70 Bible Verses about Sensitivity

And Jehovah saith, 'I have certainly seen the affliction of My people who are in Egypt, and their cry I have heard, because of its exactors, for I have known its pains;

And when Jehovah raised up to them judges -- then was Jehovah with the judge, and saved them out of the hand of their enemies all the days of the judge; for it repenteth Jehovah, because of their groaning from the presence of their oppressors, and of those thrusting them away.

Speak to the heart of Jerusalem, and call to her, That her warfare hath been completed, That accepted hath been her punishment, That she hath received from the hand of Jehovah Double for all her sins.

The kindnesses of Jehovah! For we have not been consumed, For not ended have His mercies.

Therefore, lo, I am enticing her, And have caused her to go to the wilderness, And I have spoken unto her heart,

Through the tender mercies of our God, In which the rising from on high did look upon us,

a bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory,

A bruised reed he breaketh not, And dim flax he quencheth not, To truth he bringeth forth judgment.

'Jerusalem, Jerusalem, that art killing the prophets, and stoning those sent unto thee, how often did I will to gather thy children together, as a hen doth gather her own chickens under the wings, and ye did not will.

'Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will.

and as he came nigh to the gate of the city, then, lo, one dead was being carried forth, an only son of his mother, and she a widow, and a great multitude of the city was with her. And the Lord having seen her, was moved with compassion towards her, and said to her, 'Be not weeping;'

And when he came nigh, having seen the city, he wept over it,

They answered and said to him, 'In sins thou wast born altogether, and thou dost teach us!' and they cast him forth without. Jesus heard that they cast him forth without, and having found him, he said to him, 'Dost thou believe in the Son of God?'

Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said, 'Where have ye laid him?' they say to him, 'Sir, come and see;' Jesus wept.

Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession, for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin;

for in that he suffered, himself being tempted, he is able to help those who are tempted.

Blessed is God, even the Father of our Lord Jesus Christ, the Father of the mercies, and God of all comfort, who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God;

If, then, any exhortation is in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies,

to rejoice with the rejoicing, and to weep with the weeping,

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering, forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye;

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

be mindful of those in bonds, as having been bound with them, of those maltreated, as also yourselves being in the body;

And a sojourner thou dost not oppress, and ye -- ye have known the soul of the sojourner, for sojourners ye have been in the land of Egypt.

'And a sojourner thou dost not oppress, nor crush him, for sojourners ye have been in the land of Egypt.

'And when a sojourner sojourneth with thee in your land, thou dost not oppress him; as a native among you is the sojourner to you who is sojourning with you, and thou hast had love to him as to thyself, for sojourners ye have been in the land of Egypt; I am Jehovah your God.

And three of the friends of Job hear of all this evil that hath come upon him, and they come in each from his place -- Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite -- and they are met together to come in to bemoan him, and to comfort him; and they lift up their eyes from afar and have not discerned him, and they lift up their voice and weep, and rend each his robe, and sprinkle dust on their heads -- heavenward. And they sit with him on the earth seven days and seven nights, and there is none speaking unto him a word when they have seen that the pain hath been very great.

then saith he to them, 'Exceedingly sorrowful is my soul -- unto death; abide ye here, and watch with me.' And having gone forward a little, he fell on his face, praying, and saying, 'My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.' And he cometh unto the disciples, and findeth them sleeping, and he saith to Peter, 'So! ye were not able one hour to watch with me!

and he saith to them, 'Exceeding sorrowful is my soul -- to death; remain here, and watch.' And having gone forward a little, he fell upon the earth, and was praying, that, if it be possible the hour may pass from him, and he said, 'Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.'read more.
And he cometh, and findeth them sleeping, and saith to Peter, 'Simon, thou dost sleep! thou wast not able to watch one hour!

for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without are fightings, within -- fears; but He who is comforting the cast-down -- God -- He did comfort us in the presence of Titus; and not only in his presence, but also in the comfort with which he was comforted over you, declaring to us your longing desire, your lamentation, your zeal for me, so that the more I did rejoice,

partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living, for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.

And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;

And him who is weak in the faith receive ye -- not to determinations of reasonings; one doth believe that he may eat all things -- and he who is weak doth eat herbs; let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.

but see, lest this privilege of yours may become a stumbling-block to the infirm, for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols, and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?read more.
and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin;

But we became gentle in your midst, as a nurse may cherish her own children,

Joy is to a man in the answer of his mouth, And a word in its season -- how good!

Sayings of pleasantness are a honeycomb, Sweet to the soul, and healing to the bone.

Apples of gold in imagery of silver, Is the word spoken at its fit times.

and the Lord God sanctify in your hearts. And be ready always for defence to every one who is asking of you an account concerning the hope that is in you, with meekness and fear;

and thou hast eaten the fruit of thy body, flesh of thy sons and thy daughters (whom Jehovah thy God hath given to thee), in the siege, and in the straitness with which thine enemies do straiten thee. The man who is tender in thee, and who is very delicate -- his eye is evil against his brother, and against the wife of his bosom, and against the remnant of his sons whom he leaveth, against giving to one of them of the flesh of his sons whom he eateth, because he hath nothing left to him, in the siege, and in the straitness with which thine enemy doth straiten thee in all thy gates.read more.
The tender woman in thee, and the delicate, who hath not tried the sole of her foot to place on the ground because of delicateness and because of tenderness -- her eye is evil against the husband of her bosom, and against her son, and against her daughter, and against her seed which cometh out from between her feet, even against her sons whom she doth bear, for she doth eat them for the lacking of all things in secret, in the siege and in the straitness with which thine enemy doth straiten thee within thy gates.

and Hannah, she is speaking to her heart, only her lips are moving, and her voice is not heard, and Eli reckoneth her to be drunken. And Eli saith unto her, 'Until when are thou drunken? turn aside thy wine from thee.'

I have heard many such things, Miserable comforters are ye all.

And God saith unto Jonah: 'Is doing good displeasing to thee, because of the gourd?' and he saith, 'To do good is displeasing to me -- unto death.' And Jehovah saith, 'Thou hast had pity on the gourd, for which thou didst not labour, neither didst thou nourish it, which a son of a night was, and a son of a night perished, and I -- have not I pity on Nineveh, the great city, in which there are more than twelve myriads of human beings, who have not known between their right hand and their left -- and much cattle!'

Then were brought near to him children that he might put hands on them and pray, and the disciples rebuked them.

And they were bringing to him children, that he might touch them, and the disciples were rebuking those bringing them,

And they were bringing near also the babes, that he may touch them, and the disciples having seen did rebuke them,

ye, then, coming together at the same place -- it is not to eat the Lord's supper; for each his own supper doth take before in the eating, and one is hungry, and another is drunk;

for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment, and ye may look upon him bearing the gay raiment, and may say to him, 'Thou -- sit thou here well,' and to the poor man may say, 'Thou -- stand thou there, or, Sit thou here under my footstool,' -- ye did not judge fully in yourselves, and did become ill-reasoning judges.

Reproach hath broken my heart, and I am sick, And I look for a bemoaner, and there is none, And for comforters, and I have found none.

Withdraw thy foot from thy neighbour's house, Lest he be satiated with thee, and have hated thee.

and I have taken my bread, and my water, and my flesh, which I slaughtered for my shearers, and have given it to men whom I have not known whence they are!' And the young men of David turn on their way, and turn back, and come in, and declare to him according to all these words. And David saith to his men, 'Gird ye on each his sword;' and they gird on each his sword, and David also girdeth on his sword, and there go up after David about four hundred men, and two hundred have remained by the vessels.

and they did not receive him, because his face was going on to Jerusalem. And his disciples James and John having seen, said, 'Sir, wilt thou that we may command fire to come down from the heaven, and to consume them, as also Elijah did?'

one doth believe that he may eat all things -- and he who is weak doth eat herbs;

yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him; but not in all men is the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat it, and their conscience, being weak, is defiled. But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

And Jehovah addeth to call Samuel the third time, and he riseth and goeth unto Eli, and saith, 'Here am I, for thou hast called for me;' and Eli understandeth that Jehovah is calling to the youth.

And from the fig-tree learn ye the simile: When already its branch may have become tender, and the leaves it may put forth, ye know that summer is nigh, so also ye, when ye may see all these, ye know that it is nigh -- at the doors. Verily I say to you, this generation may not pass away till all these may come to pass.

'And from the fig-tree learn ye the simile: when the branch may already become tender, and may put forth the leaves, ye know that nigh is the summer; so ye, also, when these ye may see coming to pass, ye know that it is nigh, at the doors.

And he spake a simile to them: 'See the fig-tree, and all the trees, when they may now cast forth, having seen, of yourselves ye know that now is the summer nigh;

And a vision through the night appeared to Paul -- a certain man of Macedonia was standing, calling upon him, and saying, 'Having passed through to Macedonia, help us;' -- and when he saw the vision, immediately we endeavoured to go forth to Macedonia, assuredly gathering that the Lord hath called us to preach good news to them,

being darkened in the understanding, being alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart, who, having ceased to feel, themselves did give up to the lasciviousness, for the working of all uncleanness in greediness;

See not wine when it showeth itself red, When it giveth in the cup its colour, It goeth up and down through the upright. Its latter end -- as a serpent it biteth, And as a basilisk it stingeth. Thine eyes see strange women, And thy heart speaketh perverse things.read more.
And thou hast been as one lying down in the heart of the sea, And as one lying down on the top of a mast. They smote me, I have not been sick, They beat me, I have not known. When I awake -- I seek it yet again!'

And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly; having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons, in hypocrisy speaking lies, being seared in their own conscience, forbidding to marry -- to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,read more.
because every creature of God is good, and nothing is to be rejected, with thanksgiving being received,

And He poureth on him fury, His anger, and the strength of battle, And it setteth him on fire round about, And he hath not known, And it burneth against him, and he layeth it not to heart!

Jehovah, Thine eyes, are they not on stedfastness? Thou hast smitten them, and they have not grieved, Thou hast consumed them, They have refused to receive instruction, They made their faces harder than a rock, They have refused to turn back.

Son of man, in the midst of the rebellious house thou art dwelling, that have eyes to see, and they have not seen; ears they have to hear, and they have not heard; for a rebellious house are they.

And they refuse to attend, And they give a refractory shoulder, And their ears have made heavy against hearing. And their heart they have made adamant, Against hearing the law, and the words, That Jehovah of Hosts sent by His Spirit, By the hand of the former prophets, And their is great wrath from Jehovah of Hosts. And it cometh to pass, as He called, And they have not hearkened, So do they call, and I do not hearken, Said Jehovah of Hosts.read more.
And I toss them on all the nations, That they have not known, The land hath been desolate behind them, Of any passing by and turning back, And they set a desirable land for a desolation!

'And I harden the heart of Pharaoh, and have multiplied My signs and My wonders in the land of Egypt,

Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves; who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.