50 Bible Verses about Exploitations
Most Relevant Verses
For Jehovah pleadeth their cause, And hath spoiled the soul of their spoilers.
Is not thy wickedness abundant? And there is no end to thine iniquities. For thou takest a pledge of thy brother for nought, And the garments of the naked Thou dost strip off. Thou causest not the weary to drink water, And from the hungry thou withholdest bread.read more.
As to the man of arm -- he hath the earth, And the accepted of face -- he dwelleth in it. Widows thou hast sent away empty, And the arms of the fatherless are bruised.
Woe to those joining house to house, Field to field they bring near, till there is no place, And ye have been settled by yourselves In the midst of the land!
For our transgressions have been multiplied before Thee, And our sins have testified against us, For our transgressions are with us, And our iniquities -- we have known them. Transgressing, and lying against Jehovah, And removing from after our God, Speaking oppression and apostasy, Conceiving and uttering from the heart Words of falsehood. And removed backward is judgment, And righteousness afar off standeth, For truth hath been feeble in the street, And straightforwardness is not able to enter,read more.
And the truth is lacking, And whoso is turning aside from evil, Is making himself a spoil. And Jehovah seeth, and it is evil in His eyes, That there is no judgment.
Thus said the Lord Jehovah: Enough to you -- princes of Israel; violence and spoil turn aside, and judgment and righteousness do; lift up your exactions from off My people -- an affirmation of the Lord Jehovah. Just balances, and a just ephah, and a just bath -- ye have.
Woe to those devising iniquity, And working evil on their beds, In the light of the morning they do it, For their hand is -- to God. And they have desired fields, And they have taken violently, And houses, and they have taken away, And have oppressed a man and his house, Even a man and his inheritance. Therefore, thus said Jehovah: Lo, I am devising against this family evil, From which ye do not remove your necks, Nor walk loftily, for a time of evil it is.
And widow, and fatherless, Sojourner, and poor, ye do not oppress, And the calamity of one another ye do not devise in your heart.
He is doing the judgment of fatherless and widow, and loving the sojourner, to give to him bread and raiment.
Because of the spoiling of the poor, Because of the groaning of the needy, Now do I arise, saith Jehovah, I set in safety him who doth breathe for it.
for Jehovah your God -- He is God of the gods, and Lord of the lords; God, the great, the mighty, and the fearful; who accepteth not persons, nor taketh a bribe;
The desire of the humble Thou hast heard, O Jehovah. Thou preparest their heart; Thou causest Thine ear to attend, To judge the fatherless and bruised: He addeth no more to oppress -- man of the earth!
Father of the fatherless, and judge of the widows, Is God in His holy habitation.
For Thou hast been a stronghold for the poor, A stronghold for the needy in his distress, A refuge from storm, a shadow from heat, When the spirit of the terrible is as a storm -- a wall.
'And six years thou dost sow thy land, and hast gathered its increase;
At the end of three years thou dost bring out all the tithe of thine increase in that year, and hast placed it within thy gates; and come in hath the Levite (for he hath no part and inheritance with thee), and the sojourner, and the fatherless, and the widow, who are within thy gates, and they have eaten, and been satisfied, so that Jehovah thy God doth bless thee in all the work of thy hand which thou dost.
'When thou dost complete to tithe all the tithe of thine increase in the third year, the year of the tithe, then thou hast given to the Levite, to the sojourner, to the fatherless, and to the widow, and they have eaten within thy gates, and been satisfied, and thou hast said before Jehovah thy God, I have put away the separated thing out of the house, and also have given it to the Levite, and to the sojourner, and to the orphan, and to the widow, according to all Thy command which Thou hast commanded me; I have not passed over from Thy commands, nor have I forgotten.
The humble do eat and are satisfied, Praise Jehovah do those seeking Him, Your heart doth live for ever.
Whoso is mocking at the poor Hath reproached his Maker, Whoso is rejoicing at calamity is not acquitted.
Jehovah into judgment doth enter With elders of His people, and its heads: 'And ye, ye have consumed the vineyard, Plunder of the poor is in your houses. What -- to you? ye bruise My people, And the faces of the poor ye grind.' An affirmation of the Lord, Jehovah of Hosts, And Jehovah saith:
Thus said Jehovah: For three transgressions of Israel, And for four, I do not reverse it, Because of their selling for silver the righteous, And the needy for a pair of sandals. Who are panting for the dust of the earth on the head of the poor, And the way of the humble they turn aside, And a man and his father go unto the damsel, So as to pollute My holy name.
Therefore, because of your trampling on the poor, And the tribute of corn ye take from him, Houses of hewn work ye have built, And ye do not dwell in them, Desirable vineyards ye have planted, And ye do not drink their wine.
The desire of the humble Thou hast heard, O Jehovah. Thou preparest their heart; Thou causest Thine ear to attend,
Thy princes are apostates, and companions of thieves, Every one loving a bribe, and pursuing rewards, The fatherless they judge not, And the plea of the widow cometh not to them.
As a cage full of fowls, So their houses are full of deceit, Therefore they have been great, and are rich. They have been fat, they have shone, Yea, they have overpassed the acts of the evil, Judgment they have not judged, The judgment of the fatherless -- and they prosper, And the judgment of the needy they have not judged. For these do not I inspect, an affirmation of Jehovah, On a nation such as this, Doth not My soul avenge itself?
Thus said Jehovah: Do ye judgment and righteousness, And deliver the plundered from the hand of the oppressor, And sojourner, orphan, and widow, ye do not oppress nor wrong, And innocent blood ye do not shed in this place.
God of vengeance -- Jehovah! God of vengeance, shine forth. Be lifted up, O Judge of the earth, Send back a recompence on the proud. Till when do the wicked, O Jehovah? Till when do the wicked exult?read more.
They utter -- they speak an old saw, All working iniquity do boast themselves. Thy people, O Jehovah, they bruise, And Thine inheritance they afflict. Widow and sojourner they slay, And fatherless ones they murder.
Jehovah is preserving the strangers, The fatherless and widow He causeth to stand, And the way of the wicked He turneth upside down.
To the Overseer. -- A Psalm of David. O the happiness of him Who is acting wisely unto the poor, In a day of evil doth Jehovah deliver him.
religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.
all things I did shew you, that, thus labouring, it behoveth us to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'
and we exhort you, brethren, admonish the disorderly, comfort the feeble-minded, support the infirm, be patient unto all;
And in these days, the disciples multiplying, there came a murmuring of the Hellenists at the Hebrews, because their widows were being overlooked in the daily ministration, and the twelve, having called near the multitude of the disciples, said, 'It is not pleasing that we, having left the word of God, do minister at tables; look out, therefore, brethren, seven men of you who are well testified of, full of the Holy Spirit and wisdom, whom we may set over this necessity,read more.
and we to prayer, and to the ministration of the word, will give ourselves continually.' And the thing was pleasing before all the multitude, and they did choose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch, whom they did set before the apostles, and they, having prayed, laid on them their hands.
honour widows who are really widows; and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God. And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day,read more.
and she who is given to luxury, living -- hath died; and these things charge, that they may be blameless; and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse. A widow -- let her not be enrolled under sixty years of age, having been a wife of one husband, in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after; and younger widows be refusing, for when they may revel against the Christ, they wish to marry, having judgment, because the first faith they did cast away, and at the same time also, they learn to be idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not; I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling; for already certain did turn aside after the Adversary. If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve.
whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you -- they have their reward! 'But thou, doing kindness, let not thy left hand know what thy right hand doth,
And lo, one having come near, said to him, 'Good teacher, what good thing shall I do, that I may have life age-during?' And he said to him, 'Why me dost thou call good? no one is good except One -- God; but if thou dost will to enter into the life, keep the commands.' He saith to him, 'What kind?' And Jesus said, 'Thou shalt not kill, thou shalt not commit adultery, thou shalt not steal, thou shalt not bear false witness,read more.
honour thy father and mother, and, thou shalt love thy neighbour as thyself.' The young man saith to him, 'All these did I keep from my youth; what yet do I lack?' Jesus said to him, 'If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.'
And Zaccheus having stood, said unto the Lord, 'Lo, the half of my goods, sir, I give to the poor, and if of any one anything I did take by false accusation, I give back fourfold.'
for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling them, were bringing the prices of the thing sold, and were laying them at the feet of the apostles, and distribution was being made to each according as any one had need.
And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;
pious, and fearing God with all his house, doing also many kind acts to the people, and beseeching God always,
And, now, I go on to Jerusalem, ministering to the saints; for it pleased Macedonia and Achaia well to make a certain contribution for the poor of the saints who are in Jerusalem; for it pleased well, and their debtors they are, for if in their spiritual things the nations did participate, they ought also, in the fleshly things, to minister to them.
and David longeth and saith, 'Who doth give me a drink of the water of the well of Beth-Lehem, which is by the gate?' And the three mighty ones cleave through the camp of the Philistines, and draw water out of the well of Beth-Lehem, which is by the gate, and take it up, and bring in unto David; and he was not willing to drink it, and poureth it out to Jehovah, and saith, 'Far be it from me, O Jehovah, to do this; is it the blood of the men who are going with their lives?' and he was not willing to drink it; these things did the three mighty ones.
Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves.
And Simon, having beheld that through the laying on of the hands of the apostles, the Holy Spirit is given, brought before them money, saying, 'Give also to me this authority, that on whomsoever I may lay the hands, he may receive the Holy Spirit.' And Peter said unto him, 'Thy silver with thee -- may it be to destruction! because the gift of God thou didst think to possess through money;read more.
thou hast neither part nor lot in this thing, for thy heart is not right before God; reform, therefore, from this thy wickedness, and beseech God, if then the purpose of thy heart may be forgiven thee, for in the gall of bitterness, and bond of unrighteousness, I perceive thee being.'
