21 Bible Verses about The Gospel To Jew And Gentile

FOR I AM PROUD OF THE GOSPEL. IT IS GOD'S SAVING POWER FOR EVERY ONE WHO BELIEVES. FOR THE JEW FIRST, AND ALSO FOR THE GENTILE.

Anguish and calamity will be upon every soul of man who practices evil, upon the Jew first, and also upon the Gentile;

What then? Are we Jews in a better position? Not at all, for I have already charged all, both Jews and Gentiles, with being under sin.

Then those who had been scattered by the trouble that arose over Stephen, traveled as far as Phoenicia and Cyprus and Antioch; but they preached the word to none except Jews.

For I say that Christ has been made a minister of the Circumcision the people of Israel, in vindication of God's truth, so that he may confirm the promises given to our forefathers; and so that the Gentiles also should praise God for his mercy, as it is written, Therefore I will offer praise to thee among the Gentiles, And sing to thy name.

but glory and honor and peace to every man who does good, to the Jew first, and also to the Gentile.

Or again, Rejoice, O Gentiles, with his people.

"Go," answered the Lord, "this man is chosen instrument of mine to bear my name before the nations and their kings, and before the Children of Israel also;

Every Sabbath he used to preach in the synagogue, and tried to persuade both Jews and Greeks.

This went on for two years, so that all the inhabitants of Asia heard the Lord's message, Jews as well as Greeks.

And this became known to all the people of Ephesus, both Jews and Greeks. Awe fell on them all, and the name of the Lord Jesus began to be held in honor.

testifying both to Jews and Greeks repentance toward God, and faith toward our Lord Jesus Christ.

"Now what they have been told about you, again and again, is that you teach all the Jews who are among the Gentiles, to forsake Moses, and not to circumcise their children, nor to follow the old customs.

"how that the Christ must suffer, and how he should be the first to rise from the dead, and should bring a message of light to the Jewish people and to the Gentiles."

since there is one God who will justify the circumcised through faith, and by their faith will he justify the uncircumcised.

and he received circumcision as a sign, a seal of the faith-righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them. He is the father of circumcision to those who are not merely circumcised, but who also walk in the steps of that faith of our father Abraham which he held while he was as yet uncircumcised.

but to those who are the called, whether Jews or Greeks, Christ, the power of God and the wisdom of God.

And we can see this, for in one Spirit we were all baptized into one body, whether Jew or Gentile, whether slave or free, and we were all made to drink of one Spirit.

On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter has with the gospel for the circumcised

(for he who has equipped Peter for the apostleship to the circumcised, equipped me also for the apostleship to the Gentiles),

and when they recognized the grace which had been given to me, James and Cephas and John, then thought to be pillars, gave to Barnabas and to me the right hand of fellowship. They agreed that we should go to the Gentiles and they to the Jews.