18 Bible Verses about Converts To Christianity

And when he was in Jerusalem, at the passover, at the feast, many believed on his name, beholding his signs which he wrought.

And many believed on him there.

Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue: for they loved glory from men rather than glory from God.

And Simon also himself believed; and, having been baptised, continued constantly with Philip; and, beholding the signs and great works of power which took place, was astonished. And the apostles who were in Jerusalem, having heard that Samaria had received the word of God, sent to them Peter and John; who, having come down, prayed for them that they might receive the Holy Spirit;read more.
for he was not yet fallen upon any of them, only they were baptised to the name of the Lord Jesus. Then they laid their hands upon them, and they received the Holy Spirit. But Simon, having seen that by the laying on of the hands of the apostles the Holy Spirit was given, offered them money, saying, Give to me also this power, in order that on whomsoever I may lay hands he may receive the Holy Spirit. And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money. Thou hast neither part nor lot in this matter, for thy heart is not upright before God. Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee; for I see thee to be in the gall of bitterness, and bond of unrighteousness. And Simon answering said, Supplicate ye for me to the Lord, so that nothing may come upon me of the things of which ye have spoken.

But a certain man in Caesarea, by name Cornelius, a centurion of the band called Italic, pious, and fearing God with all his house, both giving much alms to the people, and supplicating God continually, saw plainly in a vision, about the ninth hour of the day, an angel of God coming unto him, And saying to him, Cornelius.read more.
But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God. And now send men to Joppa and fetch Simon, who is surnamed Peter. He lodges with a certain Simon, a tanner, whose house is by the sea. And when the angel who was speaking to him had departed, having called two of his household and a pious soldier of those who were constantly with him, and related all things to them, he sent them to Joppa. And on the morrow, as these were journeying and drawing near to the city, Peter went up on the house to pray, about the sixth hour. And he became hungry and desired to eat. But as they were making ready an ecstasy came upon him: and he beholds the heaven opened, and a certain vessel descending, as a great sheet, bound by the four corners and let down to the earth; in which were all the quadrupeds and creeping things of the earth, and the fowls of the heaven. And there was a voice to him, Rise, Peter, slay and eat. And Peter said, In no wise, Lord; for I have never eaten anything common or unclean. And there was a voice again the second time to him, What God has cleansed, do not thou make common. And this took place thrice, and the vessel was straightway taken up into heaven. And as Peter doubted in himself what the vision which he had seen might mean, behold also the men who were sent by Cornelius, having sought out the house of Simon, stood at the gate, and having called some one, they inquired if Simon who was surnamed Peter was lodged there. But as Peter continued pondering over the vision, the Spirit said to him, Behold, three men seek thee; but rise up, go down, and go with them, nothing doubting, because I have sent them. And Peter going down to the men said, Behold, I am he whom ye seek: what is the cause for which ye come? And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear words from thee. Having therefore invited them in, he lodged them. And on the morrow, rising up he went away with them, and certain of the brethren from Joppa went with him. And on the morrow they came to Caesarea. But Cornelius was looking for them, having called together his kinsmen and his intimate friends. And when Peter was now coming in, Cornelius met him, and falling down did him homage. But Peter made him rise, saying, Rise up: I myself also am a man. And he went in, talking with him, and found many gathered together. And he said to them, Ye know how it is unlawful for a Jew to be joined or come to one of a strange race, and to me God has shewn to call no man common or unclean. Wherefore also, having been sent for, I came without saying anything against it. I inquire therefore for what reason ye have sent for me. And Cornelius said, Four days ago I had been fasting unto this hour, and the ninth I was praying in my house, and lo, a man stood before me in bright clothing, and said, Cornelius, thy prayer has been heard, and thy alms have come in remembrance before God. Send therefore to Joppa and fetch Simon, who is surnamed Peter; he lodges in the house of Simon, a tanner, by the sea who when he is come will speak to thee. Immediately therefore I sent to thee, and thou hast well done in coming. Now therefore we are all present before God to hear all things that are commanded thee of God.

Wherefore I judge, not to trouble those who from the nations turn to God;

But after certain days Paul said to Barnabas, Let us return now and visit the brethren in every city where we have announced the word of the Lord, and see how they are getting on.

And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.

But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them.

and the assembly at their house. Salute Epaenetus, my beloved, who is the first-fruits of Asia for Christ.

I thank my God always about you, in respect of the grace of God given to you in Christ Jesus; that in everything ye have been enriched in him, in all word of doctrine, and all knowledge, (according as the testimony of the Christ has been confirmed in you,)

For consider your calling, brethren, that there are not many wise according to flesh, not many powerful, not many high-born. But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things; and the ignoble things of the world, and the despised, has God chosen, and things that are not, that he may annul the things that are;read more.
so that no flesh should boast before God. But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption; that according as it is written, He that boasts, let him boast in the Lord.

Do we begin again to commend ourselves? or do we need, as some, commendatory letters to you, or commendatory from you? Ye are our letter, written in our hearts, known and read of all men, being manifested to be Christ's epistle ministered by us, written, not with ink, but the Spirit of the living God; not on stone tables, but on fleshy tables of the heart.

For and if I should boast even somewhat more abundantly of our authority, which the Lord has given to us for building up and not for your overthrowing, I shall not be put to shame;

examine your own selves if ye be in the faith; prove your own selves: do ye not recognise yourselves, that Jesus Christ is in you, unless indeed ye be reprobates? Now I hope that ye will know that we are not reprobates. But we pray to God that ye may do nothing evil; not that we may appear approved, but that ye may do what is right, and we be as reprobates.read more.
For we can do nothing against the truth, but for the truth. For we rejoice when we may be weak and ye may be powerful. But this also we pray for, your perfecting. On this account I write these things being absent, that being present I may not use severity according to the authority which the Lord has given me for building up, and not for overthrowing.

For I would have you know what combat I have for you, and those in Laodicea, and as many as have not seen my face in flesh;

Strive earnestly in the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses.

But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings; on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them.