Thematic Bible




Thematic Bible



And he saith, 'Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God? Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel, Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good. read more.
For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings. Jehovah bringeth on thee, and on thy people, And on the house of thy father, Days that have not come, Even from the day of the turning aside of Ephraim from Judah, By the king of Asshur. And it hath come to pass, in that day, Jehovah doth hiss for a fly that is in the extremity of the brooks of Egypt, And for a bee that is in the land of Asshur. And they have come, and rested all of them in the desolate valleys, And in holes of the rocks, and on all the thorns, And on all the commendable things. In that day doth the Lord shave, By a razor that is hired beyond the river, By the king of Asshur, The head, and the hair of the feet, Yea, also the beard it consumeth. And it hath come to pass, in that day, A man keepeth alive a heifer of the herd, And two of the flock, And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land. And it hath come to pass, in that day, Every place where there are a thousand vines, At a thousand silverlings, Is for briers and for thorns. With arrows and with bow he cometh thither, Because all the land is brier and thorn. And all the hills that with a mattock are kept in order, Thither cometh not the fear of brier and thorn, And it hath been for the sending forth of ox, And for the treading of sheep!'


I have come in to my garden, my sister-spouse, I have plucked my myrrh with my spice, I have eaten my comb with my honey, I have drunk my wine with my milk. Eat, O friends, drink, Yea, drink abundantly, O beloved ones!

Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good.


With weeping they come in, And with supplications I bring them, I cause them to go unto streams of waters, In a right way -- they stumble not in it, For I have been to Israel for a father, And Ephraim -- My first-born is he.

A precious son is Ephraim to Me? A child of delights? For since My speaking against him, I do thoroughly remember him still, Therefore have My bowels been moved for him, I do greatly love him, An affirmation of Jehovah.

And it is declared to the house of David, saying, 'Aram hath been led towards Ephraim,' And his heart and the heart of his people is moved, like the moving of trees of a forest by the presence of wind. And Jehovah saith unto Isaiah, 'Go forth, I pray thee, to meet Ahaz, thou, and Shear-Jashub thy son, unto the end of the conduit of the upper pool, unto the highway of the fuller's field, and thou hast said unto him: 'Take heed, and be quiet, fear not, And let not thy heart be timid, Because of these two tails of smoking brands, For the fierceness of the anger of Rezin and Aram, And the son of Remaliah. read more.
Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying: We go up into Judah, and we vex it, And we rend it unto ourselves, And we cause a king to reign in its midst -- The son of Tabeal. Thus said the Lord Jehovah: It doth not stand, nor shall it be! For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people. And the head of Ephraim is Samaria, And the head of Samaria is the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.' And Jehovah addeth to speak unto Ahaz, saying: Ask for thee a sign from Jehovah thy God, Make deep the request, or make it high upwards.' And Ahaz saith, 'I do not ask nor try Jehovah.' And he saith, 'Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God? Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel, Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good. For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings. Jehovah bringeth on thee, and on thy people, And on the house of thy father, Days that have not come, Even from the day of the turning aside of Ephraim from Judah, By the king of Asshur.


I have come in to my garden, my sister-spouse, I have plucked my myrrh with my spice, I have eaten my comb with my honey, I have drunk my wine with my milk. Eat, O friends, drink, Yea, drink abundantly, O beloved ones!

Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good.


Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good.

And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land.



and Thou hast given to Thy servant an understanding heart, to judge Thy people, to discern between good and evil; for who is able to judge this Thy great people?'

To refresh him in the fear of Jehovah, And by the sight of his eyes he judgeth not, Nor by the hearing of his ears decideth.

Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good.



And it cometh to pass in the days of Ahaz, son of Jotham, son of Uzziah, king of Judah, gone up hath Rezin king of Aram, and Pekah, son of Remaliah, king of Israel, to Jerusalem, to battle against it, and he is not able to fight against it. And it is declared to the house of David, saying, 'Aram hath been led towards Ephraim,' And his heart and the heart of his people is moved, like the moving of trees of a forest by the presence of wind. And Jehovah saith unto Isaiah, 'Go forth, I pray thee, to meet Ahaz, thou, and Shear-Jashub thy son, unto the end of the conduit of the upper pool, unto the highway of the fuller's field, read more.
and thou hast said unto him: 'Take heed, and be quiet, fear not, And let not thy heart be timid, Because of these two tails of smoking brands, For the fierceness of the anger of Rezin and Aram, And the son of Remaliah. Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying: We go up into Judah, and we vex it, And we rend it unto ourselves, And we cause a king to reign in its midst -- The son of Tabeal. Thus said the Lord Jehovah: It doth not stand, nor shall it be! For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people. And the head of Ephraim is Samaria, And the head of Samaria is the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.' And Jehovah addeth to speak unto Ahaz, saying: Ask for thee a sign from Jehovah thy God, Make deep the request, or make it high upwards.' And Ahaz saith, 'I do not ask nor try Jehovah.' And he saith, 'Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God? Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel, Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good. For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.


for before the youth doth know to cry, My father, and My mother, one taketh away the wealth of Damascus and the spoil of Samaria, before the king of Asshur.' And Jehovah addeth to speak unto me again, saying: 'Because that this people hath refused The waters of Shiloah that go softly, And is rejoicing with Rezin and the son of Remaliah, read more.
Therefore, lo, the Lord is bringing up on them, The waters of the river, the mighty and the great, (The king of Asshur, and all his glory,) And it hath gone up over all its streams, And hath gone on over all its banks. And it hath passed on into Judah, It hath overflown and passed over, Unto the neck it cometh, And the stretching out of its wings Hath been the fulness of the breadth of thy land, O Emmanu-El! Be friends, O nations, and be broken, And give ear, all ye far off ones of earth, Gird yourselves, and be broken, Gird yourselves, and be broken. Take counsel, and it is broken, Speak a word, and it doth not stand, Because of Emmanu-El!'

And it cometh to pass in the days of Ahaz, son of Jotham, son of Uzziah, king of Judah, gone up hath Rezin king of Aram, and Pekah, son of Remaliah, king of Israel, to Jerusalem, to battle against it, and he is not able to fight against it. And it is declared to the house of David, saying, 'Aram hath been led towards Ephraim,' And his heart and the heart of his people is moved, like the moving of trees of a forest by the presence of wind. And Jehovah saith unto Isaiah, 'Go forth, I pray thee, to meet Ahaz, thou, and Shear-Jashub thy son, unto the end of the conduit of the upper pool, unto the highway of the fuller's field, read more.
and thou hast said unto him: 'Take heed, and be quiet, fear not, And let not thy heart be timid, Because of these two tails of smoking brands, For the fierceness of the anger of Rezin and Aram, And the son of Remaliah. Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying: We go up into Judah, and we vex it, And we rend it unto ourselves, And we cause a king to reign in its midst -- The son of Tabeal. Thus said the Lord Jehovah: It doth not stand, nor shall it be! For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people. And the head of Ephraim is Samaria, And the head of Samaria is the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.' And Jehovah addeth to speak unto Ahaz, saying: Ask for thee a sign from Jehovah thy God, Make deep the request, or make it high upwards.' And Ahaz saith, 'I do not ask nor try Jehovah.' And he saith, 'Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God? Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel, Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good. For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.



and Thou hast given to Thy servant an understanding heart, to judge Thy people, to discern between good and evil; for who is able to judge this Thy great people?'

To refresh him in the fear of Jehovah, And by the sight of his eyes he judgeth not, Nor by the hearing of his ears decideth.

Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good.



For, lo, I am calling for all families of the kingdoms of the north, -- an affirmation of Jehovah -- and they have come, and put each his throne at the opening of the gates of Jerusalem, and by its walls round about, and by all cities of Judah.

The burden of a word of Jehovah against the land of Hadrach, and Demmeseh -- his place of rest: (When to Jehovah is the eye of man, And of all the tribes of Israel.)

For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people. And the head of Ephraim is Samaria, And the head of Samaria is the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.' And Jehovah addeth to speak unto Ahaz, saying: read more.
Ask for thee a sign from Jehovah thy God, Make deep the request, or make it high upwards.' And Ahaz saith, 'I do not ask nor try Jehovah.' And he saith, 'Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God? Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel, Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good. For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.

for before the youth doth know to cry, My father, and My mother, one taketh away the wealth of Damascus and the spoil of Samaria, before the king of Asshur.' And Jehovah addeth to speak unto me again, saying: 'Because that this people hath refused The waters of Shiloah that go softly, And is rejoicing with Rezin and the son of Remaliah, read more.
Therefore, lo, the Lord is bringing up on them, The waters of the river, the mighty and the great, (The king of Asshur, and all his glory,) And it hath gone up over all its streams, And hath gone on over all its banks.

The burden of Damascus. Lo, Damascus is taken away from being a city, And it hath been a heap -- a ruin. Forsaken are the cities of Aroer, For droves they are, and they have lain down, And there is none troubling. And ceased hath the fortress from Ephraim, And the kingdom from Damascus, And the remnant of Aram are as the honour of the sons of Israel, The affirmation of Jehovah of Hosts!

Concerning Damascus: Ashamed hath been Hamath and Arpad, For an evil report they have heard, They have been melted, in the sea is sorrow, To be quiet it is not able. Feeble hath been Damascus, She turned to flee, and fear strengthened her, Distress and pangs have seized her, as a travailing woman. How is it not left -- the city of praise, The city of my joy! read more.
Therefore fall do her young men in her broad places, And all the men of war are cut off in that day, An affirmation of Jehovah of Hosts. And I have kindled a fire against the wall of Damascus, And it consumed palaces of Ben-Hadad!'

And thus said Jehovah: For three transgressions of Damascus, And for four, I do not reverse it, Because of their threshing Gilead with sharp-pointed irons, And I have sent a fire against the house of Hazael, And it hath consumed the palaces of Ben-Hadad. And I have broken the bar of Damascus, And cut off the inhabitant from Bikat-Aven, And a holder of a sceptre from Beth-Eden, And removed have been the people of Aram to Kir, said Jehovah.