56 Bible Verses about Rights

'Any widow or orphan ye do not afflict;

'If thou dost lend My poor people with thee money, thou art not to him as a usurer; thou dost not lay on him usury; if thou dost at all take in pledge the garment of thy neighbour, during the going in of the sun thou dost return it to him: for it alone is his covering, it is his garment for his skin; wherein doth he lie down? and it hath come to pass, when he doth cry unto Me, that I have heard, for I am gracious.

'And in your reaping the harvest of your land ye do not completely reap the corner of thy field, and the gleaning of thy harvest thou dost not gather, and thy vineyard thou dost not glean, even the omitted part of thy vineyard thou dost not gather, to the poor and to the sojourner thou dost leave them; I am Jehovah your God.

He reviveth not the wicked, And the judgment of the poor appointeth;

and when a priest buyeth a person, the purchase of his money, he doth eat of it, also one born in his house; they do eat of his bread.

When thou buyest a Hebrew servant -- six years he doth serve, and in the seventh he goeth out as a freeman for nought; if by himself he cometh in, by himself he goeth out; if he is owner of a wife, then his wife hath gone out with him; if his lord give to him a wife, and she hath borne to him sons or daughters -- the wife and her children are her lord's, and he goeth out by himself.read more.
And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free; then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.

When thy brother is sold to thee, a Hebrew or a Hebrewess, and he hath served thee six years -- then in the seventh year thou dost send him away free from thee. And when thou dost send him away free from thee, thou dost not send him away empty; thou dost certainly encircle him out of thy flock, and out of thy threshing-floor, and out of thy wine-vat; of that which Jehovah thy God hath blessed thee thou dost give to him,read more.
and thou hast remembered that a servant thou hast been in the land of Egypt, and Jehovah thy God doth ransom thee; therefore I am commanding thee this thing to-day. And it hath been, when he saith unto thee, I go not out from thee -- because he hath loved thee, and thy house, because it is good for him with thee -- then thou hast taken the awl, and hast put it through his ear, and through the door, and he hath been to thee a servant age-during; and also to thy handmaid thou dost do so. 'It is not hard in thine eyes, in thy sending him away free from thee; for the double of the hire of an hireling he hath served thee six years, and Jehovah thy God hath blessed thee in all that thou dost.

'And when a man selleth his daughter for a handmaid, she doth not go out according to the going out of the men-servants; if evil in the eyes of her lord, so that he hath not betrothed her, then he hath let her be ransomed; to a strange people he hath not power to sell her, in his dealing treacherously with her. 'And if to his son he betroth her, according to the right of daughters he doth to her.read more.
If another woman he take for him, her food, her covering, and her habitation, he doth not withdraw; and if these three he do not to her, then she hath gone out for nought, without money.

'And when a sojourner sojourneth with thee in your land, thou dost not oppress him; as a native among you is the sojourner to you who is sojourning with you, and thou hast had love to him as to thyself, for sojourners ye have been in the land of Egypt; I am Jehovah your God.

'And a sojourner thou dost not oppress, nor crush him, for sojourners ye have been in the land of Egypt.

and thy vineyard thou dost not glean, even the omitted part of thy vineyard thou dost not gather, to the poor and to the sojourner thou dost leave them; I am Jehovah your God.

And Jehovah speaketh unto Moses, saying, 'Speak unto the sons of Israel, and thou hast said unto them, When ye are passing over the Jordan to the land of Canaan, and have prepared to yourselves cities -- cities of refuge they are to you -- then fled thither hath a man-slayer, smiting a person unawares,read more.
and the cities have been to you for a refuge from the redeemer, and the man-slayer doth not die till his standing before the company for judgment.

Then Moses separateth three cities beyond the Jordan, towards the sun-rising, for the fleeing thither of the man-slayer, who slayeth his neighbour unknowingly, and he is not hating him heretofore, and he hath fled unto one of these cities, and he hath lived:

And Jehovah speaketh unto Joshua, saying, 'Speak unto the sons of Israel, saying, Give for you cities of refuge, as I have spoken unto you by the hand of Moses, for the fleeing thither of a man-slayer smiting life inadvertently, without knowledge; and they have been to you for a refuge from the redeemer of blood.read more.
When one hath fled unto one of these cities, and hath stood at the opening of the gate of the city, and hath spoken in the ears of the elders of that city his matter, then they have gathered him into the city unto them, and have given to him a place, and he hath dwelt with them. 'And when the redeemer of blood doth pursue after him, then they do not shut up the man-slayer into his hand, for without knowledge he hath smitten his neighbour, and is not hating him hitherto; and he hath dwelt in that city till his standing before the company for judgment, till the death of the chief priest who is in those days -- then doth the man-slayer turn back and hath come unto his city, and unto his house, unto the city whence he fled.'

to the wife let the husband the due benevolence render, and in like manner also the wife to the husband; the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife. Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

'When a man taketh a wife, and hath gone in unto her, and hated her, and laid against her actions of words, and brought out against her an evil name, and said, This woman I have taken, and I draw near unto her, and I have not found in her tokens of virginity: Then hath the father of the damsel -- and her mother -- taken and brought out the tokens of virginity of the damsel unto the elders of the city in the gate,read more.
and the father of the damsel hath said unto the elders, My daughter I have given to this man for a wife, and he doth hate her; and lo, he hath laid actions of words, saying, I have not found to thy daughter tokens of virginity -- and these are the tokens of the virginity of my daughter! and they have spread out the garment before the elders of the city. 'And the elders of that city have taken the man, and chastise him, and fined him a hundred silverlings, and given to the father of the damsel, because he hath brought out an evil name on a virgin of Israel, and she is to him for a wife, he is not able to send her away all his days. And if this thing hath been truth -- tokens of virginity have not been found for the damsel -- then they have brought out the damsel unto the opening of her father's house, and stoned her have the men of her city with stones, and she hath died, for she hath done folly in Israel, to go a-whoring in her father's house; and thou hast put away the evil thing out of thy midst.

The wives! to your own husbands subject yourselves, as to the Lord, because the husband is head of the wife, as also the Christ is head of the assembly, and he is saviour of the body, but even as the assembly is subject to Christ, so also are the wives to their own husbands in everything.read more.
The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished; so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love; for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly, because members we are of his body, of his flesh, and of his bones; for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;' this secret is great, and I speak in regard to Christ and to the assembly; but ye also, every one in particular -- let each his own wife so love as himself, and the wife -- that she may reverence the husband.

the children! obey the parents in all things, for this is well-pleasing to the Lord;

The children! obey your parents in the Lord, for this is righteous;

'Honour thy father and thy mother, so that thy days are prolonged on the ground which Jehovah thy God is giving to thee.

'Honour thy father and thy mother, as Jehovah thy God hath commanded thee, so that thy days are prolonged, and so that it is well with thee, on the ground which Jehovah thy God is giving to thee.

and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.

lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,

And Jacob boileth pottage, and Esau cometh in from the field, and he is weary; and Esau saith unto Jacob, 'Let me eat, I pray thee, some of this red red thing, for I am weary;' therefore hath one called his name Edom Red; and Jacob saith, 'Sell to-day thy birthright to me.'read more.
And Esau saith, 'Lo, I am going to die, and what is this to me -- birthright?' and Jacob saith, 'Swear to me to-day:' and he sweareth to him, and selleth his birthright to Jacob; and Jacob hath given to Esau bread and pottage of lentiles, and he eateth, and drinketh, and riseth, and goeth; and Esau despiseth the birthright.

'When a man hath two wives, the one loved and the other hated, and they have borne to him sons (the loved one and the hated one), and the first-born son hath been to the hated one; then it hath been, in the day of his causing his sons to inherit that which he hath, he is not able to declare first-born the son of the loved one, in the face of the son of the hated one -- the first-born. But the first-born, son of the hated one, he doth acknowledge, to give to him a double portion of all that is found with him, for he is the beginning of his strength; to him is the right of the first-born.

As to sons of Reuben, first-born of Israel -- for he is the first-born, and on account of his profaning the couch of his father hath his birthright been given to the sons of Joseph son of Israel, and he is not to be reckoned by genealogy for the birthright, for Judah hath been mighty over his brother, and for leader above him, and the birthright is to Joseph.

And the fathers! provoke not your children, but nourish them in the instruction and admonition of the Lord.

but as many as did receive him to them he gave authority to become sons of God -- to those believing in his name,

He who is having an ear -- let him hear what the Spirit saith to the assemblies: To him who is overcoming -- I will give to him to eat of the tree of life that is in the midst of the paradise of God.

He who is overcoming -- I will give to him to sit with me in my throne, as I also did overcome and did sit down with my Father in His throne.

'Happy are those doing His commands that the authority shall be theirs unto the tree of the life, and by the gates they may enter into the city;

What, then, is my reward? -- that proclaiming good news, without charge I shall make the good news of the Christ, not to abuse my authority in the good news;

Am not I an apostle? am not I free? Jesus Christ our Lord have I not seen? my work are not ye in the Lord? if to others I am not an apostle -- yet doubtless to you I am; for the seal of my apostleship are ye in the Lord. My defence to those who examine me in this;read more.
have we not authority to eat and to drink? have we not authority a sister -- a wife -- to lead about, as also the other apostles, and the brethren of the Lord, and Cephas? or only I and Barnabas, have we not authority -- not to work? who doth serve as a soldier at his own charges at any time? who doth plant a vineyard, and of its fruit doth not eat? or who doth feed a flock, and of the milk of the flock doth not eat? According to man do I speak these things? or doth not also the law say these things? for in the law of Moses it hath been written, 'thou shalt not muzzle an ox treading out corn;' for the oxen doth God care? or because of us by all means doth He say it? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading ought of his hope to partake in hope. If we to you the spiritual things did sow -- great is it if we your fleshly things do reap? if others do partake of the authority over you -- not we more? but we did not use this authority, but all things we bear, that we may give no hindrance to the good news of the Christ. Have ye not known that those working about the things of the temple -- of the temple do eat, and those waiting at the altar -- with the altar are partakers? so also did the Lord direct to those proclaiming the good news: of the good news to live. And I have used none of these things; neither did I write these things that it may be so done in my case, for it is good for me rather to die, than that any one may make my glorying void; for if I may proclaim good news, it is no glorying for me, for necessity is laid upon me, and woe is to me if I may not proclaim good news; for if willing I do this, I have a reward; and if unwillingly -- with a stewardship I have been entrusted!

The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching, for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.'

'Thou dost not pollute thy daughter to cause her to go a-whoring, that the land go not a-whoring, and the land hath been full of wickedness.

'At the end of seven years thou dost make a release, and this is the matter of the release: Every owner of a loan is to release his hand which he doth lift up against his neighbour, he doth not exact of his neighbour and of his brother, but hath proclaimed a release to Jehovah; of the stranger thou mayest exact, and that which is thine with thy brother doth thy hand release;read more.
only when there is no needy one with thee, for Jehovah doth greatly bless thee in the land which Jehovah thy God is giving to thee -- an inheritance to possess it. 'Only, if thou dost diligently hearken to the voice of Jehovah thy God, to observe to do all this command which I am commanding thee to-day, for Jehovah thy God hath blessed thee as He hath spoken to thee; and thou hast lent to many nations, and thou hast not borrowed; and thou hast ruled over many nations, and over thee they do not rule.

'One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established.

And the land is not sold -- to extinction, for the land is Mine, for sojourners and settlers are ye with Me; and in all the land of your possession a redemption ye do give to the land. 'When thy brother becometh poor, and hath sold his possession, then hath his redeemer who is near unto him come, and he hath redeemed the sold thing of his brother;read more.
and when a man hath no redeemer, and his own hand hath attained, and he hath found as sufficient for its redemption, then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession. 'And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession. And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling; days -- is his right of redemption; and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee; and a house of the villages which have no wall round about, on the field of the country is reckoned; redemption is to it, and in the jubilee it goeth out. As to cities of the Levites -- houses of the cities of their possession -- redemption age-during is to the Levites; as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel. And a field, a suburb of their cities, is not sold; for a possession age-during it is to them. 'And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee; thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee; thy money thou givest not to him in usury, and for increase thou givest not thy food; I am Jehovah your God, who hath brought you out of the land of Egypt, to give to you the land of Canaan, to become your God. 'And when thy brother becometh poor with thee, and he hath been sold to thee, thou dost not lay on him servile service; as an hireling, as a settler, he is with thee, till the year of the jubilee he doth serve with thee, -- then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back. For they are My servants, whom I have brought out from the land of Egypt: they are not sold with the sale of a servant; thou rulest not over him with rigour, and thou hast been afraid of thy God.

Thou dost not rejoice over me, O mine enemy, When I have fallen, I have risen, When I sit in darkness Jehovah is a light to me. The indignation of Jehovah I do bear, For I have sinned against Him, Till that He doth plead my cause, And hath executed my judgment, He doth bring me forth to the light, I look on His righteousness. And see doth mine enemy, And cover her doth shame, Who saith unto me, 'Where is Jehovah thy God?' Mine eyes do look on her, Now she is for a treading-place, As mire of the out-places.

He is doing the judgment of fatherless and widow, and loving the sojourner, to give to him bread and raiment.

Father of the fatherless, and judge of the widows, Is God in His holy habitation.

Remove not a border of olden times, And into fields of the fatherless enter not, For their Redeemer is strong, He doth plead their cause with thee.

Woe to those decreeing decrees of iniquity, And writers who have prescribed perverseness. To turn aside from judgment the poor, And to take violently away the judgment Of the afflicted of My people, That widows may be their prey, That the fatherless they may spoil. And what do ye at a day of inspection? And at desolation? -- from afar it cometh. Near whom do ye flee for help? And where do ye leave your honour?read more.
Without Me it hath bowed down In the place of a bound one, And in the place of the slain they fall. With all this not turned back hath His anger, And still His hand is stretched out.

For the wicked have been found among My people. It looketh about the covering of snares, They have set up a trap -- men they capture. As a cage full of fowls, So their houses are full of deceit, Therefore they have been great, and are rich. They have been fat, they have shone, Yea, they have overpassed the acts of the evil, Judgment they have not judged, The judgment of the fatherless -- and they prosper, And the judgment of the needy they have not judged.read more.
For these do not I inspect, an affirmation of Jehovah, On a nation such as this, Doth not My soul avenge itself?

Thus said Jehovah: For three transgressions of Israel, And for four, I do not reverse it, Because of their selling for silver the righteous, And the needy for a pair of sandals. Who are panting for the dust of the earth on the head of the poor, And the way of the humble they turn aside, And a man and his father go unto the damsel, So as to pollute My holy name. And on pledged garments they stretch themselves near every altar, And the wine of fined ones they drink in the house of their gods.

By Solomon. O God, Thy judgments to the king give, And Thy righteousness to the king's son. He judgeth Thy people with righteousness, And Thy poor with judgment. The mountains bear peace to the people, And the heights by righteousness.read more.
He judgeth the poor of the people, Giveth deliverance to the sons of the needy, And bruiseth the oppressor.

Not for kings, O Lemuel, Not for kings, to drink wine, And for princes a desire of strong drink. Lest he drink, and forget the decree, And change the judgment of any of the sons of affliction. Give strong drink to the perishing, And wine to the bitter in soul,read more.
He drinketh, and forgetteth his poverty, And his misery he remembereth not again. Open thy mouth for the dumb, For the right of all sons of change. Open thy mouth, judge righteously, Both the cause of the poor and needy!'

but Jehovah who brought you up out of the land of Egypt with great power, and with a stretched-out arm, Him ye do fear, and to Him ye bow yourselves, and to Him ye do sacrifice;

Then saith Jesus to him, 'Go -- Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.'

And Jesus answering him said, 'Get thee behind me, Adversary, for it hath been written, Thou shalt bow before the Lord thy God, and Him only thou shalt serve.'

Jehovah thy God thou dost fear, and Him thou dost serve, and by His name thou dost swear;

God is a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.'

'And now, Israel, what is Jehovah thy God asking from thee, except to fear Jehovah thy God, to walk in all His ways, and to love Him, and to serve Jehovah thy God with all thy heart, and with all thy soul, to keep the commands of Jehovah, and His statutes which I am commanding thee to-day, for good to thee?

'This day Jehovah thy God is commanding thee to do these statutes and judgments; and thou hast hearkened and done them with all thy heart, and with all thy soul, Jehovah thou hast caused to promise to-day to become thy God, and to walk in His ways, and to keep His statutes, and His commands, and His judgments, and to hearken to His voice. 'And Jehovah hath caused thee to promise to-day to become His people, a peculiar treasure, as He hath spoken to thee, and to keep all His commands;

in that I am commanding thee to-day to love Jehovah thy God, to walk in His ways, and to keep His commands, and His statutes, and His judgments; and thou hast lived and multiplied, and Jehovah thy God hath blessed thee in the land whither thou art going in to possess it.