62 Bible Verses about Good Friends
Most Relevant Verses
When David had finished speaking to Saul, the soul of Jonathan was bonded to the soul of David, and Jonathan loved him as himself. Saul took David that day and did not let him return to his father’s house. Then Jonathan made a covenant with David because he loved him as himself.
Jonathan made David vow again because of his love for him, for Jonathan loved him as himself.
“I am distressed for you, my brother Jonathan;
You have been a good friend to me.
Your love toward me was more wonderful
Than the love of women.
Now when Job’s three friends heard of all this adversity that had come upon him, each one came from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; for they had made an appointment together to come to sympathize with him and to comfort him.
But Ruth said, “Do not urge me to leave you or to turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people will be my people, and your God, my God. Where you die, I will die, and there I will be buried. May the Lord do the same to me [as He has done to you], and more also, if anything but death separates me from you.”
Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their own necks [endangering their very lives] for my life. To them not only do I give thanks, but also all the churches of the Gentiles. Also greet the church that meets in their house. Greet my beloved Epaenetus, who is the first convert to Christ from [the west coast province of] Asia [Minor].
Now when I arrived at Troas to preach the good news of Christ, even though a door [of opportunity] opened for me in the Lord, my spirit could not rest because I did not find my brother Titus there; so saying goodbye to them, I left for Macedonia.
However, I thought it necessary to send back to you Epaphroditus, [who has been] my brother and companion and fellow soldier, who was also sent as your messenger to take care of my needs.
As to all my affairs, Tychicus, who is a much-loved brother and faithful assistant and fellow bond-servant in the Lord, will give you all the information.
Luke, the beloved physician, and Demas greet you.
to Timothy, my beloved son: Grace, mercy, and peace [inner calm and spiritual well-being] from God the Father and Christ Jesus our Lord. I thank God, whom I worship and serve with a clear conscience the way my forefathers did, as I constantly remember you in my prayers night and day, and as I recall your tears, I long to see you so that I may be filled with joy.
Stay with me; do not be afraid, for he who seeks my life seeks your life, but you are safe with me.”
Then David said, “I will show kindness to Hanun the son of Nahash, just as his father did to me.” So David sent [a letter along with] some of his servants to console him in regard to his father’s death; and David’s servants came into the land of the Ammonites.
Then the king said to Ittai the Gittite, “Why should you go with us, too? Go back and stay with the king [of your own country], for you are a foreigner and an exile as well; return to your own place. You came only yesterday, so should I make you wander with us today while I go where I will? Return and take your brothers back with you also. May lovingkindness and faithfulness be with you.” But Ittai answered the king, “As the Lord lives, and as my lord the king lives, most certainly wherever my lord the king may be, whether for death or life, there will your servant be also.”
It happened when David came to the summit [of the Mount of Olives], where he worshiped God, behold, Hushai the Archite came to meet him with his tunic torn and dust on his head [as if in mourning]. David said to him, “If you go on with me, you will be a burden to me. But if you return to the city, and say to Absalom, ‘I will be your servant, O king; as I have been your father’s servant in the past, so I will be your servant now;’ then you can thwart (make useless) the advice of Ahithophel for me. read more.
Are not Zadok and Abiathar the priests with you there? So it shall be that every word you hear from the king’s palace, you shall report it to them. Their two sons are there with them, Ahimaaz, Zadok’s son and Jonathan, Abiathar’s son; and by them you shall send to me everything that you hear.” So Hushai, David’s friend, returned to the city, and [at about the same time] Absalom came into Jerusalem.
Hiram king of Tyre sent his servants to Solomon when he heard that they had anointed him king in place of his father, for Hiram had always been a friend of David.
And Elijah said to Elisha, “Please stay here, for the Lord has sent me to Bethel.” But Elisha replied, “As the Lord lives and as your soul lives, I will not leave you.” So they went down to Bethel.
When Jehu went on from there, he met Jehonadab the son of Rechab coming to meet him. He greeted him and said to him, “Is your heart right, as my heart is with yours?” Jehonadab answered, “It is.” Jehu said “If it is, give me your hand.” He gave him his hand, and Jehu pulled him up into the chariot.
Then they came, bringing to Him a paralyzed man, who was being carried by four men. When they were unable to get to Him because of the crowd, they removed the roof above Jesus; and when they had dug out an opening, they let down the mat on which the paralyzed man was lying.
Now when Job’s three friends heard of all this adversity that had come upon him, each one came from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; for they had made an appointment together to come to sympathize with him and to comfort him. When they looked from a distance and did not recognize him [because of his disfigurement], they raised their voices and wept; and each one tore his robe [in grief] and they threw dust over their heads toward the sky [in sorrow]. So they sat down on the ground with Job for seven days and seven nights and no one spoke a word to him, for they saw that his pain was very great.
A friend loves at all times,
And a brother is born for adversity.
And Jonathan, Saul’s son, arose and went [into the woods] to David at Horesh, and encouraged him in God. He said to him, “Do not be afraid; the hand of my father Saul will not find you. You will be king over Israel and I will be second in command to you; my father Saul knows this too.”
The man of too many friends [chosen indiscriminately] will be broken in pieces and come to ruin,
But there is a [true, loving] friend who [is reliable and] sticks closer than a brother.
Do not abandon your own friend and your father’s friend,
And do not go to your brother’s house in the day of your disaster.
Better is a neighbor who is near than a brother who is far away.
There were also many women there looking on from a distance, who had accompanied Jesus from Galilee, ministering to Him. Among them was Mary Magdalene, and Mary the mother of James and Joseph, and [Salome] the mother of Zebedee’s sons [James and John].
Now after the Sabbath, near dawn of the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
For I long to see you so that I may share with you some spiritual gift, to strengthen and establish you; that is, that we may be mutually encouraged and comforted by each other’s faith, both yours and mine.
No one has greater love [nor stronger commitment] than to lay down his own life for his friends.
Now it is an extraordinary thing for one to willingly give his life even for an upright man, though perhaps for a good man [one who is noble and selfless and worthy] someone might even dare to die.
Rejoice with those who rejoice [sharing others’ joy], and weep with those who weep [sharing others’ grief].
Faithful are the wounds of a friend [who corrects out of love and concern],
But the kisses of an enemy are deceitful [because they serve his hidden agenda].
But speaking the truth in love [in all things—both our speech and our lives expressing His truth], let us grow up in all things into Him [following His example] who is the Head—Christ.
Then let us not criticize one another anymore, but rather determine this—not to put an obstacle or a stumbling block or a source of temptation in another believer’s way.
and let us consider [thoughtfully] how we may encourage one another to love and to do good deeds,
As iron sharpens iron,
So one man sharpens [and influences] another [through discussion].
I am a companion of all who [reverently] fear You,
And of those who keep and honor Your precepts.
Then those who feared the Lord [with awe-filled reverence] spoke to one another; and the Lord paid attention and heard it, and a book of remembrance was written before Him of those who fear the Lord [with an attitude of reverence and respect] and who esteem His name.
Therefore, my fellow believers, whom I love and long for, my delight and crown [my wreath of victory], in this way stand firm in the Lord, my beloved.
But it is you, a man my equal and my counsel,
My companion and my familiar friend;
We who had sweet fellowship together,
Who walked to the house of God in company.
Behold, how good and how pleasant it is
For brothers to dwell together in unity!
They were continually and faithfully devoting themselves to the instruction of the apostles, and to fellowship, to eating meals together and to prayers. A sense of awe was felt by everyone, and many wonders and signs (attesting miracles) were taking place through the apostles.
And all those who had believed [in Jesus as Savior] were together and had all things in common [considering their possessions to belong to the group as a whole]. And they began selling their property and possessions and were sharing the proceeds with all [the other believers], as anyone had need.
Now the company of believers was of one heart and soul, and not one [of them] claimed that anything belonging to him was [exclusively] his own, but everything was common property and for the use of all. And with great ability and power the apostles were continuously testifying to the resurrection of the Lord Jesus, and great grace [God’s remarkable lovingkindness and favor and goodwill] rested richly upon them all. There was not a needy person among them, because those who were owners of land or houses were selling them, and bringing the proceeds of the sales read more.
and placing the money down at the apostles’ feet. Then it was distributed to each as anyone had need.
So the disciples decided to send a contribution, each according to his individual ability, to the believers who lived in Judea.
(for He who worked effectively for Peter and empowered him in his ministry to the Jews also worked effectively for me and empowered me in my ministry to the Gentiles). And recognizing the grace [that God had] bestowed on me, James and Cephas (Peter) and John, who were reputed to be pillars [of the Jerusalem church], gave to me and Barnabas the right hand of fellowship, so that we could go to the Gentiles [with their blessing] and they to the circumcised (Jews).
I thank my God in every remembrance of you, always offering every prayer of mine with joy [and with specific requests] for all of you, [thanking God] for your participation and partnership [both your comforting fellowship and gracious contributions] in [advancing] the good news [regarding salvation] from the first day [you heard it] until now.
The Lord restored the fortunes of Job when he prayed for his friends, and the Lord gave Job twice as much as he had before.
With this in view, we constantly pray for you, that our God will count you worthy of your calling [to faith] and with [His] power fulfill every desire for goodness, and complete [your] every work of faith, so that the name of our Lord Jesus will be glorified in you [by what you do], and you in Him, according to the [precious] grace of our God and the Lord Jesus Christ.
Therefore, confess your sins to one another [your false steps, your offenses], and pray for one another, that you may be healed and restored. The heartfelt and persistent prayer of a righteous man (believer) can accomplish much [when put into action and made effective by God—it is dynamic and can have tremendous power].
I urge Euodia and I urge Syntyche to agree and to work in harmony in the Lord. Indeed, I ask you too, my true companion, to help these women [to keep on cooperating], for they have shared my struggle in the [cause of the] gospel, together with Clement and the rest of my fellow workers, whose names are in the Book of Life.
Hatred stirs up strife,
But love covers and overwhelms all transgressions [forgiving and overlooking another’s faults].
A perverse man spreads strife,
And one who gossips separates intimate friends.
He who covers and forgives an offense seeks love,
But he who repeats or gossips about a matter separates intimate friends.
It does not rejoice at injustice, but rejoices with the truth [when right and truth prevail].
Above all, have fervent and unfailing love for one another, because love covers a multitude of sins [it overlooks unkindness and unselfishly seeks the best for others].
Brothers, if anyone is caught in any sin, you who are spiritual [that is, you who are responsive to the guidance of the Spirit] are to restore such a person in a spirit of gentleness [not with a sense of superiority or self-righteousness], keeping a watchful eye on yourself, so that you are not tempted as well. Carry one another’s burdens and in this way you will fulfill the requirements of the law of Christ [that is, the law of Christian love].
My brothers and sisters, if anyone among you strays from the truth and falls into error and [another] one turns him back [to God], let the [latter] one know that the one who has turned a sinner from the error of his way will save that one’s soul from death and cover a multitude of sins [that is, obtain the pardon of the many sins committed by the one who has been restored].
The Son of Man came eating and drinking [with others], and they say, ‘Look! A glutton and a drunkard, a friend of tax collectors and sinners [including non-observant Jews]!’ Yet wisdom is justified and vindicated by her deeds [in the lives of those who respond to Me].”
The Son of Man has come eating and drinking, and you say, ‘Look, a man who is a glutton and a [heavy] wine-drinker, a friend of tax collectors and sinners [including non-observant Jews].’