34 Bible Verses about Fruit, Spiritual

Who is wise and well-instructed-among you? Let him show, out of his comely behaviour, his works, in meekness of wisdom.

Bring forth, therefore, fruit worthy of repentance;

Bring forth, therefore, fruits worthy of repentance, and do not begin to be saying within yourselves, As our father, we have, Abraham; for, I say unto you - God is able, out of these stones, to raise up children unto Abraham. And, already, even the axe, unto the root of the trees is being laid; every tree, therefore, not bringing forth goodfruit, is to be hewn down, and, into fire, to be cast.

Beware of false prophets, who come unto you in clothing of sheep, - while, within, they are ravening wolves. By their fruits, shall ye find, them, out, - unless perhaps men gather - from thorns, grapes! or, from thistles, figs! So, every good tree, fine fruit, produceth, - whereas, the worthless tree, evil fruit, produceth:read more.
It is, impossible, for a, good tree, to be bearing, evil fruit, neither doth, a worthless tree, produce, fine fruit. Every tree that beareth not fine fruit, is hewn down, and, into fire, is cast. After all then, by their fruits, shall ye find, them, out.

Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known.

Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you.

So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God. For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death;

Moreover, let our own learn to be forward, in honourable works, for the necessary uses, that they may not be unfruitful.

What profit, my brethren, - if one should be saying he hath, faith, but hath not, works; can his faith save him? If, a brother or sister, should be naked, and coming short of the daily food, And one from among you should say unto them - Withdraw in peace, be getting warmed and fed, but should not give them the things needful for the body, What the profit?read more.
So, also, faith, if it have not works, is dead, by itself. But one will say, - Thou, hast faith, and, I, have works, show me thy faith apart from thy works, and, I, unto thee, will shew, by my works, my faith. Thou believest that God is, one: thou doest, well - Even the demons believe, and shudder! But art thou willing to learn, O empty man! that, faith, apart from works, is, idle? Abraham our father, was it not, by works, he was declared righteous - when he offered Isaac his son upon the altar? Thou seest that, his faith, had been working together with his works, and by his works did his faith become full-grown, - And the scripture was fulfilled which saith - And Abraham believed God, And it was reckoned to him as righteousness, and, God's friend, was he called: Ye see that - by works, a man is declared righteous, and not by faith alone. And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth? Just as, the body, apart from spirit, is dead, so, our faith also, apart from works, is dead.

But, the fruit of the Spirit, is - love, joy, peace, long-suffering, graciousness, goodness, faithfulness, meekness, self-control; - against such things as these, there is no law.

For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit; For, what is preferred by the flesh, is death, whereas, what is preferred by the spirit, is life and peace; -

And, this, I pray - that, your love, may be, yet more and more, pre-eminent in personal knowledge and all perception, To the end ye may be putting to the test the things that differ, in order that ye may be incorrupt and may give no occasion of stumbling, unto the day of Christ, Filled with that fruit of righteousness which is through Jesus Christ unto the glory and praise of God.

But, the wisdom from above, is - first pure, then peaceable, reasonable, easy to be entreated, fraught with mercy and good fruits, without partiality, without hypocrisy.

But, that in the good ground, these, are they who, indeed, in a noble and good heart having heard the word, hold fast, and bear fruit with endurance.

But, he on the good ground sown, the same, is he who doth hear and understand the word, who, indeed, beareth fruit and produceth, - this, a hundred, and, that, sixty, and, the other, thirty.

And those yonder are they who on the good ground are sown, - who, indeed, hear the word, and accept it, and bear fruit - thirtyfold and sixtyfold and a hundredfold.

Verily! Verily, I say unto you: Except, the kernel of wheat, shall fall into the ground, and die, it, alone, abideth; but, if it die, much fruit, it beareth.

Of this taking note - that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;

For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life; For, as many as by God's Spirit are being led, the same, are God's sons, -

And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings.

That ye were to strip off - as regardeth the former behaviour - the old man, who corrupteth himself according to his deceitful covetings, And were to be getting young again in the spirit of your mind, And were to put on the man of new mould, who, after God, hath been created in his truthful righteousness and loving kindness.

Make dead, therefore, your members that are on the earth - as regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry, - On account of which things cometh the anger of God, - Wherein, ye also, walked, at one time, when ye were living in these things;read more.
But, now, do, ye also, put them all away, - anger, wrath, baseness, defamation, shameful talk out of your mouth: Be not guilty of falsehood one to another: having stript off the old man, together with his practices, And having put on the new - who is being moulded afresh unto personal knowledge, after the image of him that hath created him, -

Be not deceiving yourselves! God, is not to be mocked; for, whatsoever a man soweth, the same, shall he also reap, - Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life. And, in doing that which is honourable, let us not be fainthearted; for, in due season, we shall reap, if we faint not.

So, ye also, be reckoning yourselves to be - dead indeed unto sin, but, alive unto God in Christ Jesus. Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings; Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;read more.
For, sin, over you, shall not have lordship, for ye are not under law, but under favour.

If we live by Spirit, by Spirit, let us also walk.

For ye were, at one time, darkness, but, now, are ye light in the Lord, - as children of light, be walking, For, the fruit of the light, is in all goodness, and righteousness, and truth, -

So as to walk worthily of the Lord, unto all pleasing, in every good work, bearing fruit, and growing in the personal knowledge of God,

Put on, therefore, as men chosen of God, holy and beloved, tender affections of compassion, graciousness, lowliness of mind, meekness, long-suffering, Bearing one with another, and in favour forgiving one another - if any, against any, have a complaint, - according as, the Lord, in favour forgave you, so also ye; And, over all these things, love, which is a uniting-bond of completeness;read more.
And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in onebody, and be thankful:

But, from the youthful covetings, flee! and pursue righteousness, faith, love, peace, along with them who call upon the Lord out of a pure heart.

And, for this very reason also - adding, on your part, all diligence, supply, in your faith, excellence, and, in your excellence, knowledge, And, in your knowledge, self-control, and, in your self-control, endurance, and, in your endurance, godliness, And, in your godliness, brotherly affection, and, in your brotherly affection, love.read more.
These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ;

Dear children! Let us not be loving in word, nor yet with the tongue, but in deed and truth.

Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing.

For, they, indeed, for a few days, according to that which seemed good to them, were administering discipline; but, he, unto that which is profitable, with view to our partaking of his holiness: But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, however - to them who thereby have been trained, it yieldeth peaceful fruit, of righteousness.

I, am the real vine, and, my Father, is, the husbandman. Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear.