Thematic Bible
Thematic Bible
Adoption » God is long-suffering and merciful towards the partakers of
“At that time,” says the Lord, “I will be the God of all the families of Israel, and they shall be My people.”
“They will come with weeping [in repentance and for joy],
And by [their] prayer [for the future] I will lead them;
I will make them walk by streams of waters,
On a straight path in which they will not stumble,
For I am a Father to Israel,
And Ephraim (Israel) is My firstborn.”
“Is Ephraim My dear son?
Is he a darling and beloved child?
For as often as I have spoken against him,
I certainly still remember him.
Therefore My affection is renewed and My heart longs for him;
I will surely have mercy on him,” says the Lord.
Birthright » An honorable title
“They will come with weeping [in repentance and for joy],
And by [their] prayer [for the future] I will lead them;
I will make them walk by streams of waters,
On a straight path in which they will not stumble,
For I am a Father to Israel,
And Ephraim (Israel) is My firstborn.”
For those whom He foreknew [and loved and chose beforehand], He also predestined to be conformed to the image of His Son [and ultimately share in His complete sanctification], so that He would be the firstborn [the most beloved and honored] among many believers.
Verse Concepts
Ability, Of God To SaveGod, Fatherhood OfGod, All knowingGoalsAdoption, descriptions ofForeknowledgeFirstbornConformityethics, and graceElection, Results InChristlikenessBeing Chosendiscipleship, nature ofHeart, DivineHoliness Of The SaintsHoliness, Purpose OfLikenessGod's ForeknowledgeParticipation, In ChristDestiny
Orderliness In SalvationSpiritualityChrist, Character OfNew Birth, Results OfChrist, Names ForLife's PurposeForeordained PlansSpiritual AdoptionChrist The FirstbornValidly Like GodLike ChristChrist's True FamilyConformingBenefits Of HeavenParticipation In Christ NatureimageReflecting God's HeartChrist Our BrotherChristians Being Called Brothers
Then you shall say to Pharaoh, ‘Thus says the Lord, “Israel is My son, My firstborn.
and from Jesus Christ, the faithful and trustworthy Witness, the Firstborn of the dead, and the Ruler of the kings of the earth. To Him who [always] loves us and who [has once for all] freed us [or washed us] from our sins by His own blood (His sacrificial death)—
“I will also make him My firstborn (preeminent),
The highest of the kings of the earth.
He is the exact living image [the essential manifestation] of the unseen God [the visible representation of the invisible], the firstborn [the preeminent one, the sovereign, and the originator] of all creation.
and to the general assembly and assembly of the firstborn who are registered [as citizens] in heaven, and to God, who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect [bringing them to their final glory],
The tribe of Ephraim » The leading tribe of the kingdom of israel
“They will come with weeping [in repentance and for joy],
And by [their] prayer [for the future] I will lead them;
I will make them walk by streams of waters,
On a straight path in which they will not stumble,
For I am a Father to Israel,
And Ephraim (Israel) is My firstborn.”
“Is Ephraim My dear son?
Is he a darling and beloved child?
For as often as I have spoken against him,
I certainly still remember him.
Therefore My affection is renewed and My heart longs for him;
I will surely have mercy on him,” says the Lord.
And the house of David [Judah] was told, Syria is allied with Ephraim [Israel]. And the heart [of Ahaz] and the hearts of his people trembled and shook, as the trees of the forest tremble and shake with the wind. Then said the Lord to Isaiah, Go forth now to meet Judah's King Ahaz, you and your son Shear-jashub [a remnant shall return], at the end of the aqueduct or canal of the Upper Pool on the highway to the Fuller's Field; And say to him, Take heed and be quiet; fear not, neither be fainthearted because of these two stumps of smoking firebrands -- "at the fierce anger of [the Syrian King] Rezin and Syria and of the son of Remaliah [Pekah, usurper of the throne of Israel]. read more.
Because Syria, Ephraim [Israel], and the son of Remaliah have purposed evil against you [Judah], saying, Let us go up against Judah and harass and terrify it; and let us cleave it asunder [each of us taking a portion], and set a [vassal] king in the midst of it, namely the son of Tabeel, Thus says the Lord God: It shall not stand, neither shall it come to pass. For the head [the capital] of Syria is Damascus, and the head of Damascus is [King] Rezin. Within sixty-five years Ephraim will be broken to pieces so that it will no longer be a people. And the head (the capital) of Ephraim is Samaria, and the head of Samaria is Remaliah's son [Pekah]. If you will not believe and trust and rely [on God and on the words of God's prophet instead of Assyria], surely you will not be established nor will you remain. Moreover, the Lord spoke again to King Ahaz, saying, Ask for yourself a sign (a token or proof) of the Lord your God [one that will convince you that God has spoken and will keep His word]; ask it either in the depth below or in the height above [let it be as deep as Sheol or as high as heaven]. But Ahaz said, I will not ask, neither will I tempt the Lord. And [Isaiah] said, Hear then, O house of David! Is it a small thing for you to weary and try the patience of men, but will you weary and try the patience of my God also? Therefore the Lord Himself shall give you a sign: Behold, the young woman who is unmarried and a virgin shall conceive and bear a son, and shall call his name Immanuel [God with us]. Butter and curds and wild honey shall he eat when he knows [enough] to refuse the evil and choose the good. For before the child shall know [enough] to refuse the evil and choose the good, the land [Canaan] whose two kings you abhor and of whom you are in sickening dread shall be forsaken [both Ephraim and Syria]. The Lord shall bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim [the ten northern tribes] departed from Judah -- "even the king of Assyria.
Because Syria, Ephraim [Israel], and the son of Remaliah have purposed evil against you [Judah], saying, Let us go up against Judah and harass and terrify it; and let us cleave it asunder [each of us taking a portion], and set a [vassal] king in the midst of it, namely the son of Tabeel, Thus says the Lord God: It shall not stand, neither shall it come to pass. For the head [the capital] of Syria is Damascus, and the head of Damascus is [King] Rezin. Within sixty-five years Ephraim will be broken to pieces so that it will no longer be a people. And the head (the capital) of Ephraim is Samaria, and the head of Samaria is Remaliah's son [Pekah]. If you will not believe and trust and rely [on God and on the words of God's prophet instead of Assyria], surely you will not be established nor will you remain. Moreover, the Lord spoke again to King Ahaz, saying, Ask for yourself a sign (a token or proof) of the Lord your God [one that will convince you that God has spoken and will keep His word]; ask it either in the depth below or in the height above [let it be as deep as Sheol or as high as heaven]. But Ahaz said, I will not ask, neither will I tempt the Lord. And [Isaiah] said, Hear then, O house of David! Is it a small thing for you to weary and try the patience of men, but will you weary and try the patience of my God also? Therefore the Lord Himself shall give you a sign: Behold, the young woman who is unmarried and a virgin shall conceive and bear a son, and shall call his name Immanuel [God with us]. Butter and curds and wild honey shall he eat when he knows [enough] to refuse the evil and choose the good. For before the child shall know [enough] to refuse the evil and choose the good, the land [Canaan] whose two kings you abhor and of whom you are in sickening dread shall be forsaken [both Ephraim and Syria]. The Lord shall bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim [the ten northern tribes] departed from Judah -- "even the king of Assyria.
Firstborn » Birthright of the » Honorable distinction of
“They will come with weeping [in repentance and for joy],
And by [their] prayer [for the future] I will lead them;
I will make them walk by streams of waters,
On a straight path in which they will not stumble,
For I am a Father to Israel,
And Ephraim (Israel) is My firstborn.”
For those whom He foreknew [and loved and chose beforehand], He also predestined to be conformed to the image of His Son [and ultimately share in His complete sanctification], so that He would be the firstborn [the most beloved and honored] among many believers.
Verse Concepts
Ability, Of God To SaveGod, Fatherhood OfGod, All knowingGoalsAdoption, descriptions ofForeknowledgeFirstbornConformityethics, and graceElection, Results InChristlikenessBeing Chosendiscipleship, nature ofHeart, DivineHoliness Of The SaintsHoliness, Purpose OfLikenessGod's ForeknowledgeParticipation, In ChristDestiny
Orderliness In SalvationSpiritualityChrist, Character OfNew Birth, Results OfChrist, Names ForLife's PurposeForeordained PlansSpiritual AdoptionChrist The FirstbornValidly Like GodLike ChristChrist's True FamilyConformingBenefits Of HeavenParticipation In Christ NatureimageReflecting God's HeartChrist Our BrotherChristians Being Called Brothers
Then you shall say to Pharaoh, ‘Thus says the Lord, “Israel is My son, My firstborn.
and from Jesus Christ, the faithful and trustworthy Witness, the Firstborn of the dead, and the Ruler of the kings of the earth. To Him who [always] loves us and who [has once for all] freed us [or washed us] from our sins by His own blood (His sacrificial death)—
“I will also make him My firstborn (preeminent),
The highest of the kings of the earth.
He is the exact living image [the essential manifestation] of the unseen God [the visible representation of the invisible], the firstborn [the preeminent one, the sovereign, and the originator] of all creation.
and to the general assembly and assembly of the firstborn who are registered [as citizens] in heaven, and to God, who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect [bringing them to their final glory],
the First-born » Objects of special love
“They will come with weeping [in repentance and for joy],
And by [their] prayer [for the future] I will lead them;
I will make them walk by streams of waters,
On a straight path in which they will not stumble,
For I am a Father to Israel,
And Ephraim (Israel) is My firstborn.”
“Is Ephraim My dear son?
Is he a darling and beloved child?
For as often as I have spoken against him,
I certainly still remember him.
Therefore My affection is renewed and My heart longs for him;
I will surely have mercy on him,” says the Lord.
Now Isaac loved [and favored] Esau, because he enjoyed eating his game, but Rebekah loved [and favored] Jacob.
Israel/jews » The remnant of israel
Yet I will leave 7,000 [survivors] in Israel, all the knees that have not bowed down to Baal and every mouth that has not kissed him.”
“And it shall come about that whoever calls on the name of the Lord
Will be saved [from the coming judgment]
For on Mount Zion and in Jerusalem
There will be those who escape,
As the Lord has said,
Even among the remnant [of survivors] whom the Lord calls.
“The remnant of Israel will do no wrong
Nor speak lies,
Nor will a deceitful tongue
Be found in their mouths;
For they will eat and lie down
With no one to make them tremble and feel afraid.”
Since the days of our fathers we have been exceedingly guilty; and for our willfulness we, our kings, and our priests have been delivered into the hand of the kings of the lands, to the sword, captivity, plundering, and utter shame, as it is today. And now, for a brief moment, grace has been shown us by the Lord our God, Who has left us a remnant to escape and has given us a secure hold in His holy place, that our God may brighten our eyes and give us a little reviving in our bondage. For we are bondmen; yet our God has not forsaken us in our bondage, but has extended mercy and steadfast love to us before the kings of Persia, to give us some reviving to set up the house of our God, to repair its ruins, and to give us a wall [of protection] in Judah and Jerusalem.
Hanani, one of my kinsmen, came with certain men from Judah, and I asked them about the surviving Jews who had escaped exile, and about Jerusalem. And they said to me, The remnant there in the province who escaped exile are in great trouble and reproach; the wall of Jerusalem is broken down, and its [fortified] gates are destroyed by fire.
And it shall be in that day that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more lean upon him who smote them, but will lean upon the Lord, the Holy One of Israel, in truth. A remnant will return [Shear-jashub, name of Isaiah's son], a remnant of Jacob, to the mighty God. For though your population, O Israel, be as the sand of the sea, only a remnant of it will return [and survive]. The [fully completed] destruction is decreed (decided upon and brought to an issue); it overflows with justice and righteousness [the infliction of just punishment]. read more.
For the Lord, the Lord of hosts, will make a full end, whatever is determined or decreed [in Israel], in the midst of all the earth.
For the Lord, the Lord of hosts, will make a full end, whatever is determined or decreed [in Israel], in the midst of all the earth.
Woe to the shepherds (the civil leaders) who destroy and scatter the sheep of My pasturing! says the Lord. Therefore thus says the Lord, the God of Israel, concerning the shepherds who care for and feed My people: You have scattered My flock and driven them away and have not visited and attended to them; behold, I will visit and attend to you for the evil of your doings, says the Lord. And I will gather the remnant of My flock out of all the countries to which I have driven them and will bring them again to their folds and pastures; and they will be fruitful and multiply. read more.
And I will set up shepherds over them who will feed them. And they will fear no more nor be dismayed, neither will any be missing or lost, says the Lord.
And I will set up shepherds over them who will feed them. And they will fear no more nor be dismayed, neither will any be missing or lost, says the Lord.
For thus says the Lord: Sing aloud with gladness for Jacob, and shout for the head of the nations [on account of the chosen people, Israel]. Proclaim, praise, and say, The Lord has saved His people, the remnant of Israel! Behold, I will bring them from the north country and gather them from the uttermost parts of the earth, and among them will be the blind and the lame, the woman with child and she who labors in childbirth together; a great company, they will return here to Jerusalem. They will come with weeping [in penitence and for joy], pouring out prayers [for the future]. I will lead them back; I will cause them to walk by streams of water and bring them in a straight way in which they will not stumble, for I am a Father to Israel, and Ephraim [Israel] is My firstborn.
Then the remnant of Jacob shall be in the midst of many peoples like dew from the Lord, like showers upon the grass which [come suddenly and] tarry not for man nor wait for the sons of men. And the remnant of Jacob shall be among the nations in the midst of many peoples like a lion among the beasts of the forest, like a young lion [suddenly appearing] among the flocks of sheep which, when it goes through, treads down and tears in pieces, and there is no deliverer. Your hand will be lifted up above your adversaries, and all your enemies shall be cut off.
And Isaiah calls out concerning Israel: “Though the number of the sons of Israel be like the sand of the sea, it is only the remnant [a small believing minority] that will be saved [from God’s judgment];
I ask then: Has God totally rejected and disowned His people? Of course not! Why, I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin! No, God has not rejected and disowned His people [whose destiny] He had marked out and appointed and foreknown from the beginning. Do you not know what the Scripture says of Elijah, how he pleads with God against Israel? Lord, they have killed Your prophets; they have demolished Your altars, and I alone am left, and they seek my life. read more.
But what is God's reply to him? I have kept for Myself seven thousand men who have not bowed the knee to Baal! So too at the present time there is a remnant (a small believing minority), selected (chosen) by grace (by God's unmerited favor and graciousness).
But what is God's reply to him? I have kept for Myself seven thousand men who have not bowed the knee to Baal! So too at the present time there is a remnant (a small believing minority), selected (chosen) by grace (by God's unmerited favor and graciousness).
Israel/jews » The lord being a father to israel
For thus says the Lord: Sing aloud with gladness for Jacob, and shout for the head of the nations [on account of the chosen people, Israel]. Proclaim, praise, and say, The Lord has saved His people, the remnant of Israel! Behold, I will bring them from the north country and gather them from the uttermost parts of the earth, and among them will be the blind and the lame, the woman with child and she who labors in childbirth together; a great company, they will return here to Jerusalem. They will come with weeping [in penitence and for joy], pouring out prayers [for the future]. I will lead them back; I will cause them to walk by streams of water and bring them in a straight way in which they will not stumble, for I am a Father to Israel, and Ephraim [Israel] is My firstborn.
Prayer » Accompanied with » Weeping
“They will come with weeping [in repentance and for joy],
And by [their] prayer [for the future] I will lead them;
I will make them walk by streams of waters,
On a straight path in which they will not stumble,
For I am a Father to Israel,
And Ephraim (Israel) is My firstborn.”
He wrestled with the angel and prevailed;
He wept [in repentance] and sought His favor.
He met Him at Bethel
And there God spoke with [him and through him with] us—
Repentance » Pardon, for sin
“They will come with weeping [in repentance and for joy],
And by [their] prayer [for the future] I will lead them;
I will make them walk by streams of waters,
On a straight path in which they will not stumble,
For I am a Father to Israel,
And Ephraim (Israel) is My firstborn.”
Go and proclaim these words toward the north [where the ten tribes have been taken as captives] and say,
‘Return, faithless Israel,’ says the Lord;
‘I will notlook on you in anger.
For I am gracious and merciful,’ says the Lord;
‘I will not be angry forever.
‘I will not
For I am gracious and merciful,’ says the Lord;
‘I will not be angry forever.
Let the wicked leave (behind) his way
And the unrighteous man his thoughts;
And let him return to the Lord,
And He will have compassion (mercy) on him,
And to our God,
For He will abundantly pardon.