Thematic Bible




Thematic Bible





A sower went out to sow seed; and as he sowed, some fell along the traveled path and was trodden underfoot, and the birds of the air ate it up. And some [seed] fell on the rock, and as soon as it sprouted, it withered away because it had no moisture. And other [seed] fell in the midst of the thorns, and the thorns grew up with it and choked it [off]. read more.
And some seed fell into good soil, and grew up and yielded a crop a hundred times [as great]. As He said these things, He called out, He who has ears to hear, let him be listening and let him consider and understand by hearing! And when His disciples asked Him the meaning of this parable, He said to them, To you it has been given to [come progressively to] know (to recognize and understand more strongly and clearly) the mysteries and secrets of the kingdom of God, but for others they are in parables, so that, [though] looking, they may not see; and hearing, they may not comprehend. Now the meaning of the parable is this: The seed is the Word of God. Those along the traveled road are the people who have heard; then the devil comes and carries away the message out of their hearts, that they may not believe ( acknowledge Me as their Savior and devote themselves to Me) and be saved [here and hereafter]. And those upon the rock [are the people] who, when they hear [the Word], receive and welcome it with joy; but these have no root. They believe for a while, and in time of trial and temptation fall away (withdraw and stand aloof). And as for what fell among the thorns, these are [the people] who hear, but as they go on their way they are choked and suffocated with the anxieties and cares and riches and pleasures of life, and their fruit does not ripen (come to maturity and perfection). But as for that [seed] in the good soil, these are [the people] who, hearing the Word, hold it fast in a just ( noble, virtuous) and worthy heart, and steadily bring forth fruit with patience.


“Why do you go around and wander so much
Changing your way?
Also, you will be shamed by Egypt
As you were shamed by Assyria.


O Ephraim, what shall I do with you?
O Judah, what shall I do with you?
For your [wavering] loyalty and kindness are [transient] like the morning cloud
And like the dew that goes away early.


Like a bird that wanders from her nest [with its comfort and safety],
So is a man who wanders from his home.

My son, [reverently] fear the Lord and the king, and do not associate with those who are given to change [of allegiance, and are revolutionary], For their calamity shall rise suddenly, and who knows the punishment and ruin which both [the Lord and the king] will bring upon [the rebellious]?


Ephraim mixes himself with the [Gentile] nations [seeking favor with one country, then another];
Ephraim is a cake not turned [worthless; ready to be thrown away].


Their heart is divided (faithless);
Now they must bear their guilt and punishment.
The Lord will break down [the horns of] their altars;
He will destroy their idolatrous pillars.

And a scribe came up and said to Him, Master, I will accompany You wherever You go. And Jesus replied to him, Foxes have holes and the birds of the air have lodging places, but the Son of Man has nowhere to lay His head. Another of the disciples said to Him, Lord, let me first go and bury [ care for till death] my father. read more.
But Jesus said to him, Follow Me, and leave the dead [ in sin] to bury their own dead.

While anyone is hearing the Word of the kingdom and does not grasp and comprehend it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the roadside. As for what was sown on thin (rocky) soil, this is he who hears the Word and at once welcomes and accepts it with joy; Yet it has no real root in him, but is temporary (inconstant, lasts but a little while); and when affliction or trouble or persecution comes on account of the Word, at once he is caused to stumble [he is repelled and begins to distrust and desert Him Whom he ought to trust and obey] and he falls away. read more.
As for what was sown among thorns, this is he who hears the Word, but the cares of the world and the pleasure and delight and glamour and deceitfulness of riches choke and suffocate the Word, and it yields no fruit.

The ones along the path are those who have the Word sown [in their hearts], but when they hear, Satan comes at once and [by force] takes away the message which is sown in them. And in the same way the ones sown upon stony ground are those who, when they hear the Word, at once receive and accept and welcome it with joy; And they have no real root in themselves, and so they endure for a little while; then when trouble or persecution arises on account of the Word, they immediately are offended (become displeased, indignant, resentful) and they stumble and fall away. read more.
And the ones sown among the thorns are others who hear the Word; Then the cares and anxieties of the world and distractions of the age, and the pleasure and delight and false glamour and deceitfulness of riches, and the craving and passionate desire for other things creep in and choke and suffocate the Word, and it becomes fruitless.

And He said to another, Become My disciple, side with My party, and accompany Me! But he replied, Lord, permit me first to go and bury ( await the death of) my father. But Jesus said to him, Allow the dead to bury their own dead; but as for you, go and publish abroad throughout all regions the kingdom of God. Another also said, I will follow You, Lord, and become Your disciple and side with Your party; but let me first say good-bye to those at my home. read more.
Jesus said to him, No one who puts his hand to the plow and looks back [to the things behind] is fit for the kingdom of God.


Only it must be in faith that he asks with no wavering (no hesitating, no doubting). For the one who wavers (hesitates, doubts) is like the billowing surge out at sea that is blown hither and thither and tossed by the wind. For truly, let not such a person imagine that he will receive anything [he asks for] from the Lord, [For being as he is] a man of two minds (hesitating, dubious, irresolute), [he is] unstable and unreliable and uncertain about everything [he thinks, feels, decides].


Three days later they found Him in the [court of the] temple, sitting among the teachers, both listening to them and asking them questions.

Then [on His way to board the boat] a scribe [who was a respected and authoritative interpreter of the Law] came and said to Him, “Master, I will accompany You [as Your student] wherever You go.”

One day as He was teaching, there were Pharisees and teachers of the Law sitting there who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was present with Him to heal.

But a Pharisee named Gamaliel, a teacher of the Law [of Moses], highly esteemed by all the people, stood up in the Council (Sanhedrin, Jewish High Court) and ordered that the men be taken outside for a little while.

wanting to be teachers of the Law [of Moses], even though they do not understand the terms they use or the subjects about which they make [such] confident declarations.


On that same day [when] evening had come, He said to them, Let us go over to the other side [of the lake]. And leaving the throng, they took Him with them, [just] as He was, in the boat [in which He was sitting]. And other boats were with Him. And a furious storm of wind [ of hurricane proportions] arose, and the waves kept beating into the boat, so that it was already becoming filled. read more.
But He [Himself] was in the stern [of the boat], asleep on the [leather] cushion; and they awoke Him and said to Him, Master, do You not care that we are perishing? And He arose and rebuked the wind and said to the sea, Hush now! Be still (muzzled)! And the wind ceased ( sank to rest as if exhausted by its beating) and there was [immediately] a great calm ( a perfect peacefulness). He said to them, Why are you so timid and fearful? How is it that you have no faith (no firmly relying trust)? And they were filled with great awe and feared exceedingly and said one to another, Who then is this, that even wind and sea obey Him?

One of those days He and His disciples got into a boat, and He said to them, Let us go across to the other side of the lake. So they put out to sea. But as they were sailing, He fell off to sleep. And a whirlwind revolving from below upwards swept down on the lake, and the boat was filling with water, and they were in great danger. And the disciples came and woke Him, saying, Master, Master, we are perishing! And He, being thoroughly awakened, censured and blamed and rebuked the wind and the raging waves; and they ceased, and there came a calm. read more.
And He said to them, [Why are you so fearful?] Where is your faith (your trust, your confidence in Me -- "in My veracity and My integrity)? And they were seized with alarm and profound and reverent dread, and they marveled, saying to one another, Who then is this, that He commands even wind and sea, and they obey Him?

Now Jesus, when He saw the great throngs around Him, gave orders to cross to the other side [of the lake]. And a scribe came up and said to Him, Master, I will accompany You wherever You go. And Jesus replied to him, Foxes have holes and the birds of the air have lodging places, but the Son of Man has nowhere to lay His head. read more.
Another of the disciples said to Him, Lord, let me first go and bury [ care for till death] my father. But Jesus said to him, Follow Me, and leave the dead [ in sin] to bury their own dead. And after He got into the boat, His disciples followed Him. And suddenly, behold, there arose a violent storm on the sea, so that the boat was being covered up by the waves; but He was sleeping. And they went and awakened Him, saying, Lord, rescue and preserve us! We are perishing! And He said to them, Why are you timid and afraid, O you of little faith? Then He got up and rebuked the winds and the sea, and there was a great and wonderful calm ( a perfect peaceableness). And the men were stunned with bewildered wonder and marveled, saying, What kind of Man is this, that even the winds and the sea obey Him!


It is enough for the disciple to be like his teacher, and the bond-servant like his master. If they have called the head of the house Beelzebul (Satan), how much more [will they speak evil of] the members of his household.

But do not be called Rabbi (Teacher); for One is your Teacher, and you are all [equally] brothers.

He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, “My time [to suffer and atone for sin] is near; I am to keep the Passover at your house with My disciples.”’”

They came to Jesus and woke Him, saying, “Master, Master, we are about to die!” He got up and rebuked the wind and the raging, violent waves, and they ceased, and it became calm [a perfect peacefulness].

Then [on His way to board the boat] a scribe [who was a respected and authoritative interpreter of the Law] came and said to Him, “Master, I will accompany You [as Your student] wherever You go.”

When Judas came, immediately he went up to Jesus and said, “Rabbi (Master)!” and he kissed Him [forcefully].

Immediately Judas went to Jesus and said, “Greetings (rejoice), Rabbi!” And he kissed Him [in a deliberate act of betrayal].

And Judas, the betrayer, said, “Surely it is not I, Rabbi?” Jesus said to him, You have said it yourself.”

You call Me the Teacher (Master) and the Lord, and you are right in doing so, for that is what I am. If I then, your Lord and Teacher (Master), have washed your feet, you ought [it is your duty, you are under obligation, you owe it] to wash one another's feet.


These men [the Judaizers] eagerly seek you [to entrap you with honeyed words and attention, to win you over to their philosophy], not honorably [for their purpose is not honorable or worthy of consideration]. They want to isolate you [from us who oppose them] so that you will seek them.

You have heard of my earlier career and former manner of life in the Jewish religion (Judaism), how I persecuted and abused the church of God furiously and extensively, and [with fanatical zeal did my best] to make havoc of it and destroy it. And [you have heard how] I outstripped many of the men of my own generation among the people of my race in [my advancement in study and observance of the laws of] Judaism, so extremely enthusiastic and zealous I was for the traditions of my ancestors.

I bear them witness that they have a [certain] zeal and enthusiasm for God, but it is not enlightened and according to [correct and vital] knowledge. For being ignorant of the righteousness that God ascribes [which makes one acceptable to Him in word, thought, and deed] and seeking to establish a righteousness (a means of salvation) of their own, they did not obey or submit themselves to God's righteousness.


And when they heard it, they began glorifying and praising God; and they said to him, “You see, brother, how many thousands of believers there are among the Jews, and they are all enthusiastic supporters of the Law [of Moses].

Do not be excessively righteous [like those given to self-conceit], and do not be overly wise (pretentious)—why should you bring yourself to ruin?

And a scribe came up and said to Him, Master, I will accompany You wherever You go. And Jesus replied to him, Foxes have holes and the birds of the air have lodging places, but the Son of Man has nowhere to lay His head.

And it occurred that as they were going along the road, a man said to Him, Lord, I will follow You wherever You go. And Jesus told him, Foxes have lurking holes and the birds of the air have roosts and nests, but the Son of Man has no place to lay His head.

Some, it is true, [actually] preach Christ (the Messiah) [for no better reason than] out of envy and rivalry (party spirit), but others are doing so out of a loyal spirit and goodwill. The latter [proclaim Christ] out of love, because they recognize and know that I am [providentially] put here for the defense of the good news (the Gospel). But the former preach Christ out of a party spirit, insincerely [out of no pure motive, but thinking to annoy me], supposing they are making my bondage more bitter and my chains more galling. read more.
But what does it matter, so long as either way, whether in pretense [for personal ends] or in all honesty [for the furtherance of the Truth], Christ is being proclaimed? And in that I [now] rejoice, yes, and I shall rejoice [hereafter] also.