Thematic Bible
Thematic Bible
Anxiety » Not being anxious
By David. Do not fret because of evil doers, Be not envious against doers of iniquity,
'Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?
And he said unto his disciples, 'Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on;
for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;
Verse Concepts
Problem SolvingComfortingAdvice, Receiving God's AdviceAttitudes Of ThankfulfnessBeing AfraidAskingCarePrayer, As Asking GodPrayer, As Praise And ThanksgivingRest, PhysicalRestlessnessThankfulnessThanksgivingWorship, Elements OfWorship, Times ForSaints, Communion With GodPrayer, Offered WithAnxiety, OvercomeFrettingCare For Your BodyRelying Upon GodBeing CalmUnrestNothingDo Not Be Anxious
Thank God!PrayerNot WorryingAnxiety And FearFear And WorryWorryingThank YouThankfulness To OthersBeing GratefulGrateful HeartThanksgiving And GratitudeGiving ThanksTrusting God And Not WorryingPrayingWorrying About The FutureThanksNervousnesstomorrowpositivityeverythingsupplicationworriesanxiouspetitionTaking Risks With Faith
Anxiety » Why you should not be anxious
'Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing? look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they? 'And who of you, being anxious, is able to add to his age one cubit? read more.
and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin; and I say to you, that not even Solomon in all his glory was arrayed as one of these. And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith? therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round? for all these do the nations seek for, for your heavenly Father doth know that ye have need of all these; but seek ye first the reign of God and His righteousness, and all these shall be added to you. Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day is the evil of it.
and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin; and I say to you, that not even Solomon in all his glory was arrayed as one of these. And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith? therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round? for all these do the nations seek for, for your heavenly Father doth know that ye have need of all these; but seek ye first the reign of God and His righteousness, and all these shall be added to you. Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day is the evil of it.
By David. Do not fret because of evil doers, Be not envious against doers of iniquity, For as grass speedily they are cut off, And as the greenness of the tender grass do fade.
Fret not thyself at evil doers, Be not envious at the wicked, For there is not a posterity to the evil, The lamp of the wicked is extinguished.
And he said unto his disciples, 'Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on; the life is more than the nourishment, and the body than the clothing. 'Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls? read more.
and who of you, being anxious, is able to add to his age one cubit? If, then, ye are not able for the least -- why for the rest are ye anxious? 'Consider the lilies, how do they grow? they labour not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed as one of these; and if the herbage in the field, that to-day is, and to-morrow into an oven is cast, God doth so clothe, how much more you -- ye of little faith? And ye -- seek not what ye may eat, or what ye may drink, and be not in suspense, for all these things do the nations of the world seek after, and your Father hath known that ye have need of these things; but, seek ye the reign of God, and all these things shall be added to you. 'Fear not, little flock, because your Father did delight to give you the reign; sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy; for where your treasure is, there also your heart will be.
and who of you, being anxious, is able to add to his age one cubit? If, then, ye are not able for the least -- why for the rest are ye anxious? 'Consider the lilies, how do they grow? they labour not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed as one of these; and if the herbage in the field, that to-day is, and to-morrow into an oven is cast, God doth so clothe, how much more you -- ye of little faith? And ye -- seek not what ye may eat, or what ye may drink, and be not in suspense, for all these things do the nations of the world seek after, and your Father hath known that ye have need of these things; but, seek ye the reign of God, and all these things shall be added to you. 'Fear not, little flock, because your Father did delight to give you the reign; sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy; for where your treasure is, there also your heart will be.
Envy » Forbidden
By David. Do not fret because of evil doers, Be not envious against doers of iniquity,
The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,
as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;
let us not become vain-glorious -- one another provoking, one another envying!
A healed heart is life to the flesh, And rottenness to the bones is envy.
Let not thy heart be envious at sinners, But -- in the fear of Jehovah all the day.
Be not envious of evil men, And desire not to be with them.
and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;
Envy » Who not to envy
By David. Do not fret because of evil doers, Be not envious against doers of iniquity, For as grass speedily they are cut off, And as the greenness of the tender grass do fade.
Be not envious of evil men, And desire not to be with them. For destruction doth their heart meditate, And perverseness do their lips speak.
Let not thy heart be envious at sinners, But -- in the fear of Jehovah all the day.
Envy » Prosperity of the wicked should not excite
By David. Do not fret because of evil doers, Be not envious against doers of iniquity,
The peace of the wicked I see, That there are no bands at their death,
Till I come in to the sanctuaries of God, I attend to their latter end. Only, in slippery places Thou dost set them, Thou hast caused them to fall to desolations. How have they become a desolation as in a moment, They have been ended -- consumed from terrors. read more.
As a dream from awakening, O Lord, In awaking, their image Thou despisest.
As a dream from awakening, O Lord, In awaking, their image Thou despisest.
Happiness » Of the wicked » Envy not
By David. Do not fret because of evil doers, Be not envious against doers of iniquity,
Happiness of the The Wicked » Envy not
By David. Do not fret because of evil doers, Be not envious against doers of iniquity,
Resignation » Exhortation to
By David. Do not fret because of evil doers, Be not envious against doers of iniquity, For as grass speedily they are cut off, And as the greenness of the tender grass do fade. Trust in Jehovah, and do good, Dwell in the land, and enjoy faithfulness, read more.
And delight thyself on Jehovah, And He giveth to thee the petitions of thy heart. Roll on Jehovah thy way, And trust upon Him, and He worketh, And hath brought out as light thy righteousness, And thy judgment as noon-day. Be silent for Jehovah, and stay thyself for Him, Do not fret because of him Who is making prosperous his way, Because of a man doing wicked devices. Desist from anger, and forsake fury, Fret not thyself only to do evil. For evil doers are cut off, As to those waiting on Jehovah, they possess the land. And yet a little, and the wicked is not, And thou hast considered his place, and it is not. And the humble do possess the land, And they have delighted themselves In the abundance of peace.
And delight thyself on Jehovah, And He giveth to thee the petitions of thy heart. Roll on Jehovah thy way, And trust upon Him, and He worketh, And hath brought out as light thy righteousness, And thy judgment as noon-day. Be silent for Jehovah, and stay thyself for Him, Do not fret because of him Who is making prosperous his way, Because of a man doing wicked devices. Desist from anger, and forsake fury, Fret not thyself only to do evil. For evil doers are cut off, As to those waiting on Jehovah, they possess the land. And yet a little, and the wicked is not, And thou hast considered his place, and it is not. And the humble do possess the land, And they have delighted themselves In the abundance of peace.
Titles and names of the wicked » Evil doers
By David. Do not fret because of evil doers, Be not envious against doers of iniquity,
whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good;
Wicked people » Prosperity of
By David. Do not fret because of evil doers, Be not envious against doers of iniquity,
At peace are the tents of spoilers, And those provoking God have confidence, He into whose hand God hath brought.
Though a sinner is doing evil a hundred times, and prolonging himself for it, surely also I know that there is good to those fearing God, who fear before Him. And good is not to the wicked, and he doth not prolong days as a shadow, because he is not fearing before God.
I have seen the wicked terrible, And spreading as a green native plant, And he passeth away, and lo, he is not, And I seek him, and he is not found!
And now, we are declaring the proud happy, Yea, built up have been those doing wickedness, Yea they have tempted God, and escape.'
Why dost Thou shew me iniquity, And perversity dost cause to behold? And spoiling and violence are before me, And there is strife, and contention doth lift itself up, Therefore doth law cease, And judgment doth not go forth for ever, For the wicked is compassing the righteous, Therefore wrong judgment goeth forth.
I -- I have seen the perverse taking root, And I mark his habitation straightway, Far are his sons from safety, And they are bruised in the gate, And there is no deliverer. Whose harvest the hungry doth eat, And even from the thorns taketh it, And the designing swallowed their wealth.
He is wandering for bread -- 'Where is it?' He hath known that ready at his hand Is a day of darkness.
He is not rich, nor doth his wealth rise, Nor doth he stretch out on earth their continuance.
In the fulness of his sufficiency he is straitened. Every perverse hand doth meet him.
Wherefore do the wicked live? They have become old, Yea, they have been mighty in wealth. Their seed is established, Before their face with them, And their offspring before their eyes. Their houses are peace without fear, Nor is a rod of God upon them. read more.
His bullock hath eaten corn, and doth not loath. His cow bringeth forth safely, And doth not miscarry. They send forth as a flock their sucklings, And their children skip, They lift themselves up at timbrel and harp, And rejoice at the sound of an organ. They wear out in good their days, And in a moment to Sheol go down.
His bullock hath eaten corn, and doth not loath. His cow bringeth forth safely, And doth not miscarry. They send forth as a flock their sucklings, And their children skip, They lift themselves up at timbrel and harp, And rejoice at the sound of an organ. They wear out in good their days, And in a moment to Sheol go down.
For he seeth wise men die, Together the foolish and brutish perish, And have left to others their wealth. Their heart is: Their houses are to the age, Their tabernacles to all generations. They proclaimed their names over the lands. And man in honour doth not remain, He hath been like the beasts, they have been cut off. read more.
This their way is folly for them, And their posterity with their sayings are pleased. Selah. As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form is for consumption. Sheol is a dwelling for him. Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah.
This their way is folly for them, And their posterity with their sayings are pleased. Selah. As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form is for consumption. Sheol is a dwelling for him. Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah.
The peace of the wicked I see, That there are no bands at their death, And their might is firm. In the misery of mortals they are not, And with common men they are not plagued. read more.
Therefore hath pride encircled them, Violence covereth them as a dress. Their eye hath come out from fat. The imaginations of the heart transgressed; They do corruptly, And they speak in the wickedness of oppression, From on high they speak. They have set in the heavens their mouth, And their tongue walketh in the earth. Therefore do His people return hither, And waters of fulness are wrung out to them. And they have said, 'How hath God known? And is there knowledge in the Most High?' Lo, these are the wicked and easy ones of the age, They have increased strength. Only -- a vain thing! I have purified my heart, And I wash in innocency my hands, And I am plagued all the day, And my reproof is every morning. If I have said, 'I recount thus,' Lo, a generation of Thy sons I have deceived. And I think to know this, Perverseness it is in mine eyes, Till I come in to the sanctuaries of God, I attend to their latter end. Only, in slippery places Thou dost set them, Thou hast caused them to fall to desolations. How have they become a desolation as in a moment, They have been ended -- consumed from terrors. As a dream from awakening, O Lord, In awaking, their image Thou despisest. For my heart doth show itself violent, And my reins prick themselves, And I am brutish, and do not know. A beast I have been with Thee.
Therefore hath pride encircled them, Violence covereth them as a dress. Their eye hath come out from fat. The imaginations of the heart transgressed; They do corruptly, And they speak in the wickedness of oppression, From on high they speak. They have set in the heavens their mouth, And their tongue walketh in the earth. Therefore do His people return hither, And waters of fulness are wrung out to them. And they have said, 'How hath God known? And is there knowledge in the Most High?' Lo, these are the wicked and easy ones of the age, They have increased strength. Only -- a vain thing! I have purified my heart, And I wash in innocency my hands, And I am plagued all the day, And my reproof is every morning. If I have said, 'I recount thus,' Lo, a generation of Thy sons I have deceived. And I think to know this, Perverseness it is in mine eyes, Till I come in to the sanctuaries of God, I attend to their latter end. Only, in slippery places Thou dost set them, Thou hast caused them to fall to desolations. How have they become a desolation as in a moment, They have been ended -- consumed from terrors. As a dream from awakening, O Lord, In awaking, their image Thou despisest. For my heart doth show itself violent, And my reins prick themselves, And I am brutish, and do not know. A beast I have been with Thee.
A brutish man doth not know, And a fool understandeth not this; -- When the wicked flourish as a herb, And blossom do all workers of iniquity -- For their being destroyed for ever and ever!
Righteous art Thou, O Jehovah, When I plead towards thee, Only, judgments do I speak with Thee, Wherefore did the way of the wicked prosper? At rest have been all treacherous dealers. Thou hast planted them, yea, they have taken root, They go on, yea, they have made fruit, Near art Thou in their mouth, And far off from their reins.
Purer of eyes than to behold evil, To look on perverseness Thou art not able, Why dost Thou behold the treacherous? Thou keepest silent when the wicked Doth swallow the more righteous than he, And Thou makest man as fishes of the sea, As a creeping thing -- none ruling over him. Each of them with a hook he hath brought up, He doth catch it in his net, and gathereth it in his drag, Therefore he doth joy and rejoice. read more.
Therefore he doth sacrifice to his net, And doth make perfume to his drag, For by them is his portion fertile, and his food fat. Doth he therefore empty his net, And continually to slay nations spare not?
Therefore he doth sacrifice to his net, And doth make perfume to his drag, For by them is his portion fertile, and his food fat. Doth he therefore empty his net, And continually to slay nations spare not?