44 Bible Verses about Fig tree

Then the trees said to the fig tree, ‘You come and reign over us!’ But the fig tree said to them, ‘Should I give up my sweetness and my good fruit, and go to wave over the trees?’

So they went up and spied out the land from the Wilderness of Zin to Rehob [a town in Lebanon], at Lebo-hamath [in the far north]. When they had gone up into the Negev (the South country), they came to Hebron; and Ahiman, Sheshai, and Talmai the descendants of Anak were there. (Now Hebron was built seven years before Zoan in Egypt.) Then they came to the Valley of Eshcol (cluster of grapes), and from there cut down a branch with a single cluster of grapes; and they carried it on a pole between two of them, with some of pomegranates and the figs.

Why have you made us come up from Egypt, to bring us to this wretched place? It is not a place of grain or of figs or of vines or of pomegranates, and there is no water to drink.”

For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills; a land of wheat and barley, and vines and fig trees and pomegranates, a land of olive oil and honey; a land where you will eat bread without shortage, in which you will lack nothing; a land whose stones are iron, and out of whose hills you can dig copper.

They found an Egyptian [who had collapsed] in the field and brought him to David, and gave him bread and he ate, and they gave him water to drink, and they gave him a piece of a fig cake and two clusters of raisins; and when he had eaten, his energy returned, for he had not eaten bread or had any water to drink for three days and three nights.

In those days I saw some in Judah who were treading wine presses on the Sabbath, and bringing in sheaves or sacks of grain and loading them on donkeys, as well as wine, grapes, figs, and all kinds of loads, which they brought into Jerusalem on the Sabbath day. So I protested and warned them on the day they sold the produce.

Then Abigail hurried and took two hundred loaves of bread, two jugs of wine, five sheep already prepared [for roasting], five measures of roasted grain, a hundred clusters of raisins, and two hundred cakes of figs, and loaded them on donkeys.

When David was a little past the summit [of the Mount of Olives], behold, Ziba, the servant of Mephibosheth, met him with a team of saddled donkeys, and on them were two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a jug of wine.

Also those who were [living] near them [from] as far as [the tribes of] Issachar, Zebulun, and Naphtali, brought food on donkeys, camels, mules, and oxen, abundant supplies of flour, cakes of figs and raisins, wine, [olive] oil, oxen, and sheep, for there was joy in Israel.

In those days [when Sennacherib first invaded Judah] Hezekiah became deathly ill. The prophet Isaiah the son of Amoz came and said to him, “Thus says the Lord, ‘Set your house in order, for you shall die and not recover.’” Then Hezekiah turned his face to the wall and prayed to the Lord, saying, “Please, O Lord, remember now [with compassion] how I have walked before You in faithfulness and truth and with a whole heart [entirely devoted to You], and have done what is good in Your sight.” And Hezekiah wept bitterly. read more.
Before Isaiah had gone out of the middle courtyard, the word of the Lord came to him, saying, “Go back and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father (ancestor): “I have heard your prayer, I have seen your tears. Behold, I am healing you; on the third day you shall go up to the house of the Lord. I will add fifteen years to your life and save you and this city [Jerusalem] from the hand of the king of Assyria; and I will protect this city for My own sake and for My servant David’s sake.”’” Then Isaiah said, “Bring a cake of figs. And they brought it and placed it on the [painful] inflammation, and he recovered.”

And when the woman saw that the tree was good for food, and that it was delightful to look at, and a tree to be desired in order to make one wise and insightful, she took some of its fruit and ate it; and she also gave some to her husband with her, and he ate. Then the eyes of the two of them were opened [that is, their awareness increased], and they knew that they were naked; and they fastened fig leaves together and made themselves coverings.

Now Isaiah had said, “Have them take a cake of figs and rub it [as an ointment] on the inflamed spot, that he may recover.”

After Nebuchadnezzar king of Babylon had taken Jeconiah [who was also called Coniah and Jehoiachin] the son of Jehoiakim, king of Judah, and the princes of Judah [along] with the craftsmen and smiths into exile from Jerusalem to Babylon, the Lord showed me [in a vision] two baskets of figs set before the temple of the Lord. One basket had very good figs, like the figs that are the first to ripen; but the other basket had very bad figs, so rotten that they could not be eaten. Then the Lord said to me, “What do you see, Jeremiah?” And I said, “Figs, the good figs, very good; and the bad figs, very bad, so rotten that they cannot be eaten.” read more.
Again the word of the Lord came to me, saying, “Thus says the Lord, the God of Israel, ‘Like these good figs, so I will regard as good the captives of Judah, whom I have sent from this place into the land of the Chaldeans. For I will set My eyes on them for good, and I will bring them again to this land; and I will build them up and not overwhelm them, and I will plant them and not uproot them. I will give them a heart to know Me, [understanding fully] that I am the Lord; and they will be My people, and I will be their God, for they will return to Me with their whole heart. ‘And as for the bad figs, which are so rotten that they cannot be eaten,’ surely thus says the Lord, ‘so I will abandon Zedekiah king of Judah and his princes, and the remnant of Jerusalem who remain in this land and those who live in the land of Egypt. I will make them a focus of ridicule and disappointment [tossed back and forth] among all the kingdoms of the earth, a [notorious] disgrace, a byword, a taunt and a curse in all places where I will scatter them. I will send the sword, famine and virulent disease among them until they are consumed from the land which I gave to them and to their fathers.’”

“Because you [who have remained in Jerusalem] have said, ‘The Lord has raised up prophets for us in Babylon,’ thus says the Lord concerning the king who sits on the throne of David, and concerning all the people who live in this city, your brothers (fellow people of Judah) who did not go with you into captivity— thus says the Lord of hosts, ‘Behold (listen very carefully), I am sending the sword, famine, and virulent disease (pestilence) on them, and I will make them like rotten figs that are so bad they cannot be eaten. read more.
I will pursue them with the sword, with famine and with virulent disease; and I will make them a terror (warning) to all the kingdoms of the earth, to be a curse, a horror, a hissing, and a disgrace among all the nations to which I have driven them, because they have not listened to and honored My words,’ says the Lord, ‘which I sent to them again and again by My servants the prophets. Moreover, you [exiles] did not listen [either],’ says the Lord.

Judah and Israel lived in security, every man under his vine and fig tree [in peace and prosperity], from Dan [in the north] to Beersheba [in the south], during all the days of Solomon.

Then the Rabshakeh stood and shouted out with a loud voice in Judean (Hebrew), “Hear the word of the great king, the king of Assyria. Thus says the king, ‘Do not let Hezekiah deceive you, for he will not be able to rescue you from my hand; nor let Hezekiah make you trust in and rely on the Lord, saying, “The Lord will certainly rescue us, and this city [of Jerusalem] will not be given into the hand of the king of Assyria.” read more.
Do not listen to Hezekiah, for thus says the king of Assyria: “Surrender to me and come out to [meet] me, and every man may eat from his own vine and fig tree, and every man may drink the waters of his own well, until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey, so that you may live and not die.” Do not listen to Hezekiah when he misleads and incites you, saying, “The Lord will rescue us!”

Then the Rabshakeh stood and called out with a loud voice in Judean (Hebrew): “Hear the words of the great king, the king of Assyria. This is what the king says, ‘Do not let Hezekiah deceive you, for he will not be able to rescue you; nor let Hezekiah make you trust in the Lord, saying, “The Lord will most certainly rescue us; this city will not be given into the hand of the king of Assyria.” read more.
Do not listen to Hezekiah,’ for this is what the king of Assyria says, ‘Make peace with me and come out to me, and each one of you will eat from his own vine and each from his own fig tree and each [one of you] drink from the water of his own cistern, until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. Beware that Hezekiah does not mislead you by saying, “The Lord will rescue us.” Has any one of the gods of the nations [ever] rescued his land from the hand of the king of Assyria?

But it shall come about in the last days
That the mountain of the house of the Lord
Shall be established as the highest and chief of the mountains;
It shall be above the hills,
And peoples shall flow [like a river] to it.

And many nations shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house of the God of Jacob,
That He may teach us about His ways
And that we may walk in His paths.”
For the law shall go forward from Zion,
And the word of the Lord [the revelation about Him and His truth] from Jerusalem.

And He will judge between many peoples
And render decisions for strong and distant nations.
Then they shall hammer their swords into plowshares
And their spears into pruning hooks [so that the implements of war may become the tools of agriculture];
Nation shall not lift up sword against nation,
Nor shall they ever again train for war.
read more.

Each of them shall sit [in security and peace] under his vine
And under his fig tree,
With no one to make them afraid,
For the mouth of the [omnipotent] Lord of hosts has spoken it.

For all the peoples [now] walk
Each in the name of his god [in a transient relationship],
As for us, we shall walk [securely]
In the name of the Lord our [true] God forever and ever.

In that day,’ declares the Lord of hosts, ‘every one of you will invite his neighbor to sit under his vine and his fig tree [enjoying peace and prosperity in the kingdom].’”

“I will destroy her vines and her fig trees
Of which she has said, ‘These are my wages
Which my lovers have given me.’
And I will make them a forest,
And the animals of the open country will devour them.

He struck their vines also and their fig trees,
And shattered the [ice-laden] trees of their territory.

“I wounded you with blight [from the hot, blasting east wind] and with mildew;
And the caterpillar devoured
Your many gardens and vineyards, your fig trees and your olive trees;
Yet you have not returned to Me [in repentance],” says the Lord.

For a [pagan and hostile] nation has invaded My land [like locusts],
Mighty and without number;
Its teeth are the teeth of a lion,
And it has the fangs of a lioness.

It has made My vine (My people) a waste and object of horror,
And splintered and broken My fig tree.
It has stripped them completely bare and thrown them away;
Their branches have become white.

“They will consume your harvest and [eat up] your bread;
They will consume your sons and your daughters;
They will consume your flocks and your herds;
They will consume your vines and your fig trees.
With the sword they will break down and demolish your fortified cities in which you trust.

I found Israel like grapes in the wilderness [an unexpected and refreshing delight];
I saw your fathers (ancestors) as the first ripe fruit on the fig tree in its first season,
But they came to Baal-peor and consecrated themselves to shamefulness [the worship of Baal],
And [because of their spiritual and physical adultery] they became as detestable and loathsome as the thing they loved.

And the fading flower of its glorious beauty,
Which is at the head of the rich valley,
Will be like the early fig before the summer,
Which one sees,
And as soon as it is in his hand
He [greedily] swallows it [and so will the Assyrians rapidly devour Samaria, Israel’s capital].

Woe is me (judgment is coming)! For I am
Like one who gathers the summer fruits, like one who gleans the vintage grapes.
There is not a cluster of grapes to eat,
No first-ripe fig which my appetite craves.

All your fortresses are [nothing but] fig trees with ripe figs—
When shaken they fall into the mouth of the eater.

I looked when He (the Lamb) broke open the sixth seal, and there was a great earthquake; and the sun became black as sackcloth [made] of hair, and the whole moon became like blood; and the stars of the sky fell to the earth, like a fig tree shedding its late [summer] figs when shaken by a strong wind.

“I will gather and snatch them away [utterly consuming them],” says the Lord.
“There will be no grapes on the vine,
Nor figs on the fig tree,
And even the leaf will wither;
And the things that I have given them will pass away [by the hand of those whom I have appointed].”’”

The vine dries up
And the fig tree fails;
The pomegranate, the palm also, and the apple tree,
All the trees of the field dry up,
Indeed, joy dries up and withdraws
From the sons of men.

Though the fig tree does not blossom
And there is no fruit on the vines,
Though the yield of the olive fails
And the fields produce no food,
Though the flock is cut off from the fold
And there are no cattle in the stalls,

Yet I will [choose to] rejoice in the Lord;
I will [choose to] shout in exultation in the [victorious] God of my salvation!

Is the seed still in the barn? As to the vine, the fig tree, the pomegranate, and the olive tree—they have not produced. Yet from this day on I will bless you [in the harvest of your crops].’”

With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God. Out of the same mouth come both blessing and cursing. These things, my brothers, should not be this way [for we have a moral obligation to speak in a manner that reflects our fear of God and profound respect for His precepts]. Does a spring send out from the same opening both fresh and bitter water? read more.
Can a fig tree, my brothers, produce olives, or a grapevine produce figs? Nor can salt water produce fresh.

“Beware of the false prophets, [teachers] who come to you dressed as sheep [appearing gentle and innocent], but inwardly are ravenous wolves. By their fruit you will recognize them [that is, by their contrived doctrine and self-focus]. Do people pick grapes from thorn bushes or figs from thistles? Even so, every healthy tree bears good fruit, but the unhealthy tree bears bad fruit. read more.
A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore, by their fruit you will recognize them [as false prophets].

For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit. For each tree is known and identified by its own fruit. For figs are not picked from thorn bushes, nor is a cluster of grapes picked from a briar bush. The [intrinsically] good man produces what is good and honorable and moral out of the good treasure [stored] in his heart; and the [intrinsically] evil man produces what is wicked and depraved out of the evil [in his heart]; for his mouth speaks from the overflow of his heart.

Then He began telling them this parable: “A certain man had a fig tree that had been planted in his vineyard; and he came looking for fruit on it, but did not find any; so he said to the vineyard-keeper, ‘For three years I have come looking for fruit on this fig tree and have found none. Cut it down! Why does it even use up the ground [depleting the soil and blocking the sunlight]?’ But he replied to him, ‘Let it alone, sir, [just] one more year until I dig around it and put in fertilizer; read more.
and if it bears fruit after this, fine; but if not, cut it down.’”

“Now learn this lesson from the fig tree: As soon as its young shoots become tender and it puts out its leaves, you know that summer is near; so you, too, when you see all these things [taking place], know for certain that He is near, right at the door. I assure you and most solemnly say to you, this generation [the people living when these signs and events begin] will not pass away until all these things take place. read more.
Heaven and earth [as now known] will pass away, but My words will not pass away.

“Now learn this lesson from the fig tree: as soon as its branch becomes tender and it puts out its leaves, you recognize that summer is near. Even so, you too, when you see these things happening, know [for certain] that He is near, right at the door. I assure you and most solemnly say to you, this generation [the people living when these signs and events begin] will not pass away until all these things take place. read more.
Heaven and earth [as now known] will pass away, but My words will not pass away.

Then He told them a parable: “Look at the fig tree and all the trees; as soon as they put out leaves, you see it and know for yourselves that summer is near. So you too, when you see these things happening, know [without any doubt] that the kingdom of God is near.

Now early in the morning, as Jesus was coming back to the city, He was hungry. Seeing a lone fig tree at the roadside, He went to it and found nothing but leaves on it; and He said to it, “Never again will fruit come from you.” And at once the fig tree withered. When the disciples saw it, they were astonished and asked, “How is it that the fig tree has withered away all at once?” read more.
Jesus replied to them, “I assure you and most solemnly say to you, if you have faith [personal trust and confidence in Me] and do not doubt or allow yourself to be drawn in two directions, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen [if God wills it]. And whatever you ask for in prayer, believing, you will receive.”

On the next day, when they had left Bethany, He was hungry. Seeing at a distance a fig tree in leaf, He went to see if He would find anything on it. But He found nothing but leaves, for it was not the season for figs. He said to it, “No one will ever eat fruit from you again!” And His disciples were listening [to what He said].

In the morning, as they were passing by, the disciples saw that the fig tree had withered away from the roots up. And remembering, Peter said to Him, “Rabbi (Master), look! The fig tree which You cursed has withered!” Jesus replied, “Have faith in God [constantly]. read more.
I assure you and most solemnly say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea!’ and does not doubt in his heart [in God’s unlimited power], but believes that what he says is going to take place, it will be done for him [in accordance with God’s will]. For this reason I am telling you, whatever things you ask for in prayer [in accordance with God’s will], believe [with confident trust] that you have received them, and they will be given to you.