49 Bible Verses about Punishment

And the woman said, Wherefore, then, hast thou devised the like of this, for the people of God; and yet the king, in speaking this word, is verily guilty, unless the king, bring back his fugitive?

But, whosoever shall not do the law of thy God and the law of the king, speedily, let, penalty, be exacted from him, - whether to death, or to banishment, or to confiscation of goods, or to imprisonment.

and, finding a certain Jew, by name Aquila, of Pontus by birth, - lately come from Italy, and Priscilla his wife, because Claudius had ordered all the Jews to be leaving Rome, he came unto them,

For lo! the day, cometh, that burneth as a furnace, - and, all the proud and everyone who worketh lawlessness, shall be, stubble, and the day that cometh, shall consume them utterly, saith Yahweh of hosts, that it shall leave them neither root nor branch.

Then the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; -

And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name.

And, if anyone was not found, in the book of life, written, he was cast into the lake of fire.

And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life.

For lo! the day, cometh, that burneth as a furnace, - and, all the proud and everyone who worketh lawlessness, shall be, stubble, and the day that cometh, shall consume them utterly, saith Yahweh of hosts, that it shall leave them neither root nor branch.

Then the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; -

And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name.

And, if anyone was not found, in the book of life, written, he was cast into the lake of fire.

And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life.

But, whosoever shall not do the law of thy God and the law of the king, speedily, let, penalty, be exacted from him, - whether to death, or to banishment, or to confiscation of goods, or to imprisonment.

For lo! the day, cometh, that burneth as a furnace, - and, all the proud and everyone who worketh lawlessness, shall be, stubble, and the day that cometh, shall consume them utterly, saith Yahweh of hosts, that it shall leave them neither root nor branch.

Then the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; -

And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name.

And, if anyone was not found, in the book of life, written, he was cast into the lake of fire.

And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life.

And, any man, who committeth adultery with the wife of any other man, he that committeth adultery with the wife of his neighbour shall surely be put to death - the adulterer, and the adulteress.

But, when a man shall act presumptuously against his neighbour to slay him with guile, from mine altar, shalt thou take him to die.

He that sheddeth man's blood, by man, shall his blood be shed, - For, in the image of God, made he man.

Then shall all the men of his city stone him with stones that he die, so shalt thou consume the wicked thing out of thy midst, - and, all Israel, shall hear and fear.

He that sacrificeth to the gods shall be devoted to destruction, - except he sacrificeth to Yahweh alone.

For the Son of Man is destined to be coming, in the glory of his Father, with his messengers, - and, then, will he give back unto each one, according to his practice.

But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, - and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna.

But alas for you, Scribes and Pharisees, hypocrites; because ye are locking up the kingdom of the heavens before men, - for, ye, are not entering, neither, them who are entering, suffer ye to enter.

For Thus, saith My Lord, Yahweh, Therefore will I deal with thee just as thou hast dealt,- In that thou didst despise an oath by breaking a covenant.

I - Yahweh, Searching the heart, Testing the affections; And giving to every man According to his way, According to the fruit of his doings.

And, in the fourth generation, shall they return hither, - for not complete, is the iniquity of the Amorites, as yet,

For the sake of mine own Name, will I defer mine anger, And for my praise, will I restrain myself towards thee, - So as not to cut thee off.

Spirits unyielding at one time, when the longsuffering of God was holding forth a welcome in the days of Noah, there being in preparation an ark - going into which, a few, that is eight, souls, were brought safely through by means of water, -

Hast thou seen that Allah hath humbled himself, before me? Because he hath humbled himself before me, I will not bring in the calamity in his days, In the days of his son, will I bring in the calamity upon his house.

Notwithstanding, in thine own days, will I not do it, for the sake of David thy father, - out of the hand of thy son, will I rend it.

and the earth opened her mouth, and swallowed up them, and their households, - and all the human beings who pertained unto Korah, with all their goods:

And, instantly, there smote him, a messenger of the Lord, because he gave not the glory unto God; and, becoming worm-eaten, he expired.

Then came there forth fire from before Yahweh, and consumed them, - and they died before Yahweh.

And Joshua said - Why hast thou troubled us? Yahweh, will trouble thee, this day. And all Israel stoned him with stones, and burned them up with fire, and covered them with stones;

So they made way for her, and she came into the entrance of the horse-gate of the house of the king, - and they slew her there.

and, the Adversary that had been deceiving them, was cast into the lake of fire and brimstone, where were both the wild-beast and the false-prophet; and they shall be tormented, day and night, unto the ages of ages.

Whose fan is in his hand, and he will clear out his threshing-floor, - and will gather his wheat into the granary, but, the chaff, will he burn up with fire unquenchable.

Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers;

And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna!

And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life.

Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,

And it shall come to pass, at that time, that I will search through Jerusalem, with lamps, - and will punish the men who are thickened upon their lees, who are saying in their heart, Yahweh, will not give blessing, neither will he bring calamity.

And, that servant, who had come to know the will of his lord, and neither prepared, nor wrought unto his will, shall be beaten with many stripes;

Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?

And I will visit, upon the inhabited earth, calamity!, And upon the lawless, their punishment, And will quiet the arrogance of the proud, And the loftiness of tyrants, will I lay low.

Blows that out in, cleanse away wickedness, and, smitings, enter the chambers of the inner man.

Prepared for scoffers, are punishments, and stripes, for the back of dullards.

And Pilate, being minded to do what would satisfy, the multitude, released unto them Barabbas, and delivered up Jesus, having scourged him, that he should be crucified.

the captain ordered him to be brought into the castle, saying, that, with scourging, he should be put to the test, - that he might find out, for what cause they were, thus, clamouring against him.

Straightway, therefore, they who were about to put him to the test, withdrew from him; and, even the captain, was struck with fear, when he found out he was, a Roman, and because, him, he had bound.

Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers;

But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, - and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna.

And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched;

The Son of Man will send forth his messengers, and they will collect, out of his kingdom, all the causes of stumbling, and the doers of lawlessness, and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.

And, if thy foot be causing thee to stumble, cut it off, - it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna;

But when all the assembly bade stone them with stones, the glory of Yahweh, appeared, in the tent of meeting, unto all the sons of Israel.

then let two reckless men take their seats before him, that they may bear witness against him, saying, Thou hast reviled God and king! then shall ye carry him forth and stone him, that he die.

Bring forth him that reviled unto the out-side of the camp, then shall all that heard him lean their hands upon his head, - and all the assembly shall stone him.

And Joshua said - Why hast thou troubled us? Yahweh, will trouble thee, this day. And all Israel stoned him with stones, and burned them up with fire, and covered them with stones;

And as touching man or woman, when there shall be in them a familiar spirit, or the spirit of an circle, they shall, surely be put to death, - with stones, shall they be stoned - their blood, shall be upon themselves.

A whip for the horse, a bridle a for the ass, and a rod for the back of dullards.

Then shall all the men of his city stone him with stones that he die, so shalt thou consume the wicked thing out of thy midst, - and, all Israel, shall hear and fear.

but of the tree of the knowledge of good and evil, thou shalt not cat of it, - for in the day thou eatest thereof, thou shelf die.

When the scoffer is punished, the simple, becometh wise, when the wise is instructed, he receiveth knowledge.

But, if ye will not hearken unto me, And will not do all these commandments; And if, my statutes, ye refuse, And, my regulations, your souls shall abhor, - So that ye will not do all my commandments, But shall break my covenant I also, will do this unto you - I will set over you, for terror, consumption and fever, Causing the eyes to fail and the soul to pine away, - And ye shall sow, in vain, your seed, for it shall be eaten by your foes. read more.
And I will set my face against you, And ye shall be smitten before your foes,-And be trodden down by them who hate you, And shall flee when no one is pursuing you. And, if even with these things, ye will not hearken unto me, Then will I yet further correct you seven times, for your sins. So will I break your pomp of power, And will set your heavens as iron, and your land as bronze; And your strength shall be spent in vain, - And your land shall not yield her increase, And the trees of the land, shall not yield their fruit. If therefore, ye will go in opposition to me, And not be willing to hearken unto me, Then will I yet further plague you seven times according to your sins; And will send among you the wild-beast of the field And it shall rob you of your children, And cut off your cattle, And make you few in number; And your roads shall be silent. And, if, by these things, ye will not be corrected by me, - But will go in opposition to me, Then will, I also, go in opposition to you. And, I, even I, will plague you seven times for your sins; And will bring in upon you a sword that shall inflict the covenanted avenging: So shall ye be gathered into your cities, - Then will I send a pestilence into your midst, And ye shall be delivered into the hand of an enemy. When I have broken your staff of bread, then shall ten women bake your bread in one oven, And give back your bread by weight, - And ye shall eat and not be filled. And, if, with this, ye will not hearken to me, - But will go in opposition to me, Then will I go in a rage of opposition to you, - And I, even I, will correct you seven times for your sins; And ye shall eat the flesh of your sons, - Yea, even the flesh of your daughters, shall ye eat. And I will destroy your high places And cut down your sun-pillars, And cast your caresses upon the calluses of your manufactured gods, - Thus shall my soul abhor you. And I will give your cities unto desolation, And make your holy places dumb, - And will find no fragrance in your satisfying odour; And, I, will make the land dumb, And your foes that dwell therein shall regard it with dumb amazement: When, even you, I scatter among the nations, And make bare after you, a sword, Then shall your land become an astonishment, And your cities become a desolation. Then, shall the land be paid her sabbaths, All the days she lieth desolate, While, ye, are in the land of your fees, - Then, shall the land keep sabbath, And pay off her sabbaths: All the days she lieth desolate, shall she keep sabbath, - the which she kept not as your sabbaths, - while ye dwelt thereupon. And as for such as are left of you, Then will I bring faintness into their heart, in the lands of their foes, - So that the sound of a driven leaf shall chase them, And they shall flee as though fleeing from a sword And they shall fall, when no one is pursuing; And they shall stumble one upon another as from before a sword, when, pursuer there is none; And ye shall not have wherewith to stand before your foes; And ye shall perish among the nations, - And the land of your fees shall eat you up; And they who are left of you, shall melt away in their iniquity, in the lands of your foes; Yea also, in the iniquity of their fathers with them, shall they melt away.

For lo! the day, cometh, that burneth as a furnace, - and, all the proud and everyone who worketh lawlessness, shall be, stubble, and the day that cometh, shall consume them utterly, saith Yahweh of hosts, that it shall leave them neither root nor branch.

Whose fan is in his hand, and he will clear out his threshing-floor, - and will gather his wheat into the granary, but, the chaff, will he burn up with fire unquenchable.

He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, - but, the anger of God, awaiteth him.

and, many of the sleepers in the dusty ground, shall awake, - these, shall be to age-abiding life, but, those, to reproach, and age-abiding abhorrence;

To take the place of this ministry and apostleship, from which Judas went aside, to go his way unto his own place.

Foolishness, is bound up in the heart of a youth, the rod of correction, shall drive it far from him.

Correct thy son, because there is hope, yet, not so as to slay him, let thy passion be excited.

Do not withhold, from a child, correction, When thou smitest him with the rod, he shall not die:

He that withholdeth his rod, hateth his son, - but, he that loveth him, carefully correcteth him.

When I set forth my jealousy against thee, Then will they deal with thee in indignation, :Thy nose and thine ears, will they remove, And that which is left of thee, by the sword, shall fall, - They, will take away thy sons and thy daughters, And that which is left of thee, shall be devoured by the fire;

And it came to pass that about three months after, it was told Judah, saying - Tamar thy daughter-in-law hath been guilty of unchastity, moreover also lo! she hath conceived by unchastity. Then said Judah, Bring her forth and let her be burnt.

And, any man, who taketh a woman and her mother, wickedness, it is, - in fire, shall both he and they be consumed, that wickedness be not in your midst.

And, the daughter of any priest, when she profaneth herself by unchastity, Her father, she, doth profane, with fire, shall she be consumed.

So shall there be taken up - from them - a curse, by all of the captivity of Judah who are in Babylon saying, - Yahweh make thee like Zedekiah and like Ahab, Whom the king of Babylon roasted in the fire!

And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna!

Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice, and shall come forth, - they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.

Serpents! broods of vipers! how should ye flee from the judgment of gehenna?

And will cut him asunder; and, his part, with the hypocrites, will appoint: There, shall be wailing and gnashing of teeth!

And, then, will I confess unto them, Never, have I acknowledged you, - Depart from me, ye workers of lawlessness!

Whereas, the sons of the kingdom, shall be cast forth into the darkness outside, - There, will be wailing and gnashing of teeth.

Then, the king said unto the ministers, Binding him feet and hands, cast him forth into the darkness, outside: There, shall be wafting and gnashing of teeth.

And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life.

GOD will hear, Yea He will humble them who aforetime sat enthroned . Selah.With whom are no changings, Neither have they revered God.

These things, hast thou done, and I have kept silence, Thou thoughtest that I should really be like thyself, I will convict thee, yea I will set thine offences in order before thine eyes.

Because I called, and ye refused, I stretched out my hand, and no one regarded; But ye dismissed all my counsel, and, to my rebuke, would not yield, I also, at your calamity, will laugh, I will mock, when cometh your dread; read more.
When cometh as a crashing your dread, and, your calamity, as a storm-wind, overtaketh, when there come upon you, distress and anguish. Then, will they call me, but I will not answer, they will seek me diligently, but shall not find me. Because they hated knowledge, and, the reverence of Yahweh, did not choose; Consented not to my counsel, disdained all my rebuke,

Because sentence against a wicked work is not executed speedily - on this account, the heart of the sons of men is fully set within them, to commit wickedness. Though a sinner be committing wickedness a hundred times, and continuing long in his own way, yet I surely know that it shall be well to them who revere God, who stand in awe before him; but, well, shall it not be to the lawless man, neither shall he lengthen out his days like a shadow, - because he standeth not in awe before God.

How long, O Yahweh, have I called out, and thou wouldst not hear me? Have I kept crying unto thee of violence, and thou wouldst not save? Wherefore shouldst thou let me see iniquity, and, wrong, shouldst let me behold, and, force and violence, be straight before me, - and there should have ever been someone who, contention and strife, would uphold? For which cause, benumbed is the law, and there is never any going forth of justice, - for, the lawless, doth circumvent the righteous, for which cause, justice doth go forth perverted?

Keeping lovingkindness to a thousand generations, Forgiving iniquity and transgression and sin, Though he leave not, utterly unpunished, Visiting the iniquity of fathers, Upon sons, And upon sons' sons, Unto a third and unto a fourth generation.

Our fathers, sinned, and are not, and, we, their iniquities, have borne.

In those days, shall they say no more, Fathers, did eat sour grapes, - And, children's teeth, are blunted!

What occasion have ye, to be using this proverb, concerning the so of Israel, saying, - Fathers eat sour grapes, And the children's teeth are blunted? As I live, Declareth My Lord, Yahweh, Surely ye shall have occasion no longer to use this proverb, in Israel.

And slew James the brother of John with a sword;

So Benaiah son of Jehoiada went up, and fell upon him, and put him to death, - and he was buried in his own house, in the wilderness.

So King Solomon sent by the hand of Benaiah son of Jehoiada, - and he fell upon him, that he died.

And he said to them - Thus, saith Yahweh, God of Israel, Put ye every man his sword upon his thigh, - pass through and return from gate to gate in the camp, and slay ye every man his brother and every man his friend and every man his neighbour. So the sons of Levi did, according to the word of Moses, - and there fell from among the people on that day, about three thousand men.

So the king charged Benaiah son of Jehoiada, and he went out and fell upon him, that he died, - and, the kingdom, was established in the hand of Solomon.

And surely your blood, of your lives, will I require, From the hand of every living creature, will I require it, - and from the hand of man From the hand of each ones brother, will I require the life of man: He that sheddeth man's blood, by man, shall his blood be shed, - For, in the image of God, made he man.

If, then, with an instrument of iron, he smote him, and he died, a manslayer, he is, - a manslayer, shall surely die. Or if with a stone thrown by hand, where-by one might die, he smote him and he died, a manslayer, he is, - the man-slayer, shall surely die, Or, if with hand-weapon of wood, wherewith one might die, he smote him and he died a manslayer, he is, - the manslayer shall surely die. read more.
The blood-redeemer, he, shall put to death the man-slayer, - when he lighteth upon him, he, shall put him to death. Or if with hate, he shall thrust at him, or hurl at him designedly, and he have died, or if with enmity, he hath smitten him with his band and he is dead, then shall he that dealt the blow, be surely put to death. a manslayer, he is - the blood-redeemer shall put to death the man-slayer, when he lighteth upon him.

At the mouth of two witnesses or three witnesses, shall he that is to die be put to death, - he shall not be put to death at the mouth of one witness.

Whosoever taketh away life, at the mouth of witnesses, shall, the slayer be slain, - but, one witness, shall not testify against a person, to put him to death. And ye shall accept no ransom for the life of him that slayeth, if he have unlawfully caused death, - but he, must surely be put to death. And ye shall accept no ransom for him that hath fled to his city of refuge, if he should return to dwell in the land before the death of the priest. read more.
So shall ye not pollute the land wherein ye are, for blood, doth pollute the land, and for the land, no propitiatory-covering can be made, as touching blood, that is shed therein, save with the blood of him that shed it;

And, when they came into the place which was called Skull, there, they crucified him; and the evil-doers, one indeed on the right hand, and the other on the left.

Then, are crucified with him, two robbers, - one on the right hand, and one on the left.

And, having crucified him, they parted among themselves his garments, casting a cloth;

And they crucify him, and part asunder his garments, casting a lot upon them - who should have anything.

And, with him, they crucify, two robbers, one on his right hand, and one on his left.

And, the king of Ai, hanged he on a tree until eventide, - but, at the going in of the sun, Joshua gave command and they took down his dead body from the tree, and cast it in at the opening of the gate of the city, and raised up over it a great heap of stones - which remaineth until this day.

But when there shall be in any man a sin worthy of death and he is to be put to death, - and thou shalt hang him on a tree, his dead body shall not remain all night upon the tree but thou shalt bury, him on the same day, for a reproach unto God, is he that is hanged, - so shalt thou not make unclean thy soil which Yahweh thy God is giving unto thee for an inheritance.

but, the chief of the bakers, he hanged, - as, Joseph, had interpreted unto them.

Whosoever taketh away life, at the mouth of witnesses, shall, the slayer be slain, - but, one witness, shall not testify against a person, to put him to death.

At the mouth of two witnesses or three witnesses, shall he that is to die be put to death, - he shall not be put to death at the mouth of one witness.

One witness I shall not rise up, against a man for any iniquity, or for any sin, with regard to any sin that he may commit, - at the mouth of two witnesses or at the mouth of three witnesses, must a matter be establish.

Lo! the day of Yahweh, coming in, Fierce and overflowing, and burning with anger, - To devote the earth to desolation, And her sinners, will he destroy out of it. For the stars of the heavens and their constellations, shall not flash forth their light, - Obscured shall be the sun in his going forth, And the moon, shall not shed her light. And I will visit, upon the inhabited earth, calamity!, And upon the lawless, their punishment, And will quiet the arrogance of the proud, And the loftiness of tyrants, will I lay low. read more.
I will cause, a man, to be more precious than fine gold, - Even a son of earth than, the finest gold of Ophir. For this cause, the heavens, will I disturb, And, the earth, shall tremble out of her place, - In the wrath of Yahweh of hosts, And in the day of the glow of his anger. And it shall be - Like a gazelle that is chased, And like a sheep with none to lift it up, - Each, to his own people, will they turn, And, each, to his own land, will they flee: Every one found, shall be thrust through, - And, every one taken, shall fall by the sword; And, their infants, shall be dashed to the ground, before their eyes, - Plundered shall be, their houses, and their wives ravished.

For lo! Yahweh, with fire, doth come, And like a storm-wind, are his chariots, - To render with fury, his anger, And his rebuke with flames of fire. For, by fire, will Yahweh enter into judgment, And by his sword, with all flesh, - And many shall be the slain of Yahweh. They who hallow themselves and purify themselves for the gardens, Behind a certain thing in the midst, Who eat the flesh of swine and the abomination, and the mouse, Together, shall be cut off - Declareth Yahweh.

and sent and beheaded John in the prison.

But, when Herod heard, he was saying - He whom I beheaded - John, the same, hath been raised.

And the king, straightway, sending off a guard, gave orders to bring his head. And, departing, he beheaded him in the prison, and brought his head upon a charger, and gave it unto the damsel - and, the damsel, gave it unto her mother.

And, thrusting him forth outside the city, proceeded to stone him. And, the witnesses, laid their garments at the feet of a young man named Saul.

The hand of the witnesses, shall be upon him first to put him to death, and the hand of all the people, afterwards, - so shalt thou consume the wicked thing out of thy midst.

but thou shalt slay, him, thine own hand, shall be on him first, to put him to death, - and the hand of all the people afterwards.

Whosoever lieth with a beast shall surely be put to death.

And, any man, who hath carnal knowledge of a beast, shall, surely be put to death, - and, the beast, shall ye slay. And, a woman, who approacheth unto any beast, to couch down thereto, then shalt thou slay the woman and the beast, - they shall surely be put to death, - their blood, shall be upon themselves.

but thou shalt slay, him, thine own hand, shall be on him first, to put him to death, - and the hand of all the people afterwards.

Then said Yahweh unto Moses, The man shall be, put to death, - all the assembly, stoning him with stones, outside the camp. So then all the assembly, put him forth, outside the camp, and stoned him with stones, and he died, - As Yahweh commanded Moses.

And, he that smiteth his father or his mother, shall, surely be put to death.

When, any man whatsoever, curseth his father or his mother, he shall surely be put to death, - his father or his mother, hath he cursed, his blood, shall be upon himself.

And he who revileth his father or his mother, shall, surely be put to death.

While the sons of Israel were in the desert, they found a man gathering sticks on the sabbath day. And they who found him gathering sticks, brought him near, unto Moses and unto Aaron and unto all the assembly. And they put him in ward, - because it was not clear what they should do unto him. read more.
Then said Yahweh unto Moses, The man shall be, put to death, - all the assembly, stoning him with stones, outside the camp. So then all the assembly, put him forth, outside the camp, and stoned him with stones, and he died, - As Yahweh commanded Moses.

Six days, shall work be done, but on the seventh day, shall there be to you a holy sabbath-keeping, unto Yahweh, whosoever doeth work therein shall be put to death.

And, any man, who committeth adultery with the wife of any other man, he that committeth adultery with the wife of his neighbour shall surely be put to death - the adulterer, and the adulteress.

then shall ye bring them, both, out unto the gate of that city, and stone them with stones that they die, the damsel, because she made not an outcry in the city, and the man because he hath humbled his neighbour's wife, - so shalt thou consume the wicked thing out of thy midst.

And, when the thing was searched into and found true , then were they two hanged upon the gallows, and it was written, in the book of the chronicles, before the king.

So King Solomon sent by the hand of Benaiah son of Jehoiada, - and he fell upon him, that he died.

When a man is found stealing any person from among his brethren of the sons of Israel, and making merchandise of him, or selling hint, then shall that thief die, so shalt thou consume the wicked thing out of thy midst.

And, he that stealeth a man of the sons of Israel, and selleth him, or he be found in his hand, shall, surely be put to death.

And, he that contemptuously uttereth the name of Yahweh, shall be, surely put to death, all the assembly shall, surely stone, him, - as the sojourner so the home-born, when he contemptuously-uttereth the Name, he shall be put to death.

So then Moses spake unto the sons of Israel, and they took forth the reviler, unto the outside of the camp, and stoned him with stones. Thus, the sons of Israel did, as Yahweh commanded Moses.

and the son of the woman of Israel, and a man of Israel, reviled one another in the camp. And the son of the Israelitish woman uttered contemptuously the Name, and reviled. So they brought him in unto Moses, - now, the name of his mother, was Shelomith, daughter of Dibri, of the tribe of Dan; and they put him in ward, - that a clear answer might be given to them at the mouth of Yahweh. Bring forth him that reviled unto the out-side of the camp, then shall all that heard him lean their hands upon his head, - and all the assembly shall stone him.

And, with mankind, shalt thou not lie as with womankind, - an abomination, it is.

And any man who lieth with mankind as with womankind, an abomination, have both of them wrought, - they shall, surely be put to death, - their blood, shall be upon themselves.

And any man who lieth with his father's wife, the shame of his father, hath uncovered, - they both shall, surely be put to death - their blood shall be upon themselves. And any man who lieth with his daughter-in-law, they both shall, surely be put to death, confusion, have they wrought - their blood shall be upon themselves.

And, any man, who taketh a woman and her mother, wickedness, it is, - in fire, shall both he and they be consumed, that wickedness be not in your midst.

Also, unto Abiathar the priest, said the king - To Anathoth, get thee unto thine own fields, for, death-doomed, thou art, - but, this day, will I not put thee to death, because thou didst bear the ark of My Lord, Yahweh, before David my father, and because thou wast afflicted in all wherein my father was afflicted.

And the king sent, and called for Shimei, and said to him - Build thee a house, in Jerusalem, so shalt thou dwell there, - and shalt not go forth from thence, hither or thither; but it shall be that, on the day thou goest forth, and passest over the Kidron ravine, know, that thou shalt, die, - thy blood, shall be, upon thine own head. And Shimei said to the king - Good, is the word, as my lord the king hath spoken, so, will thy servant do. And Shimei dwelt in Jerusalem many days.

Surely, to chastise the righteous, is not good, to smite the noble-minded for equity.

When the scoffer is punished, the simple, becometh wise, when the wise is instructed, he receiveth knowledge.

So Joseph's lord took him and delivered him up to the prison,: the place where, the prisoners of the king, were imprisoned, - so he was there, in the prison.

When a man hath a son, rebellious and insulting, who will not hearken to the voice of his father, and to the voice of his mother, - though they chastise him, yet will not hearken unto them, then shall his father and his mother, lay hold of him, - and bring him forth unto the elders of his city, and unto the gate of his place; and shall say unto the elders of his city: This our son, is rebellious and insulting, - he will not hearken unto our voice, - a glutton and a tippler. read more.
Then shall all the men of his city stone him with stones that he die, so shalt thou consume the wicked thing out of thy midst, - and, all Israel, shall hear and fear.

then shall they bring forth the damsel into the entrance of her father's house, and the men of her city shall stone her with stones that she die, because she hath wrought wickedness in Israel, by committing unchastity in her father's house, - so shalt thou consume the wicked thing out of thy midst. When a man is found lying with a woman married to a husband, then shall, both, of them die, the man that lay with the woman, and the woman, so shalt thou consume the wicked thing out of Israel. When a damsel that is a virgin is betrothed to a husband, - and a man findeth her in the city, and lieth with her, read more.
then shall ye bring them, both, out unto the gate of that city, and stone them with stones that they die, the damsel, because she made not an outcry in the city, and the man because he hath humbled his neighbour's wife, - so shalt thou consume the wicked thing out of thy midst.

Another parable, hear ye: - A man there was, a householder, who planted a vineyard, and, a wall around it, placed, and digged in it a wine-vat, and built a tower, and let it out to husbandmen, - and left home. And, when the season of fruits drew near, He sent forth his servants unto the husbandmen to receive his fruits. And the husbandmen, taking his servants, one, indeed, they beat, and, another, slew, - and, another, stoned. read more.
Again, sent he forth other servants, more than the first, and they did unto them, likewise. Afterwards, however, he sent forth unto them his son, saying, - They will pay deference unto my son! But, the husbandmen, seeing the son, said among themselves, - This, is, the heir: Come on! Let us slay him, and have his inheritance. And, taking him, they cast him forth outside the vineyard, - and slew him. When therefore the master of the vineyard shall come, what will he do unto those husbandmen? They say unto him - Miserable men! Miserably, will he destroy them; and will let out, the vineyard, to other husbandmen, who will render unto him the fruits in their seasons.

For it is, just as a man, who, going from home, called his own servants, and delivered up to them his substance; And, to one, indeed, gave he five talents, and, to another, two, and, to another, one, - to each according to his particular ability, and went from home. Straightway, he who, the five talents, had received, went and traded with them, and gained other five: read more.
Likewise, he of the two, gained other two: But, he who the one had received, went away, and digged up ground, and hid the silver of his lord. And, after a long time, cometh the lord of those servants, and reckoneth with them. And he who the five talents had received, coming forward, brought other five talents, saying, - Lord! five talents, to me, thou didst deliver up: See! other five talents, I gained. His lord said unto him - Well-done! good and faithful servant, - Over a few things wast thou faithful, over many things, will I appoint thee: Enter into the joy of thy lord. He also of the two talents, coming forward, said - Lord! two talents, to me, didst thou deliver up: See! other two talents, I gained. His lord said unto him - Well-done! good and faithful servant, - Over a few things, wast thou faithful, over many things, will I appoint thee: Enter into the joy of thy lord. But he also who, the one talent, had received, coming forward, said - Lord I knew thee, that thou art a, hard, man, reaping, where thou hast not sown, - and gathering, whence thou hast not winnowed; And, overcome with fear, I went away, and hid thy talent in the ground: See! thou hast what is thine! And his lord, answering, said unto him - O wicked servant, and cowardly, knewest thou that I reap, where I have not sown, and gather, whence I have not winnowed? It was binding on thee, therefore, to cast my silver into the money-changers, - and, I, when I, came, might have obtained what was mine, with interest. Therefore take away, from him, the talent, and give unto him that hath the ten talents; For, to every one that hath, shall be given, and he shall be made to abound; but, from him that hath not, even what he hath, shall be taken away from him: And, the unprofitable servant, cast ye forth into the darkness, outside: There, shall be wailing and gnashing of teeth.

For - if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, -

For, before these days, there rose up one Theudas, affirming, himself, to be somebody, - unto whom was inclined a number of men, about four hundred; who was slain, and, all as many as had been trusting in him, were disbanded, and came to nothing. After him, rose up Judas the Galilaean, in the days of the enrolling, and drew a people into revolt after him; and, he, perished, and, all, as many as had trusted in him, were scattered.

When there shall arise in thy midst - a prophet, or a dreamer of dreams, - and he shall give unto thee a sign or a wonder; and the sign or the wonder shall come in, whereof he spake unto thee, saying, - Let us go after other gods, which ye know not and let us serve them thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams, - for Yahweh your God, is putting you to the proof, to know whether ye do love Yahweh your God, with all your heart and with all your soul. read more.
After Yahweh your God, shall ye walk And him, shall ye revere, - And his commandments, shall ye observe. And unto his voice, shall ye hearken, And him, shall ye serve And unto him, shall ye cleave. And that prophet or that dreamer of dreams, shall be put to death because he hath spoken revolt against Yahweh your God, - who brought you forth out of the land of Egypt and redeemed thee out of the house of servants, to seduce thee out of the way wherein Yahweh shy God hath commanded thee to walk, - so shalt thou consume the wicked thing out of thy midst. When thy brother - son of thine own mother or thine own son or thine own daughter, or the wife of thy bosom, or thy friend who is as thine own soul, shall entice thee secretly, saying, - Let us go and serve other gods, whom thou hast not known, thou, nor thy fathers; of the gods of the peoples who are round about you, who are near unto thee, or who are far off from thee, - from one end of the earth even unto the other end of the earth, thou shalt not consent unto him, neither shalt thou hearken unto him, - neither shall thine eye look with pity upon him, neither shalt thou spare - neither shalt thou conceal him; but thou shalt slay, him, thine own hand, shall be on him first, to put him to death, - and the hand of all the people afterwards. And thou shalt stone him with stones that he die, - for he hath sought to seduce thee from Yahweh thy God, who brought thee forth out of the land of Egypt, out of the house of servants.

Unto the sons of Israel, therefore shalt thou say, What man soever, there may be of the sons of Israel, or of the sojourners that sojourn in Israel, that giveth of his seed unto Molech, he shall, surely be put to death, - the people of the land shall stone him with stones; I, also, will set my face against that man, and will cut him off out of the midst of his people, - because of his seed, hath he given unto Molech, seeing that he hath made unclean my sanctuary, even to the extent of profaning my holy name. But, if the people of the land, do even hide, their eyes from that man, when he giveth of his seed unto Molech, - so as not to put him to death, read more.
then will I myself, set my face against that man, and against his family, - and will cut him off, and all that follow unchastely after him - in going unchastely after Molech - out of the midst of their people.

Then said he unto me, This, is the curse, which is going forth over the face of all the earth, - Because, every one who stealeth, on the one side, hath in one way been let off, and, every one who sweareth, on the other side, hath in another way been let off, therefore have I brought it forth, Declareth Yahweh of hosts, And it shall enter - into the house of the thief, and into the house of him that sweareth by my name, falsely, - and it shall roost in the midst of his house, and shall consume it, both the timbers thereof, and the stones thereof.

Let me sing, I pray you, for a well-beloved of mine, The song of my beloved concerning his vineyard: - A vineyard, had my well-beloved on a very fruitful hill; And he thoroughly digged it, And gathered out the stones thereof, And planted it with a precious vine, And built a tower in the midst thereof, Moreover also a wine-press, hewed he therein, - Then waited he that it should bring forth grapes. And it brought forth wild grapes: Now, therefore, O inhabitant of Jerusalem, And men of Judah, - Judge, I pray you, betwixt me, and my vineyard: - read more.
What could have been done further to my vineyard, That I had not done in it? Why then - When I had waited that it should bring forth grapes, Brought it forth, wild grapes? Now, therefore, I pray you, let me tell, you, what I am about to do to my vineyard, - To take away the fence thereof And it shall be eaten up, To destroy the wall thereof And it shall be trodden down; And I will make it a waste; - It shall be neither pruned nor hoed, But there shall come up briars and thorns, - And upon the clouds, will I lay a charge, That they rain thereon no rain. Surely the vineyard of Yahweh of hosts, is the house of Israel, And, the men of Judah, are the plantation in which he dearly delighted, - And he waited, For equity but lo! murderous iniquity, For the rule of right but lo the cry of the wronged.

And, the man who shall do presumptuously by not hearkening unto the priest that standeth to minister there to Yahweh thy God, or unto the judge, that man shall die, and so shalt thou consume the wicked thing out of Israel.

But if in the field, the man find the betrothed damsel and the man force her and lie with her, then shall the man that lay with her die he alone;

A sorceress, shalt thou not suffer to live.

He that sacrificeth to the gods shall be devoted to destruction, - except he sacrificeth to Yahweh alone.

And ye shall accept no ransom for the life of him that slayeth, if he have unlawfully caused death, - but he, must surely be put to death.

And, the daughter of any priest, when she profaneth herself by unchastity, Her father, she, doth profane, with fire, shall she be consumed.

therefore have I brought it forth, Declareth Yahweh of hosts, And it shall enter - into the house of the thief, and into the house of him that sweareth by my name, falsely, - and it shall roost in the midst of his house, and shall consume it, both the timbers thereof, and the stones thereof.

But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, - and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna.

And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna!

And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.

Serpents! broods of vipers! how should ye flee from the judgment of gehenna?

And, the tongue, is a fire, - as , the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna!

Then said Harbonah - one of the eunuchs before the king - Yea lo! the gallows that Haman made ready for Mordecai, who had spoken well for the king, is standing in Haman's house, of a height of fifty cubits. Then said the king, Hang him thereon.

his dead body shall not remain all night upon the tree but thou shalt bury, him on the same day, for a reproach unto God, is he that is hanged, - so shalt thou not make unclean thy soil which Yahweh thy God is giving unto thee for an inheritance.

and delivered them up into the hand of the Gibeonites, and they crucified them in the mountain, before Yahweh, so they seven fell together, - they being put to death in the first days of harvest, in the beginning of the barley harvest.

Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; -

And, the king of Ai, hanged he on a tree until eventide, - but, at the going in of the sun, Joshua gave command and they took down his dead body from the tree, and cast it in at the opening of the gate of the city, and raised up over it a great heap of stones - which remaineth until this day.

who, instantly taking unto him soldiers and centurions, ran down upon them; and, they, seeing the captain and the soldiers, left off striking Paul.

forty stripes, may he give him not going beyond, - lest, if he do go beyond to smite him above these, with many stripes, then should thy brother be of no account in thine eyes.

A beginning of birth-pangs, are these things. But be, ye, taking heed, unto yourselves: they will deliver you up into high-councils, and, in synagogues, shall ye be beaten, - and, before governors and kings, shall ye be set, for my sake, for a witness unto them.

And they were persuaded by him; and, calling unto them the Apostles, they, with beating, charged them not be speaking upon the name of Jesus; and let them go.

And the multitude rose up together against them, and, the magistrates, rending off them their mantles, were giving orders to beat them with rods;

Then said the king unto Ziba, Lo! thine, is all that pertained to Mephibosheth. And Ziba said - I have done homage, that I might find favour in thine eyes, my lord O king.

But, whosoever shall not do the law of thy God and the law of the king, speedily, let, penalty, be exacted from him, - whether to death, or to banishment, or to confiscation of goods, or to imprisonment.

And it came to pass, when Ahab heard that Naboth was dead, that Ahab arose, to go down unto the vineyard of Naboth the Jezreelite, to take possession thereof.

and, whosoever should not come within three days, according to the counsel of the rulers and the elders, all his goods should be devoted, - and, himself, be separated from the convocation of them of the Exile.

On that day, did King Ahasuerus give unto Esther the queen, the house of Haman, the adversary of the Jews, - and, Mordecai, came in before the king, for Esther had told, what he was to her.

And it came to pass that about three months after, it was told Judah, saying - Tamar thy daughter-in-law hath been guilty of unchastity, moreover also lo! she hath conceived by unchastity. Then said Judah, Bring her forth and let her be burnt.

And, any man, who taketh a woman and her mother, wickedness, it is, - in fire, shall both he and they be consumed, that wickedness be not in your midst.

And, the daughter of any priest, when she profaneth herself by unchastity, Her father, she, doth profane, with fire, shall she be consumed.

and, whosoever shall not fall down and adore, shall, instantly, be cast into the burning furnace of fire.

And Pilate, being minded to do what would satisfy, the multitude, released unto them Barabbas, and delivered up Jesus, having scourged him, that he should be crucified.

the captain ordered him to be brought into the castle, saying, that, with scourging, he should be put to the test, - that he might find out, for what cause they were, thus, clamouring against him.

Then released he unto them Barabbas, but, scourging, Jesus, delivered him up, that he might be crucified.

Then Pilate, therefore, took Jesus, and scourged him.

And the Philistines seized him, and put out his eyes, - and took him down to Gaza, and bound him with fetters of bronze, and it came to pass that he used to grind in the prison.

And Joshua appointed them that day to be hewers of wood and drawers of water unto the assembly, - and unto the altar of Yahweh, as they are until this day, in the place which he should choose.

So they set over them chiefs of tribute, to the end they might humiliate them with their burdens, - and they built store-cities for Pharaoh, even Pithom and Raamses. But the more they were humiliating them, the more, were they multiplying, and, the more, were they breaking forth, so they were filled with alarm because of the sons of Israel. And the Egyptians rigorously made the sons of Israel serve; read more.
and embittered their lives with harsh service, in clay and in bricks, and in all manner of service in the field, - all their service, wherein they rigorously made them serve.

And I saw thrones, and they sat upon them, and sentence of judgment was given unto them; and I saw the souls of them who had been beheaded because of the witness of Jesus and because of the word of God, and such as had not done homage unto the wild-beast or unto his image, nor had received the mark upon their forehead or upon their hand; and they lived and reigned with the Christ, for a thousand years.

and sent and beheaded John in the prison.

And slew James the brother of John with a sword;

And the woman said, Wherefore, then, hast thou devised the like of this, for the people of God; and yet the king, in speaking this word, is verily guilty, unless the king, bring back his fugitive?

But, whosoever shall not do the law of thy God and the law of the king, speedily, let, penalty, be exacted from him, - whether to death, or to banishment, or to confiscation of goods, or to imprisonment.

and, finding a certain Jew, by name Aquila, of Pontus by birth, - lately come from Italy, and Priscilla his wife, because Claudius had ordered all the Jews to be leaving Rome, he came unto them,

If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.

Then, the king, gave word, and they brought Daniel, and cast him into the den of lions. The king spake and said to Daniel, - Thy God, whom thou art serving continually, he, will deliver thee.