51 Bible Verses about Brothers

Then the Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them:

‘No one shall defile himself [that is, become ceremonially unclean] for the dead among his people [by touching a corpse or assisting in preparing it for burial], except for his relatives who are nearest to him, his mother, his father, his son, his daughter, and his brother, also his virgin sister, who is near to him because she has had no husband; for her he may become unclean.

‘All the time that he separates himself to the Lord he shall not go near a dead body. He shall not make himself [ceremonially] unclean for his father, mother, brother, or sister, when they die, because [the responsibility for] his separation to God is on his head.

The man who is most refined and well-bred among you will be cruel and hostile toward his brother and toward the wife he cherishes and toward the rest of his children who remain,

The man of too many friends [chosen indiscriminately] will be broken in pieces and come to ruin,
But there is a [true, loving] friend who [is reliable and] sticks closer than a brother.

They shall not go to a dead person to defile themselves; except for father or for mother, for son or for daughter, for brother or for sister who has had no husband; they may defile themselves.

“If brothers are living together and one of them dies without a son, the widow of the deceased shall not be married outside the family to a stranger. Her husband’s brother shall be intimate with her after taking her as his wife and perform the duty of a husband’s brother to her. It shall be that her firstborn [son] will be given the name of the dead brother, so that his name will not be blotted out of Israel. But if the man does not want to marry his brother’s [widowed] wife, then she shall go up to the gate [of the city, where court is held] to the elders, and say, ‘My brother-in-law refuses to continue his brother’s name in Israel; he is not willing to perform the duty of a husband’s brother.’ read more.
Then the elders of his city will summon him and speak to him. And if he stands firm and says, ‘I do not want to marry her,’ then his brother’s widow shall approach him in the presence of the elders, and pull his sandal off his foot and spit in his face; and she shall answer and say, ‘So it is done to that man who does not build up his brother’s household.’ In Israel his [family] name shall be, ‘The house of him whose sandal was removed.’

Now Judah took a wife for Er his firstborn; her name was Tamar. But Er, Judah’s firstborn, was evil in the sight of the Lord, and the Lord killed him [in judgment]. Then Judah told Onan, “Go in to your brother’s widow, and perform your duty as a brother-in-law [under the levirate marriage custom]; [be her husband and] raise children for [the name of] your brother.” read more.
Onan knew that the child (heir) would not be his [but his dead brother’s]; so whenever he lay with his brother’s widow, he spilled his seed on the ground [to prevent conception], so that he would not give a child to his brother. But what he did was displeasing in the sight of the Lord; therefore He killed him also [in judgment]. Then Judah said to Tamar, his daughter-in-law, “Remain a widow at your father’s house until Shelah my [youngest] son is grown”; [but he was deceiving her] for he thought that [if Shelah should marry her] he too might die like his brothers did. So Tamar went and lived in her father’s house.

On that day some Sadducees, who say that there is no resurrection [of the dead], came to Him and asked Him a question, saying, “Teacher, Moses said, ‘If a man dies, leaving no children, his brother as next of kin shall marry his widow, and raise children for his brother.’ Now there were seven brothers among us; the first married and died, and having no children left his wife to his brother. read more.
The second also [died childless], and the third, down to the seventh. Last of all, the woman died. So in the resurrection, whose wife of the seven will she be? For they all had married her.” But Jesus replied to them, “You are all wrong because you know neither the Scriptures [which teach the resurrection] nor the power of God [for He is able to raise the dead]. For in the resurrection neither do men marry nor are women given in marriage, but they are like angels in heaven [who do not marry nor produce children].

Some Sadducees (who say that there is no resurrection) came to Him, and began questioning Him, saying, “Teacher, Moses wrote for us [a law] that if a man’s brother dies and leaves a wife but leaves no child, his brother is to marry the widow and raise up children for his brother. There were seven brothers; the first [one] took a wife, and died leaving no children. read more.
The second brother married her, and died leaving no children; and the third likewise; and so all seven [married her and died, and] left no children. Last of all the woman died also. In the resurrection, whose wife will she be? For all seven [brothers] were married to her.” Jesus said to them, “Is this not why you are wrong, because you know neither the Scriptures [that teach the resurrection] nor the power of God [who is able to raise the dead]? For when they rise from the dead, they do not marry nor are they given in marriage, but are like angels in heaven.

Now some of the Sadducees (who say that there is no resurrection) came to Him and they questioned Him, saying, “Teacher, Moses wrote for us [a law that] if a man’s brother dies, leaving a wife and no children, his brother should marry the wife and raise children for his brother. Now there were seven brothers; and the first took a wife and died childless. read more.
And the second, and the third married her, and in the same way all seven died, leaving no children. Finally the woman also died. So in the [life after] resurrection, whose wife does she become? For all seven had married her.” Jesus said to them, “The sons of this [world and present] age marry and [the women] are given in marriage; but those who are considered worthy to gain that [other world and that future] age and the resurrection from the dead, neither marry nor are given in marriage; and they cannot die again, because they are [immortal] like the angels (equal to, angel-like). And they are children of God, being participants in the resurrection.

Shechem also said to Dinah’s father and to her brothers, “Let me find favor in your sight, and I will give you whatever you ask of me. Demand of me a very large bridal payment and gift [as compensation for giving up your daughter and sister], and I will give you whatever you tell me; only give me the girl to be my wife.” Jacob’s sons answered Shechem and Hamor his father deceitfully, because Shechem had defiled and disgraced their sister Dinah. read more.
They said to them, “We cannot do this thing and give our sister [in marriage] to one who is not circumcised, because that would be a disgrace to us. But we will consent to you only on this condition: if you will become like us, in that every male among you consents to be circumcised, then we will give our daughters to you [in marriage], and we will take your daughters for ourselves, and we will live with you and become one people. But if you do not listen to us and refuse to be circumcised, then we will take our daughter [Dinah] and go.”

Then Laban and Bethuel answered, “The matter has come from the Lord; so we dare not speak bad or good [to you about it—we cannot interfere]. Rebekah is before you; take her and go, and let her be the wife of your master’s son, as the Lord has spoken.” When Abraham’s servant heard their words, he bowed himself to the ground [in worship] before the Lord. read more.
Then the servant brought out jewelry of silver, jewelry of gold, and articles of clothing, and gave them to Rebekah; he also gave precious things to her brother and her mother. Then he and the men who were with him ate and drank and spent the night [there]. In the morning when they got up, he said, “Now send me back to my master.” But Rebekah’s brother and mother said, “Let the girl stay with us a few days—at least ten; then she may go.” But Eliezer said to them, “Do not delay me, since the Lord has prospered my way. Send me away, so that I may go back to my master.” And they said, “We will call the girl and ask her what she prefers.” So they called Rebekah and said, “Will you go with this man?” And she answered, “I will go.” So they sent off their sister Rebekah and her nurse [Deborah, as her attendant] and Abraham’s servant [Eliezer] and his men. They blessed Rebekah and said to her,

“May you, our sister,
Become [the mother of] thousands of ten thousands,
And may your descendants possess (conquer)
The [city] gate of those who hate them.”

It happened afterwards that Absalom the son of David had a beautiful sister whose name was Tamar, and Amnon [her half brother] the son of David was in love with her. Amnon was so frustrated because of his [half-] sister Tamar that he made himself sick, for she was a virgin, and Amnon thought it impossible for him to do anything to her. But Amnon had a friend whose name was Jonadab the son of Shimeah, David’s brother; and Jonadab was a very shrewd (cunning) man. read more.
He said to Amnon, “Why are you, the king’s son, so depressed morning after morning? Will you not tell me?” And Amnon said to him, “I am in love with Tamar, my [half-] brother Absalom’s sister.” Jonadab said to him, “Go to bed and pretend you are sick; and when your father [David] comes to see you, say to him, ‘Just let my sister Tamar come and serve me food, and let her prepare it in my sight, so that I may see it and eat it from her hand.’” So Amnon lay down and pretended to be sick; and when the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make me a couple of cakes in my sight, so that I may eat from her hand.” Then David sent word to the house for Tamar, saying, “Go now to your brother Amnon’s house, and prepare some food for him.” So Tamar went to her brother Amnon’s house, and he was in bed. And she took dough and kneaded it, and made cakes in his sight, and baked them. She took the pan and dished them out before him, but he refused to eat. And Amnon said, “Have everyone leave me.” So everyone left him [except Tamar]. Then Amnon said to Tamar, “Bring the food into the bedroom, so that I may eat from your hand.” So Tamar took the cakes she had made and brought them into the bedroom to her [half-] brother Amnon. When she brought them to him to eat, he took hold of her and said, “Come, lie with me, my sister.” She replied, “No, my brother! Do not violate me, for such a thing is not done in Israel; do not do this disgraceful thing! As for me, how could I get rid of my shame and disgrace? And you, you will be considered one of the fools in Israel. So now, just speak to the king [about taking me as your wife], for he will not withhold me from you.” But he would not listen to her; and since he was stronger than she, he violated her and lay with her. Then Amnon became extremely hateful toward her, for his hatred toward her was greater than the love which he had for her. And Amnon said to her, “Get up and get out!” But she said, “No, because this wrong of sending me away is worse than the other that you have done to me!” But he would not listen to her. Instead, he called his young man who was his personal servant and said, “Now throw this woman out of my presence and bolt the door behind her.” Now Tamar was wearing a [long-sleeved] robe of various colors; for that is how the virgin daughters of the king dressed themselves in robes. Then Amnon’s personal servant took her out and bolted the door behind her. So Tamar put dust on her head [in grief] and tore the long-sleeved robe which she had on, and she put her hand on her head and went away crying out [for help]. So her brother Absalom said to her, “Has your brother Amnon been with you? But now keep silent, my sister; he is your brother; do not take this matter to heart.” So Tamar remained secluded in her brother Absalom’s house. Now when King David heard about all these things, he was very angry [but failed to take any action]. But Absalom did not speak to Amnon either good or bad; for Absalom hated Amnon because he had violated his sister Tamar. Now it came about after two full years that Absalom had sheepshearers at Baal-hazor near Ephraim, and Absalom invited all the king’s sons [to a party]. Absalom came to [his father] the king and said, “Behold, your servant has sheepshearers; please let the king and his servants go with your servant.” But the king said to Absalom, “No, my son, we should not all go, for we will be a burden to you.” Although Absalom [strongly] urged David, still he would not go, but he gave him his blessing. Then Absalom said, “If not, then at least let my brother Amnon go with us.” And the king said to him, “Why should he go with you?” But Absalom urged him [again], and he let Amnon and all the king’s sons go with him. Now Absalom commanded his servants, “Notice carefully, when Amnon’s heart is joyous with wine, and when I say to you, ‘Strike Amnon,’ then kill him. Do not be afraid; have I not commanded you myself [and in doing so have I not taken full responsibility for his death]? Be courageous and brave.” So the servants of Absalom did to Amnon just as Absalom had commanded. Then all the king’s sons got up, and every man mounted his mule and fled. Now it happened while they were on the way [back home], that the [exaggerated] report came to David, “Absalom has killed all the king’s sons, and not one of them is left.” Then the king stood and tore his clothes and lay on the ground [in mourning]; and all his servants were standing by with their clothes torn. But Jonadab the son of Shimeah, David’s brother, responded, “Do not let my lord assume that all the king’s sons have been put to death; for only Amnon is dead. This act of revenge has been on Absalom’s mind since the day Amnon violated his sister Tamar. So now, do not let my lord the king take the report to heart that all the king’s sons are dead; for Amnon alone is dead.”

And every [Canaanite] man who went out of the city gate listened and considered what Hamor and Shechem said; and every male who was a resident of that city was circumcised. Now on the third day [after the circumcision], when all the men were [terribly] sore and in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s [full] brothers, took their swords, boldly entered the city [without anyone suspecting them of evil intent], and they killed every male. They killed Hamor and his son Shechem with the edge of the sword, and took Dinah out of Shechem’s house [where she was staying], and left. read more.
Then Jacob’s [other] sons came upon those who were killed and looted the town, because their sister had been defiled and disgraced. They took the Canaanites’ flocks and their herds and their donkeys, and whatever was in the city and in the field; they looted all their wealth, and [took captive] all their children and their wives, even everything that was in the houses. Then Jacob said to Simeon and Levi, “You have ruined me, making me a stench to the inhabitants of the land, the Canaanites and the Perizzites! My men are few in number, and the men of the land will band together against me and attack me; I shall be destroyed, I and my household.” But they said, “Should he [be permitted to] treat our sister as a prostitute?”

also his virgin sister, who is near to him because she has had no husband; for her he may become unclean.

Then Jesse said to David his son, “Take for your brothers an ephah of this roasted grain and these ten loaves of bread and run quickly to the camp to your brothers. Also take these ten cuts of cheese to the commander of the unit. See how your brothers are doing and bring back news of them.

Then his brothers went to pasture their father’s flock near Shechem. Israel (Jacob) said to Joseph, “Are not your brothers pasturing [the flock] at Shechem? Come, and I will send you to them.” And he said, “Here I am [ready to obey you].” Then Jacob said to him, “Please go and see whether everything is all right with your brothers and all right with the flock; then bring word [back] to me.” So he sent him from the Hebron Valley, and he went to Shechem. read more.
Now a certain man found Joseph, and saw that he was wandering around and had lost his way in the field; so the man asked him, “What are you looking for?” He said, “I am looking for my brothers. Please tell me where they are pasturing our flocks.” Then the man said, “[They were here, but] they have moved on from this place. I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers and found them at Dothan.

“If a man has two wives, one loved and the other unloved, and both the loved and the unloved have born him sons, and the firstborn son belongs to the unloved wife, then on the day when he wills his possessions to his sons, he cannot treat the son of his loved wife as firstborn in place of the son of the unloved wife—the [actual] firstborn. Instead he shall acknowledge the son of the unloved as the firstborn, by giving him a double portion of all that he has, for he was the beginning of his strength (generative power); to him belongs the right of the firstborn.

Now Joseph’s brothers were seated [by the steward] before him [in the order of their birth]—the firstborn according to his birthright and the youngest according to his youth; and the men looked at one another in astonishment [because so much was known about them].

The steward searched, beginning with the eldest and ending with the youngest, and the cup was found in Benjamin’s sack.

He said, ‘Please let me go because our family is holding a sacrifice in the city, and my brother has commanded me to attend. Now, if I have found favor in your eyes, please let me slip away so that I may see my brothers.’ That is why he has not come to the king’s table.”

Now [we come to] the sons of Reuben the firstborn of Israel—for Reuben was the eldest, but because he defiled his father’s bed [with Bilhah his father’s concubine], his birthright was given to [Manasseh and Ephraim] the sons of Joseph [the favorite] son of Israel, so that he is not enrolled in the genealogy according to the birthright. Though Judah prevailed over his brothers, and from him came [David] the leader [and eventually the Messiah], yet the birthright was Joseph’s—

Jehoshaphat slept with his fathers [in death] and was buried with them in the City of David; and his son Jehoram became king in his place. He had brothers, the sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azaryahu, Michael, and Shephatiah. All of these were the sons of Jehoshaphat king of Israel. Their father gave them many gifts of silver, gold, and valuable things, in addition to fortified cities in Judah; but he gave the kingdom to Jehoram because he was the firstborn.

“I will also make him My firstborn (preeminent),
The highest of the kings of the earth.

and [see to it] that no one is immoral or godless like Esau, who sold his own birthright for a single meal.

Isaac prayed to the Lord for his wife, because she was unable to conceive children; and the Lord granted his prayer and Rebekah his wife conceived [twins]. But the children struggled together within her [kicking and shoving one another]; and she said, “If it is so [that the Lord has heard our prayer], why then am I this way?” So she went to inquire of the Lord [praying for an answer]. The Lord said to her,

“[The founders of] two nations are in your womb;
And the separation of two nations has begun in your body;
The one people shall be stronger than the other;
And the older shall serve the younger.”

When Israel [who was almost blind] saw Joseph’s sons, he said, “Who are these?” Joseph said to his father, “They are my sons, whom God has given me here [in Egypt].” So he said, “Please bring them to me, so that I may bless them.” Now Israel’s eyes were so dim from age that he could not see [clearly]. Then Joseph brought them close to him, and he kissed and embraced them. read more.
Israel said to Joseph, “I never expected to see your face, but see, God has shown me your children as well.” Then Joseph took the boys [from his father’s embrace], and he bowed [before him] with his face to the ground. Then Joseph took them both, Ephraim with his right hand toward Israel’s left, and Manasseh with his left hand toward Israel’s right, and brought them close to him. But Israel reached out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh’s head, crossing his hands [intentionally], even though Manasseh was the firstborn. Then Jacob (Israel) blessed Joseph, and said,

“The God before whom my fathers Abraham and Isaac walked [in faithful obedience],
The God who has been my Shepherd [leading and caring for me] all my life to this day,

The Angel [that is, the Lord Himself] who has redeemed me [continually] from all evil,
Bless the boys;
And may my name live on in them [may they be worthy of having their names linked with mine],
And the names of my fathers Abraham and Isaac;
And may they grow into a [great] multitude in the midst of the earth.” When Joseph saw that his father laid his right hand on Ephraim’s head, it displeased him [because he was not the firstborn]; and he grasped his father’s hand to move it from Ephraim’s head to Manasseh’s head. Joseph said to his father, “Not so, my father, for this is the firstborn; place your right hand on Manasseh’s head.” But his father refused and said, “I know, my son, I know; Manasseh also will become a people and he will be great; but his younger brother shall be greater than he, and his descendants shall become a multitude of nations.” Then Jacob blessed them that day, saying,

“By you Israel will pronounce a blessing, saying,
‘May God make you like Ephraim and Manasseh.’”

And he put Ephraim before Manasseh.

And of Joseph he said,

“Blessed by the Lord be his land,
With the precious things of heaven, with the dew,
And from the deep water that lies beneath,

With the precious fruits of the sun,
And with the precious produce of the months.

“With the best things of the ancient mountains,
And with the precious things of the everlasting hills,
read more.

With the precious things of the earth and its fullness,
And the favor and goodwill of Him who dwelt in the bush.
Let these blessings come upon the head of Joseph,
And upon the crown of the head of him who was distinguished [as a prince] among his brothers.

“His majesty is like a firstborn young bull,
And his horns like the horns of the wild ox;
With them he will gore the peoples,
All of them together, to the ends of the earth.
And those are the ten thousands of Ephraim,
And those are the thousands of Manasseh.”

So it happened, when they had come, he looked at Eliab [the eldest son] and thought, “Surely the Lord’s anointed is before Him.” But the Lord said to Samuel, “Do not look at his appearance or at the height of his stature, because I have rejected him. For the Lord sees not as man sees; for man looks at the outward appearance, but the Lord looks at the heart.” Then Jesse called Abinadab and had him pass before Samuel. But Samuel said, “The Lord has not chosen this one either.” read more.
Next Jesse had Shammah pass by. And Samuel said, “The Lord has not chosen him either.” Jesse had seven of his sons pass before Samuel. But Samuel said to Jesse, “The Lord has not chosen [any of] these.” Then Samuel said to Jesse, “Are all your sons here?” Jesse replied, “There is still one left, the youngest; he is tending the sheep.” Samuel said to Jesse, “Send word and bring him; because we will not sit down [to eat the sacrificial meal] until he comes here.” So Jesse sent word and brought him in. Now he had a ruddy complexion, with beautiful eyes and a handsome appearance. The Lord said [to Samuel], “Arise, anoint him; for this is he.” Then Samuel took the horn of oil and anointed David in the presence of his brothers; and the Spirit of the Lord came mightily upon David from that day forward. And Samuel arose and went to Ramah.

King Solomon answered and said to his mother, “And why are you asking for Abishag the Shunammite for Adonijah? Ask the kingdom for him also—since he is my older brother—[ask it] for him and for Abiathar the priest and Joab the son of Zeruiah [his supporters]!”

Further, you shall say to the Israelites, ‘If a man dies and has no son, you shall transfer his inheritance to his daughter. If a man has no daughter, then you shall give his inheritance to his brothers. If a man has no brothers, then you shall give his inheritance to his father’s brothers. read more.
If his father has no brothers, then you shall give his inheritance to his nearest relative in his own family, and he shall take possession of it. It shall be a statute and ordinance to the Israelites, just as the Lord has commanded Moses.’”

When her days to be delivered were fulfilled, behold, there were twins in her womb. The first came out reddish all over like a hairy garment; and they named him Esau (hairy). Afterward his brother came out, and his hand grasped Esau’s heel, so he was named Jacob (one who grabs by the heel, supplanter). Isaac was sixty years old when Rebekah gave birth to them.

Now when the time came for her to give birth, there were twins in her womb. And when she was in labor, one [baby] put out his hand, and the midwife took his hand and tied a scarlet thread on it, saying, “This one was born first.” But he pulled back his hand, and his brother was born first. And she said, “What a breach you have made for yourself [to be the firstborn]!” So he was named Perez (breach, break forth). read more.
Afterward his brother who had the scarlet [thread] on his hand was born and was named Zerah (brightness).

“I have loved you,” says the Lord. But you say, “How and in what way have You loved us?” “Was not Esau Jacob’s brother?” declares the Lord. “Yet I loved Jacob (Israel); but [in comparison with My love for Jacob] I have hated Esau (Edom), and I have made his mountains a wasteland, and have given his inheritance to the jackals of the wilderness.”

Now Jephthah the Gileadite was a brave warrior, but he was the son of a prostitute. Gilead was the father of Jephthah. Gilead’s wife bore him sons, and when his wife’s sons grew up, they drove Jephthah out and said to him, “You shall not have an inheritance in our father’s house, because you are the son of another woman.”

The child [Isaac] grew and was weaned, and Abraham held a great feast on the day that Isaac was weaned. Now [as time went on] Sarah saw [Ishmael] the son of Hagar the Egyptian, whom she had borne to Abraham, mocking [Isaac].

Now Gideon had seventy sons born to him, because he had many wives. And his concubine who was in Shechem also bore him a son, whom he named Abimelech.

Now Abimelech the son of Jerubbaal (Gideon) went to Shechem to his mother’s relatives, and said to them and to the whole clan of the household of his mother’s father, “Speak now in the hearing of all the leaders of Shechem, ‘Which is better for you, that seventy men, all of the sons of Jerubbaal rule over you, or that one man rule over you?’ Also, remember that I am your own bone and flesh.” So his mother’s relatives spoke all these words concerning him so that all the leaders of Shechem could hear; and their hearts were inclined to follow Abimelech, for they said, “He is our relative.” read more.
And they gave him seventy pieces of silver from the house of Baal-berith, with which Abimelech hired worthless and undisciplined men, and they followed (supported) him. Then he went to his father’s house at Ophrah and murdered his brothers the sons of Jerubbaal, seventy men, [in a public execution] on one stone. But Jotham the youngest son of Jerubbaal was left alive, because he had hidden himself. All the men of Shechem and all of Beth-millo assembled together, and they went and made Abimelech king, by the oak (terebinth) of the pillar (memorial stone) at Shechem.

Then Moses said to Hobab the son of Reuel the Midianite, Moses’ father-in-law, “We are going to the place of which the Lord said, ‘I will give it to you.’ Come with us, and we will be good to you, for the Lord has promised good [things] concerning Israel.” But Hobab [Moses’ brother-in-law] said to him, “I will not go; I will return to my own land and to my family.” Then Moses said, “Please do not leave us, for you know how we are to camp in the wilderness, and you will serve as eyes for us [as we make our trek through the desert]. read more.
So if you will go with us, it shall be that whatever good the Lord does for us, we will do the same for you.”

Then Judah told Onan, “Go in to your brother’s widow, and perform your duty as a brother-in-law [under the levirate marriage custom]; [be her husband and] raise children for [the name of] your brother.”

“If brothers are living together and one of them dies without a son, the widow of the deceased shall not be married outside the family to a stranger. Her husband’s brother shall be intimate with her after taking her as his wife and perform the duty of a husband’s brother to her.

Now Heber the Kenite had separated himself from the Kenites, from the sons of Hobab the father-in-law of Moses, and had pitched his tent as far away as the terebinth tree in Zaanannim, which is near Kedesh.

Cain talked with Abel his brother [about what God had said]. And when they were [alone, working] in the field, Cain attacked Abel his brother and killed him. Then the Lord said to Cain, “Where is Abel your brother?” And he [lied and] said, “I do not know. Am I my brother’s keeper?” The Lord said, “What have you done? The voice of your brother’s [innocent] blood is crying out to Me from the ground [for justice]. read more.
And now you are cursed from the ground, which has opened its mouth to receive your brother’s [shed] blood from your hand. When you cultivate the ground, it shall no longer yield its strength [it will resist producing good crops] for you; you shall be a fugitive and a vagabond [roaming aimlessly] on the earth [in perpetual exile without a home, a degraded outcast].”

Now Israel (Jacob) loved Joseph more than all his children, because he was the son of his old age; and he made him a [distinctive] multicolored tunic. His brothers saw that their father loved Joseph more than all of his brothers; so they hated him and could not [find it within themselves to] speak to him on friendly terms.

Now Judah took a wife for Er his firstborn; her name was Tamar. But Er, Judah’s firstborn, was evil in the sight of the Lord, and the Lord killed him [in judgment]. Then Judah told Onan, “Go in to your brother’s widow, and perform your duty as a brother-in-law [under the levirate marriage custom]; [be her husband and] raise children for [the name of] your brother.” read more.
Onan knew that the child (heir) would not be his [but his dead brother’s]; so whenever he lay with his brother’s widow, he spilled his seed on the ground [to prevent conception], so that he would not give a child to his brother. But what he did was displeasing in the sight of the Lord; therefore He killed him also [in judgment].