31 Bible Verses about Freedom, Abuse Of Christian

For this cause those who are in Christ Jesus will not be judged as sinners.

He who takes up my cause is near; who will go to law with me? let us come together before the judge: who is against me? let him come near to me. See, the Lord God is my helper; who will give a decision against me? truly, all of them will become old like a robe; they will be food for the worm.

Who will say anything against the saints of God? It is God who makes us clear from evil; Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part. Who will come between us and the love of Christ? Will trouble, or pain, or cruel acts, or the need of food or of clothing, or danger, or the sword?read more.
As it is said in the holy Writings, Because of you we are put to death every day; we are like sheep ready for destruction. But we are able to overcome all these things and more through his love. For I am certain that not death, or life, or angels, or rulers, or things present, or things to come, or powers, Or things on high, or things under the earth, or anything which is made, will be able to come between us and the love of God which is in Christ Jesus our Lord.

In the body of his flesh through death, so that you might be holy and without sin and free from all evil before him:

And from Jesus Christ, the true witness, the first to come back from the dead, and the ruler of the kings of the earth. To him who had love for us and has made us clean from our sins by his blood;

And this was the answer Jesus gave them: Truly I say to you, Everyone who does evil is the servant of sin. Now the servant does not go on living in the house for ever, but the son does. If then the son makes you free, you will be truly free.

Are you not conscious that you are the servants of him to whom you give yourselves to do his desire? if to sin, the end being death, or if to do the desire of God, the end being righteousness. But praise be to God that though you were the servants of sin, you have now given yourselves freely to that form of teaching under which you were placed; And being made free from sin you have been made the servants of righteousness.

For we are conscious that the law is of the spirit; but I am of the flesh, given into the power of sin. And I have no clear knowledge of what I am doing, for that which I have a mind to do, I do not, but what I have hate for, that I do. But, if I do that which I have no mind to do, I am in agreement with the law that the law is good.read more.
So it is no longer I who do it, but the sin living in me. For I am conscious that in me, that is, in my flesh, there is nothing good: I have the mind but not the power to do what is right. For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do. But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me. So I see a law that, though I have a mind to do good, evil is present in me. In my heart I take pleasure in the law of God, But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh. How unhappy am I! who will make me free from the body of this death? I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.

For he who was a servant when he became a Christian is the Lord's free man; and he who was free when he became a Christian is the Lord's servant. It is the Lord who has made payment for you: be not servants of men.

Saying that they will be free, while they themselves are the servants of destruction; because whatever gets the better of a man makes a servant of him.

For this cause do not let sin be ruling in your body which is under the power of death, so that you give way to its desires;

For this reason, as we are circled by so great a cloud of witnesses, putting off every weight, and the sin into which we come so readily, let us keep on running in the way which is marked out for us, Having our eyes fixed on Jesus, the guide and end of our faith, who went through the pains of the cross, not caring for the shame, because of the joy which was before him, and who has now taken his place at the right hand of God's seat of power.

If a man sees his brother doing a sin which is not bad enough for death, let him make a prayer to God, and God will give life to him whose sin was not bad enough for death. There is a sin whose punishment is death: I do not say that he may make such a request then. All evil-doing is sin: but death is not the punishment for every sort of sin. We are certain that one who is a child of God will do no sin, but the Son of God keeps him so that he is not touched by the Evil One.

What may we say, then? are we to go on in sin so that there may be more grace? In no way. How may we, who are dead to sin, be living in it any longer?

But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)? In no way: because if it is so, how is God able to be the judge of all the world? But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner?read more.
Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.

We are free to do all things, but there are things which it is not wise to do. We are free to do all things, but not all things are for the common good.

But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way! For if I put up again those things which I gave to destruction, I am seen to be a wrongdoer. For I, through the law, have become dead to the law, so that I might be living to God.read more.
I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me. I do not make the grace of God of no effect: because if righteousness is through the law, then Christ was put to death for nothing.

But take care that this power of yours does not give cause for trouble to the feeble. For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images? And so, through your knowledge, you are the cause of destruction to your brother, for whom Christ underwent death.read more.
And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ.

We who are strong have to be a support to the feeble, and not give pleasure to ourselves. Let every one of us give pleasure to his neighbour for his good, to make him strong. For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me.

Because you, brothers, were marked out to be free; only do not make use of your free condition to give the flesh its chance, but through love be servants one to another.

Do not put on one side him who is feeble in faith, and do not put him in doubt by your reasonings. One man has faith to take all things as food: another who is feeble in faith takes only green food. Let not him who takes food have a low opinion of him who does not: and let not him who does not take food be a judge of him who does; for he has God's approval.read more.
Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling. This man puts one day before another: to that man they are the same. Let every man be certain in his mind. He who keeps the day, keeps it to the Lord; and he who takes food, takes it as to the Lord, for he gives praise to God; and he who does not take food, to the Lord he takes it not, and gives praise to God. For every man's life and every man's death has a relation to others as well as to himself. As long as we have life we are living to the Lord; or if we give up our life it is to the Lord; so if we are living, or if our life comes to an end, we are the Lord's. And for this purpose Christ went into death and came back again, that he might be the Lord of the dead and of the living. But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge. For it is said in the holy Writings, By my life, says the Lord, to me every knee will be bent, and every tongue will give worship to God. So every one of us will have to give an account of himself to God. Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting. I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean. And if because of food your brother is troubled, then you are no longer going on in the way of love. Do not let your food be destruction to him for whom Christ went into death. Let it not be possible for men to say evil about your good: For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit. And he who in these things is Christ's servant, is pleasing to God and has the approval of men.

As those who are free, not using your free position as a cover for wrongdoing, but living as the servants of God;

For this reason, as we are circled by so great a cloud of witnesses, putting off every weight, and the sin into which we come so readily, let us keep on running in the way which is marked out for us,

Anyone who is in him does no sin; anyone who is a sinner has not seen him and has no knowledge of him.

Everyone who is a sinner goes against the law, for sin is going against the law.

Being ready to give punishment to whatever is against his authority, after you have made it clear that you are completely under his control.

Do not be turned from the right way by foolish words; for because of these things the punishment of God comes on those who do not put themselves under him.

But if a man has this world's goods, and sees that his brother is in need, and keeps his heart shut against his brother, how is it possible for the love of God to be in him?

If you have love for those who have love for you, what credit is it to you? for even sinners have love for those who have love for them. And if you do good to those who do good to you, what credit is it to you? for even sinners do the same. And if you let those have the use of your money, from whom you are hoping to get it back, what credit is it to you? even sinners do so to sinners, hoping to get back as much as they gave.

Now about things offered to images: we all seem to ourselves to have knowledge. Knowledge gives pride, but love gives true strength. If anyone seems to himself to have knowledge, so far he has not the right sort of knowledge about anything; But if anyone has love for God, God has knowledge of him.read more.
So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one. For though there are those who have the name of gods, in heaven or on earth, as there are a number of gods and a number of lords, There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him. Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled. But God's approval of us is not based on the food we take: if we do not take it we are no worse for it; and if we take it we are no better. But take care that this power of yours does not give cause for trouble to the feeble. For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images? And so, through your knowledge, you are the cause of destruction to your brother, for whom Christ underwent death. And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ. For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother.

But I have some things against you, because you have with you those who keep the teaching of Balaam, by whose suggestion Balak made the children of Israel go out of the right way, taking food which was offered to false gods, and going after the desires of the flesh.