36 Bible Verses about Covenant, the new
Most Relevant Verses
But finding fault with them, He says. "There are days coming," says the Lord, "When I will establish with the house of Israel and with the house of Judah a new covenant;
"He showed mercy to our forefathers, He remembered his holy covenant, "The oath which he swore to Abraham, our forefather,
"You are the sons of the prophets, and of the covenant which God made with your fathers, saying to Abraham, "And in thy seed shall all the families of the earth be blessed. "It was for you first that God raised up his Servant, and sent him to bless you in turning every one of you away from your wicked ways."
to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit. Let me illustrate, brothers, from every-day life. When once a human testament is made, and formally ratified, no one sets it aside or adds to it. Now it was to Abraham that the promises were spoken, and to his offspring. God did not say, "offsprings" as if speaking of many, but "and to your offspring," as of one; and this is Christ.
And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance.
For where there is a testament, there must also be brought forward in evidence the death of the testator. For a testament is only of force in case of the dead, being never valid so long as the testator lives.
He gave them a cup in like manner, after supper saying. "This cup is the new covenant in my blood, poured out for your sake.
"Drink from it, all of you; for this is my blood of the Covenant, which is poured out for many for the forgiveness of sins.
"He who feeds upon my flesh and drinks my blood has eternal life, and I will raise him up on the last day.
The cup of blessing which we bless, is it not a common participation in the blood of Christ? The bread which we break, is it not a common participation in the body of Christ?
In the same way also, he took the cup after supper, saying. "This cup is the new covenant in my blood; do this, whenever you drink it, in memory of me."
How much surer, think you, will be the punishment of one who has trodden under foot the Son of God, and has profaned that covenant blood with which he was sanctified, and has done despite to the spirit of grace?
It is he who has also made me sufficient as a minister of a new covenant; not of a letter but of a spirit; for the letter kills, but the spirit makes alive.
for the law of the spirit of life in Christ Jesus has set me free from the law of sin and of death. For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh; in order that the Law might be fulfilled in us who order our lives not after the flesh, but after the spirit.
to Jesus the Mediator of the New Covenant, and to his sprinkled Blood whose message cries louder than that of Abel.
For I will have mercy upon their wrong-doings, And their sins I will remember no more."
Then he adds, And their sins and their iniquities will I remember no more.
For if the ministry of condemnation had glory, far more is the ministry of righteousness radiant in glory.
Christ has redeemed us from the curse of the Law by becoming a curse for us (for it is written, Cursed is every one who is hanged upon a tree), to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit.
Since all can see that you are a letter of Christ transcribed by men, written not with ink, but with the Spirit of the living God, not on tablets of stone, but on human hearts as tablets.
Not according tot he covenant which I made with their forefathers, On the day when I took them by the hand to lead them forth out of the land of Egypt; For they did not continue in my covenant, And therefore I disregarded them," says the Lord. "For this is the covenant which I will covenant with the house of Israel, After these days," says the Lord; "I will put my laws into their minds, And upon their hearts will I write them; And I will be their God, And they shall be my people;
how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God!
"This is the covenant I will make with them After those days," says the Lord. "I will set my laws upon their hearts, And I will inscribe them on their minds."
And they shall not teach every man his fellow citizen, And every man his brother, saying, Know the Lord; For all shall know me, From the least to the greatest of them.
Yes, to this very day, whenever Moses is read, a veil lies on their hearts; but when their heart turns to our Lord the veil is stripped away.
But Jesus has obtained a better ministry, by so much as he is also Mediator of a better covenant, which has been enacted upon better promises.
And by so much Jesus becomes the guarantor of a better covenant.
For it was not into a Sanctuary made by hands, a mere type of the reality, that Christ entered, but he entered into heaven itself, now to appear in the very presence of God on our behalf. Nor did he enter to offer himself repeatedly, as the high priest entered into the sanctuary, year after year, with blood that was not his own;
saying, This is the blood of that testament which God commanded in regard to you. Moreover the tabernacle and all the vessels of service he sprinkled likewise, and indeed, according to the Law, almost everything is purified by blood, and without the shedding of blood there is no remission of sins.read more.
While, then, it was necessary that the copies of the heavenly things should be cleansed by such sacrifices, the heavenly things themselves required nobler sacrifices than these.
For if that which was fading came in glory, far more will that which ever abides be glorious.
For if the first covenant had been faultless, there would have been no need for a second.
Now the God of peace, who brought up from the dead our Lord Jesus, that great Shepherd of the sheep, by the blood of an eternal covenant,