41 Bible Verses about Grudges

And Esau hateth Jacob, because of the blessing with which his father blessed him, and Esau saith in his heart, 'The days of mourning for my father draw near, and I slay Jacob my brother.'

and his brethren see that their father hath loved him more than any of his brethren, and they hate him, and have not been able to speak to him peaceably.

And Joseph dreameth a dream, and declareth to his brethren, and they add still more to hate him.

And the brethren of Joseph see that their father is dead, and say, 'Peradventure Joseph doth hate us, and doth certainly return to us all the evil which we did with him.'

And the people is evil, as those sighing habitually in the ears of Jehovah, and Jehovah heareth, and His anger burneth, and the fire of Jehovah burneth among them, and consumeth in the extremity of the camp.

And all the company lifteth up and give forth their voice, and the people weep during that night; and all the sons of Israel murmur against Moses, and against Aaron, and all the company say unto them, 'O that we had died in the land of Egypt, or in this wilderness, O that we had died! and why is Jehovah bringing us in unto this land to fall by the sword? our wives and our infants are become a prey; is it not good for us to turn back to Egypt?'read more.
And they say one unto another, 'Let us appoint a head, and turn back to Egypt.'

and the women answer -- those playing, and say, 'Saul hath smitten among his thousands, And David among his myriads.' And it is displeasing to Saul exceedingly, and this thing is evil in his eyes, and he saith, 'They have given to David myriads, and to me they have given the thousands, and more to him is only the kingdom;' and Saul is eyeing David from that day and thenceforth.

And Obadiah goeth to meet Ahab, and declareth it to him, and Ahab goeth to meet Elijah, and it cometh to pass at Ahab's seeing Elijah, that Ahab saith unto him, 'Art thou he -- the troubler of Israel?'

And Ahab saith unto Elijah, 'Hast thou found me, O mine enemy?' and he saith, 'I have found -- because of thy selling thyself to do the evil thing in the eyes of Jehovah;

And the king of Israel saith unto Jehoshaphat, 'Yet -- one man to seek Jehovah by him, and I have hated him, for he doth not prophesy concerning me good, but evil -- Micaiah son of Imlah;' and Jehoshaphat saith, 'Let not the king say so.'

for John said to Herod -- 'It is not lawful to thee to have the wife of thy brother;' and Herodias was having a quarrel with him, and was willing to kill him, and was not able,

And Jesus having been in Bethany, in the house of Simon the leper, there came to him a woman having an alabaster box of ointment, very precious, and she poured on his head as he is reclining (at meat). And having seen it, his disciples were much displeased, saying, 'To what purpose is this waste?read more.
for this ointment could have been sold for much, and given to the poor.'

And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head; and there were certain much displeased within themselves, and saying, 'For what hath this waste of the ointment been made? for this could have been sold for more than three hundred denaries, and given to the poor;' and they were murmuring at her.

Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment. Therefore saith one of his disciples -- Judas Iscariot, of Simon, who is about to deliver him up -- 'Wherefore was not this ointment sold for three hundred denaries, and given to the poor?'read more.
and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.

And having risen, the chief priest, and all those with him -- being the sect of the Sadducees -- were filled with zeal,

And hearing these things, they were cut to the hearts, and did gnash the teeth at him;

and Abel, he hath brought, he also, from the female firstlings of his flock, even from their fat ones; and Jehovah looketh unto Abel and unto his present, and unto Cain and unto his present He hath not looked; and it is very displeasing to Cain, and his countenance is fallen. And Jehovah saith unto Cain, 'Why hast thou displeasure? and why hath thy countenance fallen?read more.
Is there not, if thou dost well, acceptance? and if thou dost not well, at the opening a sin-offering is crouching, and unto thee its desire, and thou rulest over it.' And Cain saith unto Abel his brother, 'Let us go into the field;' and it cometh to pass in their being in the field, that Cain riseth up against Abel his brother, and slayeth him.

And they see him from afar, even before he draweth near unto them, and they conspire against him to put him to death. And they say one unto another, 'Lo, this man of the dreams cometh; and now, come, and we slay him, and cast him into one of the pits, and have said, An evil beast hath devoured him; and we see what his dreams are.'

and Absalom hath not spoken with Amnon either evil or good, for Absalom is hating Amnon, because that he humbled Tamar his sister.

and the daughter of that Herodias having come in, and having danced, and having pleased Herod and those reclining (at meat) with him, the king said to the damsel, 'Ask of me whatever thou wilt, and I will give to thee,' and he sware to her -- 'Whatever thou mayest ask me, I will give to thee -- unto the half of my kingdom.' And she, having gone forth, said to her mother, 'What shall I ask for myself?' and she said, 'The head of John the Baptist;'

Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I am Jehovah.

thou dost certainly give to him, and thy heart is not sad in thy giving to him, for because of this thing doth Jehovah thy God bless thee in all thy works, and in every putting forth of thy hand;

And the men of Ephraim say unto him, 'What is this thing thou hast done to us -- not to call for us when thou didst go to fight with Midian?' and they strive with him severely; and he saith unto them, 'What have I done now like you? are not the gleanings of Ephraim better than the harvest of Abi-Ezer? Into your hand hath God given the heads of Midian, Oreb and Zeeb; and what have I been able to do like you?' Then their temper desisted from off him in his speaking this thing.

For provocation slayeth the perverse, And envy putteth to death the simple,

And the profane in heart set the face, They cry not when He hath bound them.

Chastisement of Jehovah, my son, despise not, And be not vexed with His reproof,

Do not say, 'I recompense evil,' Wait for Jehovah, and He delivereth thee.

Let not thy heart be envious at sinners, But -- in the fear of Jehovah all the day.

for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders, thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness; all these evils do come forth from within, and they defile the man.'

for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings: these are the things defiling the man; but to eat with unwashen hands doth not defile the man.'

giving back to no one evil for evil; providing right things before all men. If possible -- so far as in you -- with all men being in peace; not avenging yourselves, beloved, but give place to the wrath, for it hath been written, 'Vengeance is Mine,read more.
I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head; Be not overcome by the evil, but overcome, in the good, the evil.

see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

and if one another ye do bite and devour, see -- that ye may not by one another be consumed.

for God it is who is working in you both to will and to work for His good pleasure. All things do without murmurings and reasonings, that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world,

but now put off, even ye, the whole -- anger, wrath, malice, evil-speaking, filthy talking -- out of your mouth.

and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil,

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth; this wisdom is not descending from above, but earthly, physical, demon-like, for where zeal and rivalry are, there is insurrection and every evil matter;

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,

'Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy; but I -- I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you, that ye may be sons of your Father in the heavens, because His sun He doth cause to rise on evil and good, and He doth send rain on righteous and unrighteous.read more.
'For, if ye may love those loving you, what reward have ye? do not also the tax-gatherers the same? and if ye may salute your brethren only, what do ye abundant? do not also the tax-gatherers so?

Then Peter having come near to him, said, 'Sir, how often shall my brother sin against me, and I forgive him -- till seven times?' Jesus saith to him, 'I do not say to thee till seven times, but till seventy times seven. 'Because of this was the reign of the heavens likened to a man, a king, who did will to take reckoning with his servants,read more.
and he having begun to take account, there was brought near to him one debtor of a myriad of talents, and he having nothing to pay, his lord did command him to be sold, and his wife, and the children, and all, whatever he had, and payment to be made. The servant then, having fallen down, was bowing to him, saying, Sir, have patience with me, and I will pay thee all; and the lord of that servant having been moved with compassion did release him, and the debt he forgave him. 'And, that servant having come forth, found one of his fellow-servants who was owing him an hundred denaries, and having laid hold, he took him by the throat, saying, Pay me that which thou owest. His fellow-servant then, having fallen down at his feet, was calling on him, saying, Have patience with me, and I will pay thee all; and he would not, but having gone away, he cast him into prison, till he might pay that which was owing. 'And his fellow-servants having seen the things that were done, were grieved exceedingly, and having come, shewed fully to their lord all the things that were done; then having called him, his lord saith to him, Evil servant! all that debt I did forgive thee, seeing thou didst call upon me, did it not behove also thee to have dealt kindly with thy fellow-servant, as I also dealt kindly with thee? 'And having been wroth, his lord delivered him to the inquisitors, till he might pay all that was owing to him; so also my heavenly Father will do to you, if ye may not forgive each one his brother from your hearts their trespasses.'

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye;