16 Bible Verses about Far Be It!

Most Relevant Verses

Luke 20:16

"He will come and destroy those vine-dressers, and will give the vineyard to others."

Romans 3:4

By no means! Be sure that God is ever true, though all mankind prove false. As it is written, That thou mayest be found just in thine argument, And gain thy cause when thou contendest.

Romans 3:6

Be it far from us; for in that case how could God judge the world?

Romans 6:2

No indeed; how shall we who have died to sin still go on living in it any longer?

Romans 7:7

What shall we say then? Is the Law sin? Certainly not. On the contrary I should not have become acquainted with sin had it not been for the Law; for except the Law had repeatedly said, "Thou shalt not lust," I should never have known the sin of lust.

Romans 7:13

Did then that which was good become for me death? Never! but sin did; that it might be manifest as sin, by that the unutterable malignity of sin might become plain through the commandment.

Romans 9:14

What shall we say then? that there is injustice with God? No indeed.

Romans 11:1

Then I ask, Did God cast off his people? No indeed. For I also am an Israelite, a son of Abraham, a member of the tribe of Benjamin.

1 Corinthians 6:15

You know, do you not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a harlot? God forbid!

Galatians 2:17

But if while seeking to be justified in Christ we ourselves also have been found to be sinners, is Christ then a minister of sin? Far from it!

Galatians 3:21

Is the Law then opposed to the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would actually have come from law;

Acts 10:14

"Not so, my Lord," answered Peter, "for I have never yet eaten anything common and unclean."

Acts 11:8

"'Not so, my Lord' said I, 'for nothing common or unclean has ever gone into my mouth.'

Romans 3:9

What then? Are we Jews in a better position? Not at all, for I have already charged all, both Jews and Gentiles, with being under sin.

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