67 Bible Verses about Unselfishness

“I can do nothing on my own initiative or authority. Just as I hear, I judge; and My judgment is just (fair, righteous, unbiased), because I do not seek My own will, but only the will of Him who sent Me.

For even Christ did not please Himself; but as it is written [in Scripture], “The reproaches of those who reproached You (the Father) fell on Me (the Son).”

Then Jesus called His disciples to Him, and said, “I feel compassion for the crowd, because they have been with Me now three days and have nothing [left] to eat; and I do not want to send them away hungry, because they might faint [from exhaustion] on the way [home].”

that Jesus, knowing that the Father had put everything into His hands, and that He had come from God and was [now] returning to God, got up from supper, took off His [outer] robe, and taking a [servant’s] towel, He tied it around His waist. Then He poured water into the basin and began washing the disciples’ feet and wiping them with the towel which was tied around His waist.

For you are recognizing [more clearly] the grace of our Lord Jesus Christ [His astonishing kindness, His generosity, His gracious favor], that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich (abundantly blessed).

It is not this way among you, but whoever wishes to become great among you shall be your servant, and whoever wishes to be first among you shall be your [willing and humble] slave; just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”

But this is not how it is among you; instead, whoever wishes to become great among you must be your servant, and whoever wishes to be first and most important among you must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

Have this same attitude in yourselves which was in Christ Jesus [look to Him as your example in selfless humility], who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it]; but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully man]. read more.
After He was found in [terms of His] outward appearance as a man [for a divinely-appointed time], He humbled Himself [still further] by becoming obedient [to the Father] to the point of death, even death on a cross.

He was despised and rejected by men,
A Man of sorrows and pain and acquainted with grief;
And like One from whom men hide their faces
He was despised, and we did not appreciate His worth or esteem Him.
But [in fact] He has borne our griefs,
And He has carried our sorrows and pains;
Yet we [ignorantly] assumed that He was stricken,
Struck down by God and degraded and humiliated [by Him].

But He was wounded for our transgressions,
He was crushed for our wickedness [our sin, our injustice, our wrongdoing];
The punishment [required] for our well-being fell on Him,
And by His stripes (wounds) we are healed.
read more.

All of us like sheep have gone astray,
We have turned, each one, to his own way;
But the Lord has caused the wickedness of us all [our sin, our injustice, our wrongdoing]
To fall on Him [instead of us].
He was oppressed and He was afflicted,
Yet He did not open His mouth [to complain or defend Himself];
Like a lamb that is led to the slaughter,
And like a sheep that is silent before her shearers,
So He did not open His mouth.

After oppression and judgment He was taken away;
And as for His generation [His contemporaries], who [among them] concerned himself with the fact
That He was cut off from the land of the living [by His death]
For the transgression of my people, to whom the stroke [of death] was due?

His grave was assigned with the wicked,
But He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.
Yet the Lord was willing
To crush Him, causing Him to suffer;
If He would give Himself as a guilt offering [an atonement for sin],
He shall see His [spiritual] offspring,
He shall prolong His days,
And the will (good pleasure) of the Lord shall succeed and prosper in His hand.

As a result of the anguish of His soul,
He shall see it and be satisfied;
By His knowledge [of what He has accomplished] the Righteous One,
My Servant, shall justify the many [making them righteous—upright before God, in right standing with Him],
For He shall bear [the responsibility for] their sins.

Therefore, I will divide and give Him a portion with the great [kings and rulers],
And He shall divide the spoils with the mighty,
Because He [willingly] poured out His life to death,
And was counted among the transgressors;
Yet He Himself bore and took away the sin of many,
And interceded [with the Father] for the transgressors.

For this reason the Father loves Me, because I lay down My [own] life so that I may take it back. No one takes it away from Me, but I lay it down voluntarily. I am authorized and have power to lay it down and to give it up, and I am authorized and have power to take it back. This command I have received from My Father.”

While we were still helpless [powerless to provide for our salvation], at the right time Christ died [as a substitute] for the ungodly. Now it is an extraordinary thing for one to willingly give his life even for an upright man, though perhaps for a good man [one who is noble and selfless and worthy] someone might even dare to die. But God clearly shows and proves His own love for us, by the fact that while we were still sinners, Christ died for us.

For I passed on to you as of first importance what I also received, that Christ died for our sins according to [that which] the Scriptures [foretold],

For the love of Christ controls and compels us, because we have concluded this, that One died for all, therefore all died;

who died [willingly] for us, so that whether we are awake (alive) or asleep (dead) [at Christ’s appearing], we will live together with Him [sharing eternal life].

He committed no sin, nor was deceit ever found in His mouth. While being reviled and insulted, He did not revile or insult in return; while suffering, He made no threats [of vengeance], but kept entrusting Himself to Him who judges fairly. He personally carried our sins in His body on the cross [willingly offering Himself on it, as on an altar of sacrifice], so that we might die to sin [becoming immune from the penalty and power of sin] and live for righteousness; for by His wounds you [who believe] have been healed.

For indeed Christ died for sins once for all, the Just and Righteous for the unjust and unrighteous [the Innocent for the guilty] so that He might bring us to God, having been put to death in the flesh, but made alive in the Spirit;

who gave Himself as a ransom [a substitutionary sacrifice to atone] for all, the testimony given at the right and proper time.

Then Jesus said to His disciples, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].

Jesus called the crowd together with His disciples, and said to them, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].

And He was saying to them all, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross daily [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].

For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

We know that our old self [our human nature without the Holy Spirit] was nailed to the cross with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin.

and He died for all, so that all those who live would no longer live for themselves, but for Him who died and was raised for their sake.

that, regarding your previous way of life, you put off your old self [completely discard your former nature], which is being corrupted through deceitful desires,

Do not lie to one another, for you have stripped off the old self with its evil practices,

For to me, to live is Christ [He is my source of joy, my reason to live] and to die is gain [for I will be with Him in eternity]. If, however, it is to be life here and I am to go on living, this will mean useful and productive service for me; so I do not know which to choose [if I am given that choice]. But I am hard-pressed between the two. I have the desire to leave [this world] and be with Christ, for that is far, far better; read more.
yet to remain in my body is more necessary and essential for your sake.

But whatever former things were gains to me [as I thought then], these things [once regarded as advancements in merit] I have come to consider as loss [absolutely worthless] for the sake of Christ [and the purpose which He has given my life]. But more than that, I count everything as loss compared to the priceless privilege and supreme advantage of knowing Christ Jesus my Lord [and of growing more deeply and thoroughly acquainted with Him—a joy unequaled]. For His sake I have lost everything, and I consider it all garbage, so that I may gain Christ, and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith. read more.
And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did]; so that I may attain to the resurrection [that will raise me] from the dead.

Do not merely look out for your own personal interests, but also for the interests of others. Have this same attitude in yourselves which was in Christ Jesus [look to Him as your example in selfless humility],

So if I, the Lord and the Teacher, washed your feet, you ought to wash one another’s feet as well. For I gave you [this as] an example, so that you should do [in turn] as I did to you.

By this we know [and have come to understand the depth and essence of His precious] love: that He [willingly] laid down His life for us [because He loved us]. And we ought to lay down our lives for the believers.

We love, because He first loved us. If anyone says, “I love God,” and hates (works against) his [Christian] brother he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from Him, that the one who loves God should also [unselfishly] love his brother and seek the best for him.

But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness, gentleness, self-control. Against such things there is no law. And those who belong to Christ Jesus have crucified the sinful nature together with its passions and appetites. read more.
If we [claim to] live by the [Holy] Spirit, we must also walk by the Spirit [with personal integrity, godly character, and moral courage—our conduct empowered by the Holy Spirit]. We must not become conceited, challenging or provoking one another, envying one another.

Be devoted to one another with [authentic] brotherly affection [as members of one family], give preference to one another in honor;

All things are lawful [that is, morally legitimate, permissible], but not all things are beneficial or advantageous. All things are lawful, but not all things are constructive [to character] and edifying [to spiritual life]. Let no one seek [only] his own good, but [also] that of the other person.

None of us lives for himself [for his own benefit, but for the Lord], and none of us dies for himself [but for the Lord].

Now we who are strong [in our convictions and faith] ought to [patiently] put up with the weaknesses of those who are not strong, and not just please ourselves. Let each one of us [make it a practice to] please his neighbor for his good, to build him up spiritually.

Only be careful that this liberty of yours [this power to choose] does not somehow become a stumbling block [that is, a temptation to sin] to the weak [in conscience].

bearing graciously with one another, and willingly forgiving each other if one has a cause for complaint against another; just as the Lord has forgiven you, so should you forgive.

Instruct them to do good, to be rich in good works, to be generous, willing to share [with others].

Do nothing from selfishness or empty conceit [through factional motives, or strife], but with [an attitude of] humility [being neither arrogant nor self-righteous], regard others as more important than yourselves.

Live in harmony with one another; do not be haughty [conceited, self-important, exclusive], but associate with humble people [those with a realistic self-view]. Do not overestimate yourself.

Carry one another’s burdens and in this way you will fulfill the requirements of the law of Christ [that is, the law of Christian love]. For if anyone thinks he is something [special] when [in fact] he is nothing [special except in his own eyes], he deceives himself.

with all humility [forsaking self-righteousness], and gentleness [maintaining self-control], with patience, bearing with one another in [unselfish] love.

being subject to one another out of reverence for Christ.

Finally, all of you be like-minded [united in spirit], sympathetic, brotherly, kindhearted [courteous and compassionate toward each other as members of one household], and humble in spirit;

Likewise, you younger men [of lesser rank and experience], be subject to your elders [seek their counsel]; and all of you, clothe yourselves with humility toward one another [tie on the servant’s apron], for God is opposed to the proud [the disdainful, the presumptuous, and He defeats them], but He gives grace to the humble.

But it is not to be this way with you; on the contrary, the one who is the greatest among you must become like the youngest [and least privileged], and the [one who is the] leader, like the servant.

For you, my brothers, were called to freedom; only do not let your freedom become an opportunity for the sinful nature (worldliness, selfishness), but through love serve and seek the best for one another.

Just as each one of you has received a special gift [a spiritual talent, an ability graciously given by God], employ it in serving one another as [is appropriate for] good stewards of God’s multi-faceted grace [faithfully using the diverse, varied gifts and abilities granted to Christians by God’s unmerited favor].

shepherd and guide and protect the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God; and not [motivated] for shameful gain, but with wholehearted enthusiasm;

So Abram said to Lot, “Please let there be no strife and disagreement between you and me, nor between your herdsmen and my herdsmen, because we are relatives. Is not the entire land before you? Please separate [yourself] from me. If you take the left, then I will go to the right; or if you choose the right, then I will go to the left.”

So Moses returned to the Lord, and said, “Oh, these people have committed a great sin [against You], and have made themselves a god of gold. Yet now, if You will, forgive their sin—and if not, please blot me out of Your book which You have written (kill me)!”

But Ruth said, “Do not urge me to leave you or to turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people will be my people, and your God, my God. Where you die, I will die, and there I will be buried. May the Lord do the same to me [as He has done to you], and more also, if anything but death separates me from you.”

Here I am; testify against me before the Lord and [Saul] His anointed [if I have done someone wrong]. Whose ox have I taken, or whose donkey have I taken, or whom have I exploited? Whom have I oppressed or from whose hand have I taken a bribe to blind my eyes [to the truth]? [Tell me and] I will restore it to you.” They said, “You have not exploited us or oppressed us or taken anything at all from a man’s hand.” Samuel said to them, “The Lord is a witness against you, and [Saul] His anointed is a witness this day that you have not found anything in my hand.” And they answered, “He is a witness.”

Moreover, from the day that I was appointed to be their governor in the land of Judah, from the twentieth year to the thirty-second year of King Artaxerxes, for twelve years, neither I nor my relatives have eaten the governor’s food allowance. But the former governors who were [in office] before me put heavy burdens on the people and took food and wine from them in addition to forty shekels of silver [as an excessive monthly salary]; even their servants assumed authority over the people. But I did not do so because of the [reverent] fear of God. I also applied myself to the work on this wall; we did not buy any land, and all my servants were gathered together there for the work. read more.
Moreover, there were at my table a hundred and fifty Jews and officials, besides those who came to us from the nations that were around us. Now the following were prepared for each day: one ox and six choice sheep; also fowls (poultry) were prepared for me; and in intervals of ten days all sorts of wine was provided in abundance. Yet for all this, I did not demand the governor’s food allowance, because the servitude was heavy on this people.

And He sat down opposite the [temple] treasury, and began watching how the people were putting money into the treasury. And many rich people were putting in large sums. A poor widow came and put in two small copper coins, which amount to a mite. Calling His disciples to Him, He said to them, “I assure you and most solemnly say to you, this poor widow put in [proportionally] more than all the contributors to the treasury. read more.
For they all contributed from their surplus, but she, from her poverty, put in all she had, all she had to live on.”

After leaving there, Jesus withdrew to the district of Tyre and Sidon. And a Canaanite woman from that district came out and began to cry out [urgently], saying, “Have mercy on me, O Lord, Son of David (Messiah); my daughter is cruelly possessed by a demon.” But He did not say a word in answer to her. And His disciples came and asked Him [repeatedly], “Send her away, because she keeps shouting out after us.” read more.
He answered, “I was commissioned by God and sent only to the lost sheep of the house of Israel.” But she came and began to kneel down before Him, saying, “Lord, help me!” And He replied, “It is not good (appropriate, fair) to take the children’s bread and throw it to the pet dogs.” She said, “Yes, Lord; but even the pet dogs eat the crumbs that fall from their [young] masters’ table.” Then Jesus answered her, “Woman, your faith [your personal trust and confidence in My power] is great; it will be done for you as you wish.” And her daughter was healed from that moment.

Now when Jesus was [back] in Bethany, at the home of Simon the leper, a woman came to Him with an alabaster vial of very expensive perfume and she poured it on Jesus’ head as He reclined at the table. But when the disciples saw it they were indignant and angry, saying, “Why all this waste [of money]? read more.
For this perfume might have been sold at a high price and the money given to the poor.” But Jesus, aware [of the malice] of this [remark], said to them, “Why are you bothering the woman? She has done a good thing to Me. For you always have the poor with you; but you will not always have Me. When she poured this perfume on My body, she did it to prepare Me for burial. I assure you and most solemnly say to you, wherever this gospel [of salvation] is preached in the whole world, what this woman has done will also be told in memory of her [for her act of love and devotion].”

While He was in Bethany [as a guest] at the home of Simon the leper, and reclining at the table, a woman came with an alabaster vial of very costly and precious perfume of pure nard; and she broke the vial and poured the perfume over His head. But there were some who were indignantly remarking to one another, “Why has this perfume been wasted? For this perfume might have been sold for more than three hundred denarii [a laborer’s wages for almost a year], and the money given to the poor.” And they scolded her. read more.
But Jesus said, “Let her alone; why are you bothering her and causing trouble? She has done a good and beautiful thing to Me. For you always have the poor with you, and whenever you wish you can do something good to them; but you will not always have Me. She has done what she could; she has anointed My body beforehand for the burial. I assure you and most solemnly say to you, wherever the good news [regarding salvation] is proclaimed throughout the world, what she has done will be told in memory of her.”

John replied, “A man can receive nothing [he can claim nothing at all] unless it has been granted to him from heaven [for there is no other source than the sovereign will of God]. You yourselves are my witnesses that I stated, ‘I am not the Christ (the Messiah, the Anointed),’ but, ‘I have [only] been sent ahead of Him [as His appointed forerunner and messenger to announce and proclaim His coming].’ He who has the bride is the bridegroom; but the friend of the bridegroom, who stands by and listens to him, rejoices greatly because of the bridegroom’s voice. So this pleasure and joy of mine is now complete. read more.
He must increase [in prominence], but I must decrease.

Now the company of believers was of one heart and soul, and not one [of them] claimed that anything belonging to him was [exclusively] his own, but everything was common property and for the use of all. And with great ability and power the apostles were continuously testifying to the resurrection of the Lord Jesus, and great grace [God’s remarkable lovingkindness and favor and goodwill] rested richly upon them all. There was not a needy person among them, because those who were owners of land or houses were selling them, and bringing the proceeds of the sales read more.
and placing the money down at the apostles’ feet. Then it was distributed to each as anyone had need. Now Joseph, a Levite and native of Cyprus, who was surnamed Barnabas by the apostles (which translated means Son of Encouragement), sold a field belonging to him and brought the money and set it at the apostles’ feet.

Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their own necks [endangering their very lives] for my life. To them not only do I give thanks, but also all the churches of the Gentiles.

Brothers and sisters, you know that those of the household of Stephanas were the first converts in Achaia, and that they have devoted themselves for ministry to God’s people—now I urge you

For I have no one else [like him who is] so kindred a spirit who will be genuinely concerned for your [spiritual] welfare. For the others [who deserted me after my arrest] all seek [to advance] their own interests, not those of Jesus Christ.

Welcome him home in the Lord with great joy, and appreciate and honor men like him; because he came close to death for the work of Christ, risking his life to complete what was lacking in your service to me [which distance prevented you from rendering personally].

Do not offend Jews or Greeks or even the church of God [but live to honor Him]; just as I please everyone in all things [as much as possible adapting myself to the interests of others], not seeking my own benefit but that of the many, so that they [will be open to the message of salvation and] may be saved.

Imitate me, just as I imitate Christ.