48 Bible Verses about Atonement, in NT

I am the good shepherd: the good shepherd layeth down his life for the sheep.

I am the good shepherd, and know my own [sheep], and am known of my own. As the Father knoweth me, so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: these also I must bring, and they shall hear my voice; and there shall be one fold, one shepherd.read more.
Therefore doth the Father love me, because I lay down my life, that I may take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment I have received from my Father.

and he died for all, that they who live should not henceforth live unto themselves, but unto him that died for them, and rose again.

But we see Jesus for a little while made lower than angels, by the suffering of death, crowned with glory and honour, that, by the grace of God, he might taste of death for every one.

By this we have known the love [of Christ], because for us he laid down his own life: and we ought to lay down our lives for the brethren.

For I delivered to you among the first things that which I also had received, that Christ died for our sins, according to the scriptures;

who was delivered up for our offences, and was raised again for our justification.

For that which was impossible by the law, inasmuch as it was impotent through the flesh, God having sent his own Son in the likeness of sinful flesh, and for sin, condemned sin in that flesh:

who gave himself for our sins, that he might pluck us out of this present wicked world, according to the will of God and our Father:

For Christ also suffered once for sins, the just for the unjust, that he might bring us to God, put to death indeed in the flesh, but raised to life by the Spirit:

Therefore much more, being justified already by his blood, shall we be saved by him from wrath.

And they sung a new song, saying, Worthy art thou to take the book, and to open the seals thereon; because thou hast been slaughtered, and hast redeemed us for God by thy blood, out of every tribe, and tongue, and people, and nation;

but now in Christ Jesus, ye who formerly were far off, are become nigh by the blood of Christ.

knowing that ye have not been redeemed out of your vain manner of life, derived traditionally from your fathers, by the corruptible things, silver and gold, but by the precious blood of Christ, as the unblemished and spotless lamb:

but if we walk in the light, as he is himself in the light, we have communion with each other, and the blood of Jesus Christ his Son cleanseth us from all sin.

And I said to him, Sir, thou knowest. And he said to me, These are persons who are come out of great tribulation, and have washed their robes, and made their robes white in the blood of the Lamb.

For I received of the Lord what also I delivered to you, That the Lord Jesus, in the night in which he was betrayed, took a loaf: and when he had blessed it, he brake it, and said, Take, eat; this is my body, which is broken for you: do this in remembrance of me. In like manner also he took the cup, after they had supped, saying, This cup is the new testament in my blood: this do, as often as ye drink it, in remembrance of me.

Then as they were eating, Jesus took bread, and blessing, brake, and gave it to the disciples, and said, Take, eat: this is my body. And taking the cup, and giving thanks, he gave it to them, saying, Drink ye all of this: for this is my blood, that [blood] of the new testament, which is shed for many, for the remission of sins.

And as they were eating, Jesus taking a loaf, when he had blessed, brake it, and gave to them, and said, Take, eat; this is my body. And taking the cup, when he had given thanks, he gave it to them; and they all drank out of it. And he said unto them, This is my blood of the new testament, which is shed for many.

And taking a loaf, he gave thanks, and brake, and gave it to them, saying, This is my body which is given for you: do this in remembrance of me. And the cup in like manner, after supper, saying, This cup is the new testament in my blood, which is shed for you.

whom God hath proposed as the propitiatory sacrifice through faith in his blood, in demonstration of his justice for the remission of past sins, through the patience of God;

Purge out therefore the old leaven, that ye may be a new mass, as ye are unleavened. For our passover hath been sacrificed for us, even Christ.

and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.

Herein is love, not that we have loved God, but that he hath loved us, and sent his Son to be the propitiatory sacrifice for our sins.

And I beheld, and lo! in the midst of the throne, and of the four living beings, and in the midst of the presbyters, stood a lamb as just slaughtered, having seven horns and seven eyes, which are the seven spirits of God that are sent forth into all the world:

For the Son of man came not to be waited upon, but to be a servant, and to give his life a ransom for many.

Even as the Son of man came not to be waited upon, but to serve, and to give his life a ransom for many.

Take heed therefore to yourselves, and to all the flock, over which the Holy Ghost hath made you bishops, to feed as shepherds the church of God, which he purchased with his own blood.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, "Cursed is every one who is hanged on a tree:" that unto the Gentiles the benediction pronounced on Abraham might come by Jesus Christ, that we might receive the promise of the Spirit by faith.

in whom we have redemption through his blood, even the forgiveness of sins, according to the riches of his grace;

who hath plucked us out from the dominion of darkness, and transferred us into the kingdom of the Son of his love: in whom we have redemption through his blood, and forgiveness of sins.

For he hath made him, who knew no sin, to be a sin offering for us, that we might become the righteousness of God in him.

For we have not an high-priest incapable of a fellow-feeling with our infirmities, but one tempted in all points, in exact resemblance with ourselves, sin excepted.

who did no sin, neither was guile found in his mouth: who, when reviled, reviled not again; when he suffered, he used no menaces; but referred himself to him who judgeth righteously: who himself bore our sins in his own body on the tree, that we, being dead unto sins, might live unto righteousness; "by whose stripes, [even] his, ye were healed."

And ye know that he was manifested, that he might take away our sins; and in him there is no sin.

For such an high-priest was suitable to us, holy, inoffensive, spotless, separate from sinners, and made higher than the heavens: who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself. For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect.

But now hath Christ obtained a more excellent ministry, inasmuch as he is the mediator of a better covenant, which hath been established on better promises. For if that first covenant had been faultless, there would have been no place sought for a second.

And for this cause he is the mediator of the new testament, that, death being suffered for the redemption of transgressions committed against the first testament, they who are called might receive the promise of an eternal inheritance.

NOW the summary of the things spoken is this: we have such an high-priest, who hath taken his seat at the right hand of the throne of Majesty in the heavens; a minister of the holies, and of the true tabernacle which the Lord hath pitched, and not man.

For Christ is not entered into the holies made with hands, the antitypes of the true; but into heaven itself, now to appear before the presence of God for us:

nor by the blood of goats and of calves, but by his own blood, he entered once for all into the holies, having obtained eternal redemption. For if the blood of bulls, and of goats, and the ashes of an heifer sprinkling the defiled sanctifieth to corporal purification, how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God?

And every priest standeth indeed daily performing the divine service, and frequently offering the same sacrifices, which cannot possibly take away sins: but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God; henceforth waiting till his enemies be put as a footstool for his feet.read more.
For by one oblation he hath made those perfect for ever who are sanctified.

Having therefore, brethren, entire liberty of entrance into the holies by the blood of Jesus??20 a way, which he hath consecrated for us, newly opened, and giving life, through the vail, that is, his flesh;

THAT then shall we say? Shall we abide in sin, that grace may abound? God forbid. We who are dead to sin, how shall we still live therein? Do ye not know, that as many as have been baptised into Christ Jesus have been baptised into his death?read more.
We have been buried therefore with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, so also we should walk in newness of life. For if we have been planted with him in the likeness of his death, so shall we be also of his resurrection: knowing this, that our old man hath been crucified with him, that the body of sin might be abolished, that we should no longer be slaves to sin. For he that is dead is discharged from sin.

Wherefore, my brethren, ye also have become dead to the law through the body of Christ; that ye might be for another, who was raised from the dead, that we might bring forth fruit for God. For when we were in the flesh, the sinful passions excited by the law, wrought powerfully in our members, to bring forth fruit unto death. But now we have been discharged from the law, that being dead by which we were held fast; that we should serve in renovation of spirit, and not in the antiquity of the letter.

For I through the law am dead to the law, that I should live unto God. I am crucified with Christ, yet I live; though no more I, but Christ liveth in me: and my present life in the flesh, is a life by faith in the Son of God, who hath loved me, and delivered up himself for me.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world,

and hath raised us up together with him, and made us sit down together in the heavenly regions in Christ Jesus. That he might shew forth in the ages to come the transcendent riches of his grace, in the kindness shewed to us in Christ Jesus.