Thematic Bible
Thematic Bible
Decalogue » See commandments
'And God speaketh all these words, saying, I am Jehovah thy God, who hath brought thee out of the land of Egypt, out of a house of servants. 'Thou hast no other Gods before Me. read more.
Thou dost not make to thyself a graven image, or any likeness which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth. Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, am a zealous God, charging iniquity of fathers on sons, on the third generation, and on the fourth, of those hating Me, and doing kindness to thousands, of those loving Me and keeping My commands. 'Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing. 'Remember the Sabbath-day to sanctify it; six days thou dost labour, and hast done all thy work, and the seventh day is a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates, -- for six days hath Jehovah made the heavens and the earth, the sea, and all that is in them, and resteth in the seventh day; therefore hath Jehovah blessed the Sabbath-day, and doth sanctify it. 'Honour thy father and thy mother, so that thy days are prolonged on the ground which Jehovah thy God is giving to thee. 'Thou dost not murder. 'Thou dost not commit adultery. 'Thou dost not steal. 'Thou dost not answer against thy neighbour a false testimony. Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which is thy neighbour's.'
Thou dost not make to thyself a graven image, or any likeness which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth. Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, am a zealous God, charging iniquity of fathers on sons, on the third generation, and on the fourth, of those hating Me, and doing kindness to thousands, of those loving Me and keeping My commands. 'Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing. 'Remember the Sabbath-day to sanctify it; six days thou dost labour, and hast done all thy work, and the seventh day is a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates, -- for six days hath Jehovah made the heavens and the earth, the sea, and all that is in them, and resteth in the seventh day; therefore hath Jehovah blessed the Sabbath-day, and doth sanctify it. 'Honour thy father and thy mother, so that thy days are prolonged on the ground which Jehovah thy God is giving to thee. 'Thou dost not murder. 'Thou dost not commit adultery. 'Thou dost not steal. 'Thou dost not answer against thy neighbour a false testimony. Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which is thy neighbour's.'
'Thou hast no other gods in My presence. Thou dost not make to thee a graven image, any similitude which is in the heavens above, and which is in the earth beneath, and which is in the waters under the earth; thou dost not bow thyself to them nor serve them, for I Jehovah thy God am a zealous God, charging iniquity of fathers on children, and on a third generation, and on a fourth, to those hating Me; read more.
and doing kindness to thousands, to those loving Me, and to those keeping My commands. 'Thou dost not take up the Name of Jehovah thy God for a vain thing, for Jehovah doth not acquit him who taketh up His Name for a vain thing. Observe the day of the sabbath -- to sanctify it, as Jehovah thy God hath commanded thee; six days thou dost labour, and hast done all thy work, and the seventh day is a sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and thine ox, and thine ass, and all thy cattle, and thy sojourner who is within thy gates; so that thy man-servant, and thy handmaid doth rest like thyself; and thou hast remembered that a servant thou hast been in the land of Egypt, and Jehovah thy God is bringing thee out thence by a strong hand, and by a stretched-out arm; therefore hath Jehovah thy God commanded thee to keep the day of the sabbath. 'Honour thy father and thy mother, as Jehovah thy God hath commanded thee, so that thy days are prolonged, and so that it is well with thee, on the ground which Jehovah thy God is giving to thee. 'Thou dost not murder. 'Thou dost not commit adultery. 'Thou dost not steal. Thou dost not answer against thy neighbour -- a false testimony. Thou dost not desire thy neighbour's wife; nor dost thou covet thy neighbour's house, his field, and his man-servant, and his handmaid, his ox, and his ass, and anything which is thy neighbour's.
and doing kindness to thousands, to those loving Me, and to those keeping My commands. 'Thou dost not take up the Name of Jehovah thy God for a vain thing, for Jehovah doth not acquit him who taketh up His Name for a vain thing. Observe the day of the sabbath -- to sanctify it, as Jehovah thy God hath commanded thee; six days thou dost labour, and hast done all thy work, and the seventh day is a sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and thine ox, and thine ass, and all thy cattle, and thy sojourner who is within thy gates; so that thy man-servant, and thy handmaid doth rest like thyself; and thou hast remembered that a servant thou hast been in the land of Egypt, and Jehovah thy God is bringing thee out thence by a strong hand, and by a stretched-out arm; therefore hath Jehovah thy God commanded thee to keep the day of the sabbath. 'Honour thy father and thy mother, as Jehovah thy God hath commanded thee, so that thy days are prolonged, and so that it is well with thee, on the ground which Jehovah thy God is giving to thee. 'Thou dost not murder. 'Thou dost not commit adultery. 'Thou dost not steal. Thou dost not answer against thy neighbour -- a false testimony. Thou dost not desire thy neighbour's wife; nor dost thou covet thy neighbour's house, his field, and his man-servant, and his handmaid, his ox, and his ass, and anything which is thy neighbour's.
He saith to him, 'What kind?' And Jesus said, 'Thou shalt not kill, thou shalt not commit adultery, thou shalt not steal, thou shalt not bear false witness, honour thy father and mother, and, thou shalt love thy neighbour as thyself.'
and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him; and one of them, a lawyer, did question, tempting him, and saying, Teacher, which is the great command in the Law?' read more.
And Jesus said to him, 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding -- this is a first and great command; and the second is like to it, Thou shalt love thy neighbour as thyself; on these -- the two commands -- all the law and the prophets do hang.'
And Jesus said to him, 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding -- this is a first and great command; and the second is like to it, Thou shalt love thy neighbour as thyself; on these -- the two commands -- all the law and the prophets do hang.'
And lo, a certain lawyer stood up, trying him, and saying, 'Teacher, what having done, life age-during shall I inherit?' And he said unto him, 'In the law what hath been written? how dost thou read?' And he answering said, 'Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.' read more.
And he said to him, 'Rightly thou didst answer; this do, and thou shalt live.'
And he said to him, 'Rightly thou didst answer; this do, and thou shalt live.'
To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled, for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbour as thyself;' the love to the neighbour doth work no ill; the love, therefore, is the fulness of law.
Jesus Christ » History of » Tested by a biblical expert (in jerusalem)
and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him; and one of them, a lawyer, did question, tempting him, and saying, Teacher, which is the great command in the Law?' read more.
And Jesus said to him, 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding -- this is a first and great command; and the second is like to it, Thou shalt love thy neighbour as thyself; on these -- the two commands -- all the law and the prophets do hang.'
And Jesus said to him, 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding -- this is a first and great command; and the second is like to it, Thou shalt love thy neighbour as thyself; on these -- the two commands -- all the law and the prophets do hang.'
And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, 'Which is the first command of all?' and Jesus answered him -- 'The first of all the commands is, Hear, O Israel, the Lord is our God, the Lord is one; and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this is the first command; read more.
and the second is like it, this, Thou shalt love thy neighbour as thyself; -- greater than these there is no other command.' And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He; and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.' And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him.
and the second is like it, this, Thou shalt love thy neighbour as thyself; -- greater than these there is no other command.' And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He; and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.' And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him.
Men » Spiritual » Evil men put to silence
discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.
And the king doth rejoice in God, Boast himself doth every one swearing by Him, But stopped is the mouth of those speaking lies!
The upright do see and rejoice, And all perversity hath shut her mouth.
So that thou dost remember, And thou hast been ashamed, And there is not to thee any more an opening of the mouth because of thy shame, In My receiving atonement for thee, For all that thou hast done, An affirmation of the Lord Jehovah!'
and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him;
and seeing the man standing with them who hath been healed, they had nothing to say against it,
because, so is the will of God, doing good, to put to silence the ignorance of the foolish men;
Sadducees » Reject the doctrine of the resurrection
And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying, 'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother. 'There were then seven brothers, and the first took a wife, and dying, he left no seed; read more.
and the second took her, and died, neither left he seed, and the third in like manner, and the seven took her, and left no seed, last of all died also the woman; in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?' And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God? for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens. And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob; he is not the God of dead men, but a God of living men; ye then go greatly astray.'
and the second took her, and died, neither left he seed, and the third in like manner, and the seven took her, and left no seed, last of all died also the woman; in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?' And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God? for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens. And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob; he is not the God of dead men, but a God of living men; ye then go greatly astray.'
And certain of the Sadducees, who are denying that there is a rising again, having come near, questioned him, saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless -- that his brother may take the wife, and may raise up seed to his brother. 'There were, then, seven brothers, and the first having taken a wife, died childless, read more.
and the second took the wife, and he died childless, and the third took her, and in like manner also the seven -- they left not children, and they died; and last of all died also the woman: in the rising again, then, of which of them doth she become wife? -- for the seven had her as wife.' And Jesus answering said to them, 'The sons of this age do marry and are given in marriage, but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; for neither are they able to die any more -- for they are like messengers -- and they are sons of God, being sons of the rising again. 'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob; and He is not a God of dead men, but of living, for all live to Him.' And certain of the scribes answering said, 'Teacher, thou didst say well;' and no more durst they question him anything.
and the second took the wife, and he died childless, and the third took her, and in like manner also the seven -- they left not children, and they died; and last of all died also the woman: in the rising again, then, of which of them doth she become wife? -- for the seven had her as wife.' And Jesus answering said to them, 'The sons of this age do marry and are given in marriage, but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; for neither are they able to die any more -- for they are like messengers -- and they are sons of God, being sons of the rising again. 'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob; and He is not a God of dead men, but of living, for all live to Him.' And certain of the scribes answering said, 'Teacher, thou didst say well;' and no more durst they question him anything.
In that day there came near to him Sadducees, who are saying there is not a rising again, and they questioned him, saying, 'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother. 'And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother; read more.
in like manner also the second, and the third, unto the seventh, and last of all died also the woman; therefore in the rising again, of which of the seven shall she be wife -- for all had her?' And Jesus answering said to them, 'Ye go astray, not knowing the Writings, nor the power of God; for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven. 'And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.' And having heard, the multitudes were astonished at his teaching; and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him;
in like manner also the second, and the third, unto the seventh, and last of all died also the woman; therefore in the rising again, of which of the seven shall she be wife -- for all had her?' And Jesus answering said to them, 'Ye go astray, not knowing the Writings, nor the power of God; for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven. 'And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.' And having heard, the multitudes were astonished at his teaching; and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him;
And he having spoken this, there came a dissension of the Pharisees and of the Sadducees, and the crowd was divided, for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both.
Sadducees » Christ » Silenced
and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him;
jewish Sects » Sadducees
And having risen, the chief priest, and all those with him -- being the sect of the Sadducees -- were filled with zeal,
And having seen many of the Pharisees and Sadducees coming about his baptism, he said to them, 'Brood of vipers! who did shew you to flee from the coming wrath?
In that day there came near to him Sadducees, who are saying there is not a rising again, and they questioned him, saying,
for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both.
And as they are speaking unto the people, there came to them the priests, and the magistrate of the temple, and the Sadducees --
and Jesus said to them, 'Beware, and take heed of the leaven of the Pharisees and Sadducees;'
and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him;
men Silenced » Evil men put to silence
discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.
And the king doth rejoice in God, Boast himself doth every one swearing by Him, But stopped is the mouth of those speaking lies!
The upright do see and rejoice, And all perversity hath shut her mouth.
So that thou dost remember, And thou hast been ashamed, And there is not to thee any more an opening of the mouth because of thy shame, In My receiving atonement for thee, For all that thou hast done, An affirmation of the Lord Jehovah!'
and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him;
and seeing the man standing with them who hath been healed, they had nothing to say against it,
because, so is the will of God, doing good, to put to silence the ignorance of the foolish men;