46 Bible Verses about Law, Ot

“Whoever strikes a man so that he dies must be put to death. However, if he did not lie in wait [for him], but God allowed him to fall into his hand, then I will establish for you a place to which he may escape [for protection until duly tried]. But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.

“You shall appoint judges and officers in all your cities (gates) which the Lord your God is giving you, according to your tribes, and they shall judge the people with righteous judgment. You shall not distort justice; you shall not be partial, and you shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous. You shall pursue justice, and only justice [that which is uncompromisingly righteous], so that you may live and take possession of the land which the Lord your God is giving you.

“If your fellow Israelite, a Hebrew man or woman, is sold to you, and serves you for six years, then in the seventh year you shall set him free [from your service]. When you set him free, you shall not let him go away empty-handed. You shall give him generous provisions from your flock, from your threshing floor and from your wine press; you shall give to him as the Lord your God has blessed you. read more.
And you shall remember and thoughtfully consider that you were [once] a slave in the land of Egypt, and the Lord your God redeemed you; therefore, I am commanding you these things today. Now if the servant says to you, ‘I will not leave you,’ because he loves you and your household, since he is doing well with you; then take an awl and pierce it through his ear into the door, and he shall [willingly] be your servant always. Also you shall do the same for your maidservant. “It shall not seem hard to you when you set him free, for he has served you six years with double the service of a hired man; so the Lord your God will bless you in everything you do.

“You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt. You shall not harm or oppress any widow or fatherless child.

“When you reap your harvest in your field and have forgotten a sheaf [of grain] in the field, you shall not go back to get it; it shall be for the stranger, for the orphan, and for the widow, so that the Lord your God may bless you in all the work of your hands. When you beat [the olives off of] your olive tree, do not search through the branches again; [whatever is left] shall be for the stranger, for the orphan, and for the widow. “When you gather the grapes of your vineyard, you shall not glean it afterward; it shall be for the stranger, for the orphan, and for the widow. read more.
You shall [thoughtfully] remember [the fact] that you were a slave in the land of Egypt; therefore I am commanding you to do this thing.

‘But if his offering is from the flock, of the sheep or of the goats, as a burnt offering, he shall offer a male without blemish. He shall kill it on the north side of the altar before the Lord, and Aaron’s sons the priests shall sprinkle its blood around on the altar. He shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood which is on the fire that is on the altar. read more.
But he shall wash the entrails and legs with water. The priest shall offer all of it, and offer it up in smoke on the altar. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

‘Now if the whole congregation of Israel sins unintentionally, and the matter escapes the notice of the assembly, and they have done any one of the things which the Lord has commanded not to be done, and they become guilty; when the sin which they have committed becomes known, then the congregation shall offer a young bull of the herd as a sin offering and bring it before the Tent of Meeting. Then the elders of the congregation shall lay their hands on the head of the bull before the Lord [to transfer symbolically the congregation’s guilt to the sacrifice], and they shall kill the bull before the Lord. read more.
The anointed priest is to bring some of the bull’s blood to the Tent of Meeting, and the priest shall dip his finger in the blood, and sprinkle it seven times before the Lord, in front of the veil [which screens off the Holy of Holies and the ark of the covenant]. He shall put some of the blood on the horns of the altar [of incense] which is before the Lord in the Tent of Meeting; and he shall pour out all the rest of the blood at the base of the altar of burnt offering which is at the doorway of the Tent of Meeting. He shall remove all its fat from the bull and offer it up in smoke on the altar. He shall also do with the bull just as he did with the bull of the sin offering; that is what he shall do with this. So the priest shall make atonement for [the sin of] the people, and they will be forgiven. Then the priest is to bring the bull outside the camp and burn it as he burned the first bull; it is the sin offering for the congregation.

‘Now this is the law of the sacrifice of peace offerings which shall be presented to the Lord: If one offers it as a sacrificial meal of thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with oil, and unleavened wafers spread with oil, and cakes of fine flour mixed with oil. With the sacrifice of his peace offerings for thanksgiving, he shall present his offering with cakes of leavened bread. read more.
Of this he shall present one [cake] from each offering as a contribution to the Lord; it shall belong to the priest who sprinkles the blood of the peace offerings. ‘The meat of the sacrifice of thanksgiving presented as a peace offering shall be eaten on the day that it is offered; none of it shall be left until morning. But if the sacrifice of his offering is a vow or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day that which remains of it may be eaten; but what is left over from the meat of the sacrifice on the third day shall be [completely] burned in the fire. If any of the meat of the sacrifice of his peace offerings is ever eaten on the third day, then it will not be accepted, and the one who brought it will not be credited with it. It shall be an abhorred (offensive) thing; the one who eats it shall bear his own guilt.

“If you purchase a Hebrew servant [because of his debt or poverty], he shall serve six years, and in the seventh [year] he shall leave as a free man, paying nothing. If he came [to you] alone, he shall leave alone; if he came married, then his wife shall leave with him. If his master gives him a wife, and she gives birth to sons or daughters, the wife and her children shall belong to her master, and he shall leave [your service] alone. read more.
But if the servant plainly says, ‘I love my master, my wife and my children; I will not leave as a free man,’ then his master shall bring him to God [that is, to the judges who act in God’s name], then he shall bring him to the door or doorpost. And his master shall pierce his ear with an awl (strong needle); and he shall serve him for life.

If he came [to you] alone, he shall leave alone; if he came married, then his wife shall leave with him. If his master gives him a wife, and she gives birth to sons or daughters, the wife and her children shall belong to her master, and he shall leave [your service] alone. But if the servant plainly says, ‘I love my master, my wife and my children; I will not leave as a free man,’ read more.
then his master shall bring him to God [that is, to the judges who act in God’s name], then he shall bring him to the door or doorpost. And his master shall pierce his ear with an awl (strong needle); and he shall serve him for life. “If a man sells his daughter to be a female servant, she shall not go free [after six years] as male servants do. If she does not please her master who has chosen her for himself [as a wife], he shall let her be redeemed [by her family]. He does not have the authority to sell her to a foreign people, because he has been unfair to her. If her master chooses her [as a wife] for his son, he shall act toward her as if she were legally his daughter. If her master marries another wife, he may not reduce her food, her clothing, or her privilege as a wife. If he does not do these three things for her, then shall she leave free, without payment of money.

‘And if your fellow countryman becomes so poor [in his dealings] with you that he sells himself to you [as payment for a debt], you shall not let him do the work of a slave [who is ineligible for redemption], but he is to be with you as a hired man, as if he were a temporary resident; he shall serve with you until the Year of Jubilee, and then he shall leave you, he and his children with him, and shall go back to his own family and return to the property of his fathers. read more.
For the Israelites are My servants whom I brought out of the land of Egypt; they shall not be sold in a slave sale. You shall not rule over him with harshness (severity, oppression), but you are to fear your God [with profound reverence]. As for your male and female slaves whom you may have—you may acquire male and female slaves from the pagan nations that are around you. Moreover, from the children of the strangers who live as aliens among you, from them you may buy slaves and from their families who are with you, whom they have produced in your land; they may become your possession. You may even bequeath them as an inheritance to your children after you, to receive as a possession; you can use them as permanent slaves. But in respect to your fellow countrymen, the children of Israel, you shall not rule over one another with harshness (severity, oppression). ‘Now if the financial means of a stranger or temporary resident among you become sufficient, and your fellow countryman becomes poor in comparison to him and sells himself to the stranger who is living among you or to the descendants of the stranger’s family, then after he is sold he shall have the right of redemption. One of his relatives may redeem him: either his uncle or his uncle’s son may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself. Then he [or his redeemer] shall calculate with his purchaser from the year when he sold himself to the purchaser to the Year of Jubilee, and the [original] price of his sale shall be adjusted according to the number of years. The time he was with his owner shall be considered as that of a hired man. If there are still many years [before the Year of Jubilee], in proportion to them he must refund [to the purchaser] part of the price of his sale for his redemption and release. And if only a few years remain until the Year of Jubilee, he shall so calculate it with him. He is to refund the proportionate amount for his release. Like a man hired year by year he shall deal with him; he shall not rule over him with harshness in your sight. Even if he is not redeemed during these years and under these provisions, then he shall go free in the Year of Jubilee, he and his children with him. For the children of Israel are My servants; My servants, whom I brought out of the land of Egypt. I am the Lord your God.

But if there is any further injury, then you shall require [as a penalty] life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.

“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth [punishment that fits the offense].’

“If a man steals an ox or sheep and kills or sells it, he shall make restitution of five oxen for an ox or four sheep for a sheep.

Then the Lord spoke to Moses, saying, “When anyone sins and acts unfaithfully against the Lord by deceiving his neighbor (companion, associate) in regard to a deposit or a security entrusted to him, or through robbery, or if he has extorted from his neighbor, or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do— read more.
then if he has sinned and is guilty, he shall restore what he took by robbery, or what he got by extortion, or the deposit which was entrusted to him, or the lost thing which he found, or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one-fifth more. He shall give it to the one to whom it belongs on the day of his guilt offering. Then he shall bring to the priest his guilt offering to the Lord, a ram without blemish from the flock, as valued by you, as a guilt offering. The priest shall make atonement for him before the Lord, and he will be forgiven for any one of the things which he may have done to incur guilt.”

Zaccheus stopped and said to the Lord, “See, Lord, I am [now] giving half of my possessions to the poor, and if I have cheated anyone out of anything, I will give back four times as much.”

“You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt.

‘When a stranger resides with you in your land, you shall not oppress or mistreat him.

Therefore, show your love for the stranger, for you were strangers in the land of Egypt.

You shall not follow a crowd to do [something] evil, nor shall you testify at a trial or in a dispute so as to side with a crowd in order to pervert justice; nor shall you favor or be partial to a poor man in his dispute [simply because he is poor].

‘You shall not do injustice in judgment; you shall not be partial to the poor nor show a preference for the great, but judge your neighbor fairly.

“Six days [each week] you shall do your work, but on the seventh day you shall stop [working] so that your ox and your donkey may settle down and rest, and the son of your female servant, as well as your stranger, may be refreshed.

“Remember the Sabbath (seventh) day to keep it holy (set apart, dedicated to God). Six days you shall labor and do all your work, but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son, or your daughter, or your male servant, or your female servant, or your livestock or the temporary resident (foreigner) who stays within your [city] gates. read more.
For in six days the Lord made the heavens and the earth, the sea and everything that is in them, and He rested (ceased) on the seventh day. That is why the Lord blessed the Sabbath day and made it holy [that is, set it apart for His purposes].

You shall observe the Feast of Unleavened Bread; for seven days you shall eat unleavened bread, as I commanded you, at the appointed time in the month of Abib, for in it you came out of Egypt. No one shall appear before Me empty-handed [but you shall bring sacrificial offerings]. Also [you shall observe] the Feast of Harvest (Weeks, Pentecost, or First Fruits), acknowledging the first fruits of your labor, of what you sow in the field. And [third] the Feast of Ingathering (Booths or Tabernacles) at the end of the year when you gather in [the fruit of] your labors from the field.

You shall also observe the Feast of Unleavened Bread, because on this very day I brought your hosts [grouped according to tribal armies] out of the land of Egypt; therefore you shall observe this day throughout your generations as an ordinance forever.

“Three times a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread (Passover) and at the Feast of Weeks (Pentecost) and at the Feast of Booths (Tabernacles), and they shall not appear before the Lord empty-handed.

“These are the statutes and judgments (precepts) which you shall be careful to do in the land which the Lord, the God of your fathers, has given you to possess as long as you live on the earth. You shall utterly destroy all the places where the nations whom you shall dispossess serve their gods, on the high mountains and the hills and under every green [leafy] tree. You shall tear down their altars and smash their [idolatrous] pillars and burn their Asherim in the fire; you shall cut down the carved and sculpted images of their gods and obliterate their name from that place. read more.
You shall not act like this toward the Lord your God. But you shall seek the Lord at the place which the Lord your God will choose out of all your tribes to establish His Name there for His dwelling [place], and there you shall come [to worship Him]. There you shall bring your burnt offerings, your sacrifices, your tithes, the contribution of your hand, your votive (pledged, vowed) offerings, your freewill (voluntary) offerings, and the firstborn of your herd and of your flock. And there you and your households shall eat before the Lord your God, and rejoice in all to which you put your hand, in which the Lord your God has blessed you.

“If your brother, the son of your mother, or your son or daughter, or the wife you cherish, or your friend who is as [precious to you as] your own life (soul), entices you secretly, saying, ‘Let us go and serve other gods’ (gods whom neither you nor your fathers have known, of the gods of the peoples who are around you, near you or far from you, from one end of the earth to the other), you shall not consent to him or listen to him; and your eye shall not pity him, nor shall you spare him or conceal him.

The Lord spoke again to Moses and Aaron, saying to them, “Speak to the children of Israel, saying, ‘Among all the animals which are on the earth, these are the animals which you may eat. You may eat any animal that has a divided hoof [that is, a hoof split into two parts especially at its distal extremity] and chews the cud. read more.
Nevertheless, you are not to eat these, among those which chew the cud or divide the hoof: the camel, because it chews the cud but does not divide the hoof; it is [ceremonially] unclean to you. And the shaphan, because it chews the cud but does not divide the hoof; it is unclean to you. And the hare, because it chews the cud but does not divide the hoof; it is unclean to you. And the swine, because it divides the hoof and makes a split hoof, but does not chew the cud; it is unclean to you. You shall not eat their meat nor touch their carcasses; they are unclean to you. ‘These you may eat, whatever is in the water: whatever has fins and scales in the waters, in the seas, and in the rivers, these you may eat; but whatever does not have fins and scales in the seas and in the rivers, of all the teeming life in the waters, and of all the living creatures that are in the waters, they are [to be considered] detestable to you. They shall be hated things to you. You may not eat their meat; you shall detest their carcasses. Everything in the water that does not have fins and scales is detestable to you. ‘These you shall detest among the birds; they are not to be eaten, for they are hated things: the eagle and the vulture and the buzzard, the kite, every kind of falcon, every kind of raven, the ostrich, the nighthawk, the sea gull, every species of hawk, the little owl and the cormorant and the great owl, the white owl, the pelican, the carrion vulture, the stork, all kinds of heron, the hoopoe, and the bat. ‘All winged insects that walk on all fours are detestable to you; yet of all winged insects that walk on all fours you may eat those which have legs above their feet with which to leap on the ground. Of these you may eat: the whole species of migratory locust, of bald locust, of cricket, and of grasshopper. But all other winged insects which are four footed are detestable to you.

“You shall not eat anything that is detestable [to the Lord and forbidden by Him]. These are the animals that you may eat: the ox, the sheep, the goat, the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope and the mountain sheep. read more.
Among the animals, you may eat any animal that has the divided hoof [that is, a hoof] split into two parts [especially at its distal extremity] and that chews the cud. However, you are not to eat any of these [animals] among those which chew the cud, or among those that divide the hoof in two: the camel, the hare and the shaphan, for though they chew the cud, they do not split the hoof; they are unclean for you. The swine, because it has a divided hoof but does not chew the cud; it is unclean for you. You shall not eat their meat nor touch their carcasses. “Of all [creatures] that are in the waters, you may eat these: anything that has fins and scales you may eat, but you may not eat anything that does not have fins and scales; it is unclean for you. “You may eat any clean bird. But these are the ones which you shall not eat: the eagle, the vulture, and the black buzzard, and the red kite, the falcon, and the birds of prey of any variety, and every raven of any variety, and the ostrich, the owl, the seagull, the hawk of any variety, the little owl, the great owl, the long-eared owl, the pelican, the carrion vulture, the cormorant, the stork, and the heron of any variety, and the hoopoe, and the bat. And all flying insects are unclean for you; they shall not be eaten. You may eat any clean bird.

“Every year you shall certainly tithe [a tenth] of all the yield of your seed which is produced by your field.

‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord.

For I am the Lord your God; so consecrate yourselves and be holy, for I am holy. You shall not make yourselves unclean with any of the swarming things that swarm or crawls on the ground.

Then the Lord spoke to Moses, saying, “Say to all the congregation of the children of Israel, ‘You shall be holy, for I the Lord your God am holy.

because it is written, “You shall be holy (set apart), for I am holy.”

If his offering is a burnt offering from the herd, he shall offer a male without blemish; he shall offer it at the doorway of the Tent of Meeting so that he may be accepted before the Lord.

‘When anyone presents a grain offering to the Lord, his offering shall be of fine flour, and he shall pour [olive] oil over it and put frankincense on it. He shall bring it to Aaron’s sons the priests. Out of it he shall take a handful of the fine flour and oil, with all of its frankincense, and the priest shall offer this up in smoke on the altar [of burnt offering] as the memorial portion of it. It is an offering by fire, a sweet and soothing aroma to the Lord.

‘If a man’s offering is a sacrifice of peace offerings, if he offers an animal from the herd, whether male or female, he shall offer it without blemish before the Lord. He shall lay his hand on the head of his offering [transferring symbolically his guilt to the sacrifice] and kill it at the doorway of the Tent of Meeting; and Aaron’s sons the priests shall sprinkle the blood around on the altar.

‘If anyone of the common people sins unintentionally by doing any of the things the Lord has commanded not to be done, and becomes guilty, if his sin which he has committed is made known to him, then he shall bring a goat, a female without blemish as his offering for the sin which he has committed.

“Now if anyone sins and does any of the things which the Lord has forbidden, though he was not aware of it, still he is guilty and shall bear his punishment. He is then to bring to the priest a ram without blemish from the flock, according to your valuation, for a guilt offering. In this way the priest shall make atonement for him regarding the error which he committed unintentionally and did not know it, and he shall be forgiven.

“When a man has a swelling on the skin of his body, a scab, or a bright spot, and it becomes the infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest, or to one of his sons the priests.

‘When the man with the discharge becomes cleansed from his discharge, he shall count off seven days for his purification; he shall then wash his clothes and bathe his body in running water and will become clean.

‘No one shall approach any blood relative of his to uncover nakedness (have intimate relations). I am the Lord.

The Lord spoke to Moses, saying, “Also the tenth day of this seventh month is the Day of Atonement; it shall be a holy convocation for you, and you shall humble yourselves [by fasting] and present an offering by fire to the Lord. You shall not do any work on this same day, for it is the Day of Atonement, to make atonement on your behalf before the Lord your God. read more.
If there is any person who will not humble himself on this same day, he shall be cut off from his people [excluding him from the atonement made for them]. If there is any person who does any work on this same day, I will destroy that person from among his people. You shall do no work at all [on that day]. It is a permanent statute throughout your generations wherever you may be. It is to be to you a Sabbath of complete rest, and you shall humble yourselves. On the ninth day of the month at evening, from evening to evening you shall keep your Sabbath.”

The Lord said to Moses,

“Tell Aaron your brother that he must not enter at any time into the Holy Place inside the veil (the Holy of Holies), before the mercy seat which is on the ark, or he will die, for I will appear in the cloud over the mercy seat. Aaron [as high priest] shall enter the Holy Place in this way: with [the blood of] a young bull as a sin offering and [the blood of] a ram as a burnt offering. He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be belted with the linen sash, and dressed with the linen turban (these are the holy garments). He shall bathe his body in water and put them on. read more.
He shall take from the congregation of the Israelites [at their expense] two male goats as a sin offering and one ram as a burnt offering. Then Aaron shall present the bull as the sin offering for himself, and make atonement for himself and for his house. He shall take the two goats and present them before the Lord at the doorway of the Tent of Meeting. Aaron shall cast lots for the two goats—one lot for the Lord, the other lot for the scapegoat. Then Aaron shall bring the goat on which the Lord’s lot fell and offer it as a sin offering. But the goat on which the lot fell for the scapegoat shall be presented alive before the Lord to make atonement on it; it shall be sent into the wilderness as the scapegoat. “Aaron shall present the bull as the sin offering for himself and make atonement for himself and for his household (the other priests), and he shall kill the bull as the sin offering for himself. He shall take a censer full of burning coals from the [bronze] altar before the Lord, and two handfuls of finely ground sweet incense, and bring it inside the veil [into the Most Holy Place], and put the incense on the fire [in the censer] before the Lord, so that the cloud of the incense may cover the mercy seat that is on [the ark of] the Testimony, otherwise he will die. He shall take some of the bull’s blood and sprinkle it with his finger on the east side of the mercy seat; also in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. “Then he shall kill the goat of the sin offering that is for [the sins of] the people and bring its blood within the veil [into the Most Holy Place] and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat. So he shall make atonement for the Holy Place (Holy of Holies) because of the uncleanness and transgressions of the Israelites, for all their sins. He shall also do this for the Tent of Meeting which is among them in the midst of their uncleanness (impurities). There shall be no person in the Tent of Meeting when the high priest goes in to make atonement in the Holy Place [within the veil] until he comes out, so that he may make atonement for himself (his own sins) and for his household and for all the congregation of Israel. Then he shall go out to the altar [of burnt offering in the court] which is before the Lord and make atonement for it, and shall take some of the blood of the bull and of the goat and put it on the horns of the altar on all sides. With his finger he shall sprinkle some of the blood on the altar of burnt offering seven times and cleanse it and consecrate it from the uncleanness of the Israelites. “When he has finished atoning for the Holy Place and the Tent of Meeting and the altar, he shall present the live goat. Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the wickedness of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat [the scapegoat, the sin-bearer], and send it away into the wilderness by the hand of a man who is prepared [for the task]. The goat shall carry on itself all their (the Israelites) wickedness, carrying them to a solitary (infertile) land; and he shall release the goat in the wilderness. “Then Aaron shall come into the Tent of Meeting and take off the linen garments which he put on when he went into the Holy Place (Holy of Holies), and shall leave them there. He shall bathe his body with water in a holy place and put on his clothes, and come out and offer his burnt offering and that of the people, and make atonement for himself and for the people. And he shall offer up in smoke the fat of the sin offering on the altar. The man who released the goat as the [sin-bearing] scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp. The bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place (Holy of Holies), shall be taken outside the camp; their skins, their meat, and their waste shall be burned in the fire. Then he who burns them shall wash his clothes and bathe his body with water, and afterward he may come into the camp. “This shall be a permanent statute for you: in the seventh month (nearly October) on the tenth day of the month you shall humble yourselves [by fasting] and not do any work, whether the native-born or the stranger who lives temporarily among you; for it is on this day that atonement shall be made for you, to cleanse you; you will be clean from all your sins before the Lord. It is a Sabbath of solemn rest for you, and you shall humble yourselves; it is a permanent statute. So the priest who is anointed and ordained to serve and minister as priest in his father’s place shall make atonement: he shall wear the holy linen garments, and make atonement for the Holy Sanctuary, and he shall make atonement for the Tent of Meeting, and for the altar [of burnt offering in the court]. He shall also make atonement for the priests and for all the people of the assembly. This shall be a permanent statute for you, so that atonement may be made for the children of Israel for all their sins once a year.” So he did just as the Lord had commanded Moses.

‘Then on the tenth day of this seventh month you shall have a holy [summoned] assembly [for the Day of Atonement]; and you shall humble yourselves; you shall not do any work. You shall present a burnt offering to the Lord as a sweet and soothing aroma: one bull, one ram, and seven male lambs one year old, which are without blemish; and their grain offering, fine flour mixed with oil, three-tenths [of an ephah] for the bull, two-tenths for the one ram, read more.
a tenth [of an ephah] for each of the seven lambs, one male goat as a sin offering, in addition to the sin offering of atonement, and the continual burnt offering and its grain offering, and their drink offerings.