47 Bible Verses about Atonement, in NT

"I am the good shepherd. The good shepherd lays down his very life for the sheep.

"I am the good shepherd. I know my sheep, and my sheep know me; just as the Father knows me, I know the Father, and I lay down my life for the sheep. "I have other sheep also, which do not belong to this fold. I must bring them too, and they will listen to my voice, and they will become one flock, one shepherd.read more.
"The Father loves me for this, because I am laying down my life that I may take it again. "No man is taking it away from me. I am laying it down on my own accord. I have authority to lay it down, and I have authority to take it again. I received this commandment from my Father."

and that he died for all in order that the living may live no longer for themselves, but for Him who died and rose again for them.

What we do see is Jesus, who was made for a time a little lower than the angels, now crowned with glory and honor, because of the suffering of death, in order that through God's grace he might taste death for every man.

By this we learn to know love, because he laid down his life for us; so we ought to lay down our lives for our brothers.

For the very first thing I taught you was that I had myself been taught, that Christ died for our sins according to the Scripture,

who was betrayed to death for our transgressions, and raised again to life for our justification.

For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh;

who gave himself for our sins, that he might deliver us from this present evil age in accordance with the will of our God and Father,

because Christ also once for all suffered for sins, the just for the unjust, that he might bring us to God. He was put to death in the flesh, but make alive in spirit.

By how much more, then, being now justified in his blood, shall we be saved through him from the wrath of God.

And they sang a new song, saying, "Worthy art thou to take the book And to open its seals; For thou wast slain and didst ransom for God Men out of every tribe and tongue and people and nation;

But now in Christ Jesus you who once were far away have been brought near in the blood of Christ.

For you well know that not with perishable things, with silver or gold, were you redeemed from the emptiness of your manner of life, received by tradition from your ancestors; but with precious blood, like that of a lamb without spot or blemish, even the blood of Christ.

But is we are passing our life in the light, as he is in the light, we ever have partnership with one another, and the blood of Jesus Christ is cleansing us from every sin.

And I said to him, "You know, my Lord." And he said to me, "These are those who have come out of the great persecution, and have washed their robes and made them white in the blood of the Lamb.

For I passed on to you the account, which I myself received from the Lord; how the Lord Jesus, on the very night he was betrayed, took bread, and when he had given thanks, he broke it, saying, "This is my body, broken for you; this do in memory of me." In the same way also, he took the cup after supper, saying. "This cup is the new covenant in my blood; do this, whenever you drink it, in memory of me."

And as they were eating, Jesus took bread and, when he had blessed it, he broke it and gave to his disciples, saying, "Take, eat, this is my body." And when he had taken the cup and given thanks, he gave it to them, saying. "Drink from it, all of you; for this is my blood of the Covenant, which is poured out for many for the forgiveness of sins.

And as they were eating he took bread, and after the blessing, broke it, and gave it to them, saying, "Take it, this is my body." Then he took a cup, and when he had given thanks, he gave it to them, and they all drank of it, and he said: "This is my covenant blood, which is poured out for many.

And he took a loaf, and after giving thanks, he broke it and gave it to them saying. "This is my body, which is given for you; this do in remembrance of me.' He gave them a cup in like manner, after supper saying. "This cup is the new covenant in my blood, poured out for your sake.

For God openly set him forth for himself as an offering of atonement through faith, by means of his blood, in order to show forth his righteousness??ince in his forbearance he had passed over the sins previously committed??o show forth his righteousness,

Then get rid of the old leaven, so that you may be like a new lump, as you are now unleavened. For our Paschal Lamb has already been sacrificed, Christ himself.

and to lead lives of love, just as Christ also loved you and gave himself up for you, an offering and sacrifice unto God, for you, an offering and sacrifice unto God, for "an odor of sweetness."

In this is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

Then I beheld a Lamb standing as if slain in the midst of the throne and of the four Living Creatures, and in the midst of the Elders. He had seven horns and seven eyes (which are the seven Spirits of God, sent forth into all the earth).

and justly, for even the Son of man came not to be served, but to serve, and to give his life, a ransom for many."

"just as the Son of man came not to be ministered unto, but to minister, and to give his life as a ransom for many."

Take heed to yourselves and to all the flock of which the Holy Spirit has appointed you overseers, and be shepherds of the church of God which he has purchased with his own blood.

Christ has redeemed us from the curse of the Law by becoming a curse for us (for it is written, Cursed is every one who is hanged upon a tree), to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit.

It is in him we have deliverance, the forgiveness of our trespasses, through his blood;

For he has delivered us out of the dominion of the darkness, and transplanted us into the kingdom of his dear Son, in whom we have redemption, the forgiveness of our sins.

Him who knew no sin, in our behalf he has made to be sin; so that in him we might become the righteousness of God.

He committed no sin, Neither was guile found in his mouth. He was reviled, and reviled not back. When he suffered he never threatened but always committed his cause to the One who judges rightly. He bore our sins in his own body upon the tree, in order that we might become dead to sins, and be alive unto righteousness. By his wounds you have been healed.

And you know that he was manifested to take away sins; and in him is no sin.

For we needed just such a high priest, holy, innocent, undefiled, separated from sinners, and exalted above the heavens; one who has no need, like the high priests, to offer up daily sacrifices, first for his own sins, then for those of the people. For his sacrifice was made once for all, when he offered up himself. For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore.

But Jesus has obtained a better ministry, by so much as he is also Mediator of a better covenant, which has been enacted upon better promises. For if the first covenant had been faultless, there would have been no need for a second.

And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance.

The pith of all that we have been saying is this; we do have such a High Priest; and he has taken his seat on the right hand of the throne of Majesty in the heavens, a minister of the sanctuary and of the true tabernacle, which the Lord pitched, not man.

For it was not into a Sanctuary made by hands, a mere type of the reality, that Christ entered, but he entered into heaven itself, now to appear in the very presence of God on our behalf.

not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption. For if the blood of bulls and goats and the ashes of a heifer sprinkled on those who have been defiled, sanctify to the cleansing of the flesh, how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God!

For while every priest stands, day after day, at his ministrations, and many times repeats the same sacrifices, which can never take away sins, this Priest, after offering one Sacrifice for sins, sat down forever on God's right hand; henceforth waiting until his enemies be put as the footstool of his feet.read more.
For by one single offering he has perfected forever those whom he is sanctifying.

Since, then, we have a cheerful confidence, brothers, to enter into the Holiest by the blood of Jesus, by the way which he dedicated for us, that new and living way, through the veil (that is, his flesh);

What then shall we say? Shall we continue to abound in sin, in order that grace may come to abound? No indeed; how shall we who have died to sin still go on living in it any longer? For do you not know that all of us who have been baptized into Jesus Christ, have been baptized into his death?read more.
We have been buried together with him, then, through baptism into his death, in order that just as Christ was raised from the dead through the glory of the Father, so also we should live in a newness of life. For if we have become united with him in the likeness of his death, so we shall also be united with him in the likeness of his resurrection. For this we know, that our old self was crucified with Christ, in order that the slave of sin might be destroyed; so that we should no longer be in slavery to sin??7 for he who is dead is set free from sin.

So also, my brother, you were made dead to the Law through the body of Christ; that you should be joined to another, even to Him who was raised from the dead that we might bear fruit for God. For while we were unspiritual, the sinful passions, aroused by the Law, were ever active in every part of our bodies, leading us to bear fruit unto death. But now we have been released from the Law, because we are dead to that in which we were held; so that we are now in thralldom in new and spiritual conditions, and not under the old written code.

For it is through law I died to law, in order to live to God. I have been crucified with Christ, so it is no longer I who am living, but it is Christ who is living in me; and the life I am now living in the flesh, I am living in faith of the Son of God who loved me and gave himself up for me.

God forbid that I should glory in anything except in the cross of our Lord Jesus Christ, upon which the world has been crucified to me and I have been crucified to the world.

together with him He raised us from the dead, and together with Christ Jesus seated us in the heavenly realm, in order that he might show to the ages to come the amazing riches of his grace by his goodness to us in Christ Jesus.