37 Bible Verses about Covenant, the new

For finding fault with them, he saith: "Behold, the days are coming, saith the Lord, when I will make with the house of Israel and with the house of Judah a new covenant;

to accomplish his mercy toward our fathers, and to remember his holy covenant, the oath which he swore to Abraham our father,

Ye are the sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, "And in thy posterity shall all the families of the earth be blessed." To you first, God, having raised up his servant, sent him to bless you in turning away every one of you from your iniquities.

to the end that in Christ Jesus the blessing promised to Abraham might come to the gentiles, that we through faith might receive the Spirit which was promised. Brethren, I speak according to what is practised among men; no one sets aside even a human covenant, or makes additions to it, after it has been ratified. But the promises were made to Abraham and "to his offspring." He doth not say, "and to offsprings," as speaking of many, but, as speaking of one, "and to thy offspring," which is Christ.

and hath raised up a horn of salvation for us in the house of David his servant,

And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.

For where there is a testament there must of necessity be implied the death of the testator; for a testament is of force after men are dead, since it is of no force while the testator is living.

And in like manner he took the cup after supper, saying, This cup is the new covenant in my blood, which is about to be shed for you.

for this is my blood of the covenant, which is shed for many for remission of sins.

And he said to them, This is my blood of the covenant, which is shed for many.

He that eateth my flesh and drinketh my blood hath everlasting life; and I will raise him up in the last day.

The cup of blessing which we bless, is it not a partaking of the blood of Christ? the loaf which we break, is it not a partaking of the body of Christ?

In like manner also the cup, when he had supped, saying, This cup is the new covenant, in my blood; this do, as oft as ye drink, in remembrance of me.

of how much heavier punishment, think ye, will he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

who also gave us ability to be ministers of a new covenant, not of the letter, but of the Spirit; for the letter killeth, but the Spirit giveth life.

For the law of the Spirit of life set me free in Christ Jesus from the law of sin and death. For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh; so that what is required by the Law might be accomplished in us, who walk not according to the flesh, but according to the Spirit.

shall not the ministration of the Spirit be much more glorious?

and to Jesus the mediator of a new covenant; and to a sprinkling with that blood which speaketh something better than Abel.

For I will be merciful to their unrighteousness, and their sins and their iniquities I will remember no more."

And this will be my covenant with them, when I shall have taken away their sins."

and their sins and iniquities will I remember no more."

For if the ministration of condemnation had glory, much greater is the glory of the ministration of righteousness.

Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood," to the end that in Christ Jesus the blessing promised to Abraham might come to the gentiles, that we through faith might receive the Spirit which was promised.

since ye are manifestly shown to be a letter of Christ by means of our service, written not with ink, but with the Spirit of the living God; not on tablets of stone, but on fleshly tablets of the heart.

not according to the covenant which I made with their fathers, in the day when I took them by the hand, to bring them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. For this is the covenant that I will make with the house of Israel after those days, saith the Lord: I will put my laws into their mind, and on their hearts will I write them; and I will be to them a God, and they shall be to me a people.

how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God!

"This is the covenant that I will make with them after those days," the Lord saith, "I will put my laws into their hearts, and in their minds will I write them,

And they shall not teach every one his fellowcitizen, and every one his brother, saying, Know the Lord; for all shall know me, from the least to the greatest.

but even till this day, when Moses is read, there lieth a veil upon their heart; but whenever it turneth to the Lord, the veil is taken away.

But now he hath obtained a more excellent ministry, in proportion as he is the mediator of a better covenant, which hath been established upon better promises.

by so much hath Jesus become the surety of a better covenant.

For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf. Nor yet to make an offering of himself many times, as the highpriest entereth into the holy place every year with blood of others;

saying, "This is the blood of the covenant which God enjoined in respect to you." The tabernacle also and all the vessels of the service he in like manner sprinkled with the blood. And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission.read more.
It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

For it is impossible that the blood of bulls and goats should take away sins.

For if that which was to be done away was glorious, much more glorious is that which endureth.

For if that first covenant had been faultless, then a place would not have been sought for a second.

Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of an everlasting covenant, even our Lord Jesus,