45 Bible Verses about Fellowship, In Christian Service

And recognizing the grace [that God had] bestowed on me, James and Cephas (Peter) and John, who were reputed to be pillars [of the Jerusalem church], gave to me and Barnabas the right hand of fellowship, so that we could go to the Gentiles [with their blessing] and they to the circumcised (Jews).

For this reason a man shall leave his father and his mother [to establish a home with his wife],

Now after this the Lord appointed seventy others, and sent them out ahead of Him, two by two, into every city and place where He was about to go. He was saying to them, “The harvest is abundant [for there are many who need to hear the good news about salvation], but the workers [those available to proclaim the message of salvation] are few. Therefore, [prayerfully] ask the Lord of the harvest to send out workers into His harvest.

[thanking God] for your participation and partnership [both your comforting fellowship and gracious contributions] in [advancing] the good news [regarding salvation] from the first day [you heard it] until now.

From there they sailed back to Antioch, where they had been entrusted to the grace of God for the work which they had now completed.

Nevertheless, it was right of you to share [with me] in my difficulties. And you Philippians know that in the early days of preaching the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving except you alone; for even in Thessalonica you sent a gift more than once for my needs.

While they were serving the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul (Paul) for the work to which I have called them.” Then after fasting and praying, they laid their hands on them [in approval and dedication] and sent them away [on their first journey].

But Paul chose Silas [who was again in Antioch] and set out [on his second journey], commended by the brothers to the grace and favor of the Lord.

And when I was with you and ran short [financially], I did not burden any of you; for what I needed was fully supplied by the brothers (Silas and Timothy) who came from Macedonia (the church at Philippi). So I kept myself from being a burden to you in any way, and will continue to do so.

But remember the earlier days, when, after being [spiritually] enlightened, you [patiently] endured a great conflict of sufferings, sometimes by being made a spectacle, publicly exposed to insults and distress, and sometimes by becoming companions with those who were so treated. For you showed sympathy and deep concern for those who were imprisoned, and you joyfully accepted the [unjust] seizure of your belongings and the confiscation of your property, conscious of the fact that you have a better possession and a lasting one [prepared for you in heaven].

And our hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort.

Only [be sure to] lead your lives in a manner [that will be] worthy of the gospel of Christ, so that whether I do come and see you or remain absent, I will hear about you that you are standing firm in one spirit [and one purpose], with one mind striving side by side [as if in combat] for the faith of the gospel. And in no way be alarmed or intimidated [in anything] by your opponents, for such [constancy and fearlessness on your part] is a [clear] sign [a proof and a seal] for them of [their impending] destruction, but [a clear sign] for you of deliverance and salvation, and that too, from God. For you have been granted [the privilege] for Christ’s sake, not only to believe and confidently trust in Him, but also to suffer for His sake, read more.
[and so you are] experiencing the same [kind of] conflict which you saw me endure, and which you hear to be mine now.

Nevertheless, it was right of you to share [with me] in my difficulties.

because he preferred to endure the hardship of the people of God rather than to enjoy the passing pleasures of sin.

Indeed, I ask you too, my true companion, to help these women [to keep on cooperating], for they have shared my struggle in the [cause of the] gospel, together with Clement and the rest of my fellow workers, whose names are in the Book of Life.

and when he found him, he brought him back to Antioch. For an entire year they met [with others] in the church and instructed large numbers; and it was in Antioch that the disciples were first called Christians. Now at this time some prophets came down from Jerusalem to Antioch. One of them named Agabus stood up and prophesied through the [Holy] Spirit that a severe famine would come on the entire world. And this did happen during the reign of Claudius. read more.
So the disciples decided to send a contribution, each according to his individual ability, to the believers who lived in Judea. And this they did, sending the contribution to the elders by Barnabas and Saul.

As Paul and Barnabas were leaving [the synagogue], the people kept begging that these things might be spoken to them on the next Sabbath. When the congregation of the synagogue had been dismissed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who, talking to them were urging them to continue in the grace of God. On the next Sabbath almost the entire city gathered together to hear the word of the Lord [about salvation through faith in Christ]. read more.
But when the Jews saw the crowds, they were filled with jealousy and began contradicting the things said by Paul, and were slandering him. And [at the same time] Paul and Barnabas spoke out boldly and confidently, saying, “It was necessary that God’s message [of salvation through faith in Christ] be spoken to you [Jews] first. Since you repudiate it and judge yourselves unworthy of eternal life, now we turn to the Gentiles. For that is what the Lord has commanded us, saying,

‘I have placed You as a light for the Gentiles,
So that You may bring [the message of eternal] salvation to the end of the earth.’” When the Gentiles heard this, they began rejoicing and glorifying [praising and giving thanks for] the word of the Lord; and all those who had been appointed (designated, ordained) to eternal life [by God] believed [in Jesus as the Christ and their Savior]. And so the word of the Lord [regarding salvation] was being spread through the entire region. But the Jews incited the devout, prominent women and the leading men of the city, and instigated persecution against Paul and Barnabas, and drove them forcibly out of their district.

Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior]; but the unbelieving Jews [who rejected Jesus as Messiah] stirred up and embittered the minds of the Gentiles against the believers. So Paul and Barnabas stayed for a long time, speaking boldly and confidently for the Lord, who continued to testify to the word of His grace, granting that signs and wonders (attesting miracles) be done by them. read more.
But the people of the city were divided; some were siding with the Jews, and some with the apostles. When there was an attempt by both the Gentiles and the Jews, together with their rulers, to shamefully mistreat and to stone them, they, aware of the situation, escaped to Lystra and Derbe, [taking refuge in the] cities of Lycaonia, and the neighboring region; and there they continued to preach the good news. Now at Lystra a man sat who was unable to use his feet, for he was crippled from birth and had never walked. This man was listening to Paul as he spoke, and Paul looked intently at him and saw that he had faith to be healed, and said with a loud voice, “Stand up on your feet.” And he jumped up and began to walk. And the crowds, when they saw what Paul had done, raised their voices, shouting in the Lycaonian language, “The gods have come down to us in human form!” They began calling Barnabas, Zeus [chief of the Greek gods], and Paul, Hermes [messenger of the Greek gods], since he took the lead in speaking. The priest of Zeus, whose temple was at the entrance of the city, brought bulls and garlands to the city gates, and wanted to offer sacrifices with the crowds. But when the apostles Barnabas and Paul heard about it, they tore their robes and rushed out into the crowd, shouting, “Men, why are you doing these things? We too are only men of the same nature as you, bringing the good news to you, so that you turn from these useless and meaningless things to the living God, who made the heaven and the earth and the sea and everything that is in them. In generations past He permitted all the nations to go their own ways; yet He did not leave Himself without some witness [as evidence of Himself], in that He kept constantly doing good things and showing you kindness, and giving you rains from heaven and productive seasons, filling your hearts with food and happiness.” Even saying these words, with difficulty they prevented the people from offering sacrifices to them. But Jews arrived from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, thinking he was dead. But the disciples formed a circle around him, and he got up and went back into the city; and the next day he went on with Barnabas to Derbe. They preached the good news to that city and made many disciples, then they returned to Lystra and to Iconium and to Antioch, strengthening and establishing the hearts of the disciples; encouraging them to remain firm in the faith, saying, “It is through many tribulations and hardships that we must enter the kingdom of God.” When they had appointed elders for them in every church, having prayed with fasting, they entrusted them to the Lord in whom they believed [and joyfully accepted as the Messiah].

Then the apostles and the elders, together with the whole church, decided to select some of their men to go to Antioch with Paul and Barnabas—Judas, who was called Barsabbas, and Silas [also called Silvanus, both], leading men among the brothers. With them they sent the following letter:

“The apostles and the brothers who are the elders, to the brothers and sisters who are from the Gentiles in Antioch, Syria, and Cilicia, Greetings. Since we have heard that some of our men have troubled you with their teachings, causing distress and confusion—men to whom we gave no such orders or instructions— read more.
it has been decided by us, having met together, to select men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. So we have sent Judas and Silas, who will report by word of mouth the same things [that we decided in our meeting]. For it seemed good to the Holy Spirit and to us not to place on you any greater burden than these essentials: that you abstain from things sacrificed to idols, and from [consuming] blood, and from [eating the meat of] things that have been strangled, and from sexual impurity. If you keep yourselves from these things, you will do well. Farewell.”

Greet Prisca and Aquila, my fellow workers in Christ Jesus,

Greet Urbanus, our fellow worker in Christ, and my beloved Stachys.

Timothy, my fellow worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my kinsmen.

As for Titus, he is my partner and fellow worker in your service; and as for the [other two] brothers, they are [special] messengers of the churches, a glory and credit to Christ.

However, I thought it necessary to send back to you Epaphroditus, [who has been] my brother and companion and fellow soldier, who was also sent as your messenger to take care of my needs.

For just as the body is one and yet has many parts, and all the parts, though many, form [only] one body, so it is with Christ.

Now there are [distinctive] varieties of spiritual gifts [special abilities given by the grace and extraordinary power of the Holy Spirit operating in believers], but it is the same Spirit [who grants them and empowers believers]. And there are [distinctive] varieties of ministries and service, but it is the same Lord [who is served]. And there are [distinctive] ways of working [to accomplish things], but it is the same God who produces all things in all believers [inspiring, energizing, and empowering them].

But to each one is given the manifestation of the Spirit [the spiritual illumination and the enabling of the Holy Spirit] for the common good.

For just as in one [physical] body we have many parts, and these parts do not all have the same function or special use, so we, who are many, are [nevertheless just] one body in Christ, and individually [we are] parts one of another [mutually dependent on each other]. Since we have gifts that differ according to the grace given to us, each of us is to use them accordingly: if [someone has the gift of] prophecy, [let him speak a new message from God to His people] in proportion to the faith possessed; read more.
if service, in the act of serving; or he who teaches, in the act of teaching; or he who encourages, in the act of encouragement; he who gives, with generosity; he who leads, with diligence; he who shows mercy [in caring for others], with cheerfulness.

For the [human] body does not consist of one part, but of many [limbs and organs]. If the foot says, “Because I am not a hand, I am not a part of the body,” is it not on the contrary still a part of the body? If the ear says, “Because I am not an eye, I am not a part of the body,” is it not on the contrary still a part of the body? read more.
If the whole body were an eye, where would the hearing be? If the whole [body] were an ear, where would the sense of smell be? But now [as things really are], God has placed and arranged the parts in the body, each one of them, just as He willed and saw fit [with the best balance of function]. If they all were a single organ, where would [the rest of] the body be? But now [as things really are] there are many parts [different limbs and organs], but a single body.

Just as each one of you has received a special gift [a spiritual talent, an ability graciously given by God], employ it in serving one another as [is appropriate for] good stewards of God’s multi-faceted grace [faithfully using the diverse, varied gifts and abilities granted to Christians by God’s unmerited favor].

The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” But quite the contrary, the parts of the body that seem to be weaker are [absolutely] necessary; and as for those parts of the body which we consider less honorable, these we treat with greater honor; and our less presentable parts are treated with greater modesty, read more.
while our more presentable parts do not require it. But God has combined the [whole] body, giving greater honor to that part which lacks it, so that there would be no division or discord in the body [that is, lack of adaptation of the parts to each other], but that the parts may have the same concern for one another. And if one member suffers, all the parts share the suffering; if one member is honored, all rejoice with it.

But on the contrary, they saw that I had been entrusted with the gospel to the uncircumcised (Gentiles), just as Peter had been [entrusted to proclaim the gospel] to the circumcised (Jews); (for He who worked effectively for Peter and empowered him in his ministry to the Jews also worked effectively for me and empowered me in my ministry to the Gentiles).

Now you [collectively] are Christ’s body, and individually [you are] members of it [each with his own special purpose and function]. So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? read more.
Do all have gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire and strive for the greater gifts [if acquiring them is going to be your goal].And yet I will show you a still more excellent way [one of the choicest graces and the highest of them all: unselfish love].

Brothers and sisters, you know that those of the household of Stephanas were the first converts in Achaia, and that they have devoted themselves for ministry to God’s people—now I urge you to be subject to such leaders [treating them with courtesy and respect], and to everyone who helps in the work and labors [for the benefit of yourselves and the church]. I rejoice because Stephanas and Fortunatus and Achaicus have arrived, for they have made up for your absence. read more.
They have refreshed my spirit as well as yours. So fully acknowledge such men and deeply appreciate them.

And consider the patience of our Lord [His delay in judging and avenging wrongs] as salvation [that is, allowing time for more to be saved]; just as our beloved brother Paul also wrote to you according to the wisdom given to him [by God], speaking about these things as he does in all of his letters. In which there are some things that are difficult to understand, which the untaught and unstable [who have fallen into error] twist and misinterpret, just as they do the rest of the Scriptures, to their own destruction.

From that day on, half of my servants carried on the work while the other half held the spears, shields, bows, and breastplates; and the captains were behind the whole house of Judah. Those who were rebuilding the wall and those who carried burdens loaded themselves so that everyone worked with one hand and held a weapon with the other. Every builder had his sword secured at his side as he built. And the one who sounded the trumpet [to summon the troops] stood at my side. read more.
I said to the nobles, the officials and the rest of the people, “The work is great and extensive, and we are separated on the wall, far from one another. Wherever you hear the sound of the trumpet, gather to us there. Our God will fight for us.” So we carried on with the work with half of them holding spears from dawn until the stars came out. At that time I also said to the people, “Let each man with his servant spend the night inside Jerusalem so that they may serve as a guard for us at night and a laborer during the day.”

What then is Apollos? And what is Paul? Just servants through whom you believed [in Christ], even as the Lord appointed to each his task. I planted, Apollos watered, but God [all the while] was causing the growth. So neither is the one who plants nor the one who waters anything, but [only] God who causes the growth. read more.
He who plants and he who waters are one [in importance and esteem, working toward the same purpose]; but each will receive his own reward according to his own labor.

You must speak to him and put the words in his mouth; I, even I, will be with your mouth and with his mouth, and I will teach you what you are to do. Moreover, he shall speak for you to the people; he will act as a mouthpiece for you, and you will be as God to him [telling him what I say to you].

So Joshua did as Moses said, and fought with Amalek; and Moses, Aaron, and Hur went up to the hilltop. Now when Moses held up his hand, Israel prevailed, and when he lowered his hand [due to fatigue], Amalek prevailed. But Moses’ hands were heavy and he grew tired. So they took a stone and put it under him, and he sat on it. Then Aaron and Hur held up his hands, one on one side and one on the other side; so it was that his hands were steady until the sun set. read more.
So Joshua overwhelmed and defeated Amalek and his people with the edge of the sword.

To one is given through the [Holy] Spirit [the power to speak] the message of wisdom, and to another [the power to express] the word of knowledge and understanding according to the same Spirit; to another [wonder-working] faith [is given] by the same [Holy] Spirit, and to another the [extraordinary] gifts of healings by the one Spirit; and to another the working of miracles, and to another prophecy [foretelling the future, speaking a new message from God to the people], and to another discernment of spirits [the ability to distinguish sound, godly doctrine from the deceptive doctrine of man-made religions and cults], to another various kinds of [unknown] tongues, and to another interpretation of tongues. read more.
All these things [the gifts, the achievements, the abilities, the empowering] are brought about by one and the same [Holy] Spirit, distributing to each one individually just as He chooses.

“Then I commanded you [Reuben, Gad, and the half-tribe of Manasseh] at that time, saying, ‘The Lord your God has given you this land to possess; all you who are brave men shall cross over [the Jordan] armed before your brothers, the sons of Israel. But your wives and your children and your cattle—I know that you have much livestock—shall remain in your cities which I have given you, until the Lord gives rest to your fellow countrymen as [He has] to you, and they also possess the land which the Lord your God has given them beyond the Jordan. Then each of you may return to the land (possession) which I have given to you.’

So all the men of Israel assembled against the city, united as one man.

In the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began [the work], with the rest of their brothers—the priests and Levites and all who came to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to oversee the work of the house of the Lord. Then Jeshua with his sons and brothers stood united with Kadmiel and his sons, the sons of Judah and the sons of Henadad with their sons and brothers the Levites, to oversee the workmen in the house of God. Now when the builders had laid the foundation of the temple of the Lord, the priests stood in their apparel with trumpets, and the Levites, the sons of Asaph, with their cymbals, to praise the Lord in accordance with the directions of David king of Israel.

So we built the wall and the entire wall was joined together to half its height, for the people had a heart to work.

so they signaled to their partners in the other boat to come and help them. And they came and filled both of the boats [with fish], so that they began to sink. But when Simon Peter saw this, he fell down at Jesus’ knees, saying, “Go away from me, for I am a sinful man, O Lord!” For he and all his companions were completely astounded at the catch of fish which they had taken; read more.
and so were James and John, sons of Zebedee, who were partners with Simon [Peter]. Jesus said to Simon, “Have no fear; from now on you will be catching men!”