48 Bible Verses about Atonement, in NT

I am the good shepherd; the good shepherd giveth his life for the sheep.

I am the good shepherd, and I know my sheep, and they know me, even as the Father knoweth me, and I know the Father; and I give my life for the sheep. And other sheep I have, which are not of this fold; them also I must bring; and they will hear my voice, and there will be one flock, one shepherd.read more.
On this account the Father loveth me, because I lay down my life, that I may take it again. No one taketh it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it again; this charge I received from my Father.

and he died for all, that they who live should no longer live to themselves, but to him who died for their sakes, and rose again.

But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.

Herein we know love, in that he laid down his life for us; and we ought to lay down our lives for the brethren.

For I delivered to you first of all what I also received, that Christ died for our sins, according to the Scriptures;

who was delivered up on account of our trespasses, and raised from the dead that we might be accepted as righteous.

For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh;

who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father;

For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;

Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath.

And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; for thou wast slain, and hast redeemed to God by thy blood men out of every tribe and tongue and people and nation,

but now, in Christ Jesus, ye, who formerly were afar off, have been brought nigh by the blood of Christ.

knowing that not with perishable things, silver or gold, were ye redeemed from your vain manner of life received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot;

but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.

And I said to him, My lord, thou knowest. And he said to me, These are they who come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb.

For I received of the Lord, what I also delivered to you, that the Lord Jesus, the same night in which he was betrayed, took a loaf, and when he had given thanks, he broke it, and said, This is my body, which is for you; this do in remembrance of me. In like manner also the cup, when he had supped, saying, This cup is the new covenant, in my blood; this do, as oft as ye drink, in remembrance of me.

And, as they were eating, Jesus took a loaf, and having blessed, broke it, and gave it to the disciples, and said, Take, eat; this is my body. And he took a cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is my blood of the covenant, which is shed for many for remission of sins.

And as they were eating, he took a loaf, and blessed, and broke it, and gave it to them, and said, Take; this is my body. And he took a cup, and having given thanks, gave it to them; and they all drank of it. And he said to them, This is my blood of the covenant, which is shed for many.

And he took a loaf, and gave thanks, and broke it, and gave it to them, saying, This is my body, which is given for you; this do in remembrance of me. And in like manner he took the cup after supper, saying, This cup is the new covenant in my blood, which is about to be shed for you.

whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;

Cleanse out the old leaven, that ye may be a new lump, as ye are unleavened; for our passover also hath been sacrificed, even Christ.

and walk in love, as Christ also loved you, and gave himself for you an offering and a sacrifice to God, of a sweet odor.

Herein is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

And I saw, between the throne and the four living creatures and the elders, a Lamb standing, as if it had been slain, having seven horns, and seven eyes, which are the seven spirits of God sent forth into all the earth.

for even the Son of man came not to be served, but to serve, and to give his life a ransom for many.

even as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

Take heed therefore to yourselves, and to all the flock over which the Holy Spirit made you overseers, to feed the church of the Lord, which he purchased with his own blood.

Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood," to the end that in Christ Jesus the blessing promised to Abraham might come to the gentiles, that we through faith might receive the Spirit which was promised.

in whom we have the redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

who rescued us from the empire of darkness, and transferred us into the kingdom of his beloved Son; in whom we have our redemption, the forgiveness of our sins;

Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.

For we have not a highpriest who cannot be touched with the feeling of our infirmities, but one who hath in all points been tempted as we are, without sin.

who committed no sin, neither was guile found in his mouth; who, when he was reviled, reviled not again; when he suffered did not threaten, but committed himself to him that judgeth righteously; who himself bore our sins in his own body on the cross, that we, having died to our sins, should live to righteousness; by whose stripes ye were healed.

And ye know that he was manifested to take away sins; and in him is no sin.

For such a highpriest also became us, holy, harmless, undefiled, separate from sinners, and made higher than the heavens; who hath not necessity daily, as the highpriests, to offer up sacrifice first for his own sins, and then for those of the people; for this he did once for all, when he offered up himself. For the Law maketh men highpriests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever.

But now he hath obtained a more excellent ministry, in proportion as he is the mediator of a better covenant, which hath been established upon better promises. For if that first covenant had been faultless, then a place would not have been sought for a second.

And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.

Now the principal thing among those of which we are speaking is this: We have such a highpriest, who sat down on the right hand of the throne of the Majesty in the heavens; a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.

For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.

not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh, how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God!

And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool.read more.
For by one offering he hath perfected for ever those who are sanctified.

Having therefore, brethren, boldness for entrance into the sanctuary by the blood of Jesus, a new and living way, which he consecrated for us, through the veil, that is, his flesh,

What shall we say then? Let us continue in sin, that grace may abound still more? God forbid! How shall we, who died to sin, live any longer in it? Are ye ignorant, that all of us who were baptized into Jesus Christ, were baptized into his death?read more.
We then by this baptism into his death were buried with him; that as Christ was raised from the dead by the glorious power of the Father, so we also might walk in newness of life. For if we have been made completely like him in his death, we shall be made like him in his resurrection also; knowing this, that our old man was crucified with him, that the body of sin might be destroyed, that we might no longer be in slavery to sin; for he that hath died hath been set free from sin.

So then, my brethren, ye also were slain to the Law through the body of Christ, that ye might be connected with another, even with him who was raised from the dead, that we might bear fruit to God. For when we were in the flesh, the affections of sins, which were through the Law, were working in our members to bear fruit unto death. But now we are delivered from the Law, having died to that by which we were bound, that we might serve in the new life of the Spirit, and not in the old way of the letter.

For I through the Law died to the Law, that I might live to God. I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ; through whom the world is crucified to me, and I to the world.

and raised us up with him, and caused us to sit with him in the heavenly regions in Christ Jesus, that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus.