Thematic Bible: Operations in


Thematic Bible



So Naomi returned to Bethlehem from the country of Moab, along with her daughter-in-law Ruth the Moabite woman. And they arrived in Bethlehem at the beginning of the barley harvest.



"When you are reaping in the field, and you overlook a sheaf, don't return to get it. Let it remain for the foreigner, the orphan, or the widow, in order that the LORD your God may bless everything you undertake.

Is it not the wheat harvest today? I'll call upon the LORD, and he will send thunder and rain. Then you will know and understand that you have done a great evil in the sight of the LORD by asking for a king for yourselves."

Then he turned them over to the custody of the Gibeonites, who hanged them on the mountain in the presence of the LORD. All seven of them died at the same time. They were executed during the first days of harvest, just as the barley began to be gathered in.


Like snowfall in summer or rain at harvest time, so honor is inappropriate for a fool.


Isn't Boaz one of our close relatives? You've been associating with his women servants lately. Look, he'll be winnowing barley at the threshing floor tonight.

After this, the angel of the LORD arrived and sat down in the shade of the oak tree in Ophrah that belonged to Joash, a descendant of Abiezer, while his son Gideon was threshing wheat in a wine press in order to safeguard it from the Midianites.

Ornan turned around and saw the angel. While his four sons with him ran away to hide, Ornan continued to thresh wheat.

For caraway is not threshed with a sharp sledge, nor is a cart wheel rolled over cumin. Instead, caraway is winnowed with a stick, and cumin with a rod.

For in the Law of Moses it is written, "You must not muzzle an ox while it is treading out the grain." God is not only concerned about oxen, is he?


Elijah left there and located Shaphat's son Elisha, who was plowing, along with a total of twelve pairs of oxen. (He was plowing with the twelfth pair.) As Elijah passed by, he tossed his cloak at Elisha.

a messenger approached Job and said, "The oxen were plowing and the female donkeys were grazing nearby


"Suppose a man among you has a servant plowing or watching sheep. Would he say to him when he comes in from the field, "Come at once and have something to eat'?

Isn't he really speaking for our benefit? Yes, this was written for our benefit, because the one who plows should plow in hope, and the one who threshes should thresh in hope of sharing in the crop.


You are not to gather your vineyard or pick up the fallen grapes of your vineyard. Leave something for the poor and the resident alien who lives among you. I am the LORD your God."

Furthermore, when you harvest the produce of your land, you are not to harvest all the way to the corners of your field or gather the gleanings of your harvest. Leave them for the poor and resident alien. I am the LORD your God."

Ruth the Moabite told Naomi, "Please allow me to go out to the fields and glean grain behind anyone who shows me kindness." So Naomi replied, "Go ahead, my daughter."

Boaz then addressed Ruth: "Listen, my daughter! Don't glean in any other field. Don't even leave this one, and be sure to stay close to my women servants.

So Ruth continued to stay close to the young women who worked for Boaz, gathering grain until both the barley and wheat harvests were complete, all the while living with her mother-in-law.


For the land that you are about to enter to inherit isn't like the land of Egypt that you just left, where you plant a seed and irrigate it with your feet like a vegetable garden.

I constructed gardens and orchards for myself, and within them I planted all kinds of fruit trees.



"When you reap the harvest of your land, you are not to completely finish harvesting the corners of the field that is, you are not to pick what remains after you have reaped your harvest.

"Tell the Israelis that when you enter the land that I'm about to give you and gather its produce, you are to bring a sheaf from the first portion of your harvest to the priest,

You are not to gather what grows from the spilled kernels of your crops. You are not to pick the grapes of your untrimmed vines. Let it be a year of Sabbath for the land.



How happy you will be, sowing your seed beside every stream, and letting your cattle and donkeys range freely!"

Then he began to tell them many things in parables. He said, "Listen! A farmer went out to sow.


May he be like the rain that descends on mown grass, like showers sprinkling on the ground.

not enough to fill one's hand or to bundle in one's arms.

This is what the Lord GOD showed me: Look! He was forming locust swarms as the latter plantings were just beginning to sprout. Indeed, the king had just taken his first fruit tax.



He cuts down cedars, or chooses a cypress tree or an oak, and lets it grow strong among the trees of the forest. Or he plants a cedar, and the rain makes it grow.


"We were tying sheaves together out in the middle of the fields, when all of a sudden, my sheaf stood up erect! And then your sheaves gathered around it and bowed down to my sheaf!"

Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'"


Isn't Boaz one of our close relatives? You've been associating with his women servants lately. Look, he'll be winnowing barley at the threshing floor tonight.

His winnowing fork is in his hand. He will clean up his threshing floor and gather his grain into the barn, but he will burn the chaff with inextinguishable fire."


Can you bind the ox to plow a furrow with a rope? Will he harrow after you in the valley?



How happy you will be, sowing your seed beside every stream, and letting your cattle and donkeys range freely!"

Then he began to tell them many things in parables. He said, "Listen! A farmer went out to sow.



He cuts down cedars, or chooses a cypress tree or an oak, and lets it grow strong among the trees of the forest. Or he plants a cedar, and the rain makes it grow.

You will again plant vineyards on the hills of Samaria where planters had planted and defiled the fruit.


For the land that you are about to enter to inherit isn't like the land of Egypt that you just left, where you plant a seed and irrigate it with your feet like a vegetable garden.

I planted, Apollos watered, but God kept everything growing. So neither the one who plants nor the one who waters is significant, but God, who keeps everything growing, is the one who matters. The one who plants and the one who waters have the same goal, and each will receive a reward for his own action.



For six years you may plant your fields, and for six years you may prune your vineyard and gather its produce.

I'll make it a wasteland, and it won't be pruned or cultivated. Instead, briers and thorns will grow up. I'll also issue commands to the clouds, that they drop no rain upon it."


I'll make it a wasteland, and it won't be pruned or cultivated. Instead, briers and thorns will grow up. I'll also issue commands to the clouds, that they drop no rain upon it."


"Then the servant manager told himself, "What should I do? My master is taking my position away from me. I'm not strong enough to plow, and I'm ashamed to beg.


After this, the angel of the LORD arrived and sat down in the shade of the oak tree in Ophrah that belonged to Joash, a descendant of Abiezer, while his son Gideon was threshing wheat in a wine press in order to safeguard it from the Midianites.



Now if some of the branches have been broken off, and you, a wild olive branch, have been grafted in their place to share the rich root of the olive tree, do not boast about being better than the other branches. If you boast, remember that you do not support the root, but the root supports you. Then you will say, "Branches were cut off so that I could be grafted in."

After all, if you were cut off from what is naturally a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much easier it will be for these natural branches to be grafted back into their own olive tree!



Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'"


For the LORD's power will rest on this mountain, but the Moabites will be trodden down beneath him, just as straw is trodden down in the slime of a manure pit.

"Now, salt is good. But if the salt should lose its taste, how can its flavor be restored? It's suitable neither for the soil nor for the manure pile. People throw it away. Let the person who has ears to hear, listen!"


"We were tying sheaves together out in the middle of the fields, when all of a sudden, my sheaf stood up erect! And then your sheaves gathered around it and bowed down to my sheaf!"

Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'"


"When you reap the harvest of your land, you are not to completely finish harvesting the corners of the field that is, you are not to pick what remains after you have reaped your harvest.

So she went out, proceeded to the field, and gleaned behind the harvesters. And it happened that she came to the portion of land belonging to Boaz, of the family of Elimelech.


Can you bind the ox to plow a furrow with a rope? Will he harrow after you in the valley?

Does he who plows for sowing plow all the time? Does he keep on breaking up and harrowing his field?


Isn't Boaz one of our close relatives? You've been associating with his women servants lately. Look, he'll be winnowing barley at the threshing floor tonight.

His winnowing fork is in his hand. He will clean up his threshing floor and gather his grain into the barn, but he will burn the chaff with inextinguishable fire."


He plowed its land and cleared it of stones. Then he planted it with the choicest vines, built a watchtower in the middle of it, and dug a wine vat in it; He expected it to produce good grapes, but it produced only wild ones."

"Now, let me tell you, won't you please, what I'm going to do to my vineyard. "I'm going to take away its protective hedge, and it will be devoured; I'll break down its wall, and it will be trampled.


not enough to fill one's hand or to bundle in one's arms.

This is what the Lord GOD showed me: Look! He was forming locust swarms as the latter plantings were just beginning to sprout. Indeed, the king had just taken his first fruit tax.


"He told them, "An enemy did this!' "The servants asked him, "Do you want us to go and pull them out?'


"When a fire breaks out and spreads into thorn bushes and consumes stacked grain or standing grain or the field, the one who started the fire certainly is to make restitution.


it will be as if harvesters gather standing grain, reaping the ears by hand, or it will be as if grain is harvested in the valley of Rephaim.


He plowed its land and cleared it of stones. Then he planted it with the choicest vines, built a watchtower in the middle of it, and dug a wine vat in it; He expected it to produce good grapes, but it produced only wild ones."


a messenger approached Job and said, "The oxen were plowing and the female donkeys were grazing nearby


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