52 Bible Verses about Good Works

"Now therefore," says the LORD God of Israel, "concerning this city about which you are saying, "It is being given into the control of the king of Babylon by sword, famine, and plague,' I'm about to gather my people from all the lands where I've driven them in my anger, wrath, and great indignation. I'll bring them back to this place and let them live in safety. They'll be my people, and I'll be their God. read more.
I'll give them one heart and one lifestyle so they'll fear me always for their own good and for the good of their descendants after them. I'll make an everlasting covenant with them that I won't turn away from doing good for them. I'll put the fear of me in their hearts so they won't turn away from me.

Deal kindly with your servant so I may live and keep your word.

Those who are trusting in the LORD are like Mount Zion, which cannot be overthrown. They remain forever. Just as mountains encircle Jerusalem, so the LORD encircles his people, from now to eternity. For evil's scepter will not rest on the land that has been allotted to the righteous, and so the righteous will not direct themselves to do wrong.read more.
LORD, do good to those who are good, and to those who are upright in heart.

I'll rejoice over them to do good for them, and I'll faithfully plant them in this land with all my heart and soul.'

"It is said, house of Jacob, "The Spirit of the LORD is limited, if he acts this way, is he not?' "But my words benefit those who live righteously, do they not?

"This is what the LORD of the Heavenly Armies says: "Just as I intended to bring harm to you when your ancestors angered me,' says the LORD of the Heavenly Armies, "and I did not relent, so I have decided at this time to do good things for Jerusalem and for the house of Judah. So stop being afraid.

You know what happened throughout Judea, beginning in Galilee after the baptism that John preached. God anointed Jesus of Nazareth with the Holy Spirit and with power, and because God was with him, he went around doing good and healing everyone who was oppressed by the devil.

Can an Ethiopian change his skin, or a leopard his spots? Then you who are trained to do evil will also be able to do good.

But as for the wicked, they do not speak truth at all. Inside them there is only wickedness. Their throat is an open grave, on their tongue is deceitful flattery.

Their mouth is full of curses, lies, and oppression, their tongues spread trouble and iniquity.

Fools say to themselves, "There is no God." They are corrupt and commit evil deeds; not one of them practices what is good. The LORD looks down from the heavens upon humanity to see if anyone shows discernment as he searches for God. All have turned away, together they have become corrupt; no one practices what is good, not even one.

Fools say to themselves "There is no God." They are corrupt and commit iniquity; not one of them practices what is good. God looks down from the heavens upon humanity to see if anyone shows discernment as he searches for God. All of them have fallen away; together they have become corrupt; no one does what is good, not even one.

An oracle that came to me about the transgressions of the wicked: There is no fear of God before his eyes. He flatters himself too much to discover his transgression and hate it. The words from his mouth are vain and deceptive. He has abandoned behaving wisely and doing good.read more.
He devises iniquity on his bed and is determined to follow a path that is not good. He does not resist evil.

They sharpen their tongues like a serpent; the venom of vipers is on their lips. Interlude

Their feet rush to evil, and they are quick to shed innocent blood. Their thoughts are thoughts of iniquity; ruin, destruction, and violence are in their paths. The pathway of peace they do not know, and there is no justice in their courses. They have made their roads crooked; no one who walks in them will know peace."

"For my people are foolish, they don't know me. They're stupid children, they have no understanding. They're skilled at doing evil, but how to do good, they don't know."

What, then, does this mean? Are we Jews any better off? Not at all! For we have already accused everyone, both Jews and Greeks, of being under the power of sin. As it is written, "Not even one person is righteous. No one understands. No one searches for God.read more.
All have turned away. They have become completely worthless. No one shows kindness, not even one person! Their throats are open graves. With their tongues they deceive. The venom of poisonous snakes is under their lips. Their mouths are full of cursing and bitterness. They run swiftly to shed blood. Ruin and misery characterize their lives. They have not learned the path to peace. They don't fear God.

Now, did something good bring me death? Of course not! But in order that sin might be recognized as being sin, it used something good to cause my death, so that through the rule, sin might become more exposed as being sinful than ever before. For we know that the Law is spiritual, but I am merely human, sold as a slave to sin. I don't understand what I am doing. For I don't practice what I want to do, but instead do what I hate. read more.
Now if I practice what I don't want to do, I am admitting that the Law is good. As it is, I am no longer the one who is doing it, but it is the sin that is living in me. For I know that nothing good lives in me, that is, in my flesh. For I have the desire to do what is right, but I cannot carry it out. For I don't do the good I want to do, but instead do the evil that I don't want to do. But if I do what I don't want to do, I am no longer the one who is doing it, but it is the sin that is living in me. So I find this to be a principle: when I want to do what is good, evil is right there with me. For I delight in the Law of God in my inner being, but I see in my body a different principle waging war with the Law in my mind and making me a prisoner of the law of sin that exists in my body.

Let's not get tired of doing what is good, for at the right time we will reap a harvest if we do not give up. So then, whenever we have the opportunity, let's practice doing good to everyone, especially to the family of faith.

Trust in the LORD and do good. Dwell in the land and feed on faithfulness.

"You have heard that it was said, "An eye for an eye and a tooth for a tooth.' But I tell you not to resist an evildoer. On the contrary, whoever slaps you on the right cheek, turn the other to him as well. If anyone wants to sue you and take your shirt, let him have your coat as well. read more.
And if anyone forces you to go one mile, go two with him. Give to the person who asks you for something, and do not turn away from the person who wants to borrow something from you." "You have heard that it was said, "You must love your neighbor' and hate your enemy. But I say to you, love your enemies, and pray for those who persecute you, so that you will become children of your Father in heaven, because he makes his sun rise on both evil and good people, and he lets rain fall on the righteous and the unrighteous. If you love those who love you, what reward will you have? Even the tax collectors do the same, don't they? And if you greet only your relatives, that's no great thing you're doing, is it? Even the unbelievers do the same, don't they? So be perfect, as your heavenly Father is perfect."

"But I say to you who are listening: Love your enemies. Do good to those who hate you. Bless those who curse you, and pray for those who insult you. If someone strikes you on the cheek, offer him the other one as well, and if someone takes your coat, don't keep back your shirt, either. read more.
Keep on giving to everyone who asks you for something, and if anyone takes what is yours, do not insist on getting it back. Whatever you want people to do for you, do the same for them. "If you love those who love you, what thanks do you deserve? Why, even sinners love those who love them. If you do good to those who do good to you, what thanks do you deserve? Even sinners do that. If you lend to those from whom you expect to get something back, what thanks do you deserve? Even sinners lend to sinners to get back what they lend. Rather, love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be children of the Most High, because he is kind even to ungrateful and evil people. Be merciful, just as your Father is merciful."

Finally, all of you must live in harmony, be sympathetic, love as brothers, and be compassionate and humble. Do not pay others back evil for evil or insult for insult. Instead, keep blessing them, because you were called to inherit a blessing. "For the person who wants to love life and see good days must keep his tongue from evil and his lips from speaking deceit.read more.
He must turn away from evil and do good. He must seek peace and pursue it. For the Lord watches the righteous, and he pays attention to their prayers. But the Lord opposes those who do wrong." Who will harm you if you are devoted to doing what is good?

Who among you desires life, and wants long life in order to see good? Then keep your tongue from doing evil and your lips from spreading lies. Avoid evil and do good! Seek peace and pursue it!read more.
The LORD looks on the righteous, and he listens to their cries. The face of the LORD is set against those who do evil, and he will remove people's recollection of them from the earth.

So then, those who suffer according to God's will should entrust their souls to their faithful Creator and continue to do what is good.

Do not neglect to do good and to be generous, for God is pleased with such sacrifices.

What good does it do if, when you sin, you patiently receive punishment for it? But if you suffer for doing good and receive it patiently, you have God's approval.

After all, if it is the will of God, it is better to suffer for doing right than for doing wrong.

Don't be amazed at this, because the time is approaching when everyone in their graves will hear the Son of Man's voice and will come out those who have done what is good to the resurrection that leads to life, and those who have practiced what is evil to the resurrection that ends in condemnation.

Rather, love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be children of the Most High, because he is kind even to ungrateful and evil people.

But because of your stubborn and unrepentant heart you are reserving wrath for yourself on the day of wrath, when God's righteous judgment will be revealed. For he will repay everyone according to what that person has done: eternal life to those who strive for glory, honor, and immortality by patiently doing good; read more.
but wrath and fury for those who in their selfish pride refuse to believe the truth and practice wickedness instead. There will be suffering and anguish for every human being who practices doing evil, for Jews first and for Greeks as well. But there will be glory, honor, and peace for everyone who practices doing good, initially for Jews but also for Greeks as well, because God does not show partiality.

Tell those who are rich in this age not to be arrogant and not to place their confidence in anything as uncertain as riches. Instead, let them place their confidence in God, who lavishly provides us with everything for our enjoyment. They are to do good, to be rich in good actions, to be generous, and to share. By doing this they store up a treasure for themselves that is a good foundation for the future, so that they can keep their hold on the life that is real.

Avoid evil and do good! Seek peace and pursue it!

Depart from evil, and do good, and you will live in the land forever.

In a large house there are not only utensils made of gold and silver, but also those made of wood and clay. Some are for special use, while others are for ordinary use. Therefore, if anyone stops associating with these people, he will become a special utensil, set apart for the owner's use, prepared for every good action.

What good does it do, my brothers, if someone claims to have faith but does not prove it with actions? This kind of faith cannot save him, can it? Suppose a brother or sister does not have any clothes or daily food and one of you tells them, "Go in peace! Stay warm and eat heartily." If you do not provide for their bodily needs, what good does it do? read more.
In the same way, faith by itself, if it does not prove itself with actions, is dead. But someone may say, "You have faith, and I have actions." Show me your faith without any actions, and I will show you my faith by my actions. You believe that there is one God. That's fine! Even the demons believe that and tremble with fear. Do you want proof, you foolish person, that faith without actions is worthless? Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he?

Who among you is wise and understanding? Let him show by his noble conduct that his actions are done humbly and wisely.

"For the person who wants to love life and see good days must keep his tongue from evil and his lips from speaking deceit. He must turn away from evil and do good. He must seek peace and pursue it. For the Lord watches the righteous, and he pays attention to their prayers. But the Lord opposes those who do wrong."

Besides, God is able to make every blessing of yours overflow for you, so that in every situation you will always have all you need for any good work.

In Joppa there was a disciple named Tabitha, which in Greek is Dorcas. She was known for her good actions and acts of charity that she was always doing.

And so, my dear friends, just as you have always obeyed, not only when I was with you but even more now that I am absent, continue to work out your salvation with fear and trembling. For it is God who is producing in you both the desire and the ability to do what pleases him.

so that you might live in a manner worthy of the Lord and be fully pleasing to him as you bear fruit while doing all kinds of good things and growing in the full knowledge of God. You are being strengthened with all power according to his glorious might, so that you might patiently endure everything with joy and might thank the Father, who has enabled us to share in the saints' inheritance in the light.

For we are God's masterpiece, created in the Messiah Jesus to perform good actions that God prepared long ago to be our way of life.

Therefore, if anyone stops associating with these people, he will become a special utensil, set apart for the owner's use, prepared for every good action.

All Scripture is God-breathed and is useful for teaching, for reproof, for correction, and for training in righteousness, so that the man of God may be complete, thoroughly equipped for every good action.

For the Lord's sake submit yourselves to every human authority: whether to the king as supreme, or to governors who are sent by him to punish those who do wrong and to praise those who do right. For it is God's will that by doing right you should silence the ignorant talk of foolish people.

Moving on from there, Jesus went into their synagogue. Suddenly, a man with a paralyzed hand appeared. The people asked Jesus if it was lawful to heal on Sabbath days, intending to accuse him of doing something wrong. But he asked them, "Is there a man among you who, if he had one sheep and it fell into a ditch on the Sabbath, wouldn't take hold of it and pull it out? read more.
How much more is a human being worth than a sheep! So it is lawful to do good on Sabbath days." Then he told the man, "Hold out your hand." He held it out and it became normal, as healthy as his other hand. The Pharisees, however, went out and plotted against Jesus to kill him.

Jesus went into the synagogue again, and a man with a paralyzed hand was there. The people watched Jesus closely to see whether he would heal him on the Sabbath, intending to accuse him of doing something wrong. He told the man with the paralyzed hand, "Come forward." read more.
Then he asked them, "Is it lawful to do good or to do evil on Sabbath days, to save a life or to destroy it?" But they remained silent. Jesus looked around at them in anger, deeply hurt because of their hard hearts. Then he told the man, "Hold out your hand." The man held it out, and his hand was restored to health. Immediately the Pharisees and Herodians went out and began to plot how to kill him.

Once, on another Sabbath, Jesus went into a synagogue and began teaching. A man whose right hand was paralyzed was there. The scribes and the Pharisees were watching Jesus closely to see whether he would heal on the Sabbath, in order to find a way of accusing him of doing something wrong. But Jesus knew what they were thinking. So he told the man with the paralyzed hand, "Get up, and stand in the middle of the synagogue." So he got up and stood there.read more.
Then Jesus asked them, "I ask you, is it lawful to do good or to do evil on the Sabbath, to save a life or to destroy it?" He looked around at all of them and then told the man, "Hold out your hand." The man did so, and his hand was restored to health. The others were furious and began to discuss with each other what they could do to Jesus.

Jesus was teaching in one of the synagogues on the Sabbath. A woman was there who had a spirit that had disabled her for eighteen years. She was hunched over and completely unable to stand up straight. When Jesus saw her, he called to her and said, "Woman, you are free from your illness." read more.
Then he placed his hands on her, and immediately she stood up straight and began praising God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, told the crowd, "There are six days when work is to be done. So come on those days to be healed, and not on the Sabbath day." The Lord replied to him, "You hypocrites! Doesn't each of you on the Sabbath untie his ox or donkey and lead it out of its stall to give it some water? Shouldn't this woman, a descendant of Abraham whom Satan has kept bound for eighteen long years, be set free from this bondage on the Sabbath day?" Even as he was saying this, all of his opponents were blushing with shame. But the rest of the crowd was rejoicing at all the wonderful things he was doing.

As he was walking along, he observed a man who had been blind from birth. His disciples asked him, "Rabbi, who sinned, this man or his parents, that caused him to be born blind?" Jesus answered, "Neither this man nor his parents sinned. This happened so that God's work might be revealed in him. read more.
I must do the work of the one who sent me while it is day. Night is approaching, when no one can work. As long as I'm in the world, I'm the light of the world." After saying this, he spit on the ground and made mud with the saliva. Then he spread the mud on the man's eyes and told him, "Go and wash in the pool of Siloam" (which is translated "Sent One"). So he went off, washed, and came back seeing. Then the neighbors and those who had previously seen him as a beggar said, "This is the man who used to sit and beg, isn't it?" Some were saying, "It's him," while others were saying, "No, but it's someone like him." But he himself kept saying, "It's me!" So they asked him, "How, then, did you gain your eyesight?" He said, "The man named Jesus made some mud, spread it on my eyes, and told me, "Go to Siloam and wash.' So off I went and washed, and I received my sight." They asked him, "Where is that man?" He said, "I don't know!" So they brought to the Pharisees the man who had once been blind. Now it was a Sabbath day when Jesus made the mud and healed his eyes. So the Pharisees also began to ask him how he had gained his sight. He told them, "He put mud on my eyes, then I washed, and now I can see." Some of the Pharisees began to remark, "This man is not from God because he does not keep the Sabbath." But others were saying, "How can a sinful man perform such signs?" And there was a division among them. So they asked the formerly blind man again, "What do you say about him, since it was your eyes he healed?" He said, "He is a prophet." The Jewish leaders did not believe that the man had been blind and had gained sight until they summoned his parents and asked them, "Is this your son, the one you say was born blind? How does he now see?" His parents replied, "We know that this is our son and that he was born blind. But we don't know how it is that he now sees, and we don't know who opened his eyes. Ask him. He is of age and can speak for himself." His parents said this because they were afraid of the Jewish leaders, since the Jewish leaders had already agreed that anyone who acknowledged that Jesus was the Messiah would be thrown out of the synagogue. That's why his parents said, "He is of age. Ask him." The Jewish leaders summoned the man who had been blind a second time and told him, "Give glory to God! We know that this man is a sinner." But he responded, "I don't know whether he is a sinner or not. The one thing I do know is that I used to be blind and now I can see!" Then they asked him, "What did he do to you? How did he heal your eyes?" He answered them, "I've already told you, but you didn't listen. Why do you want to hear it again? You don't want to become his disciples, too, do you?" At this, they turned on him in fury and said, "You are his disciple, but we are disciples of Moses! We know that God has spoken to Moses, but we do not know where this fellow comes from." The man answered them, "This is an amazing thing! You don't know where he comes from, yet he healed my eyes. We know that God doesn't listen to sinners, but he does listen to anyone who worships him and does his will. Ever since creation it has never been heard that anyone healed the eyes of a man who was born blind. If this man were not from God, he couldn't do anything like that." They asked him, "You were born a sinner and you are trying to instruct us?" And they threw him out. Jesus heard that they had thrown him out. So when he found him, he asked him, "Do you believe in the Son of Man?" He answered, "And who is he, sir? Tell me, so that I may believe in him." Jesus told him, "You have seen him. He is the person who is talking with you." He said, "Lord, I do believe," and worshipped him. Then Jesus said, "I have come into this world to judge it, so that those who are blind may see and so that those who see may become blind." Some of the Pharisees who were near him overheard this and asked him, "We aren't blind, too, are we?" Jesus told them, "If you were blind, you would not have any sin. But now that you insist, "We see,' your sin still exists."