Thematic Bible
Thematic Bible
Bottle » Made of animal skins
they too acted craftily and cunningly, and set out and took along provisions, but took worn-out sacks on their donkeys, and wineskins (leather bottles) that were worn out and split open and patched together,
These wineskins which we filled were new, and look, they are split; our clothes and our sandals are worn out because of the very long journey [that we had to make].”
For I have become like a wineskin [blackened and shriveled] in the smoke [in which it hangs],
Yet I do not forget Your statutes.
And no one pours new wine into old wineskins; if he does, the fresh wine will burst the skins and it will be spilled and the skins will be ruined (destroyed). But new wine must be put into fresh wineskins.
Bottles » Made of skins » When old, unfit for holding new wine
Capernaum » Miracles of jesus performed at
And Jesus, getting into a boat, crossed to the other side and came to His own town [Capernaum]. And behold, they brought to Him a man paralyzed and prostrated by illness, lying on a sleeping pad; and when Jesus saw their faith, He said to the paralyzed man, Take courage, son; your sins are forgiven and the penalty remitted. And behold, some of the scribes said to themselves, This man blasphemes [He claims the rights and prerogatives of God]! read more.
But Jesus, knowing ( seeing) their thoughts, said, Why do you think evil and harbor malice in your hearts? For which is easier: to say, Your sins are forgiven and the penalty remitted, or to say, Get up and walk? But in order that you may know that the Son of Man has authority on earth to forgive sins and remit the penalty, He then said to the paralyzed man, Get up! Pick up your sleeping pad and go to your own house. And he got up and went away to his own house. When the crowds saw it, they were struck with fear and awe; and they recognized God and praised and thanked Him, Who had given such power and authority to men. As Jesus passed on from there, He saw a man named Matthew sitting at the tax collector's office; and He said to him, Be My disciple [side with My party and follow Me]. And he rose and followed Him. And as Jesus reclined at table in the house, behold, many tax collectors and [especially wicked] sinners came and sat (reclined) with Him and His disciples. And when the Pharisees saw this, they said to His disciples, Why does your Master eat with tax collectors and those [preeminently] sinful? But when Jesus heard it, He replied, Those who are strong and well (healthy) have no need of a physician, but those who are weak and sick. Go and learn what this means: I desire mercy [that is, readiness to help those in trouble] and not sacrifice and sacrificial victims. For I came not to call and invite [to repentance] the righteous (those who are upright and in right standing with God), but sinners (the erring ones and all those not free from sin). Then the disciples of John came to Jesus, inquiring, Why is it that we and the Pharisees fast often, [that is, abstain from food and drink as a religious exercise], but Your disciples do not fast? And Jesus replied to them, Can the wedding guests mourn while the bridegroom is still with them? The days will come when the bridegroom is taken away from them, and then they will fast. And no one puts a piece of cloth that has not been shrunk on an old garment, for such a patch tears away from the garment and a worse rent (tear) is made. Neither is new wine put in old wineskins; for if it is, the skins burst and are torn in pieces, and the wine is spilled and the skins are ruined. But new wine is put into fresh wineskins, and so both are preserved. While He was talking this way to them, behold, a ruler entered and, kneeling down, worshiped Him, saying, My daughter has just now died; but come and lay Your hand on her, and she will come to life. And Jesus got up and accompanied him, with His disciples. And behold, a woman who had suffered from a flow of blood for twelve years came up behind Him and touched the fringe of His garment; For she kept saying to herself, If I only touch His garment, I shall be restored to health. Jesus turned around and, seeing her, He said, Take courage, daughter! Your faith has made you well. And at once the woman was restored to health. And when Jesus came to the ruler's house and saw the flute players and the crowd making an uproar and din, He said, Go away; for the girl is not dead but sleeping. And they laughed and jeered at Him. But when the crowd had been ordered to go outside, He went in and took her by the hand, and the girl arose. And the news about this spread through all that district.
But Jesus, knowing ( seeing) their thoughts, said, Why do you think evil and harbor malice in your hearts? For which is easier: to say, Your sins are forgiven and the penalty remitted, or to say, Get up and walk? But in order that you may know that the Son of Man has authority on earth to forgive sins and remit the penalty, He then said to the paralyzed man, Get up! Pick up your sleeping pad and go to your own house. And he got up and went away to his own house. When the crowds saw it, they were struck with fear and awe; and they recognized God and praised and thanked Him, Who had given such power and authority to men. As Jesus passed on from there, He saw a man named Matthew sitting at the tax collector's office; and He said to him, Be My disciple [side with My party and follow Me]. And he rose and followed Him. And as Jesus reclined at table in the house, behold, many tax collectors and [especially wicked] sinners came and sat (reclined) with Him and His disciples. And when the Pharisees saw this, they said to His disciples, Why does your Master eat with tax collectors and those [preeminently] sinful? But when Jesus heard it, He replied, Those who are strong and well (healthy) have no need of a physician, but those who are weak and sick. Go and learn what this means: I desire mercy [that is, readiness to help those in trouble] and not sacrifice and sacrificial victims. For I came not to call and invite [to repentance] the righteous (those who are upright and in right standing with God), but sinners (the erring ones and all those not free from sin). Then the disciples of John came to Jesus, inquiring, Why is it that we and the Pharisees fast often, [that is, abstain from food and drink as a religious exercise], but Your disciples do not fast? And Jesus replied to them, Can the wedding guests mourn while the bridegroom is still with them? The days will come when the bridegroom is taken away from them, and then they will fast. And no one puts a piece of cloth that has not been shrunk on an old garment, for such a patch tears away from the garment and a worse rent (tear) is made. Neither is new wine put in old wineskins; for if it is, the skins burst and are torn in pieces, and the wine is spilled and the skins are ruined. But new wine is put into fresh wineskins, and so both are preserved. While He was talking this way to them, behold, a ruler entered and, kneeling down, worshiped Him, saying, My daughter has just now died; but come and lay Your hand on her, and she will come to life. And Jesus got up and accompanied him, with His disciples. And behold, a woman who had suffered from a flow of blood for twelve years came up behind Him and touched the fringe of His garment; For she kept saying to herself, If I only touch His garment, I shall be restored to health. Jesus turned around and, seeing her, He said, Take courage, daughter! Your faith has made you well. And at once the woman was restored to health. And when Jesus came to the ruler's house and saw the flute players and the crowd making an uproar and din, He said, Go away; for the girl is not dead but sleeping. And they laughed and jeered at Him. But when the crowd had been ordered to go outside, He went in and took her by the hand, and the girl arose. And the news about this spread through all that district.
When they arrived in Capernaum, the collectors of the half-shekel [temple tax] went up to Peter and said, “Does not your teacher pay the half-shekel?”
And they entered into Capernaum, and immediately on the Sabbath He went into the synagogue and began to teach. And they were completely astonished at His teaching, for He was teaching as One Who possessed authority, and not as the scribes. Just at that time there was in their synagogue a man [who was in the power] of an unclean spirit; and now [immediately] he raised a deep and terrible cry from the depths of his throat, saying, read more.
What have You to do with us, Jesus of Nazareth? Have You come to destroy us? I know who You are -- "the Holy One of God! And Jesus rebuked him, saying, Hush up (be muzzled, gagged), and come out of him! And the unclean spirit, throwing the man into convulsions and screeching with a loud voice, came out of him. And they were all so amazed and almost terrified that they kept questioning and demanding one of another, saying, What is this? What new (fresh) teaching! With authority He gives orders even to the unclean spirits and they obey Him! And immediately rumors concerning Him spread [everywhere] throughout all the region surrounding Galilee. And at once He left the synagogue and went into the house of Simon [Peter] and Andrew, accompanied by James and John. Now Simon's mother-in-law had for some time been lying sick with a fever, and at once they told Him about her. And He went up to her and took her by the hand and raised her up; and the fever left her, and she began to wait on them. Now when it was evening, after the sun had set, they brought to Him all who were sick and those under the power of demons, Until the whole town was gathered together about the door. And He cured many who were afflicted with various diseases; and He drove out many demons, but would not allow the demons to talk because they knew Him [ intuitively]. And in the morning, long before daylight, He got up and went out to a deserted place, and there He prayed. And Simon [Peter] and those who were with him followed Him [ pursuing Him eagerly and hunting Him out], And they found Him and said to Him, Everybody is looking for You. And He said to them, Let us be going on into the neighboring country towns, that I may preach there also; for that is why I came out. [So] He went throughout the whole of Galilee, preaching in their synagogues and driving out demons. And a leper came to Him, begging Him on his knees and saying to Him, If You are willing, You are able to make me clean. And being moved with pity and sympathy, Jesus reached out His hand and touched him, and said to him, I am willing; be made clean! And at once the leprosy [completely] left him and he was made clean [by being healed]. And Jesus charged him sternly (sharply and threateningly, and with earnest admonition) and [acting with deep feeling thrust him forth and] sent him away at once, And said to him, See that you tell nothing [of this] to anyone; but begone, show yourself to the priest, and offer for your purification what Moses commanded, as a proof (an evidence and witness) to the people [that you are really healed]. But he went out and began to talk so freely about it and blaze abroad the news [spreading it everywhere] that [Jesus] could no longer openly go into a town but was outside in [lonely] desert places. But the people kept on coming to Him from all sides and every quarter.
What have You to do with us, Jesus of Nazareth? Have You come to destroy us? I know who You are -- "the Holy One of God! And Jesus rebuked him, saying, Hush up (be muzzled, gagged), and come out of him! And the unclean spirit, throwing the man into convulsions and screeching with a loud voice, came out of him. And they were all so amazed and almost terrified that they kept questioning and demanding one of another, saying, What is this? What new (fresh) teaching! With authority He gives orders even to the unclean spirits and they obey Him! And immediately rumors concerning Him spread [everywhere] throughout all the region surrounding Galilee. And at once He left the synagogue and went into the house of Simon [Peter] and Andrew, accompanied by James and John. Now Simon's mother-in-law had for some time been lying sick with a fever, and at once they told Him about her. And He went up to her and took her by the hand and raised her up; and the fever left her, and she began to wait on them. Now when it was evening, after the sun had set, they brought to Him all who were sick and those under the power of demons, Until the whole town was gathered together about the door. And He cured many who were afflicted with various diseases; and He drove out many demons, but would not allow the demons to talk because they knew Him [ intuitively]. And in the morning, long before daylight, He got up and went out to a deserted place, and there He prayed. And Simon [Peter] and those who were with him followed Him [ pursuing Him eagerly and hunting Him out], And they found Him and said to Him, Everybody is looking for You. And He said to them, Let us be going on into the neighboring country towns, that I may preach there also; for that is why I came out. [So] He went throughout the whole of Galilee, preaching in their synagogues and driving out demons. And a leper came to Him, begging Him on his knees and saying to Him, If You are willing, You are able to make me clean. And being moved with pity and sympathy, Jesus reached out His hand and touched him, and said to him, I am willing; be made clean! And at once the leprosy [completely] left him and he was made clean [by being healed]. And Jesus charged him sternly (sharply and threateningly, and with earnest admonition) and [acting with deep feeling thrust him forth and] sent him away at once, And said to him, See that you tell nothing [of this] to anyone; but begone, show yourself to the priest, and offer for your purification what Moses commanded, as a proof (an evidence and witness) to the people [that you are really healed]. But he went out and began to talk so freely about it and blaze abroad the news [spreading it everywhere] that [Jesus] could no longer openly go into a town but was outside in [lonely] desert places. But the people kept on coming to Him from all sides and every quarter.
Again Jesus went into a synagogue, and a man was there who had one withered hand [ as the result of accident or disease]. And [the Pharisees] kept watching Jesus [closely] to see whether He would cure him on the Sabbath, so that they might get a charge to bring against Him [ formally]. And He said to the man who had the withered hand, Get up [and stand here] in the midst. read more.
And He said to them, Is it lawful and right on the Sabbath to do good or to do evil, to save life or to take it? But they kept silence. And He glanced around at them with vexation and anger, grieved at the hardening of their hearts, and said to the man, Hold out your hand. He held it out, and his hand was [completely] restored. Then the Pharisees went out and immediately held a consultation with the Herodians against Him, how they might [devise some means to] put Him to death.
And He said to them, Is it lawful and right on the Sabbath to do good or to do evil, to save life or to take it? But they kept silence. And He glanced around at them with vexation and anger, grieved at the hardening of their hearts, and said to the man, Hold out your hand. He held it out, and his hand was [completely] restored. Then the Pharisees went out and immediately held a consultation with the Herodians against Him, how they might [devise some means to] put Him to death.
After Jesus had finished all that He had to say in the hearing of the people [on the mountain], He entered Capernaum. Now a centurion had a bond servant who was held in honor and highly valued by him, who was sick and at the point of death. And when the centurion heard of Jesus, he sent some Jewish elders to Him, requesting Him to come and make his bond servant well. read more.
And when they reached Jesus, they begged Him earnestly, saying, He is worthy that You should do this for him, For he loves our nation and he built us our synagogue [at his own expense]. And Jesus went with them. But when He was not far from the house, the centurion sent [some] friends to Him, saying, Lord, do not trouble [Yourself], for I am not sufficiently worthy to have You come under my roof; Neither did I consider myself worthy to come to You. But [just] speak a word, and my servant boy will be healed. For I also am a man [daily] subject to authority, with soldiers under me. And I say to one, Go, and he goes; and to another, Come, and he comes; and to my bond servant, Do this, and he does it. Now when Jesus heard this, He marveled at him, and He turned and said to the crowd that followed Him, I tell you, not even in [all] Israel have I found such great faith [as this]. And when the messengers who had been sent returned to the house, they found the bond servant who had been ill quite well again.
And when they reached Jesus, they begged Him earnestly, saying, He is worthy that You should do this for him, For he loves our nation and he built us our synagogue [at his own expense]. And Jesus went with them. But when He was not far from the house, the centurion sent [some] friends to Him, saying, Lord, do not trouble [Yourself], for I am not sufficiently worthy to have You come under my roof; Neither did I consider myself worthy to come to You. But [just] speak a word, and my servant boy will be healed. For I also am a man [daily] subject to authority, with soldiers under me. And I say to one, Go, and he goes; and to another, Come, and he comes; and to my bond servant, Do this, and he does it. Now when Jesus heard this, He marveled at him, and He turned and said to the crowd that followed Him, I tell you, not even in [all] Israel have I found such great faith [as this]. And when the messengers who had been sent returned to the house, they found the bond servant who had been ill quite well again.
So Jesus came again to Cana of Galilee, where He had turned the water into wine. And there was a certain royal official whose son was lying ill in Capernaum. Having heard that Jesus had come back from Judea into Galilee, he went away to meet Him and began to beg Him to come down and cure his son, for he was lying at the point of death. Then Jesus said to him, Unless you see signs and miracles happen, you [people] never will believe (trust, have faith) at all. read more.
The king's officer pleaded with Him, Sir, do come down at once before my little child is dead! Jesus answered him, Go in peace; your son will live! And the man put his trust in what Jesus said and started home. But even as he was on the road going down, his servants met him and reported, saying, Your son lives! So he asked them at what time he had begun to get better. They said, Yesterday during the seventh hour (about one o'clock in the afternoon) the fever left him. Then the father knew that it was at that very hour when Jesus had said to him, Your son will live. And he and his entire household believed (adhered to, trusted in, and relied on Jesus).
The king's officer pleaded with Him, Sir, do come down at once before my little child is dead! Jesus answered him, Go in peace; your son will live! And the man put his trust in what Jesus said and started home. But even as he was on the road going down, his servants met him and reported, saying, Your son lives! So he asked them at what time he had begun to get better. They said, Yesterday during the seventh hour (about one o'clock in the afternoon) the fever left him. Then the father knew that it was at that very hour when Jesus had said to him, Your son will live. And he and his entire household believed (adhered to, trusted in, and relied on Jesus).
And they took a boat and were going across the sea to Capernaum. It was now dark, and still Jesus had not [yet] come back to them. Meanwhile, the sea was getting rough and rising high because of a great and violent wind that was blowing. [However] when they had rowed three or four miles, they saw Jesus walking on the sea and approaching the boat. And they were afraid (terrified). read more.
But Jesus said to them, It is I; be not afraid! [I Am; stop being frightened!] Then they were quite willing and glad for Him to come into the boat. And now the boat went at once to the land they had steered toward. [And immediately they reached the shore toward which they had been slowly making their way.] The next day the crowd [that still remained] standing on the other side of the sea realized that there had been only one small boat there, and that Jesus had not gone into it with His disciples, but that His disciples had gone away by themselves. But now some other boats from Tiberias had come in near the place where they ate the bread after the Lord had given thanks. So the people, finding that neither Jesus nor His disciples were there, themselves got into the small boats and came to Capernaum looking for Jesus. And when they found Him on the other side of the lake, they said to Him, Rabbi! When did You come here?
But Jesus said to them, It is I; be not afraid! [I Am; stop being frightened!] Then they were quite willing and glad for Him to come into the boat. And now the boat went at once to the land they had steered toward. [And immediately they reached the shore toward which they had been slowly making their way.] The next day the crowd [that still remained] standing on the other side of the sea realized that there had been only one small boat there, and that Jesus had not gone into it with His disciples, but that His disciples had gone away by themselves. But now some other boats from Tiberias had come in near the place where they ate the bread after the Lord had given thanks. So the people, finding that neither Jesus nor His disciples were there, themselves got into the small boats and came to Capernaum looking for Jesus. And when they found Him on the other side of the lake, they said to Him, Rabbi! When did You come here?
Jesus Christ » History of » Eats with tax collectors and sinners, and discourses on fasting (capernaum)
And as Jesus reclined at table in the house, behold, many tax collectors and [especially wicked] sinners came and sat (reclined) with Him and His disciples. And when the Pharisees saw this, they said to His disciples, Why does your Master eat with tax collectors and those [preeminently] sinful? But when Jesus heard it, He replied, Those who are strong and well (healthy) have no need of a physician, but those who are weak and sick. read more.
Go and learn what this means: I desire mercy [that is, readiness to help those in trouble] and not sacrifice and sacrificial victims. For I came not to call and invite [to repentance] the righteous (those who are upright and in right standing with God), but sinners (the erring ones and all those not free from sin). Then the disciples of John came to Jesus, inquiring, Why is it that we and the Pharisees fast often, [that is, abstain from food and drink as a religious exercise], but Your disciples do not fast? And Jesus replied to them, Can the wedding guests mourn while the bridegroom is still with them? The days will come when the bridegroom is taken away from them, and then they will fast. And no one puts a piece of cloth that has not been shrunk on an old garment, for such a patch tears away from the garment and a worse rent (tear) is made. Neither is new wine put in old wineskins; for if it is, the skins burst and are torn in pieces, and the wine is spilled and the skins are ruined. But new wine is put into fresh wineskins, and so both are preserved.
Go and learn what this means: I desire mercy [that is, readiness to help those in trouble] and not sacrifice and sacrificial victims. For I came not to call and invite [to repentance] the righteous (those who are upright and in right standing with God), but sinners (the erring ones and all those not free from sin). Then the disciples of John came to Jesus, inquiring, Why is it that we and the Pharisees fast often, [that is, abstain from food and drink as a religious exercise], but Your disciples do not fast? And Jesus replied to them, Can the wedding guests mourn while the bridegroom is still with them? The days will come when the bridegroom is taken away from them, and then they will fast. And no one puts a piece of cloth that has not been shrunk on an old garment, for such a patch tears away from the garment and a worse rent (tear) is made. Neither is new wine put in old wineskins; for if it is, the skins burst and are torn in pieces, and the wine is spilled and the skins are ruined. But new wine is put into fresh wineskins, and so both are preserved.
And as Jesus, together with His disciples, sat at table in his [Levi's] house, many tax collectors and persons [ definitely stained] with sin were dining with Him, for there were many who walked the same road (followed) with Him. And the scribes [belonging to the party] of the Pharisees, when they saw that He was eating with [those definitely known to be especially wicked] sinners and tax collectors, said to His disciples, Why does He eat and drink with tax collectors and [notorious] sinners? And when Jesus heard it, He said to them, Those who are strong and well have no need of a physician, but those who are weak and sick; I came not to call the righteous ones to repentance, but sinners (the erring ones and all those not free from sin). read more.
Now John's disciples and the Pharisees were observing a fast; and [some people] came and asked Jesus, Why are John's disciples and the disciples of the Pharisees fasting, but Your disciples are not doing so? Jesus answered them, Can the wedding guests fast (abstain from food and drink) while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the days will come when the bridegroom will be taken away from them, and they will fast in that day. No one sews a patch of unshrunken (new) goods on an old garment; if he does, the patch tears away from it, the new from the old, and the rent (tear) becomes bigger and worse [than it was before]. And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost and the bottles destroyed; but new wine is to be put in new (fresh) wineskins.
Now John's disciples and the Pharisees were observing a fast; and [some people] came and asked Jesus, Why are John's disciples and the disciples of the Pharisees fasting, but Your disciples are not doing so? Jesus answered them, Can the wedding guests fast (abstain from food and drink) while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the days will come when the bridegroom will be taken away from them, and they will fast in that day. No one sews a patch of unshrunken (new) goods on an old garment; if he does, the patch tears away from it, the new from the old, and the rent (tear) becomes bigger and worse [than it was before]. And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost and the bottles destroyed; but new wine is to be put in new (fresh) wineskins.
And Levi (Matthew) made a great banquet for Him in his own house, and there was a large company of tax collectors and others who were reclining [at the table] with them. Now the Pharisees and their scribes were grumbling against Jesus' disciples, saying, Why are you eating and drinking with tax collectors and [preeminently] sinful people? And Jesus replied to them, It is not those who are healthy who need a physician, but those who are sick. read more.
I have not come to arouse and invite and call the righteous, but the erring ones ( those not free from sin) to repentance [ to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins]. Then they said to Him, The disciples of John practice fasting often and offer up prayers of [special] petition, and so do [the disciples] of the Pharisees also, but Yours eat and drink. And Jesus said to them, Can you make the wedding guests fast as long as the bridegroom is with them? But the days will come when the bridegroom will be taken from them; and then they will fast in those days. He told them a proverb also: No one puts a patch from a new garment on an old garment; if he does, he will both tear the new one, and the patch from the new [one] will not match the old [garment]. And no one pours new wine into old wineskins; if he does, the fresh wine will burst the skins and it will be spilled and the skins will be ruined (destroyed). But new wine must be put into fresh wineskins. And no one after drinking old wine immediately desires new wine, for he says, The old is good or better.
I have not come to arouse and invite and call the righteous, but the erring ones ( those not free from sin) to repentance [ to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins]. Then they said to Him, The disciples of John practice fasting often and offer up prayers of [special] petition, and so do [the disciples] of the Pharisees also, but Yours eat and drink. And Jesus said to them, Can you make the wedding guests fast as long as the bridegroom is with them? But the days will come when the bridegroom will be taken from them; and then they will fast in those days. He told them a proverb also: No one puts a patch from a new garment on an old garment; if he does, he will both tear the new one, and the patch from the new [one] will not match the old [garment]. And no one pours new wine into old wineskins; if he does, the fresh wine will burst the skins and it will be spilled and the skins will be ruined (destroyed). But new wine must be put into fresh wineskins. And no one after drinking old wine immediately desires new wine, for he says, The old is good or better.
Judaism » The religion of the jews » To make room for the gospel
Bring forth fruit that is consistent with repentance [let your lives prove your change of heart]; And do not presume to say to yourselves, We have Abraham for our forefather; for I tell you, God is able to raise up descendants for Abraham from these stones!
Do not think that I have come to do away with or undo the Law or the Prophets; I have come not to do away with or undo but to complete and fulfill them. For truly I tell you, until the sky and earth pass away and perish, not one smallest letter nor one little hook [identifying certain Hebrew letters] will pass from the Law until all things [it foreshadows] are accomplished. Whoever then breaks or does away with or relaxes one of the least [important] of these commandments and teaches men so shall be called least [important] in the kingdom of heaven, but he who practices them and teaches others to do so shall be called great in the kingdom of heaven.
You have heard that it was said to the men of old, You shall not kill, and whoever kills shall be liable to and unable to escape the punishment imposed by the court. But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire. So if when you are offering your gift at the altar you there remember that your brother has any [grievance] against you, read more.
Leave your gift at the altar and go. First make peace with your brother, and then come back and present your gift. Come to terms quickly with your accuser while you are on the way traveling with him, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. Truly I say to you, you will not be released until you have paid the last fraction of a penny. You have heard that it was said, You shall not commit adultery. But I say to you that everyone who so much as looks at a woman with evil desire for her has already committed adultery with her in his heart. If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna). And if your right hand serves as a trap to ensnare you or is an occasion for you to stumble and sin, cut it off and cast it from you. It is better that you lose one of your members than that your entire body should be cast into hell (Gehenna). It has also been said, Whoever divorces his wife must give her a certificate of divorce. But I tell you, Whoever dismisses and repudiates and divorces his wife, except on the grounds of unfaithfulness (sexual immorality), causes her to commit adultery, and whoever marries a woman who has been divorced commits adultery. Again, you have heard that it was said to the men of old, You shall not swear falsely, but you shall perform your oaths to the Lord [as a religious duty]. But I tell you, Do not bind yourselves by an oath at all: either by heaven, for it is the throne of God; Or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you are not able to make a single hair white or black. Let your Yes be simply Yes, and your No be simply No; anything more than that comes from the evil one. You have heard that it was said, An eye for an eye, and a tooth for a tooth. But I say to you, Do not resist the evil man [who injures you]; but if anyone strikes you on the right jaw or cheek, turn to him the other one too. And if anyone wants to sue you and take your undershirt (tunic), let him have your coat also. And if anyone forces you to go one mile, go with him two [miles]. Give to him who keeps on begging from you, and do not turn away from him who would borrow [ at interest] from you. You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you,
Leave your gift at the altar and go. First make peace with your brother, and then come back and present your gift. Come to terms quickly with your accuser while you are on the way traveling with him, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. Truly I say to you, you will not be released until you have paid the last fraction of a penny. You have heard that it was said, You shall not commit adultery. But I say to you that everyone who so much as looks at a woman with evil desire for her has already committed adultery with her in his heart. If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna). And if your right hand serves as a trap to ensnare you or is an occasion for you to stumble and sin, cut it off and cast it from you. It is better that you lose one of your members than that your entire body should be cast into hell (Gehenna). It has also been said, Whoever divorces his wife must give her a certificate of divorce. But I tell you, Whoever dismisses and repudiates and divorces his wife, except on the grounds of unfaithfulness (sexual immorality), causes her to commit adultery, and whoever marries a woman who has been divorced commits adultery. Again, you have heard that it was said to the men of old, You shall not swear falsely, but you shall perform your oaths to the Lord [as a religious duty]. But I tell you, Do not bind yourselves by an oath at all: either by heaven, for it is the throne of God; Or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you are not able to make a single hair white or black. Let your Yes be simply Yes, and your No be simply No; anything more than that comes from the evil one. You have heard that it was said, An eye for an eye, and a tooth for a tooth. But I say to you, Do not resist the evil man [who injures you]; but if anyone strikes you on the right jaw or cheek, turn to him the other one too. And if anyone wants to sue you and take your undershirt (tunic), let him have your coat also. And if anyone forces you to go one mile, go with him two [miles]. Give to him who keeps on begging from you, and do not turn away from him who would borrow [ at interest] from you. You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you,
And no one puts a piece of cloth that has not been shrunk on an old garment, for such a patch tears away from the garment and a worse rent (tear) is made. Neither is new wine put in old wineskins; for if it is, the skins burst and are torn in pieces, and the wine is spilled and the skins are ruined. But new wine is put into fresh wineskins, and so both are preserved.
New » Man » Wine
But others were laughing and joking and ridiculing them, saying, “They are full of sweet wine and are drunk!”
Prostitution, wine, and new wine take away the mind and the [spiritual] understanding.
For the Israelites and the sons of Levi shall bring the offering of the grain, the new wine, and the oil to the chambers; the utensils of the sanctuary, the priests who are ministering, the gatekeepers, and the singers are there. In this manner, we will not neglect the house of our God.
had prepared for Tobiah a large room (chamber) where previously they had put the grain offerings, the frankincense, the utensils, and the tithes of grain, new wine, and [olive] oil which were given by commandment for the Levites, the singers, and gatekeepers, and the contributions for the priests.
Parables » Parables of Christ » New wine and old bottles
Wine » New
But others were laughing and joking and ridiculing them, saying, “They are full of sweet wine and are drunk!”
I called for a drought on the land and the hill country, on the grain, on the new wine, on the oil, on what the ground produces, on men, on cattle, and on all the labor of your hands.”
Prostitution, wine, and new wine take away the mind and the [spiritual] understanding.
For the Israelites and the sons of Levi shall bring the offering of the grain, the new wine, and the oil to the chambers; the utensils of the sanctuary, the priests who are ministering, the gatekeepers, and the singers are there. In this manner, we will not neglect the house of our God.
had prepared for Tobiah a large room (chamber) where previously they had put the grain offerings, the frankincense, the utensils, and the tithes of grain, new wine, and [olive] oil which were given by commandment for the Levites, the singers, and gatekeepers, and the contributions for the priests.
Wine » In bottles
they too acted craftily and cunningly, and set out and took along provisions, but took worn-out sacks on their donkeys, and wineskins (leather bottles) that were worn out and split open and patched together,
These wineskins which we filled were new, and look, they are split; our clothes and our sandals are worn out because of the very long journey [that we had to make].”
And no one pours new wine into old wineskins; if he does, the fresh wine will burst the skins and it will be spilled and the skins will be ruined (destroyed). But new wine must be put into fresh wineskins.
Therefore behold, the days are coming,” says the Lord, “when I will send to Moab those who will tip him over and who will empty his vessels and break his [earthenware] jars in pieces.
“Therefore you are to speak this word to them, ‘Thus says the Lord, the God of Israel, “Every jar should be filled with wine.”’ The people will say to you, ‘Do we not already know that every jar should be filled with wine?’
Wine » In skins (rv)
they too acted craftily and cunningly, and set out and took along provisions, but took worn-out sacks on their donkeys, and wineskins (leather bottles) that were worn out and split open and patched together,
These wineskins which we filled were new, and look, they are split; our clothes and our sandals are worn out because of the very long journey [that we had to make].”
And no one pours new wine into old wineskins; if he does, the fresh wine will burst the skins and it will be spilled and the skins will be ruined (destroyed). But new wine must be put into fresh wineskins.