82 Bible Verses about law

For they show that the work of the Law is written in their hearts, while their conscience bears them witness, as their reasonings accuse, or it may be defend, them,

"For this is the covenant which I will covenant with the house of Israel, After these days," says the Lord; "I will put my laws into their minds, And upon their hearts will I write them; And I will be their God, And they shall be my people;

Since all can see that you are a letter of Christ transcribed by men, written not with ink, but with the Spirit of the living God, not on tablets of stone, but on human hearts as tablets.

Now the sting of death is sin, and the power of sin is the Law.

For no man will be justified in God's sight by works of the Law; for through the Law comes the consciousness of sin.

Nay, their minds were made dull; for to this very day, at the public reading of the Old Testament, the same veil rests thereon, because it is not revealed to them that in Christ the veil is taken away. Yes, to this very day, whenever Moses is read, a veil lies on their hearts; but when their heart turns to our Lord the veil is stripped away.

For to every believer Christ is an end of law as a means of righteousness.

Thus there is now no condemnation to those who are in Christ Jesus; for the law of the spirit of life in Christ Jesus has set me free from the law of sin and of death. For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh; read more.
in order that the Law might be fulfilled in us who order our lives not after the flesh, but after the spirit.

Surely, brothers, you know (for I am speaking to those who know what law means) that law governs a person only during his lifetime? For a married woman who has a husband is bound by law to her husband during his lifetime; but if her husband dies, she is released from the law of her husband. So then, if during her husband lifetime, she unites herself with another man, she will be counted an adulteress; but if her husband dies, she is free from the Law, so that she is no adulteress, even if she unites herself with another man. read more.
So also, my brother, you were made dead to the Law through the body of Christ; that you should be joined to another, even to Him who was raised from the dead that we might bear fruit for God. For while we were unspiritual, the sinful passions, aroused by the Law, were ever active in every part of our bodies, leading us to bear fruit unto death. But now we have been released from the Law, because we are dead to that in which we were held; so that we are now in thralldom in new and spiritual conditions, and not under the old written code. What shall we say then? Is the Law sin? Certainly not. On the contrary I should not have become acquainted with sin had it not been for the Law; for except the Law had repeatedly said, "Thou shalt not lust," I should never have known the sin of lust. But when sin had gained a vantage-ground, by means of the commandment, it stirred up within me all manner of lust; for where there is no law, sin is dead. Once I lived apart from the Law, myself; but when the commandment came, sin revived, and I died; and the very commandment which should have meant life, this I found to mean death. For sin, when it had gained a vantage-ground through the commandment, beguiled me, and through it slew me. So then the Law is holy, and the commandment is holy and righteous and good. Did then that which was good become for me death? Never! but sin did; that it might be manifest as sin, by that the unutterable malignity of sin might become plain through the commandment. For we know that the Law is spiritual; but as for me, I am a creature of flesh, bought and sold under the dominion of sin. For what I perform I know not; what I practise is not what I intend to do, but what I detest, that I habitually do. If then I habitually do what I do not intend to do, I am consenting to the Law, that it is right. And now it is longer I myself who do the deed, but it is sin which has its home in me. For I know that in me, that is in my flesh, no good thing has its home; for while to will is present with me, to carry out that which is right is not. For the good that I intend to do, I do not; but the evil which I do not; but the evil which I do not intend to do, that I am ever practising. But if I do the very thing I do not intend to do, it is no more I who practise it, but sin which has its home in me. I find, then, this law, that when I intend to do good, evil is ever present with me. For in my inmost self I delight in the law of God; but I find a different law in my bodily faculties, waging war with the law of my will, and taking me prisoner to that law of sin which is in my bodily faculties. Oh, wretched man that I am! Who shall deliver me from this slave of death? Oh, thank God! it is through Jesus Christ our Lord. So then I myself in my will am in thralldom to the law of God; yet in my animal nature I am in thralldom to the law of sin.

"yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified." But if while seeking to be justified in Christ we ourselves also have been found to be sinners, is Christ then a minister of sin? Far from it! For if I am rebuilding the very things which I destroyed, I am proving myself a transgressor. read more.
For it is through law I died to law, in order to live to God. I have been crucified with Christ, so it is no longer I who am living, but it is Christ who is living in me; and the life I am now living in the flesh, I am living in faith of the Son of God who loved me and gave himself up for me. I do not annul the grace of God; for if righteousness comes by way of the Law, then indeed Christ died Christ for nothing.

If you are keeping the royal law, which says, Thou shalt love thy neighbor as thou dost thyself, you are doing well.

"Therefore everything that you would have men do to you, do you also the same to them; for this is the Law and the Prophets.

Then a certain lawyer stood up and tempted him. "Master," he said "what shall I do to inherit eternal life?" And he said to him. "What is written in the Law? What do you read there?" "You must love the Lord your God," he answered, with all your heart, and with all your soul, and with all your strength, and with all your with all your mind; and your neighbor as yourself." read more.
"You have answered right," said Jesus "do that and you shall live."

Never owe any one anything save the debt of brotherly love; for he who loves his neighbor has fulfilled the Law. For the Law which says, Thou shalt not commit adultery, thou shalt do no murder, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and whatever other commandment there be??s all summed up in this one saying, Thou shalt love thy neighbor as thyself. Love never wrongs his neighbor; therefore love is the fulfilment of the Law.

For the whole Law has been fulfilled in this one precept, Thou shalt love thy neighbor as thyself.

In his own body he abolished the cause of our enmity, the law of commandments contained in ordinances, in order to make the two into one new man in himself, so making peace.

blotted out the handwriting of ordinances that stood against us and was hostile to us, and took it out of our way, nailing it to his cross.

For there is a setting aside of a foregoing commandment, because of its weakness and unprofitableness

By calling the covenant "new," He has made the first one obsolete; and whatever is becoming obsolete and aged, is near to vanishing.

For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near.

To what purpose, then, was the Law? It was imposed later for the sake of transgressions, until the "Offspring" should come to whom the promise had been made. It was arranged through angels by the hand of a mediator.

but he must remember that the Law is not enacted for a good man, but for the lawless and rebellious, for the irreligious and sinful, for the godless and profane, for parricides and murderers,

So the Law has been our tutor-slave our pedagogue to lead us to Christ, so that we may be justified by faith;

For no man will be justified in God's sight by works of the Law; for through the Law comes the consciousness of sin.

Now law was brought in so that transgression might abound; but where sin abounded, grace super-abounded;

(for the Law brought nothing to perfection); and there is the bringing in of a better hope by which we draw near to God;

Thus there is now no condemnation to those who are in Christ Jesus; for the law of the spirit of life in Christ Jesus has set me free from the law of sin and of death. For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh; read more.
in order that the Law might be fulfilled in us who order our lives not after the flesh, but after the spirit.

"yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."

For no man will be justified in God's sight by works of the Law; for through the Law comes the consciousness of sin.

"how that God fulfilled it for us their children in raising up Jesus; as it is also written in the second Psalm, "Thou art my son, today have I become thy Father. "And as to his having raised him from among the dead, now no more to return to corruption, he has said this, "I will give thee the holy and sure blessings of David. "Because in another psalm he says, "Thou wilt not give thy Holy One to see corruption. read more.
"For David, after he had served his own generation according to the will of God, fell on sleep, and was gathered to his forefathers, and did see corruption; but he whom God raised up saw no corruption. "Be it known unto you therefore, brothers, that remission of sins is proclaimed to you through this man; "and that by him every one that believes is justified from all things from which you could never be justified by the law of Moses.

(for the Law brought nothing to perfection); and there is the bringing in of a better hope by which we draw near to God;

For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh;

In his own body he abolished the cause of our enmity, the law of commandments contained in ordinances, in order to make the two into one new man in himself, so making peace.

For it is through law I died to law, in order to live to God.

Now we know that whatever the Law says, it speaks to those who are under the Law; so that every mouth may be shut, and all the world may be brought under the judgment of God.

In Iconium it happened that they went together to the synagogue of the Jews, and so spoke that a great number both of Jews and of Gentiles believed.

Then they themselves, passing through from Perga, came to Antioch in Pisidia. Here they went into the synagogue on the Sabbath Day and sat down. And, after the reading of the Law and the Prophets, the wardens of the synagogue sent word to them. "Brothers," they said, "if you have any word of encouragement to the people, say it." So Paul stood up, and motioning with his hand, said: "Men of Israel, and you who fear God, listen. read more.
"The God of this people of Israel chose our forefathers and made this people great, while they sojourned in the land of Egypt. And with an uplifted arm he led them out of it. "For about forty years he bore with them in the desert, "and when he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance for about four hundred and fifty years. "And afterwards he gave them Judges, until Samuel, the prophet. "Then they asked for a king, and he gave them Saul, the son of Kish, a Benjamite for forty years. After deposing him, he raised up David to be their king, to whom he also bore witness, when he said, "I have found David, the son of Jesse, a man after my own heart, and who will obey all my will. "Of this man's descendants God has brought unto Israel, according to his promise, a Savior, Jesus; "before whose coming John had already preached a baptism of repentance to all the people of Israel. "And John, when he was finishing his race, repeatedly asked the people. "'Who do you suppose that I am? I am not He. But behold there comes One after me, whose sandal I am not worthy to unfasten.' "Brothers, sons of Abraham's race, and all among you who reverence God, to us has the word of this salvation been sent. "For those who dwell in Jerusalem, and their rulers, because they knew him not, nor the utterances of the prophets which are read every Sabbath, fulfilled them by condemning him. "Though they found no cause of death in him, yet they asked Pilate to put him to death. "And when they had fulfilled everything which had been written concerning him, they took him down from the tree and laid him in a tomb. "But God raised him from the dead. "For many days he was seen by those that came up with him from Galilee to Jerusalem, and are now his witnesses to the people. "And we bring you glad tidings of the promise made to our forefathers, "how that God fulfilled it for us their children in raising up Jesus; as it is also written in the second Psalm, "Thou art my son, today have I become thy Father. "And as to his having raised him from among the dead, now no more to return to corruption, he has said this, "I will give thee the holy and sure blessings of David. "Because in another psalm he says, "Thou wilt not give thy Holy One to see corruption. "For David, after he had served his own generation according to the will of God, fell on sleep, and was gathered to his forefathers, and did see corruption; but he whom God raised up saw no corruption. "Be it known unto you therefore, brothers, that remission of sins is proclaimed to you through this man; "and that by him every one that believes is justified from all things from which you could never be justified by the law of Moses. "Beware, then, lest that spoken of in the prophets come upon you. "Behold, ye despisers, and wonder, and perish, For in your days I will do a deed, A deed which you will never believe, Though one should declare it unto you." As Paul and Barnabas left the synagogue, the people earnestly begged that these words might be repeated to them on the following Sabbath. When the congregation broke up, many of the Jews, and of the devout proselytes, followed Paul and Barnabas, who talked to them, and urged them to continue in the grace of God. On the next Sabbath almost the entire city was gathered together to know the word of God. When they saw the crowds, the Jews were filled with jealousy, and began to contradict Paul's statements, and to abuse him. So Paul and Barnabas spoke out boldly. "It was necessary," they said, "first to proclaim the word of God to you. But since you push it away from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. "For such is God's command to us, saying, "I have set thee for a light to the Gentiles, That thou shouldest be for salvation to the uttermost part of the earth." When the Gentiles heard this, they were glad, and glorified the word of the Lord, and all who had been ordained to eternal life, believed. So the Lord's message went far and wide, through the whole district. But the Jews urged on the devout women of high rank, and the leading citizens, and stirred up a persecution against Paul and Barnabas, and drove them out of the district, But they shook off the dust of their feet against them, and came to Iconium. As for the disciples, they were continually filled with joy, and with the Holy Spirit.

He began to speak boldly in the synagogue; and when Priscilla and Aquila heard him they took him home and explained to him more accurately the way of God.

Then he came to Nazareth where he had been brought up. and, as was his custom, he entered into the synagogue on the Sabbath Day, and stood up to read.

And he began at once to proclaim in the synagogues Jesus as the Son of God.

For we know that the Law is spiritual; but as for me, I am a creature of flesh, bought and sold under the dominion of sin.

So then the Law is holy, and the commandment is holy and righteous and good.

I know well that "the Law is good" if a man use it lawfully;

"But having obtained the help that comes from God, I stand even to this day witnessing both to small and great, saying nothing except what the prophets and Moses said should come; "how that the Christ must suffer, and how he should be the first to rise from the dead, and should bring a message of light to the Jewish people and to the Gentiles."

But now, quite apart from any law, a righteousness coming from God has been fully brought to light, continually witnessed to by the Law and the Prophets. I mean a righteousness coming from God through faith in Jesus Christ, for all who believe. For there is no distinction between Jew and Gentile,

"For if you believed Moses you would believe me, for he wrote about me.

So they arranged a day with him and came to him in his lodgings in great numbers. He expounded the matter to them; testifying to the Kingdom of God, and persuading them about Jesus, from morning till evening, both from the Law of Moses and from the Prophets.

Then Philip found Nathanael and told him, "We have found him about whom Moses wrote in the Law, as did the prophets??esus of Nazareth, Joseph's son."

To what purpose, then, was the Law? It was imposed later for the sake of transgressions, until the "Offspring" should come to whom the promise had been made. It was arranged through angels by the hand of a mediator.

For if the word uttered through angels stood firm, so that every transgression and act of disobedience met with its just retribution, how shall we escape if we neglect so great a salvation?

Humble yourselves before the Lord, And he will raise you up. Do not be talking against each other, brothers. He who is talking against a brother and condemning his brothers is talking against the Law and condemning the Law. But if you are condemning the Law, you are not a doer of the Law, but a judge. But One is your Lawgiver and Judge??e who is able to save and to destroy. But you, who are you, to be condemning your neighbor?

Never owe any one anything save the debt of brotherly love; for he who loves his neighbor has fulfilled the Law. For the Law which says, Thou shalt not commit adultery, thou shalt do no murder, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and whatever other commandment there be??s all summed up in this one saying, Thou shalt love thy neighbor as thyself.

If you are keeping the royal law, which says, Thou shalt love thy neighbor as thou dost thyself, you are doing well.

Thus there is now no condemnation to those who are in Christ Jesus; for the law of the spirit of life in Christ Jesus has set me free from the law of sin and of death. For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh; read more.
in order that the Law might be fulfilled in us who order our lives not after the flesh, but after the spirit.

"You must love the Lord your God," he answered, with all your heart, and with all your soul, and with all your strength, and with all your with all your mind; and your neighbor as yourself."

"On those two commandments hang the whole law and the prophets."

Jesus replied. "The first is. 'Hear, O Israel, the Lord our God is one Lord; and thou shalt love the Lord thy God, with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.'" "The second is this, "Thou shall love thy neighbor as thyself. Other command greater than these there is none." read more.
"Admirably said, O Teacher," exclaimed the Scribe. "You have truthfully said that He is one, and that beside him there is none other, and to love him with all one's heart and with all one's understanding and with all one's might, and to love one's neighbor as oneself is far beyond all whole burnt offerings and sacrifices."

For the Law was given by Moses, but grace and truth came through Jesus Christ.

"All things are lawful," you say? But not all things are expedient; "all things are lawful"; but not all build up.

"All things are lawful for me"? Yes, but not all things are good for me. "All things are lawful for me"? Yes, but I will not let myself be enslaved by the power of any.

Thus, then, sin came into the world through one man, and through sin came death and so death spread to all men, because all had sinned. For prior to the Law, sin actually existed in the world, but sin was not set down to man's account when there was no law.

Surely, brothers, you know (for I am speaking to those who know what law means) that law governs a person only during his lifetime? For a married woman who has a husband is bound by law to her husband during his lifetime; but if her husband dies, she is released from the law of her husband. So then, if during her husband lifetime, she unites herself with another man, she will be counted an adulteress; but if her husband dies, she is free from the Law, so that she is no adulteress, even if she unites herself with another man. read more.
So also, my brother, you were made dead to the Law through the body of Christ; that you should be joined to another, even to Him who was raised from the dead that we might bear fruit for God. For while we were unspiritual, the sinful passions, aroused by the Law, were ever active in every part of our bodies, leading us to bear fruit unto death. But now we have been released from the Law, because we are dead to that in which we were held; so that we are now in thralldom in new and spiritual conditions, and not under the old written code. What shall we say then? Is the Law sin? Certainly not. On the contrary I should not have become acquainted with sin had it not been for the Law; for except the Law had repeatedly said, "Thou shalt not lust," I should never have known the sin of lust. But when sin had gained a vantage-ground, by means of the commandment, it stirred up within me all manner of lust; for where there is no law, sin is dead.

This is my meaning. Let your steps be guided by the Spirit, and you will not gratify the desires of the flesh. For the desire of the flesh is against that of the Spirit, and the desire of the Spirit is against that of the flesh, for they two are antagonistic, so that you may not do those things that you wish. But if you are habitually led by the Spirit you are not under law.

but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them. And it is manifest that by the Law no man is justified in the sight of God. because The just shall live by faith, and the Law has nothing to do with faith, but declares, The man that has done these things shall live therein.

I know well that "the Law is good" if a man use it lawfully; but he must remember that the Law is not enacted for a good man, but for the lawless and rebellious, for the irreligious and sinful, for the godless and profane, for parricides and murderers, for the immoral, for sexual perverts, for slave dealers, liars, perjurers, and whatever else is contrary to sound teaching,

"Do not suppose that I am come to destroy the Law or the Prophets. I am come not to destroy, but to fulfil. "In solemn truth I tell you that until heaven and earth pass away, not an iota, not a comma, will pass from the Law until all has taken place.

If you are being justified by law, you are cut off from Christ; you are fallen away from grace. But we are not, for we through the Spirit are eagerly waiting by faith for a hope of righteousness (a hope well founded); because in Christ neither circumcision has any value, nor uncircumcision, but faith which works through love.

For when Gentiles, who have no law, obey by natural instinct the commands of the Law, they even though they have no law, are a law to themselves. For they show that the work of the Law is written in their hearts, while their conscience bears them witness, as their reasonings accuse, or it may be defend, them,

What then shall we say? That Gentiles who never pursed righteousness have overtaken it, even the righteousness of faith? But that the descendants of Israel, who were in pursuit of a law of righteousness, did not arrive at that law? And why? Because they sought it not by faith, but thought to gain it by works. They stumbled at the stone of stumbling; read more.
even as it is written. Behold, I lay in Zion a stone of stumbling and a rock of offense; but he that believes on Him shall not be put to shame.

For I conclude that a man is justified by faith, altogether apart from the deeds of the Law. Is God then the God of the Jews alone, and not of the Gentiles also? He is God of the Gentiles also, since there is one God who will justify the circumcised through faith, and by their faith will he justify the uncircumcised. read more.
Do we then render law invalid through faith? Certainly not; on the contrary we make it stand.

It follows then, as through the transgression of one man came condemnation unto all men, even so through the act of righteousness of One came acquittal and life to all men. For just as through the disobedience of one man the rest were made sinners; even so by the obedience of One shall all the rest be made righteous. Now law was brought in so that transgression might abound; but where sin abounded, grace super-abounded; read more.
in order that as sin has ruled as king in death, so also grace might rule as king in righteousness which issues in eternal life, through Jesus Christ our Lord,??urs!

"The Law and the Prophet lasted until John; since then the gospel of the kingdom of God is preached, and any one presses in. "Yet it is easier for heaven and earth to pass away then for one title of the law to fail.

To what purpose, then, was the Law? It was imposed later for the sake of transgressions, until the "Offspring" should come to whom the promise had been made. It was arranged through angels by the hand of a mediator.