83 Bible Verses about Seven Days

[In the celebration of the Passover in future years,] seven days you shall eat unleavened bread, but on the first day you shall remove the leaven from your houses [because it represents the spread of sin]; for whoever eats leavened bread on the first day through the seventh day, that person shall be cut off and excluded from [the atonement made for] Israel.

For seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the Lord. Unleavened bread shall be eaten throughout the seven days; no leavened bread shall be seen with you, nor shall there be leaven within the borders of your territory.

You shall observe the Feast of Unleavened Bread; for seven days you shall eat unleavened bread, as I commanded you, at the appointed time in the month of Abib, for in it you came out of Egypt. No one shall appear before Me empty-handed [but you shall bring sacrificial offerings].

“You shall observe the Feast of Unleavened Bread (Passover). For seven days you shall eat unleavened bread, as I have commanded you, at the appointed time in the month of Abib; for in the month of Abib you came out of Egypt.

The Feast of Unleavened Bread to the Lord is on the fifteenth day of the same month; for seven days you shall eat unleavened bread.

There shall be a feast on the fifteenth day of this month; unleavened bread shall be eaten for seven days.

You shall not eat leavened bread with it; instead, for seven days you shall eat the Passover with unleavened bread, the bread of affliction (for you left the land of Egypt in haste); [do this] so that all the days of your life you may remember [thoughtfully] the day when you came out of the land of Egypt.

For seven days no leaven shall be seen with you in all your territory, and none of the meat which you sacrificed the evening of the first day shall remain overnight until morning.

They observed the Feast of Unleavened Bread for seven days with joy, for the Lord had caused them to rejoice and had turned the heart of the king of Assyria toward them, so that he encouraged them and strengthened their hands in the work of the house of God, the God of Israel.

“In the first month, on the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.

Seven days no leaven shall be found in your houses; whoever eats what is leavened shall be cut off and excluded from [the atonement made for] the congregation of Israel, whether a stranger or native-born.

For seven days you shall make atonement for the altar [of burnt offering] and consecrate it; then the altar shall be most holy. Whatever touches the altar must be holy (set apart for God’s service).

For seven days they shall make atonement for the altar and purify it; so the priests shall consecrate it [to receive offerings].

But you shall present an offering by fire to the Lord for seven days; on the seventh day there shall be a holy convocation; you shall not do any laborious work [on that day].’”

In this way you shall present daily, for seven days, the food of the offering by fire, a sweet and soothing aroma to the Lord; it shall be presented with its drink offering in addition to the continual burnt offering.

“You shall celebrate the Feast of Booths (Tabernacles) seven days, when you have gathered in [the grain] from your threshing floor and [the wine] from your wine vat.

“Say to the children of Israel, ‘On the fifteenth day of this seventh month, and for seven days, is the Feast of Booths (Tabernacles) to the Lord.

For seven days you shall present an offering by fire to the Lord. On the eighth day you shall have a holy convocation and present an offering by fire to the Lord. It is a festive assembly; you shall not do any laborious work [on that day].

‘On exactly the fifteenth day of the seventh month (nearly October), when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a Sabbath rest on the first day and a Sabbath rest on the eighth day. Now on the first day you shall take for yourselves the foliage of beautiful trees, branches of palm trees, and boughs of thick (leafy) trees, and willows of the brook [and make booths of them]; and you shall rejoice before the Lord your God for seven days. You shall celebrate it as a feast to the Lord for seven days in the year. It shall be a permanent statute throughout your generations; you shall celebrate it in the seventh month. read more.
You shall live in booths (temporary shelters) for seven days; all native-born in Israel shall live in booths,

‘Then on the fifteenth day of the seventh month you shall have a holy [summoned] assembly; you shall do no laborious work, and you shall observe a Feast [of Booths] to the Lord for seven days.

Seven days you shall celebrate a feast to the Lord your God in the place which the Lord chooses, because the Lord your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful.

Every day, from the first day to the last, Ezra read from the Book of the Law of God. They celebrated the feast for seven days; on the eighth day there was a [closing] solemn assembly in accordance with the ordinance.

Now on the first day you shall take for yourselves the foliage of beautiful trees, branches of palm trees, and boughs of thick (leafy) trees, and willows of the brook [and make booths of them]; and you shall rejoice before the Lord your God for seven days.

You shall live in booths (temporary shelters) for seven days; all native-born in Israel shall live in booths,

That son who is [high] priest in his place shall put them on [each day for] seven days when he comes into the Tent of Meeting to minister in the Holy Place.

“So you shall do to Aaron and to his sons in accordance with all I have commanded you; during seven days you are to ordain them.

You shall not go outside the doorway of the Tent of Meeting for seven days, until the days of your consecration (ordination) are ended; for it will take seven days to consecrate you.

You shall remain day and night for seven days at the doorway of the Tent of Meeting, doing what the Lord has required you to do, so that you will not die; for so I (Moses) have been commanded.”

So at that time Solomon held the feast, and all Israel with him, a great assembly, from the entrance of Hamath [on the northern border of Israel] to the Brook of Egypt [at Israel’s southern border], before the Lord our God, for seven days and seven more days [beyond the prescribed period for the Feast of Booths], fourteen days in all.

At that time Solomon observed the feast for seven days, and all Israel with him, a very large assembly, from the entrance of Hamath to the Brook of Egypt. On the eighth day they held a celebration, for they had observed the dedication of the altar for seven days, and the feast for seven days.

Then the whole assembly decided to celebrate [the feast] for another seven days; and they celebrated it another seven days with joy.

For seven days you shall prepare daily a goat for a sin offering; also a young bull and a ram from the flock, without blemish, shall be prepared.

And for the seven days of the feast he shall provide as a burnt offering to the Lord seven bulls and seven rams without blemish on every day for the seven days, and a male goat daily for a sin offering.

In the seventh month, on the fifteenth day of the month at the feast, he shall provide [offerings] like these for the seven days, as the sin offering, the burnt offering, the grain offering, and the oil.”

You shall do the same with your oxen and with your sheep. It shall be with its mother for seven days; on the eighth day you shall give it [as an offering] to Me.

“When a bull or a sheep or a goat is born, it shall remain for seven days with its mother; and after the eighth day it shall be accepted as an offering by fire to the Lord.

“Speak to the children of Israel, saying,

‘If a woman conceives and gives birth to a male child, she shall be [ceremonially] unclean for seven days, unclean as during her monthly period.

‘When a woman has a discharge, if her bodily discharge is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening.

If the bright spot is white on the skin of his body and does not appear to be deeper than the skin, and the hair on it has not turned white, the priest shall isolate the person who has the infection for seven days.

The priest shall examine it on the seventh day, and if in his estimation the infection has not changed and has not spread on the skin, then the priest shall isolate him for seven more days.

But if the priest examines it and finds no white hair in it and it is not deeper than the skin and is dull in color, then the priest shall isolate him for seven days.

But if the priest examines it and there is no white hair in the bright spot and it is not deeper than [the rest of] the skin but is dull in color, then the priest shall isolate him for seven days.

But if the priest examines the spot infected by the scale, and it does not appear deeper than the skin and there is no black hair in it, the priest shall isolate the person with the scaly infection for seven days.

then he shall shave himself, but he shall not shave the scale; and the priest shall isolate the person with the scale for seven more days.

The priest shall examine the mark and shall quarantine the article with the mark for seven days.

then the priest shall order that they wash the thing in which the mark occurs, and he shall quarantine it for seven more days.

The one to be cleansed shall wash his clothes, shave off all his hair, and bathe in water; and he shall be clean. After that he may come into the camp, but he shall stay outside of his tent for seven days.

the priest shall go out of the house, to the doorway, and quarantine the house for seven days.

If a man actually lies with her so that her menstrual impurity is on him, he shall be unclean for seven days; and every bed on which he lies shall be unclean.

When she is cleansed from her discharge, then she shall count off for herself seven days, and after that she will be clean.

‘The one who touches the dead body of any person shall be unclean for seven days.

‘This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be [ceremonially] unclean for seven days.

Also, anyone in the open field who touches one who has been killed with a sword or who has died [of natural causes], or a human bone or a grave, shall be unclean for seven days.

Camp outside the camp for seven days; whoever has killed any person and whoever has touched any dead body, purify yourselves and your captives, on the third day and on the seventh day.

‘When the man with the discharge becomes cleansed from his discharge, he shall count off seven days for his purification; he shall then wash his clothes and bathe his body in running water and will become clean.

After he is cleansed [from the defilement of a corpse], seven days more shall elapse for him [before returning to the temple].

When the seven days [required to complete the ritual] were almost over, [some] Jews from [the province of] Asia [Minor], caught sight of him in the temple, and began to stir up the crowd, and they seized him,

But the Lord said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up outside the camp for seven days, and afterward she may return.” So Miriam was shut up outside the camp for seven days, and the people did not move on until Miriam was brought in again [and declared ceremonially clean from her leprosy].

He waited another seven days and again sent the dove out from the ark.

Then he waited another seven days and sent out the dove, but she did not return to him again.

So he took his relatives with him and pursued him for seven days, and they overtook him in the hill country of Gilead.

When they came to the threshing floor of Atad, which is beyond the Jordan, they mourned there with a great lamentation (expressions of mourning for the deceased) and [extreme demonstrations of] sorrow [according to Egyptian custom]; and Joseph observed a seven-day mourning for his father.

Seven days passed after the Lord had struck the Nile.

You shall go down ahead of me to Gilgal; and behold, I will be coming down to you to offer burnt offerings and to sacrifice peace offerings. You shall wait seven days until I come to you and show you what you must do.”

Now Saul waited seven days, according to the appointed time which Samuel had set, but Samuel had not come to Gilgal; and the people were scattering away from Saul.

Then Samson said to them, “Let me now ask you a riddle; if you can tell me what it is within the seven days of the feast, and solve it, then I will give you thirty linen tunics (undergarments) and thirty changes of [outer] clothing.

When these days were completed, the king held a banquet for all the people who were present at the citadel in Susa [the capital], from the greatest [in importance] to the least, a seven-day feast in the courtyard of the garden of the king’s palace.

However Samson’s wife wept before him seven days while their [wedding] feast lasted, and on the seventh day he told her because she pressed him so hard. Then she told the [answer to the] riddle to her countrymen.

The elders of Jabesh said to Nahash, “Give us seven days so that we may send messengers throughout the territory of Israel. Then, if there is no one to save us, we will come out [and surrender] to you.”

They took their bones and buried them under the tamarisk tree at Jabesh, and fasted [as a sign of mourning and respect] for seven days.

all the brave men arose, took away the body of Saul and the bodies of his sons and brought them to Jabesh, and they buried their bones under the oak in Jabesh; then they fasted seven days.

In the twenty-seventh year of Asa king of Judah, Zimri reigned [over Israel] for seven days at Tirzah. Now the troops were camped against Gibbethon, [a city] which belonged to the Philistines,

So they camped opposite each other for seven days. Then on the seventh day the battle began, and the sons of Israel killed 100,000 of the Aramean foot soldiers in a single day.

Then I came to the exiles who lived beside the River Chebar at Tel Abib. I sat there for seven days [in the place] where they were living, overwhelmed with astonishment [by my vision and the work before me]. At the end of seven days the word of the Lord came to me, saying,

We sailed from Philippi after the days of Unleavened Bread (Passover week), and within five days we reached them at Troas, where we stayed for seven days.

After looking up the disciples [in Tyre], we stayed there [with them] seven days; and they kept telling Paul through the [Holy] Spirit not to set foot in Jerusalem.

So the king of Israel went with the king of Judah and the king of Edom. They made a circuit of seven days’ journey, but there was no water for the army or for the cattle that followed them.

There we found some believers and were invited to stay with them for seven days. And so we came to Rome.

By faith the walls of Jericho fell down after they had been encircled for seven days [by Joshua and the sons of Israel].

So they sat down on the ground with Job for seven days and seven nights and no one spoke a word to him, for they saw that his pain was very great.

For in seven days I am going to cause it to rain on the earth for forty days and forty nights; and I will destroy (blot out, wipe away) every living thing that I have made from the surface of the earth.”

And after the seven days [God released the rain and] the floodwaters came on the earth.