had made. So he offered upon the altar he had made in Bethel on the fifteenth day of the eighth month, a date which he chose individually; and he appointed a feast for the Israelites and he went up to the altar to burn incense [in defiance of God's law.]

The eighth, for the eighth month was Sibbecai the Hushathite of the Zerahites; and in his division were 24,000.

“Observe the month of Abib and celebrate the Passover to the Lord your God, for in the month of Abib the Lord your God brought you out of Egypt by night.

“This month shall be the beginning of months to you; it is to be the first month of the year to you.

On this day in the month Abib, you are about to go onward.

Now in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon came, he with all his army, against Jerusalem, and camped against it and built siege works surrounding it.

Now it came about in the ninth year of his reign, in the tenth month, on the tenth day, Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem; and they camped against it and built moveable towers and siege mounds all around it.

You shall observe the Feast of Unleavened Bread; for seven days you shall eat unleavened bread, as I commanded you, at the appointed time in the month of Abib, for in it you came out of Egypt. No one shall appear before Me empty-handed [but you shall bring sacrificial offerings].

The Lord said to Moses and Aaron in the land of Egypt, This month shall be to you the beginning of months, the first month of the year to you. Tell all the congregation of Israel, On the tenth day of this month they shall take every man a lamb or kid, according to [the size of] the family of which he is the father, a lamb or kid for each house. read more.
And if the household is too small to consume the lamb, let him and his next door neighbor take it according to the number of persons, every man according to what each can eat shall make your count for the lamb. Your lamb or kid shall be without blemish, a male of the first year; you shall take it from the sheep or the goats. And you shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall [each] kill [his] lamb in the evening. They shall take of the blood and put it on the two side posts and on the lintel [above the door space] of the houses in which they shall eat [the Passover lamb]. They shall eat the flesh that night roasted; with unleavened bread and bitter herbs they shall eat it. Eat not of it raw nor boiled at all with water, but roasted -- "its head, its legs, and its inner parts. You shall let nothing of the meat remain until the morning; and the bones and unedible bits which remain of it until morning you shall burn with fire. And you shall eat it thus: [as fully prepared for a journey] your loins girded, your shoes on your feet, and your staff in your hand; and you shall eat it in haste. It is the Lord's Passover. For I will pass through the land of Egypt this night and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment [proving their helplessness]. I am the Lord. The blood shall be for a token or sign to you upon [the doorposts of] the houses where you are, [that] when I see the blood, I will pass over you, and no plague shall be upon you to destroy you when I smite the land of Egypt. And this day shall be to you for a memorial. You shall keep it as a feast to the Lord throughout your generations, keep it as an ordinance forever. [In celebration of the Passover in future years] seven days shall you eat unleavened bread; even the first day you shall put away leaven [symbolic of corruption] out of your houses; for whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel. On the first day you shall hold a solemn and holy assembly, and on the seventh day there shall be a solemn and holy assembly; no kind of work shall be done in them, save [preparation of] that which every person must eat -- "that only may be done by you. And you shall observe the Feast of Unleavened Bread, for on this very day have I brought your hosts out of the land of Egypt; therefore shall you observe this day throughout your generations as an ordinance forever. In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread [and continue] until the twenty-first day of the month at evening. Seven days no leaven [symbolic of corruption] shall be found in your houses; whoever eats what is leavened shall be excluded from the congregation of Israel, whether a stranger or native-born. You shall eat nothing leavened; in all your dwellings you shall eat unleavened bread [during that week]. Then Moses called for all the elders of Israel, and said to them, Go forth, select and take a lamb according to your families and kill the Passover [lamb]. And you shall take a bunch of hyssop, dip it in the blood in the basin, and touch the lintel above the door and the two side posts with the blood; and none of you shall go out of his house until morning. For the Lord will pass through to slay the Egyptians; and when He sees the blood upon the lintel and the two side posts, the Lord will pass over the door and will not allow the destroyer to come into your houses to slay you. You shall observe this rite for an ordinance to you and to your sons forever. When you come to the land which the Lord will give you, as He has promised, you shall keep this service. When your children shall say to you, What do you mean by this service? You shall say, It is the sacrifice of the Lord's Passover, for He passed over the houses of the Israelites in Egypt when He slew the Egyptians but spared our houses. And the people bowed their heads and worshiped. The Israelites went and, as the Lord had commanded Moses and Aaron, so they did.

and in the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, they breached the wall and broke into the city.

And in the fourth month, on the ninth day of the month, the famine was so severe in the city that there was no bread for the people of the land. Then the city [wall] was broken through, so that all the men of war might flee, and they went forth out of the city by night [as Ezekiel had foretold] by way of the gate between the two walls by the king's garden, though the Chaldeans were round about the city. And they [the Jewish soldiers fled] by way of the Arabah (the Jordan Valley).

In the first month, the month of Nisan (Mar-Apr), in the twelfth year of King Ahasuerus, Haman cast Pur, that is, the lot, cast before him day after day [to find a lucky day to approach the king], month after month, until the twelfth month, the month of Adar (Feb-Mar).

In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was placed before him, I took the wine and gave it to the king. Now I had not [previously] been sad in his presence.

In the six hundredth year of Noah’s life, on the seventeenth day of the second month, on that same day all the fountains of the great deep [subterranean waters] burst open, and the windows and floodgates of the heavens were opened.

On the seventeenth day of the seventh month [five months after the rain began], the ark came to rest on the mountains of Ararat [in Turkey].

And the Lord aroused the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, and the spirit of all the remnant of the people, so that they came and labored on the house of the Lord of hosts, their God, On the twenty-fourth day of the sixth month.

This is the list of the Israelites, the heads of fathers' houses, the commanders of thousands and hundreds, and their officers who served the king in all matters of the divisions that came and went, month by month throughout the year, each division numbering 24,000. Over the first division for the first month was Jashobeam son of Zabdiel. In his division were 24,000. He was descended from Perez and was chief of all the commanders of the army for the first month. read more.
Over the division for the second month was Dodai the Ahohite; and of his division Mikloth was the chief officer. In his division were 24,000. The third commander of the army for the third month was Benaiah son of Jehoiada the priest, as chief. In his division were 24,000. This is the Benaiah who was a mighty man of the Thirty and over the Thirty; and in his division was Ammizabad his son. The fourth, for the fourth month, Asahel brother of Joab, and Zebadiah his son after him. In his division were 24,000. The fifth, for the fifth month, Shamhuth the Izrahite. In his division were 24,000. The sixth, for the sixth month, Ira son of Ikkesh the Tekoite. In his division were 24,000. The seventh, for the seventh month, Helez the Pelonite, of the Ephraimites. In his division were 24,000. The eighth, for the eighth month, Sibbecai the Hushathite, of the Zarahites. In his division were 24,000. The ninth, for the ninth month, Abiezer of Anathoth, a Benjamite. In his division were 24,000. The tenth, for the tenth month, Maharai from Netophah, of the Zerahites. In his division were 24,000. The eleventh, for the eleventh month, Benaiah the Pirathonite, of the sons of Ephraim. In his division were 24,000. The twelfth, for the twelfth month, Heldai the Netophathite, of Othniel. In his division were 24,000.

“On the first day of the first month (Abib) you shall set up the tabernacle of the Tent of Meeting [of God with you].

Now it happened on the first day of the first month (Abib) in the second year [after the exodus from Egypt], that the tabernacle was erected.

In the fourth year [of King Solomon’s reign] the foundation of the Lord’s house was laid, in the [second] month, Ziv (April-May).

Now it came about in the four hundred and eightieth year after the Israelites came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv (April-May) which is the second month, that he began to build the Lord’s house (temple).

Say to the Israelites, If any man of you or of your posterity shall be unclean by reason of touching a dead body or is far off on a journey, still he shall keep the Passover to the Lord. On the fourteenth day of the second month in the evening they shall keep it, and eat it with unleavened bread and bitter herbs.

When the seventh month came and the sons of Israel were in the cities, the people gathered together as one man to Jerusalem.

From the first day of the seventh month they began to offer burnt offerings to the Lord, but the foundation of the temple of the Lord had not been laid.

So they assembled at Jerusalem in the third month of the fifteenth year of Asa’s reign.

These are the men who crossed over the Jordan in the first month when it had overflowed all its banks and they put to flight all those in the valleys, east and west.

Now in the twelfth month, the month of Adar, on the thirteenth day of Adar when the king's command and his edict were about to be executed, on the [very] day that the enemies of the Jews had planned for a massacre of them, it was turned to the contrary and the Jews had rule over those who hated them. The Jews gathered together in their cities throughout all the provinces of King Ahasuerus to lay hands on such as sought their hurt; and no man could withstand them, for the fear of them had fallen upon all the peoples. And all the princes of the provinces and the chief rulers and the governors and they who attended to the king's business helped the Jews, because the fear of Mordecai had fallen upon them. read more.
For Mordecai was great in the king's palace; and his fame went forth throughout all the provinces, for the man Mordecai became more and more powerful. So the Jews smote all their enemies with the sword, slaughtering and destroying them, and did as they chose with those who hated them. In Shushan, the capital itself, the Jews slew and destroyed 500 men. And they killed Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai, And Vaizatha, the ten sons of Haman son of Hammedatha, the Jews' enemy; but on the spoil they laid not their hands. On that day the number of those who were slain in Shushan, the capital, was brought before the king. And the king said to Esther the queen, The Jews have slain and destroyed 500 men in Shushan, the capital, and the ten sons of Haman. What then have they done in the rest of the king's provinces! Now what is your petition? It shall be granted to you. Or what is your request further? It shall be done. Then said Esther, If it pleases the king, let it be granted to the Jews which are in Shushan to do tomorrow also according to this day's decree, and let [the dead bodies of] Haman's ten sons be hanged on the gallows. And the king commanded it to be done; the decree was given in Shushan, and they hanged [the bodies of] Haman's ten sons. And the Jews that were in Shushan gathered together on the fourteenth day also of the month of Adar and slew 300 men in Shushan, but on the spoil they laid not their hands. And the other Jews who were in the king's provinces gathered to defend their lives and had relief and rest from their enemies and slew of them that hated them 75,000; but on the spoil they laid not their hands. This was done on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made it a day of feasting and gladness. But the Jews who were in Shushan [Susa] assembled on the thirteenth day and on the fourteenth, and on the fifteenth day they rested and made it a day of feasting and gladness. Therefore the Jews of the villages, who dwell in the unwalled towns, make the fourteenth day of the month of Adar a day of gladness and feasting, a holiday, and a day for sending choice portions to one another. And Mordecai recorded these things, and he sent letters to all the Jews who were in all the provinces of the King Ahasuerus, both near and far, To command them to keep the fourteenth day of the month of Adar and also the fifteenth, yearly, As the days on which the Jews got rest from their enemies, and as the month which was turned for them from sorrow to gladness and from mourning into a holiday -- "that they should make them days of feasting and gladness, days of sending choice portions to one another and gifts to the poor. So the Jews undertook to do as they had begun and as Mordecai had written to them -- " Because Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast Pur, that is, the lot, [to find a lucky day] to crush and consume and destroy them. But when Esther brought the matter before the king, he commanded in writing that Haman's wicked scheme which he had devised against the Jews should return upon his own head, and that he and his sons should be hanged on the gallows. Therefore they called these days Purim, after the name Pur [lot]. Therefore, because of all that was in this letter and what they had faced in this matter and what had happened to them,

Ezra came to Jerusalem in the fifth month of the seventh year of the king. On the first of the first month he started out from Babylon, and on the first of the fifth month he arrived in Jerusalem, for upon him was the good hand of his God.

and assembled all the congregation on the first day of the second month, and they registered by ancestry in their families (clans), by their fathers’ households, according to the number of names from twenty years old and upward, head by head,

The Lord spoke [by special revelation] to Moses in the Wilderness of Sinai in the Tent of Meeting (tabernacle) on the first day of the second month in the second year after the Israelites came out of the land of Egypt, saying,

In the eleventh year [of King Solomon’s reign] in the month of Bul (October-November), that is, the eighth month, the house was finished throughout all its parts and in accordance with all its specifications. So he built it in seven years.

Now the people came up from the Jordan on the tenth [day] of the first month and encamped at Gilgal on the eastern border of Jericho.

This temple was finished on the third day of the month of Adar, in the sixth year of the reign of King Darius.

Aaron the priest went up on Mount Hor at the command of the Lord, and died there in the fortieth year after the Israelites came out of the land of Egypt, on the first day of the fifth month.

On the twentieth day of the second month in the second year [since leaving Egypt], the cloud [of the Lord’s presence] was lifted from over the tabernacle of the Testimony,

All the men of Israel assembled before King Solomon at the feast in the month of Ethanim (September-October), that is, the seventh month.

Then you shall sound the ram’s horn everywhere on the tenth day of the seventh month (almost October); on the Day of Atonement you shall sound the trumpet throughout your land.

So the wall was finished on the twenty-fifth [day] of [the month] Elul, in fifty-two days.

Then the king’s scribes (secretaries) were summoned on the thirteenth day of the first month, and it was written just as Haman commanded to the king’s satraps (chief rulers), and to the governors who were over each province and to the officials of each people, each province according to its script (writing), each people according to their own language; being written in the name of King Ahasuerus and sealed with the king’s signet ring.

Then the Israelites, the whole congregation, came into the Wilderness of Zin in the first month [in the fortieth year after leaving Egypt]. And the people lived in Kadesh. Miriam died there and was buried there.

On this day in the month Abib, you are about to go onward.

But leave out the court [of the Gentiles] which is outside the temple and do not measure it, because it has been given to the Gentiles (the nations); and they will trample the holy city for forty-two months (three and one-half years).

In the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began [the work], with the rest of their brothers—the priests and Levites and all who came to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to oversee the work of the house of the Lord.

All the men of Israel assembled before King Solomon at the feast in the month of Ethanim (September-October), that is, the seventh month.

On the twenty-fourth day of the eleventh month (Feb 15, 519 b.c.), which is the month of Shebat, in the second year of [the reign of] Darius, the word of the Lord came to Zechariah the prophet, the son of Berechiah, the son of Iddo, as follows:

So Esther was taken to King Ahasuerus, to his royal palace in the tenth month, that is, the month of Tebeth (Dec-Jan), in the seventh year of his reign.

In the fortieth year, on the first day of the eleventh month, Moses spoke to the children of Israel in accordance with all that the Lord had commanded him to say to them,

So the king’s scribes were called at that time in the third month (that is, the month of Sivan) on the twenty-third day; and it was written in accordance with everything that Mordecai commanded, to the Jews, to the chief rulers (satraps), and the governors and officials of the provinces which extended from India to Ethiopia (Cush), 127 provinces, to every province in its own script (writing), and to every people in their own language and to the Jews according to their script and their language.

In the first month, the month of Nisan (Mar-Apr), in the twelfth year of King Ahasuerus, Haman cast Pur, that is, the lot, cast before him day after day [to find a lucky day to approach the king], month after month, until the twelfth month, the month of Adar (Feb-Mar).