Thematic Bible




Thematic Bible



They celebrated the Feast of Booths, as it is written, and offered the fixed number of daily burnt offerings, in accordance with the ordinances, as each day required;


This was done on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made it a day of feasting and rejoicing.

because on those days the Jews rid themselves of their enemies, and as the month which was turned for them from grief to joy and from mourning into a holiday; that they should make them days of feasting and rejoicing and sending choice portions of food to one another and gifts to the poor.

Therefore they called these days Purim after the name Pur (lot). And because of all the instructions in this letter, and what they had faced in this regard and what had happened to them,

Now the Jewish Feast of Tabernacles (Booths) was approaching.

“Say to the children of Israel, ‘On the fifteenth day of this seventh month, and for seven days, is the Feast of Booths (Tabernacles) to the Lord.

‘On exactly the fifteenth day of the seventh month (nearly October), when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a Sabbath rest on the first day and a Sabbath rest on the eighth day.

“You shall celebrate the Feast of Booths (Tabernacles) seven days, when you have gathered in [the grain] from your threshing floor and [the wine] from your wine vat.

a certain number every day, offering them up as Moses commanded for the Sabbaths, the New Moons, and the three annual feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Booths (Tabernacles).

‘Then on the fifteenth day of the seventh month you shall have a holy [summoned] assembly; you shall do no laborious work, and you shall observe a Feast [of Booths] to the Lord for seven days.

They found written in the Law how the Lord had commanded through Moses that the Israelites should live in booths (huts) during the feast of the seventh month.

Then everyone who is left of all the nations that went against Jerusalem will go up from year to year to worship the King, the Lord of hosts, and celebrate the Feast of Booths (Tabernacles).


‘Then on the fifteenth day of the seventh month you shall have a holy [summoned] assembly; you shall do no laborious work, and you shall observe a Feast [of Booths] to the Lord for seven days.

Also on the fifteenth day of the seventh month [nearly October], when you have gathered in the fruit of the land, you shall keep the feast of the Lord for seven days, the first day and the eighth day each a Sabbath. And on the first day you shall take the fruit of pleasing trees [and make booths of them], branches of palm trees, and boughs of thick (leafy) trees, and willows of the brook; and you shall rejoice before the Lord your God for seven days.

On the first day there shall be a holy [summoned] assembly; you shall do no servile work that day. But you shall offer an offering made by fire, a burnt offering to the Lord: two young bulls, one ram, and seven male lambs a year old; they shall be without blemish to the best of your knowledge. And their cereal offering shall be of fine flour mixed with oil; three-tenths of an ephah shall you offer for a bull, and two-tenths for a ram; read more.
A tenth shall you offer for each of the seven male lambs, Also one male goat for a sin offering to make atonement for you. You shall offer these in addition to the burnt offering of the morning, which is for a continual burnt offering. In this way you shall offer daily for seven days the food of an offering made by fire, a sweet and soothing odor to the Lord; it shall be offered in addition to the continual burnt offering and its drink offering. And on the seventh day you shall have a holy [summoned] assembly; you shall do no work befitting a slave or a servant.

‘On the eighth day you shall have a solemn assembly [to mark the end of the feast]; you shall do no laborious work.


‘Then on the tenth day of this seventh month you shall have a holy [summoned] assembly [for the Day of Atonement]; and you shall humble yourselves; you shall not do any work.

You shall not do any work on this same day, for it is the Day of Atonement, to make atonement on your behalf before the Lord your God.

‘On the first day of the seventh month, you shall have a holy [summoned] assembly; you shall do no laborious work. It will be for you a day of blowing the trumpets (the shophar, ram’s horn).

On this same day you shall make a proclamation, you are to have a holy convocation (calling together); you shall not do any laborious work [on that day]. It is to be a permanent statute throughout your generations wherever you may be.

On the first day there shall be a holy [summoned] assembly; you shall do no laborious work that day.

‘Then on the fifteenth day of the seventh month you shall have a holy [summoned] assembly; you shall do no laborious work, and you shall observe a Feast [of Booths] to the Lord for seven days.

‘On the eighth day you shall have a solemn assembly [to mark the end of the feast]; you shall do no laborious work.

On the first day you shall have a holy -- œcalling together; -- you shall do no servile or laborious work on that day. But you shall offer an offering made by fire to the Lord for seven days; on the seventh day is a holy convocation; you shall do no servile or laborious work on that day.

You shall not do any laborious work [on that day], but you shall present an offering by fire to the Lord.’”

And whoever does any work on that same day I will destroy from among his people. You shall do no kind of work [on that day]. It is a statute forever throughout your generations in all your dwellings.

On the first day shall be a holy convocation; you shall do no servile work on that day. For seven days you shall offer an offering made by fire to the Lord; on the eighth day shall be a holy convocation and you shall present an offering made by fire to the Lord. It is a solemn assembly; you shall do no laborious work on that day.

And on the seventh day you shall have a holy [summoned] assembly; you shall do no work befitting a slave or a servant. Also in the day of the firstfruits, when you offer a cereal offering of new grain to the Lord at your Feast of Weeks, you shall have a holy [summoned] assembly; you shall do no servile work.


They celebrated the Feast of Booths, as it is written, and offered the fixed number of daily burnt offerings, in accordance with the ordinances, as each day required;

Now the Jewish Feast of Tabernacles (Booths) was approaching.

“Say to the children of Israel, ‘On the fifteenth day of this seventh month, and for seven days, is the Feast of Booths (Tabernacles) to the Lord.

‘On exactly the fifteenth day of the seventh month (nearly October), when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a Sabbath rest on the first day and a Sabbath rest on the eighth day.

“You shall celebrate the Feast of Booths (Tabernacles) seven days, when you have gathered in [the grain] from your threshing floor and [the wine] from your wine vat.

a certain number every day, offering them up as Moses commanded for the Sabbaths, the New Moons, and the three annual feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Booths (Tabernacles).

‘Then on the fifteenth day of the seventh month you shall have a holy [summoned] assembly; you shall do no laborious work, and you shall observe a Feast [of Booths] to the Lord for seven days.

They found written in the Law how the Lord had commanded through Moses that the Israelites should live in booths (huts) during the feast of the seventh month.

Then everyone who is left of all the nations that went against Jerusalem will go up from year to year to worship the King, the Lord of hosts, and celebrate the Feast of Booths (Tabernacles).