Thematic Bible




Thematic Bible



And some of them were persuaded and joined Paul and Silas, and [also] a large number of God-fearing Greeks and not a few of the prominent women.

This therefore I say and testify in the Lord, [that] you no longer walk as the Gentiles walk: in the futility of their mind, being darkened in understanding, alienated from the life of God, because of the ignorance [that] is in them, because of the hardness of their heart, who, becoming callous, gave themselves over to licentiousness, for the pursuit of all uncleanness in greediness.

Therefore do not be anxious, saying, 'What will we eat?' or 'What will we drink?' or 'What will we wear?,' for the pagans seek after all these [things]. For your heavenly Father knows that you need all these [things].


[No], but that [the things] which they sacrifice, they sacrifice to demons and not to God, and I do not want you to become sharers with demons.

Thus says Yahweh: "You must not learn the way of the nations, and you must not be dismayed by the signs of the heavens, for the nations are dismayed by them. For the statutes of the peoples [are] vanity, for it [is] a tree cut down from [the] forest, [the] work of [the] hands of a craftsman with the tool.

"But [when you] pray, do not babble repetitiously like the pagans, for they think that because of their many words they will be heard. Therefore do not be like them, for your Father knows {what you need} before you ask him.

who in generations that are past permitted all the nations to go their [own] ways.

Now while Paul was waiting for them in Athens, his spirit was provoked within him [when he] observed the city was full of idols. So he was discussing in the synagogue with the Jews and the God-fearing [Gentiles], and in the marketplace every day with those who happened to be there.

So Paul stood there in the middle of the Areopagus [and] said, "Men of Athens, I see you [are] very religious {in every respect}. For [as I] was passing through and observing carefully your objects of worship, I even found an altar on which was inscribed, 'To an unknown God.' Therefore what you worship without knowing [it], this I proclaim to you-- the God who made the world and all the things in it. This one, being Lord of heaven and earth, does not live in temples made by human hands, read more.
nor is he served by human hands [as if he] needed anything, [because] he himself gives to everyone life and breath and everything. And he made from one [man] every nation of humanity to live on all the face of the earth, determining [their] fixed times and the fixed boundaries of their habitation, to search for God, if perhaps indeed they might feel around for him and find [him]. And indeed he is not far away from each one of us,

For the wrath of God is revealed from heaven against all impiety and unrighteousness of people, who suppress the truth in unrighteousness, because what can be known about God is evident among them, for God made [it] clear to them. For from the creation of the world, his invisible [attributes], both his eternal power and deity, are discerned clearly, being understood in the things created, so that they are without excuse. read more.
For [although they] knew God, they did not honor [him] as God or give thanks, but they became futile in their reasoning, and their senseless hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God with the likeness of an image of mortal human beings and birds and quadrupeds and reptiles. Therefore God gave them over in the desires of their hearts to immorality, [that] their bodies would be dishonored among themselves, who exchanged the truth of God with a lie, and worshiped and served the creation rather than the Creator, who is blessed for eternity. Amen. Because of this, God gave them over to degrading passions, for their females exchanged the natural relations for those contrary to nature, and likewise also the males, abandoning the natural relations with the female, were inflamed in their desire toward one another, males with males committing the shameless deed, and receiving in themselves the penalty that was necessary for their error. And just as they did not see fit {to recognize God}, God gave them over to a debased mind, to do the things [that are] not proper, being filled with all unrighteousness, wickedness, greediness, malice, full of envy, murder, strife, deceit, malevolence. [They are] gossipers, slanderers, haters of God, insolent, arrogant, boasters, contrivers of evil, disobedient to parents, senseless, faithless, unfeeling, unmerciful, who, [although they] know the requirements of God, that those who do such things are worthy of death, not only do they do the same [things], but also they approve of those who do [them].

Therefore you are without excuse, O man, every one [of you] who passes judgment. For in that which you pass judgment on someone else, you condemn yourself, for you who are passing judgment are doing the same [things]. Now we know that the judgment of God is according to truth against those who do such things. But do you think this, O man who passes judgment on those who do such things, and who does the same [things], that you will escape the judgment of God? read more.
Or do you despise the wealth of his kindness and forbearance and patience, not knowing that the kindness of God leads you to repentance? But because of your stubbornness and unrepentant heart, you are storing up for yourself wrath in the day of wrath and of the revelation of the righteous judgment of God, who will reward each one according to his works: to those who, by perseverance in good work, seek glory and honor and immortality, eternal life, but to those [who act] from selfish ambition and who disobey the truth, but who obey unrighteousness, wrath and anger. [There will be] affliction and distress for every {human being} who does evil, of the Jew first and of the Greek, but glory and honor and peace to everyone who does good, to the Jew first and to the Greek. For [there] is no partiality with God. For as many as have sinned without law will also perish without law, and as many as have sinned under the law will be judged by the law. For it is not the hearers of the law [who are] righteous in the sight of God, but the doers of the law will be declared righteous. For whenever the Gentiles, who do not have the law, do by nature the things of the law, these, [although they] do not have the law, are a law to themselves, who show the work of the law written on their hearts, their conscience bearing witness and their thoughts [one] after another accusing or even defending them

You know that when you were pagans, you were led astray to the speechless idols, however you were led.

We [are] Jews by nature and not sinners from among the Gentiles,

For it is shameful even to speak [about] the things being [done] by them in secret,


For the time that has passed [was] sufficient {to do what the Gentiles desire to do}, having lived in licentiousness, [evil] desires, drunkenness, carousing, drinking parties, and wanton idolatries, with respect to which they are surprised [when] you do not run with [them] into the same flood of dissipation, [and so they] revile [you].



Yahweh makes poor and makes rich; he brings low and also exalts. He raises up the poor from [the] dust. From [the] ash heap he lifts up the needy, to cause them to sit with noble people and to cause them to inherit a seat of honor. For the pillars of the earth belong to Yahweh and he has set the inhabited world on them.

but glory and honor and peace to everyone who does good, to the Jew first and to the Greek.

The Spirit himself confirms to our spirit that we are children of God, and if children, also heirs--heirs of God and fellow heirs with Christ, if indeed we suffer together [with him] so that we may also be glorified together [with him].





But the one who looks into the perfect law of liberty and continues [to do it], not being a forgetful hearer but a doer who acts, this one will be blessed {in what he does}.


If anyone's work that he has built upon [it] remains, he will receive a reward.

but glory and honor and peace to everyone who does good, to the Jew first and to the Greek.





But the one who looks into the perfect law of liberty and continues [to do it], not being a forgetful hearer but a doer who acts, this one will be blessed {in what he does}.


If anyone's work that he has built upon [it] remains, he will receive a reward.

but glory and honor and peace to everyone who does good, to the Jew first and to the Greek.


but glory and honor and peace to everyone who does good, to the Jew first and to the Greek.

Now the one who plants and the one who waters are one, but each one will receive his own reward according to his own labor.


From his ways, the perverse of heart will be satisfied, and {from his own}, [so shall] a good man.

The good person from his good treasury brings out good [things], and the evil person from his evil treasury brings out evil [things].

"For there is no good tree that produces bad fruit, nor on the other hand a bad tree that produces good fruit, for each tree is known by its own fruit. For figs are not gathered from thorn plants, nor are grapes harvested from thorn bushes. The good person out of the good treasury of his heart brings forth good, and the evil person out of [his] evil [treasury] brings forth evil. For out of the abundance of the heart his mouth speaks.

The good obtains favor from Yahweh, but anyone who schemes, he condemns.

For just as the Father has life in himself, thus also he has granted to the Son to have life in himself. And he has granted him authority to carry out judgment, because he is the Son of Man. "Do not be astonished [at] this, because an hour is coming in which all those in the tombs will hear his voice read more.
and they will come out--those who have done good [things] to a resurrection of life, but those who have practiced evil [things] to a resurrection of judgment.


Dear friend, do not imitate [what is] evil, but [what is] good. The one who does good is of God; the one who does evil has not seen God.

but glory and honor and peace to everyone who does good, to the Jew first and to the Greek.

[It goes] well [for] a man [who] is gracious and lends, [who] conducts his {business properly}. For he will not be shaken forever; [the] righteous {will be remembered forever}. He is not afraid of bad news; his heart [is] steadfast, secure in Yahweh. read more.
His heart [is] sustained; he will not be afraid, until he looks [in triumph] on his enemies. {He gives lavishly} to the needy; his righteousness endures forever. His horn rises high in honor.


There is nothing better for a person than to eat and drink and {find delight} in his toil. For I also realized that this [is] from the hand of God! For who can eat [and drink], and who can enjoy [life] apart from him? For to the person who [is] good in his eyes, he gives wisdom, knowledge, and joy; but to the sinner he gives the task of gathering and heaping up only to give [it] to [him who is] pleasing to him. This also [is] vanity and chasing wind!



Now the woman was a Greek--a Syrophoenician by nationality--and she was asking him that he would expel the demon from her daughter.

So the Jews said to one another, "Where [is] this one going to go, that we will not find him? He is not going to go to the Dispersion among the Greeks and teach the Greeks, [is he]?

What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin,

but glory and honor and peace to everyone who does good, to the Jew first and to the Greek.



He who tends a fig tree will eat its fruit, and he who guards his master will be honored.

He who pursues righteousness and kindness will find life, righteousness, and honor.

Yahweh, our Lord, how majestic [is] your name in all the earth, who put your splendor above the heavens. From the mouth of children and infants you have founded strength on account of your enemies, to silence [the] enemy and [the] avenger. When I look at your heavens, the work of your fingers, [the] moon and [the] stars which you set in place-- read more.
what [is] a human being that you think of him? and a child of humankind that you care for him? And you made him a little lower than heavenly beings, and [with] glory and [with] majesty you crowned him.

but glory and honor and peace to everyone who does good, to the Jew first and to the Greek.

For he will not be shaken forever; [the] righteous {will be remembered forever}. He is not afraid of bad news; his heart [is] steadfast, secure in Yahweh. His heart [is] sustained; he will not be afraid, until he looks [in triumph] on his enemies. read more.
{He gives lavishly} to the needy; his righteousness endures forever. His horn rises high in honor.


Already you are satiated! Already you are rich! Apart from us you reign as kings! And would that indeed you reigned as kings, in order that we also might reign as kings with you! For, I think, God has exhibited us apostles last of all, as condemned to death, because we have become a spectacle to the world and to angels and to people. We [are] fools for the sake of Christ, but you [are] prudent in Christ! We [are] weak, but you [are] strong! You [are] honored, but we [are] dishonored!



He who pursues righteousness and kindness will find life, righteousness, and honor.

but glory and honor and peace to everyone who does good, to the Jew first and to the Greek.



Cherish her and she will exalt you; she will honor you if you embrace her.






But the one who looks into the perfect law of liberty and continues [to do it], not being a forgetful hearer but a doer who acts, this one will be blessed {in what he does}.


If anyone's work that he has built upon [it] remains, he will receive a reward.

but glory and honor and peace to everyone who does good, to the Jew first and to the Greek.


but glory and honor and peace to everyone who does good, to the Jew first and to the Greek.

Now the one who plants and the one who waters are one, but each one will receive his own reward according to his own labor.





but glory and honor and peace to everyone who does good, to the Jew first and to the Greek.


The righteous [one] perishes, and there is no one who takes [it] to heart. And men of faithfulness [are] gathered, while there is no one who understands, for the righteous is gathered from the presence of wickedness. he enters [into] peace; they will rest on their beds, walking straight ahead of him.

Thus says Yahweh, your redeemer, the holy one of Israel: "I [am] Yahweh your God, {who teaches} you to profit, leads you in [the] way you should go. O that you had listened attentively to my commandments! Then your prosperity would have been like river, and your righteousness like the waves of the sea.

For your husband [is] your maker, his name [is] Yahweh of hosts; and your redeemer [is] the holy one of Israel, he is called the God of all of the earth. For Yahweh has called you like a wife forsaken and hurt of spirit, like [the] wife of childhood when she is rejected, says your God. I abandoned you {for a short} moment, but I will gather you with great compassion. read more.
I hid my face from you [for] a moment, in the flowing of anger, but I will have compassion on you with everlasting faithfulness" says your redeemer, Yahweh. "For this [is like] the waters of Noah to me, when I swore {that the waters of Noah would never again pass} over the earth, so I swore {that I would not be} angry at you and rebuke you. For the mountains may depart, and the hills may sway, but my faithfulness shall not depart from you, and my covenant of peace shall not sway," says Yahweh, who has compassion on you, "O afflicted [one], driven away, [who] is not consoled. Look! I [am] about to set your stones in hard mortar, and I will lay your foundation with sapphires. And I will {make} your battlements of ruby, and your gates of stones of beryl, and all your wall of precious stones. And all your children [shall be] pupils of Yahweh, and the peace of your children [shall be] great.


but glory and honor and peace to everyone who does good, to the Jew first and to the Greek.

Now the one who plants and the one who waters are one, but each one will receive his own reward according to his own labor.





But the one who looks into the perfect law of liberty and continues [to do it], not being a forgetful hearer but a doer who acts, this one will be blessed {in what he does}.


If anyone's work that he has built upon [it] remains, he will receive a reward.

but glory and honor and peace to everyone who does good, to the Jew first and to the Greek.