Thematic Bible
Thematic Bible
Contracts » Scriptures illustrative of the binding force of
Brothers and sisters, I speak in terms of human relations: even though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it [modifying it in some way].
If you buy a Hebrew servant [as the result of debt or theft], he shall serve six years, and in the seventh he shall go out free, paying nothing. If he came [to you] by himself, he shall go out by himself; if he came married, then his wife shall go out with him. If his master has given him a wife and she has borne him sons or daughters, the wife and her children shall be her master's, and he shall go out [of your service] alone. read more.
But if the servant shall plainly say, I love my master, my wife, and my children; I will not go free, Then his master shall bring him to God [the judges as His agents]; he shall bring him to the door or doorpost and shall pierce his ear with an awl; and he shall serve him for life.
But if the servant shall plainly say, I love my master, my wife, and my children; I will not go free, Then his master shall bring him to God [the judges as His agents]; he shall bring him to the door or doorpost and shall pierce his ear with an awl; and he shall serve him for life.
And the Lord said to Moses, If anyone sins and commits a trespass against the Lord and deals falsely with his neighbor in a matter of deposit given him to keep, or of bargain or pledge, or of robbery, or has oppressed his neighbor,
Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found, Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering. And he shall bring to the priest his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you to the amount of his trespass; read more.
And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.
And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.
But when the people of Gibeon heard what Joshua had done to Jericho and Ai, They worked cunningly, and went pretending to be ambassadors and took [provisions and] old sacks on their donkeys and wineskins, old, torn, and mended, And old and patched shoes on their feet and wearing old garments; and all their supply of food was dry and moldy. read more.
And they went to Joshua in the camp at Gilgal and said to him and the men of Israel, We have come from a far country; so now, make a covenant with us. But the men of Israel said to the Hivites, Perhaps you live among us; how then can we make a covenant with you? They said to Joshua, We are your servants. And Joshua said to them, Who are you? From where have you come? They said to him, From a very far country your servants have come because of the name of the Lord your God. For we have heard the fame of Him, and all that He did in Egypt,
And they went to Joshua in the camp at Gilgal and said to him and the men of Israel, We have come from a far country; so now, make a covenant with us. But the men of Israel said to the Hivites, Perhaps you live among us; how then can we make a covenant with you? They said to Joshua, We are your servants. And Joshua said to them, Who are you? From where have you come? They said to him, From a very far country your servants have come because of the name of the Lord your God. For we have heard the fame of Him, and all that He did in Egypt,
Joshua made peace with them, covenanting with them to let them live, and the assembly's leaders swore to them. Then three days after they had made a covenant with [the strangers, the Israelites] heard that they were their neighbors and that they dwelt among them.
But the Israelites did not slay them, because the leaders of the assembly had sworn to them by the Lord, the God of Israel, [to spare them]. And all the assembly murmured against the leaders. But all the leaders said to all the assembly, We have sworn to them by the Lord, the God of Israel, so now we may not touch them. This we will do to them: we will let them live, lest wrath be upon us because of the oath which we swore to them. read more.
And the leaders said to them, Let them live [and be our slaves]. So they became hewers of wood and drawers of water for all the assembly, just as the leaders had said of them. Joshua called the men and said, Why did you deceive us, saying, We live very far from you, when you dwell among us? Now therefore you are cursed, and of you there shall always be slaves, hewers of wood and drawers of water for the house of my God. They answered Joshua, Because it was surely told your servants that the Lord your God commanded His servant Moses to give you all the land and to destroy all the land's inhabitants from before you. So we feared greatly for our lives because of you, and have done this thing. And now, behold, we are in your hand; do as it seems good and right in your sight to do to us. So he did to them, and delivered them out of the hand of the Israelites, so that they did not kill them. But Joshua then made them hewers of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place which He should choose.
And the leaders said to them, Let them live [and be our slaves]. So they became hewers of wood and drawers of water for all the assembly, just as the leaders had said of them. Joshua called the men and said, Why did you deceive us, saying, We live very far from you, when you dwell among us? Now therefore you are cursed, and of you there shall always be slaves, hewers of wood and drawers of water for the house of my God. They answered Joshua, Because it was surely told your servants that the Lord your God commanded His servant Moses to give you all the land and to destroy all the land's inhabitants from before you. So we feared greatly for our lives because of you, and have done this thing. And now, behold, we are in your hand; do as it seems good and right in your sight to do to us. So he did to them, and delivered them out of the hand of the Israelites, so that they did not kill them. But Joshua then made them hewers of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place which He should choose.
For the kingdom of heaven is like the owner of an estate who went out in the morning along with the dawn to hire workmen for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into his vineyard. And going out about the third hour (nine o'clock), he saw others standing idle in the marketplace; read more.
And he said to them, You go also into the vineyard, and whatever is right I will pay you. And they went. He went out again about the sixth hour (noon), and the ninth hour (three o'clock) he did the same. And about the eleventh hour (five o'clock) he went out and found still others standing around, and said to them, Why do you stand here idle all day? They answered him, Because nobody has hired us. He told them, You go out into the vineyard also and you will get whatever is just and fair. When evening came, the owner of the vineyard said to his manager, Call the workmen and pay them their wages, beginning with the last and ending with the first. And those who had been hired at the eleventh hour (five o'clock) came and received a denarius each. Now when the first came, they supposed they would get more, but each of them also received a denarius. And when they received it, they grumbled at the owner of the estate, Saying, These [men] who came last worked no more than an hour, and yet you have made them rank with us who have borne the burden and the scorching heat of the day. But he answered one of them, Friend, I am doing you no injustice. Did you not agree with me for a denarius? Take what belongs to you and go. I choose to give to this man hired last the same as I give to you. Am I not permitted to do what I choose with what is mine? [Or do you begrudge my being generous?] Is your eye evil because I am good? So those who [now] are last will be first [then], and those who [now] are first will be last [then]. For many are called, but few chosen.
And he said to them, You go also into the vineyard, and whatever is right I will pay you. And they went. He went out again about the sixth hour (noon), and the ninth hour (three o'clock) he did the same. And about the eleventh hour (five o'clock) he went out and found still others standing around, and said to them, Why do you stand here idle all day? They answered him, Because nobody has hired us. He told them, You go out into the vineyard also and you will get whatever is just and fair. When evening came, the owner of the vineyard said to his manager, Call the workmen and pay them their wages, beginning with the last and ending with the first. And those who had been hired at the eleventh hour (five o'clock) came and received a denarius each. Now when the first came, they supposed they would get more, but each of them also received a denarius. And when they received it, they grumbled at the owner of the estate, Saying, These [men] who came last worked no more than an hour, and yet you have made them rank with us who have borne the burden and the scorching heat of the day. But he answered one of them, Friend, I am doing you no injustice. Did you not agree with me for a denarius? Take what belongs to you and go. I choose to give to this man hired last the same as I give to you. Am I not permitted to do what I choose with what is mine? [Or do you begrudge my being generous?] Is your eye evil because I am good? So those who [now] are last will be first [then], and those who [now] are first will be last [then]. For many are called, but few chosen.
Offerings » Trespass » Ordinances concerning
and he shall dedicate himself to the Lord for the time of his separation and shall bring a male lamb a year old as a guilt offering; but the previous days will be void and lost, because his separation was defiled.
They vowed to send away their [pagan] wives, and being guilty, they each offered a ram of the flock for their offense.
And the Lord said to Moses, If anyone sins and commits a trespass against the Lord and deals falsely with his neighbor in a matter of deposit given him to keep, or of bargain or pledge, or of robbery, or has oppressed his neighbor, Or has found what was lost and lied about it, or swears falsely, in any of all the things which men do and sin in so doing, read more.
Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found, Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering. And he shall bring to the priest his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you to the amount of his trespass; And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.
Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found, Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering. And he shall bring to the priest his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you to the amount of his trespass; And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.
This is the law of the guilt or trespass offering; it is most holy or sacred: In the place where they kill the burnt offering shall they kill the guilt or trespass offering; the blood of it shall the priest dash against the altar round about. And he shall offer all its fat, the fat tail and the fat that covers the entrails, read more.
And the two kidneys and the fat that is on them at the loins, and the lobe or appendage of the liver, which he shall take away with the kidneys. And the priest shall burn them on the altar for an offering made by fire to the Lord; it is a guilt or trespass offering. Every male among the priests may eat of it; it shall be eaten in a sacred place; it is most holy. As is the sin offering, so is the guilt or trespass offering; there is one law for them: the priest who makes atonement with it shall have it.
And the two kidneys and the fat that is on them at the loins, and the lobe or appendage of the liver, which he shall take away with the kidneys. And the priest shall burn them on the altar for an offering made by fire to the Lord; it is a guilt or trespass offering. Every male among the priests may eat of it; it shall be eaten in a sacred place; it is most holy. As is the sin offering, so is the guilt or trespass offering; there is one law for them: the priest who makes atonement with it shall have it.
On the eighth day he shall take two he-lambs without blemish and one ewe lamb a year old without blemish, and three-tenths of an ephah of fine flour for a cereal offering, mixed with oil, and one log of oil. And the priest who cleanses him shall set the man who is to be cleansed and these things before the Lord at the door of the Tent of Meeting; The priest shall take one of the male lambs and offer it for a guilt or trespass offering, and the log of oil, and wave them for a wave offering before the Lord. read more.
He shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the sacred place [the court of the tabernacle]; for as the sin offering is the priest's, so is the guilt or trespass offering; it is most holy; And the priest shall take some of the blood of the guilt or trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot. And the priest shall take some of the log of oil and pour it into the palm of his own left hand; And the priest shall dip his right finger in the oil that is in his left hand and shall sprinkle some of the oil with his finger seven times before the Lord; And of the rest of the oil that is in his hand shall the priest put some on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt or trespass offering [which he has previously placed in each of these places]. And the rest of the oil that is in the priest's hand he shall pour upon the head of him who is to be cleansed and make atonement for him before the Lord. And the priest shall offer the sin offering and make atonement for him who is to be cleansed from his uncleanness, and afterward kill the burnt offering [victim]. And the priest shall offer the burnt offering and the cereal offering on the altar; and he shall make atonement for him, and he shall be clean. If the cleansed leper is poor and cannot afford so much, he shall take one lamb for a guilt or trespass offering to be waved to make atonement for him, and one tenth of an ephah of fine flour mixed with oil for a cereal offering, and a log of oil, And two turtledoves or two young pigeons, such as he can afford, one for a sin offering, the other for a burnt offering.
He shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the sacred place [the court of the tabernacle]; for as the sin offering is the priest's, so is the guilt or trespass offering; it is most holy; And the priest shall take some of the blood of the guilt or trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot. And the priest shall take some of the log of oil and pour it into the palm of his own left hand; And the priest shall dip his right finger in the oil that is in his left hand and shall sprinkle some of the oil with his finger seven times before the Lord; And of the rest of the oil that is in his hand shall the priest put some on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt or trespass offering [which he has previously placed in each of these places]. And the rest of the oil that is in the priest's hand he shall pour upon the head of him who is to be cleansed and make atonement for him before the Lord. And the priest shall offer the sin offering and make atonement for him who is to be cleansed from his uncleanness, and afterward kill the burnt offering [victim]. And the priest shall offer the burnt offering and the cereal offering on the altar; and he shall make atonement for him, and he shall be clean. If the cleansed leper is poor and cannot afford so much, he shall take one lamb for a guilt or trespass offering to be waved to make atonement for him, and one tenth of an ephah of fine flour mixed with oil for a cereal offering, and a log of oil, And two turtledoves or two young pigeons, such as he can afford, one for a sin offering, the other for a burnt offering.
and the priest shall offer them, one as a sin offering and the other as a burnt offering. So the priest shall make atonement for the man before the Lord because of his discharge.
And on the eighth day she shall take two turtledoves or two young pigeons and bring them to the priest at the door of the Tent of Meeting; He shall offer one for a sin offering and the other for a burnt offering; and he shall make atonement for her before the Lord for her unclean discharge.
But he shall bring his guilt or trespass offering to the Lord to the door of the Tent of Meeting, a ram for a guilt or trespass offering. The priest shall make atonement for him with the ram of the guilt or trespass offering before the Lord for his sin, and he shall be forgiven for committing the sin.
Property » Personal » Strayed, to be returned to owner
Or has found what was lost and lied about it, or swears falsely, in any of all the things which men do and sin in so doing, Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found,
You shall not see your brother's ox or his sheep being driven away or stolen, and hide yourself from [your duty to help] them; you shall surely take them back to your brother. And if your brother [the owner] is not near you or if you do not know who he is, you shall bring the animal to your house and it shall be with you until your brother comes looking for it; then you shall restore it to him. And so shall you do with his donkey or his garment or with anything which your brother has lost and you have found. You shall not hide from [your duty concerning] them.
Punishments » Secondary kinds of » Restitution
If a man steals an ox or sheep and kills or sells it, he shall pay five oxen for an ox, or four sheep for a sheep. If a thief is found breaking in and is struck so that he dies, there shall be no blood shed for him. But if the sun has risen [so he can be seen], blood must be shed for slaying him. The thief [if he lives] must make full restitution; if he has nothing, then he shall be sold for his theft. read more.
If the beast which he stole is found in his possession alive, whether it is ox or ass or sheep, he shall restore double.
If the beast which he stole is found in his possession alive, whether it is ox or ass or sheep, he shall restore double.
Or if it is known that the ox was previously in the habit of goring, and its owner has not kept it confined, he must make restitution of ox for ox, and the dead [animal] shall be his.
then if he has sinned and is guilty, he shall restore what he took by robbery, or what he got by extortion, or the deposit which was entrusted to him, or the lost thing which he found,
Restitution » Encouraged
But if the sun has risen, there will be bloodguilt for him. The thief [if he lives] must make [full] restitution; if he has nothing, then he shall be sold [as a slave to make restitution] for his theft.
then if he has sinned and is guilty, he shall restore what he took by robbery, or what he got by extortion, or the deposit which was entrusted to him, or the lost thing which he found,
But when he is found, he must repay seven times [what he stole];
He must give all the property of his house [if necessary to meet his fine].
if a wicked man returns [what he took as] a pledge, pays back what he had taken by robbery, walks in the statutes which ensure life, without committing injustice, he will certainly live; he will not die.
Restitution » To be made for dishonesty
Zaccheus stopped and said to the Lord, “See, Lord, I am [now] giving half of my possessions to the poor, and if I have cheated anyone out of anything, I will give back four times as much.”
then he shall confess the sin which he has committed, and he shall make restitution for his wrong in full, and add a fifth to it, and give it to [the person] whom he has wronged.
if a wicked man returns [what he took as] a pledge, pays back what he had taken by robbery, walks in the statutes which ensure life, without committing injustice, he will certainly live; he will not die.
If anyone sins and commits a trespass against the Lord and deals falsely with his neighbor in a matter of deposit given him to keep, or of bargain or pledge, or of robbery, or has oppressed his neighbor, Or has found what was lost and lied about it, or swears falsely, in any of all the things which men do and sin in so doing, Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found, read more.
Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering.
Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering.
“He gives back what he has labored for and attained
And cannot swallow it [down to enjoy it];
As to the riches of his labor,
He cannot even enjoy them.
Sacrifices » Different kinds of » Trespass offering for intentional sins
And the Lord said to Moses, If anyone sins and commits a trespass against the Lord and deals falsely with his neighbor in a matter of deposit given him to keep, or of bargain or pledge, or of robbery, or has oppressed his neighbor, Or has found what was lost and lied about it, or swears falsely, in any of all the things which men do and sin in so doing, read more.
Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found, Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering. And he shall bring to the priest his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you to the amount of his trespass; And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.
Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found, Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering. And he shall bring to the priest his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you to the amount of his trespass; And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.
This is the law of the guilt or trespass offering; it is most holy or sacred: In the place where they kill the burnt offering shall they kill the guilt or trespass offering; the blood of it shall the priest dash against the altar round about. And he shall offer all its fat, the fat tail and the fat that covers the entrails, read more.
And the two kidneys and the fat that is on them at the loins, and the lobe or appendage of the liver, which he shall take away with the kidneys. And the priest shall burn them on the altar for an offering made by fire to the Lord; it is a guilt or trespass offering. Every male among the priests may eat of it; it shall be eaten in a sacred place; it is most holy. As is the sin offering, so is the guilt or trespass offering; there is one law for them: the priest who makes atonement with it shall have it.
And the two kidneys and the fat that is on them at the loins, and the lobe or appendage of the liver, which he shall take away with the kidneys. And the priest shall burn them on the altar for an offering made by fire to the Lord; it is a guilt or trespass offering. Every male among the priests may eat of it; it shall be eaten in a sacred place; it is most holy. As is the sin offering, so is the guilt or trespass offering; there is one law for them: the priest who makes atonement with it shall have it.
Theft » Restoring what you stole
Men do not despise a thief if he steals to satisfy himself when he is hungry; But if he is found out, he must restore seven times [what he stole]; he must give the whole substance of his house [if necessary -- "to meet his fine].
And the Lord said to Moses, If anyone sins and commits a trespass against the Lord and deals falsely with his neighbor in a matter of deposit given him to keep, or of bargain or pledge, or of robbery, or has oppressed his neighbor, Or has found what was lost and lied about it, or swears falsely, in any of all the things which men do and sin in so doing, read more.
Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found, Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering.
Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found, Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering.
Trespass offering » To be offered » For breach of trust, or fraud
If anyone sins and commits a trespass against the Lord and deals falsely with his neighbor in a matter of deposit given him to keep, or of bargain or pledge, or of robbery, or has oppressed his neighbor, Or has found what was lost and lied about it, or swears falsely, in any of all the things which men do and sin in so doing, Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found, read more.
Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering.
Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering.
Trustee » Mosaic law concerning
If a man delivers to his neighbor money or goods to keep and it is stolen out of the neighbor's house, then, if the thief is found, he shall pay double. But if the thief is not found, the house owner shall appear before God [the judges as His agents] to find whether he stole his neighbor's goods. For every unlawful deed, whether it concerns ox, donkey, sheep, clothing, or any lost thing at all, which another identifies as his, the cause of both parties shall come before God [the judges]. Whomever [they] shall condemn shall pay his neighbor double. read more.
If a man delivers to his neighbor a donkey or an ox or a sheep or any beast to keep and it dies or is hurt or driven away, no man seeing it, Then an oath before the Lord shall be required between the two that the man has not taken his neighbor's property; and the owner of it shall accept his word and not require him to make good the loss. But if it is stolen when in his care, he shall make restitution to its owner. If it be torn in pieces [by some wild beast or by accident], let him bring [the mangled carcass] for witness; he shall not make good what was torn.
If a man delivers to his neighbor a donkey or an ox or a sheep or any beast to keep and it dies or is hurt or driven away, no man seeing it, Then an oath before the Lord shall be required between the two that the man has not taken his neighbor's property; and the owner of it shall accept his word and not require him to make good the loss. But if it is stolen when in his care, he shall make restitution to its owner. If it be torn in pieces [by some wild beast or by accident], let him bring [the mangled carcass] for witness; he shall not make good what was torn.
If anyone sins and commits a trespass against the Lord and deals falsely with his neighbor in a matter of deposit given him to keep, or of bargain or pledge, or of robbery, or has oppressed his neighbor, Or has found what was lost and lied about it, or swears falsely, in any of all the things which men do and sin in so doing, Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found, read more.
Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering. And he shall bring to the priest his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you to the amount of his trespass; And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.
Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering. And he shall bring to the priest his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you to the amount of his trespass; And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.
Types of Christ » Trespass offering
Yet the Lord was
To crush Him,
If
He shall see His [spiritual] offspring,
He shall prolong His days,
And the will (good pleasure) of the Lord shall succeed and prosper in His hand.
And the Lord said to Moses, If anyone sins and commits a trespass against the Lord and deals falsely with his neighbor in a matter of deposit given him to keep, or of bargain or pledge, or of robbery, or has oppressed his neighbor, Or has found what was lost and lied about it, or swears falsely, in any of all the things which men do and sin in so doing, read more.
Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found, Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering. And he shall bring to the priest his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you to the amount of his trespass; And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.
Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found, Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering. And he shall bring to the priest his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you to the amount of his trespass; And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.