Thematic Bible
Thematic Bible
Christ » Slandered » Snares laid for
Then the Pharisees and Sadducees came to him, and in order to test him, asked him to show them a sign from heaven.
Presently some of the Pharisees came up to him, and made test of him by asking, "Is it right for a man to divorce his wife for every cause?"
Then the Pharisees went and took counsel how they might ensnare him during conversation.
And the Pharisees came out and began to question him, seeking from him a sign from heaven, by way of testing him.
Presently some Pharisees came up and tested him, by asking if it was lawful for a man to divorce his wife.
But they sent some of the Pharisees to Jesus afterward, and some of the Herodians to entrap him in conversation.
laying in wait for him, in order to catch a word from his lips.
So they watched him, and sent spies who pretended to be honest men, in order to seize on his speech, and to deliver him up to authority and jurisdiction of the governor.
(This they said to tempt him, so that they could bring a charge against him.)
Craftiness » Instances of » Jews, in seeking to entangle the master
But they sent some of the Pharisees to Jesus afterward, and some of the Herodians to entrap him in conversation.
Then the Pharisees went and took counsel how they might ensnare him during conversation. So they sent their disciples to him, with the Herodians. "Teacher," they said, "we know that you are honest, and that you are teaching the way of God in sincerity; and are not afraid of any one, for you do not court men's favor. "Give us your advice, then. Is it allowable to pay taxes to Caesar, or not?"
"Master," they said, "Moses taught that if a man dies without issue, his brother is to marry the widow, and raise up a family for his brother. "Now there were of our number seven brothers; and the first married and died. As he had no children, he left his wife to his brother; "In the same way the second also died, and the third, unto the seventh. read more.
"Last of all the woman died. "In the resurrection, then, whose wife will she be? They all had her."
"Last of all the woman died. "In the resurrection, then, whose wife will she be? They all had her."
While they were at the table, eating, Jesus said solemnly. "It is one of you who will betray me??ne who is eating with me." They began to be sorrowful and to say to him, one after another, "Surely, not I?" "It is one of the Twelve," said Jesus, "one who is dipping into the same dish with me. read more.
For the Son of man is going his way, as the Scripture says, but woe to that man through whom the Son of man is betrayed! It were good for that man if he had never been born." And as they were eating he took bread, and after the blessing, broke it, and gave it to them, saying, "Take it, this is my body." Then he took a cup, and when he had given thanks, he gave it to them, and they all drank of it,
For the Son of man is going his way, as the Scripture says, but woe to that man through whom the Son of man is betrayed! It were good for that man if he had never been born." And as they were eating he took bread, and after the blessing, broke it, and gave it to them, saying, "Take it, this is my body." Then he took a cup, and when he had given thanks, he gave it to them, and they all drank of it,
At this the Scribes and the high priests were seeking to arrest him; only they were afraid of the people. For they perceived that he had referred to them in this parable. So they watched him, and sent spies who pretended to be honest men, in order to seize on his speech, and to deliver him up to authority and jurisdiction of the governor. So they put a question to him saying. "Rabbi, we know that you speak and teach what is right, and that you do not regard any man's person, but teach the way of God honestly. read more.
"Is it lawful for us to pay tribute to Caesar or not?" But he perceived their knavery and answered. "Show me a shilling. Whose image and superscription does it bear?" "Caesar's," they replied. "Then give to Caesar what belongs to him," he said, "to God give what is God's." So they could not lay hold of his sayings before the people; and marveling at his answer, they held their peace.
"Is it lawful for us to pay tribute to Caesar or not?" But he perceived their knavery and answered. "Show me a shilling. Whose image and superscription does it bear?" "Caesar's," they replied. "Then give to Caesar what belongs to him," he said, "to God give what is God's." So they could not lay hold of his sayings before the people; and marveling at his answer, they held their peace.
Herodians » Seek to entangle jesus
But they sent some of the Pharisees to Jesus afterward, and some of the Herodians to entrap him in conversation.
So they sent their disciples to him, with the Herodians. "Teacher," they said, "we know that you are honest, and that you are teaching the way of God in sincerity; and are not afraid of any one, for you do not court men's favor.
Herodians » Conspire to kill jesus
But they sent some of the Pharisees to Jesus afterward, and some of the Herodians to entrap him in conversation.
As soon as they came out, the Pharisees plotted against him with the Herodians, in order to destroy him.
Jesus Christ » History of » Tested by the pharisees and the herodians, and enunciates the duty of a citizen to his government (in jerusalem)
Then the Pharisees went and took counsel how they might ensnare him during conversation. So they sent their disciples to him, with the Herodians. "Teacher," they said, "we know that you are honest, and that you are teaching the way of God in sincerity; and are not afraid of any one, for you do not court men's favor. "Give us your advice, then. Is it allowable to pay taxes to Caesar, or not?" read more.
And Jesus, because he knew their malice, said: "Hypocrites! Why are you tempting me? Show me the tribute money." So they brought him a shilling. "Whose likeness and inscription is this?" he asked. "Caesar's," they answered. Then he said to them, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's." When they heard this they were astonished, and left him and went away.
And Jesus, because he knew their malice, said: "Hypocrites! Why are you tempting me? Show me the tribute money." So they brought him a shilling. "Whose likeness and inscription is this?" he asked. "Caesar's," they answered. Then he said to them, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's." When they heard this they were astonished, and left him and went away.
But they sent some of the Pharisees to Jesus afterward, and some of the Herodians to entrap him in conversation. So when they came, they said: "Teacher, we know that you are sincere and are not afraid of any one, for you do not regard the face of men; nay, but you reach the way of God in truth. Is it right to pay poll-tax to Caesar or not? Shall we pay, or not pay?" But he, knowing well their hypocrisy, said to them. "Why are you testing me? Bring me a dollar for me to look at." read more.
And they brought it. "Whose likeness and inscription is this?" "Caesar's," they answered. And Jesus said, "Render to Caesar the things that are Caesar's, and to God, the things that are God's." They were amazed at him.
And they brought it. "Whose likeness and inscription is this?" "Caesar's," they answered. And Jesus said, "Render to Caesar the things that are Caesar's, and to God, the things that are God's." They were amazed at him.
So they watched him, and sent spies who pretended to be honest men, in order to seize on his speech, and to deliver him up to authority and jurisdiction of the governor. So they put a question to him saying. "Rabbi, we know that you speak and teach what is right, and that you do not regard any man's person, but teach the way of God honestly. "Is it lawful for us to pay tribute to Caesar or not?" read more.
But he perceived their knavery and answered. "Show me a shilling. Whose image and superscription does it bear?" "Caesar's," they replied. "Then give to Caesar what belongs to him," he said, "to God give what is God's." So they could not lay hold of his sayings before the people; and marveling at his answer, they held their peace.
But he perceived their knavery and answered. "Show me a shilling. Whose image and superscription does it bear?" "Caesar's," they replied. "Then give to Caesar what belongs to him," he said, "to God give what is God's." So they could not lay hold of his sayings before the people; and marveling at his answer, they held their peace.
Satire » Of jesus against hypocrites
"The Scribes and Pharisees sit in Moses' seat; "therefore do and observe whatever they bid you; but do not do as they do, for they preach, but do not practise. "For they bind heavy burdens and lay them on men's shoulders, but they themselves will not lift a finger to move them. read more.
"For they do all their good deeds to be gazed on of men. They widen their phylacteries, "and lengthen the tassels, and are fond of the best places at banquets, and the front seats in the synagogues. "They enjoy salutations in the market-places, and to have men call them 'Rabbi.' "But you are not to be called 'Rabbi'; for one is your Teacher, and you are all brothers; "and call no one 'Father' on earth, for One is your Father in heaven. "And call no one 'Leader,' because One is your leader, even the Christ. "Whoever is great among you shall be your minister; "whoever exalts himself shall be humbled, and he who humbles himself shall be exalted. "But woe unto you, Scribes and Pharisees, hypocrites! You shut the kingdom of heaven in men's faces; for you do not enter, yourselves, nor do you permit those who are about to come in, to enter. OMITTED TEXT. "Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves. "Woe unto you, blind guides, who say, If any one swears by the Sanctuary, it is nothing, but if any one swears by the gold of the Sanctuary, the oath is binding. "You fools and blind; for which is greater, the gold, or the Sanctuary which hallows the gold? "You say, too, that whoever swears by the offering that is upon it, his oath is binding. "You blind! Which is greater, the offering or the altar which hallows the offering? "He then, who swears by the altar, swears by it and by everything on it; "and he who swears by the Sanctuary swears by it and by Him who dwells therein; "and he who swears by heaven, swears by the throne of God and by Him who sits thereon. "Woe unto you, Scribes and Pharisees, hypocrites! For you tithe mint and anise and cummin, and neglect the weightier matters of the Law??ustice and mercy and good faith; these latter you ought to have done, and not to have left the former undone. "You blind guides! who strain out the gnat and swallow the camel! "Woe unto you, Scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but within they are filled with extortion and excess. "You blind Pharisees, first clean the inside of the cup and of the plate, so that the outside of it may be clean also. "Woe unto you, Scribes and Pharisees, hypocrites! You are like white-washed sepulchers. They look beautiful without, but within they are filled with dead men's bones and all rottenness. "Just so you also outwardly appear to men, just, but within you are full of hypocrisy and wickedness. "Woe unto you, Scribes and Pharisees, hypocrites! You rebuild the tombs of the prophets, and adorn the monuments of the righteous, and say, "'If we had lived in the days of our fathers, we would not have been their comrades in the murder of the prophets.' "So you bear witness against yourselves, that you are the descendants of those who slew the prophets! "Fill up then the measure of your fathers! "You serpents! You vipers brood! How shall you escape the judgment of hell?
"For they do all their good deeds to be gazed on of men. They widen their phylacteries, "and lengthen the tassels, and are fond of the best places at banquets, and the front seats in the synagogues. "They enjoy salutations in the market-places, and to have men call them 'Rabbi.' "But you are not to be called 'Rabbi'; for one is your Teacher, and you are all brothers; "and call no one 'Father' on earth, for One is your Father in heaven. "And call no one 'Leader,' because One is your leader, even the Christ. "Whoever is great among you shall be your minister; "whoever exalts himself shall be humbled, and he who humbles himself shall be exalted. "But woe unto you, Scribes and Pharisees, hypocrites! You shut the kingdom of heaven in men's faces; for you do not enter, yourselves, nor do you permit those who are about to come in, to enter. OMITTED TEXT. "Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves. "Woe unto you, blind guides, who say, If any one swears by the Sanctuary, it is nothing, but if any one swears by the gold of the Sanctuary, the oath is binding. "You fools and blind; for which is greater, the gold, or the Sanctuary which hallows the gold? "You say, too, that whoever swears by the offering that is upon it, his oath is binding. "You blind! Which is greater, the offering or the altar which hallows the offering? "He then, who swears by the altar, swears by it and by everything on it; "and he who swears by the Sanctuary swears by it and by Him who dwells therein; "and he who swears by heaven, swears by the throne of God and by Him who sits thereon. "Woe unto you, Scribes and Pharisees, hypocrites! For you tithe mint and anise and cummin, and neglect the weightier matters of the Law??ustice and mercy and good faith; these latter you ought to have done, and not to have left the former undone. "You blind guides! who strain out the gnat and swallow the camel! "Woe unto you, Scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but within they are filled with extortion and excess. "You blind Pharisees, first clean the inside of the cup and of the plate, so that the outside of it may be clean also. "Woe unto you, Scribes and Pharisees, hypocrites! You are like white-washed sepulchers. They look beautiful without, but within they are filled with dead men's bones and all rottenness. "Just so you also outwardly appear to men, just, but within you are full of hypocrisy and wickedness. "Woe unto you, Scribes and Pharisees, hypocrites! You rebuild the tombs of the prophets, and adorn the monuments of the righteous, and say, "'If we had lived in the days of our fathers, we would not have been their comrades in the murder of the prophets.' "So you bear witness against yourselves, that you are the descendants of those who slew the prophets! "Fill up then the measure of your fathers! "You serpents! You vipers brood! How shall you escape the judgment of hell?
But they sent some of the Pharisees to Jesus afterward, and some of the Herodians to entrap him in conversation. So when they came, they said: "Teacher, we know that you are sincere and are not afraid of any one, for you do not regard the face of men; nay, but you reach the way of God in truth. Is it right to pay poll-tax to Caesar or not? Shall we pay, or not pay?" But he, knowing well their hypocrisy, said to them. "Why are you testing me? Bring me a dollar for me to look at." read more.
And they brought it. "Whose likeness and inscription is this?" "Caesar's," they answered. And Jesus said, "Render to Caesar the things that are Caesar's, and to God, the things that are God's." They were amazed at him. Then came up some Sadducees, men who say there is no resurrection. They too questioned him, saying. "Teacher, Moses taught us that if a man's brother die, and leave a wife behind him, but no child, that his brother is to marry the widow and to raise up a family for his brother. There were once seven brothers, the eldest of whom married a wife, and died leaving no family. The second married her, and died without offspring; the third likewise; and the seven had her, and died without issue. And last of all the woman too died. In the resurrection whose wife shall she be? For the seven had her as wife." "Is not this the reason for your error," Jesus answered them, "that you know not the Scripture nor the power of God? When they rise from the dead men do not marry, and women are not given in marriage, but they are as the angels are in heaven. But in regard to the rising again of the dead, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. You are in grave error." Just then up came one of the Scribes who had heard them arguing, and realized that Jesus had answered them admirably. "What commandment," he asked, "is the first of all?" Jesus replied. "The first is. 'Hear, O Israel, the Lord our God is one Lord; and thou shalt love the Lord thy God, with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.'" "The second is this, "Thou shall love thy neighbor as thyself. Other command greater than these there is none." "Admirably said, O Teacher," exclaimed the Scribe. "You have truthfully said that He is one, and that beside him there is none other, and to love him with all one's heart and with all one's understanding and with all one's might, and to love one's neighbor as oneself is far beyond all whole burnt offerings and sacrifices." Jesus saw that he had answered with discrimination, and said to him, "You are not far from the kingdom of God." After that no one ventured to question him. While he was teaching in the Temple courts, Jesus in his turn asked. "How is it that the Scribes say that the Christ is the son of David? David himself said in the Holy Spirit, "The Lord said to my Lord, 'Sit at my right hand until I make thy foes the footstool of thy feet.' "David himself then calls him Lord; so how can he be his son?" Now the great mass of the people were wont to listen to him with delight; and in his teaching he said: "Look out for the Scribes who like to walk about in long robes, and to receive salutations in the street, and to have prominent places in the synagogues, and seats of honor at dinner-parties; they who consume the property of widows and make long, pretentious prayers. The greater shall their condemnation be."
And they brought it. "Whose likeness and inscription is this?" "Caesar's," they answered. And Jesus said, "Render to Caesar the things that are Caesar's, and to God, the things that are God's." They were amazed at him. Then came up some Sadducees, men who say there is no resurrection. They too questioned him, saying. "Teacher, Moses taught us that if a man's brother die, and leave a wife behind him, but no child, that his brother is to marry the widow and to raise up a family for his brother. There were once seven brothers, the eldest of whom married a wife, and died leaving no family. The second married her, and died without offspring; the third likewise; and the seven had her, and died without issue. And last of all the woman too died. In the resurrection whose wife shall she be? For the seven had her as wife." "Is not this the reason for your error," Jesus answered them, "that you know not the Scripture nor the power of God? When they rise from the dead men do not marry, and women are not given in marriage, but they are as the angels are in heaven. But in regard to the rising again of the dead, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. You are in grave error." Just then up came one of the Scribes who had heard them arguing, and realized that Jesus had answered them admirably. "What commandment," he asked, "is the first of all?" Jesus replied. "The first is. 'Hear, O Israel, the Lord our God is one Lord; and thou shalt love the Lord thy God, with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.'" "The second is this, "Thou shall love thy neighbor as thyself. Other command greater than these there is none." "Admirably said, O Teacher," exclaimed the Scribe. "You have truthfully said that He is one, and that beside him there is none other, and to love him with all one's heart and with all one's understanding and with all one's might, and to love one's neighbor as oneself is far beyond all whole burnt offerings and sacrifices." Jesus saw that he had answered with discrimination, and said to him, "You are not far from the kingdom of God." After that no one ventured to question him. While he was teaching in the Temple courts, Jesus in his turn asked. "How is it that the Scribes say that the Christ is the son of David? David himself said in the Holy Spirit, "The Lord said to my Lord, 'Sit at my right hand until I make thy foes the footstool of thy feet.' "David himself then calls him Lord; so how can he be his son?" Now the great mass of the people were wont to listen to him with delight; and in his teaching he said: "Look out for the Scribes who like to walk about in long robes, and to receive salutations in the street, and to have prominent places in the synagogues, and seats of honor at dinner-parties; they who consume the property of widows and make long, pretentious prayers. The greater shall their condemnation be."
but the Lord said to him. "You Pharisee do cleanse the outside of your cup or plate, but your secret heart is full of extortion and wickedness. "Foolish men! Did not He who made the outside make the inside also? "Better cleanse what is within, and nothing will be unclean for you. read more.
"But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone. "Woe unto you Pharisee! for you delight in the best seats in the synagogue, and in the salutation in the market-places. "Woe unto you! for you are like the tombs which are hidden, and men walk over them unsuspecting." Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also." "Woe unto you lawyers also!" said Jesus, "for you load men with irksome burdens, and you yourselves will not touch the burdens with one of your fingers. "Woe to you! for you are building the tombs of the prophets whom you ancestors killed. "So you are witnesses, and you consent to the actions of your ancestors. for they killed them, and you build their tombs. "For this reason also said the Wisdom of God. 'I will send them prophets and apostles; some of them they will kill and some they will persecute; "so that the blood of all the prophets which was shed from the foundation of the world may be required from this generation, "from the blood of Abel to the blood of Zachariah, who perished between the alter and the sanctuary; yes; I tell you, it shall be required of this generation! "Woe to you lawyers, for you have taken away the key of knowledge!' You yourselves have not entered, and you have hindered those who are trying to enter." After he had gone away, the Scribes and the Pharisee began to set themselves vehemently against him, and to cross-question him upon many points, laying in wait for him, in order to catch a word from his lips.
"But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone. "Woe unto you Pharisee! for you delight in the best seats in the synagogue, and in the salutation in the market-places. "Woe unto you! for you are like the tombs which are hidden, and men walk over them unsuspecting." Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also." "Woe unto you lawyers also!" said Jesus, "for you load men with irksome burdens, and you yourselves will not touch the burdens with one of your fingers. "Woe to you! for you are building the tombs of the prophets whom you ancestors killed. "So you are witnesses, and you consent to the actions of your ancestors. for they killed them, and you build their tombs. "For this reason also said the Wisdom of God. 'I will send them prophets and apostles; some of them they will kill and some they will persecute; "so that the blood of all the prophets which was shed from the foundation of the world may be required from this generation, "from the blood of Abel to the blood of Zachariah, who perished between the alter and the sanctuary; yes; I tell you, it shall be required of this generation! "Woe to you lawyers, for you have taken away the key of knowledge!' You yourselves have not entered, and you have hindered those who are trying to enter." After he had gone away, the Scribes and the Pharisee began to set themselves vehemently against him, and to cross-question him upon many points, laying in wait for him, in order to catch a word from his lips.
jewish Sects » Denied the existence of angels and spirits they also rejected the traditions of the elders » Herodians
But they sent some of the Pharisees to Jesus afterward, and some of the Herodians to entrap him in conversation.
As soon as they came out, the Pharisees plotted against him with the Herodians, in order to destroy him.
So they sent their disciples to him, with the Herodians. "Teacher," they said, "we know that you are honest, and that you are teaching the way of God in sincerity; and are not afraid of any one, for you do not court men's favor.
Snares laid » For Christ
Then the Pharisees and Sadducees came to him, and in order to test him, asked him to show them a sign from heaven.
Presently some of the Pharisees came up to him, and made test of him by asking, "Is it right for a man to divorce his wife for every cause?"
Then the Pharisees went and took counsel how they might ensnare him during conversation.
And the Pharisees came out and began to question him, seeking from him a sign from heaven, by way of testing him.
Presently some Pharisees came up and tested him, by asking if it was lawful for a man to divorce his wife.
But they sent some of the Pharisees to Jesus afterward, and some of the Herodians to entrap him in conversation.
laying in wait for him, in order to catch a word from his lips.
So they watched him, and sent spies who pretended to be honest men, in order to seize on his speech, and to deliver him up to authority and jurisdiction of the governor.
(This they said to tempt him, so that they could bring a charge against him.)
Tribute » Roman » Christ showed to the pharisees and herodians the propriety of paying
Then the Pharisees went and took counsel how they might ensnare him during conversation. So they sent their disciples to him, with the Herodians. "Teacher," they said, "we know that you are honest, and that you are teaching the way of God in sincerity; and are not afraid of any one, for you do not court men's favor. "Give us your advice, then. Is it allowable to pay taxes to Caesar, or not?" read more.
And Jesus, because he knew their malice, said: "Hypocrites! Why are you tempting me? Show me the tribute money." So they brought him a shilling. "Whose likeness and inscription is this?" he asked. "Caesar's," they answered. Then he said to them, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's." When they heard this they were astonished, and left him and went away.
And Jesus, because he knew their malice, said: "Hypocrites! Why are you tempting me? Show me the tribute money." So they brought him a shilling. "Whose likeness and inscription is this?" he asked. "Caesar's," they answered. Then he said to them, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's." When they heard this they were astonished, and left him and went away.
But they sent some of the Pharisees to Jesus afterward, and some of the Herodians to entrap him in conversation. So when they came, they said: "Teacher, we know that you are sincere and are not afraid of any one, for you do not regard the face of men; nay, but you reach the way of God in truth. Is it right to pay poll-tax to Caesar or not? Shall we pay, or not pay?" But he, knowing well their hypocrisy, said to them. "Why are you testing me? Bring me a dollar for me to look at." read more.
And they brought it. "Whose likeness and inscription is this?" "Caesar's," they answered. And Jesus said, "Render to Caesar the things that are Caesar's, and to God, the things that are God's." They were amazed at him.
And they brought it. "Whose likeness and inscription is this?" "Caesar's," they answered. And Jesus said, "Render to Caesar the things that are Caesar's, and to God, the things that are God's." They were amazed at him.