35 Bible Verses about Punishment

Here he found a certain Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because Claudius had ordered all Jews to leave Rome.

then be sure that the Lord knows how to deliver the godly out of temptation, and to keep the wicked (who are even now enduring punishment) for the "Day of Judgment";

And the smoke of their torment ascends forever and ever; And they have no rest day or night, Who worship the beast and his image, And all who receive the brand of his name."

And if any one was found who was not written in the Book of Life, he was hurled into the lake of fire.

"And these will go away into eternal punishment; but the righteous into eternal life."

then be sure that the Lord knows how to deliver the godly out of temptation, and to keep the wicked (who are even now enduring punishment) for the "Day of Judgment";

And the smoke of their torment ascends forever and ever; And they have no rest day or night, Who worship the beast and his image, And all who receive the brand of his name."

And if any one was found who was not written in the Book of Life, he was hurled into the lake of fire.

"And these will go away into eternal punishment; but the righteous into eternal life."

then be sure that the Lord knows how to deliver the godly out of temptation, and to keep the wicked (who are even now enduring punishment) for the "Day of Judgment";

And the smoke of their torment ascends forever and ever; And they have no rest day or night, Who worship the beast and his image, And all who receive the brand of his name."

And if any one was found who was not written in the Book of Life, he was hurled into the lake of fire.

"And these will go away into eternal punishment; but the righteous into eternal life."

For the Son of man is about to come in the glory of his Father, and his angels with him, and then will he reward each one in accordance with his actions.

but I say to you that he who becomes angry with his brother shall be liable to condemnation by the court; and he who says to his brother 'Raca,' shall be liable to condemnation by the Sanhedrin, while he who curses his brother shall be liable to the Gehenna of Fire.

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who in old times had been disobedient, when God's longsuffering was waiting in the days of Noah, while an ark was building, in which a few persons??ight in number??ere saved by water.)

Instantly an angel of the Lord smote him, because he had not given God the glory, and being eaten up by worms, he died.

and the devil who had been deceiving them was hurled into the lake of fire and brimstone, where lie also the beast and the false prophet. And they will be tortured day and night, forever and ever.

His winnowing-fan is in his hand, and he will thoroughly cleanse the threshing-floor. He will store his wheat in the granary, but will burn up the chaff in unquenchable fire."

"Then he will say to those also at his left hand. 'Depart from me, accursed ones, into the eternal fire prepared for the devil and his angels;

"Do not be afraid of those who kill the body, but cannot kill the soul; but fear rather him who can destroy both soul and body in Gehenna.

"And these will go away into eternal punishment; but the righteous into eternal life."

but anger and wrath upon those who are self-willed and disobey the truth, but obey unrighteousness.

"The slave who knew his Lord's will, and made not ready, nor did according to his will, will be beaten with many lashes,

How much surer, think you, will be the punishment of one who has trodden under foot the Son of God, and has profaned that covenant blood with which he was sanctified, and has done despite to the spirit of grace?

So Pilate, who wished to make himself strong with the crowd, released Barabbas to them, and gave Jesus over for crucifixion, after he had scourged him.

the tribune ordered him to be brought into the barracks, and examined under the lash, to learn for what reason the people were thus crying out against him.

Then those who were about to scourge him, immediately left him. And the tribune too, was afraid, when he learned that Paul was a Roman citizen, for he had had him bound.

"Then he will say to those also at his left hand. 'Depart from me, accursed ones, into the eternal fire prepared for the devil and his angels;

but I say to you that he who becomes angry with his brother shall be liable to condemnation by the court; and he who says to his brother 'Raca,' shall be liable to condemnation by the Sanhedrin, while he who curses his brother shall be liable to the Gehenna of Fire.

"If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out.

"The son of man will send forth his angels, and they will gather out of his kingdom all hindrances, and whoever practices iniquity, "and will throw them into the fiery furnace. There will be the weeping and the gnashing of teeth.

If your foot cause you to stumble, cut it off! It is better to enter into the life a cripple, than to have two feet and be cast into hell.

His winnowing-fan is in his hand, and he will thoroughly cleanse the threshing-floor. He will store his wheat in the granary, but will burn up the chaff in unquenchable fire."

Whoever believes in the Son has eternal life, but he who disobeys the Son shall not see life, but he who disobeys the Son shall not see life, but the wrath of God abides upon him."

"in this ministry of this apostles from which Judas went out to go to his own place."

"Do not be afraid of those who kill the body, but cannot kill the soul; but fear rather him who can destroy both soul and body in Gehenna.

"Do not wonder at this, because an hour is coming in which all who are in their graves shall hear his voice and shall come forth again; "those who have done good into a resurrection of life, and those who have practised evil to a resurrection of condemnation.

"You serpents! You vipers brood! How shall you escape the judgment of hell?

and will scourge him severely, and allot him a place among hypocrites, where will be weeping and gnashing of teeth."

"Then I will tell them plainly, "'I never knew you; depart from me, you workers of iniquity.'

"but the sons of the kingdom will be cast out into the outer darkness; there will be the wailing and the gnashing of teeth."

"'Bind him hand and foot, 'said the king to his officers, 'and cast him into the outer darkness; there will be the wailing and the gnashing of teeth.'

"And these will go away into eternal punishment; but the righteous into eternal life."

and beheaded James, the brother of John, with the sword.

When they came to the place called "The Skull," there they crucified him and the criminals also, one upon his right hand, and one upon his left.

At that time two robbers, also, were crucified with him; one on his right hand, the other on his left.

After crucifying him, they parted his garments among them by casting lots.

Then they crucified him, and divided his garments among them, casting lots upon them to see what each should take.

Now with him they crucified two robbers, one on his right hand and one on his left.

He sent and beheaded John in prison;

But when Herod heard, he said, "That John whom I beheaded has come back to life."

So he sent at once a soldier of the guard with orders to bring his head. And he went and beheaded John in prison, brought his head on a platter, and gave it to the young girl, and she gave it to her mother.

dragged him outside the city, and stoned him, the witnesses throwing off their outer garments at the feet of a young man named Saul.

"Listen to another parable: "A man who was a householder planted a vineyard, fenced it about, dug a wine vat in it, built a tower, then rented it to vine-dressers and went abroad. When the time of fruit drew near, he sent his slaves to the vine-dressers to get his fruit. And the vine-dressers seized his slaves, flogged one, killed another, and stoned a third. read more.
Again he sent other slaves, a larger number than at first, and they treated them in the same way. And last he sent his son to them; 'Surely they will respect my son,' he said. But when the vine-dressers saw his son, they said to themselves: "'This is the heir. Come, let us kill him, and take his inheritance.' "So they took him and cast him out of the vineyard, and killed him. When therefore the lord of the vineyard comes, what will he do to those vine-dressers?" "He will utterly destroy those wretches," they answered, "and will entrust his vineyard to other vine-dressers, who will pay back the fruits to him in their season."

"For it is like a man going into another country, who summoned his slaves, and committed his property to their care. "To one he gave five talents, to another two, and to another, one??o each according to his individual ability??nd then set out on his travels. "At once the man who had received the five talents went out and traded with them, and made five talents more. read more.
"In the same way the one who got two talents made another two. "But he who had received the one talent went off, and dug a hole in the ground, and hid his master's money. "After a long time the master of those slaves came, and demanded a reckoning with them. "The man who had received the five talents came, bringing five more, and said: "'Master, five talents you entrusted to me; see, I have gained five more.' "'Well done, good and faithful slave,' replied his master; 'You have been faithful over many things. Enter into your master's joy.' "The second, who had received the two talents, came up and said: "'Master, it was two talents that you entrusted to me; see, I have gained two more.' "'Well done, good and faithful slave,' his master replied, 'You have been faithful over many things; enter into your master's joy.' "Then the man who had received the one talent came up and said: "'Master, I knew you were a hard man, reaping where you had not sown, and gathering where you had not scattered; "so I was afraid; I went away and buried your talent in the earth. There, you have what belongs to you!' "'You wicked and lazy slave,' said his master. 'You say you knew that I reap where I have not sowed, and gather where I have not scattered?' Then you ought to have deposited my money with the bankers, and at my coming I should have received back my property with interest. So take away the talent from him, and give it to the man who has ten talents. (For to every one who has, it shall be given, and he shall have abundance; but from him who has not shall be taken away even what he has.) But cast out the worthless slave into the outer darkness; there will be the weeping and the gnashing of teeth.'

For if God did not spare angels when they sinned, but cast them down to Tartarus, and committed them to chains of darkness, and reserved them for judgment;

"Years ago Theudas arose, claiming to be somebody, and was joined by about four hundred men. He was killed, and all of his followers dispersed and annihilated. "After him Judas of Galilee rose up in the days of the enrollment, and drew away some of the people after him. He also perished, and all his followers were scattered.

but I say to you that he who becomes angry with his brother shall be liable to condemnation by the court; and he who says to his brother 'Raca,' shall be liable to condemnation by the Sanhedrin, while he who curses his brother shall be liable to the Gehenna of Fire.

"Do not be afraid of those who kill the body, but cannot kill the soul; but fear rather him who can destroy both soul and body in Gehenna.

And if your eye, your right eye, entices you to sin, pluck it out and cast it from you. It is better for you to lose one of your bodily organs, than to have your whole body go down into the pit.

"You serpents! You vipers brood! How shall you escape the judgment of hell?

And the tongue is a fire; it is a very world of iniquity among our members, defiling the whole body, and setting on fire the wheel of nature, and is itself set on fire by hell.

Christ has redeemed us from the curse of the Law by becoming a curse for us (for it is written, Cursed is every one who is hanged upon a tree),

At once he took soldiers and centurions, and rushed down upon them. When they saw the tribune and the troops, they left off beating Paul.

"You yourselves must be on your guard. They will hand you over to the courts, and you will be flogged on the synagogues; and you will stand before rulers and kings for my sake, to witness to them for me.

They gave in to him; and called the apostles in, and after flogging them, released them, with instructions not to speak about the name of Jesus.

The crowd, too, rose up together against them, and the praetors, after having them stripped, and after ordering them to be flogged,

So Pilate, who wished to make himself strong with the crowd, released Barabbas to them, and gave Jesus over for crucifixion, after he had scourged him.

the tribune ordered him to be brought into the barracks, and examined under the lash, to learn for what reason the people were thus crying out against him.

Then he released Barabbas to them, but Jesus he scourged, and delivered to be crucified.

After that Pilate took Jesus and had him scourged;

And I saw thrones, and those who sat on them, and they were permitted to judge; and I saw the souls of those who had been beheaded for the testimony of Jesus, and for the Word of God, those who did not worship the beast nor his image, and who did not receive his brand upon their brow, or hands. And they lived and reigned with Christ for a thousand years.

He sent and beheaded John in prison;

and beheaded James, the brother of John, with the sword.

Here he found a certain Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because Claudius had ordered all Jews to leave Rome.

If after the manner of men I have fought with wild beasts at Ephesus, what good does it do me? If the dead do not rise, Let us eat and drink, For we shall be dead tomorrow.