29 Bible Verses about Hell, As Incentive To Action

"Go in by the narrow gate, for broad and roomy is the road that leads to destruction, and many are going in by it. But narrow is the gate and hard is the road that leads to life, and few are they that find it.

And someone asked Him, "Lord, are only a few to be saved?" And He said to them, "You must struggle on to get in through the narrow door, for I tell you, many will try to get in, but will not succeed, when once the master of the house gets up and shuts the door, and you begin to stand on the outside and to knock on the door again and again and say, 'Lord, open it for us'; but He will answer, 'I do not know where you come from.'

For what benefit will it be to a man, if he gains the whole world and loses his higher life? What price would a man pay to buy back his life?

For what benefit will it be to a man to gain the whole world and fail to gain the higher life?

For what benefit will it be to a man to gain the whole world and lose or forfeit himself?

But God said to him, 'You fool! This very night your soul is to be demanded of you. Then who will have all that you have prepared?'

"Once there was a rich man who used to dress in purple and fine linen and live in dazzling luxury every day. And a beggar named Lazarus, covered with sores, had been laid at his gate, and he was always craving to get a square meal from the scraps that fell from the rich man's table. Yes, the very dogs used to come and lick his sores.read more.
One day the beggar died and was carried away by the angels to be Abraham's bosom companion, and the rich man too died and was buried. And in Hades he looked up, in constant tortures as he was, and saw Abraham far away and Lazarus his bosom companion. So he called and said, 'Father Abraham, take pity on me and send Lazarus to dip the tip of his finger in water to cool off my tongue, because I am ceaselessly tortured in this flame.' But Abraham said, 'My child, remember that you received in full your blessings in your lifetime, and Lazarus his hardships in his, but now he is continuously comforted here, while you are continuously tortured there.

But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers, who warned you to escape from the wrath that is coming? Produce, then, fruit that is consistent with the repentance you profess, and do not presume to say to yourselves, 'We have Abraham for our forefather? For I tell you, God can raise up descendants for Abraham even out of these stones.read more.
Now the axe is already lying at the roots of the trees. Every tree then that fails to bear good fruit is to be cut down and thrown into the fire.

So he used to say to the crowds that continued to come out there to be baptized by him: "You brood of vipers! Who warned you to escape from the wrath that is coming? Produce, then, fruit that is consistent with the repentance that you profess, and do not even begin to say within yourselves, 'We have Abraham for our forefather,' for I tell you, God can raise up descendants for Abraham even out of these stones. Now the axe is already lying at the roots of the trees. Every tree, then, that fails to bear good fruit is to be cut down and thrown into the fire."

Not everyone who says to me, 'Lord, Lord,' will get into the kingdom of heaven, but only those who practice doing the will of my Father in heaven. Many will say to me on that day, 'Lord, Lord, was it not in your name that we prophesied, and in your name that we drove out demons, and in your name that we did many wonder-works?' And then I will say to them openly, 'I never knew you at all. Go away from me, you who practiced doing wrong.'

Then you will begin to say, 'We ate and drank with you, and you taught in our streets.' But He will say to you, 'I do not know where you come from. Go away from me, all you wrongdoers!' There you will weep and grind your teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves being driven away on the outside.

If anyone does not remain in union with me, he is thrown away as a mere branch and is dried up; then it is picked up and thrown into the fire and burned up.

You must never be afraid of those who kill the body, but cannot kill the soul. But rather you must keep on fearing Him who can destroy both soul and body in the pit.

So I tell you, my friends, never be afraid of those who kill the body but after that have nothing more that they can do. But I will show you whom to fear. Fear Him who, after killing you, has power to hurl you down to the pit; yes, I tell you, fear Him.

So if your right eye causes you to do wrong, pluck it out of your way; for it is better to have one part of your body suffer loss than to have your whole body go down to the pit. And if your right hand causes you to do wrong, cut it off and put it out of your way, for it is better to have one part of your body suffer loss than to have your whole body go down to the pit.

"And if your own hand or your own foot makes you do wrong, cut it off and put it out of your way. It is better for you to get into life maimed or crippled than to have both hands or both feet to be thrown into everlasting torture. And if your own eye makes you do wrong, pluck it out and put it out of your way. It is better for you to go into life with a single eye than to have both eyes to be thrown into the pit of torture.

If your hand makes you do wrong, cut it off. You might better go into life maimed than keep both your hands and go down to the pit, to the fire that is never put out. Omitted Text. And if your foot makes you do wrong, cut it off. You might better go into life crippled than keep both your feet and be thrown into the pit.read more.
And if your eye makes you do wrong, tear it out. You might better go into the kingdom of God with only one eye than keep both your eyes and be thrown into the pit, where the worm that feeds upon them never dies and the fire is never put out.

For if we go willfully sinning after we have received full knowledge of the truth, there is no sacrifice left to be offered for our sins, but only a terrifying prospect of judgment and that fiery indignation which is going to devour God's enemies.

For it is impossible for those who have once for all been enlightened and have experienced the gift from heaven, who have been made sharers of the Holy Spirit and have experienced how good God's message is and the mighty powers of the age to come, and then have fallen by the wayside -- it is impossible, I say, to keep on restoring them to their first repentance, since they continue to crucify the Son of God to their detriment and hold Him up to contempt.

For if, after men have escaped the corrupting ways of the world through a full knowledge of the Lord and Saviour Jesus Christ, they again become entangled in them and are conquered by them, then their last condition is worse than their former one.

Then the king said to his attendants, 'Tie him hand and foot and throw him out into the darkness on the outside, where he will have to weep and grind his teeth.'

and will cut him in two, and give him his share with the hypocrites, where they will weep and grind their teeth."

And throw the good-for-nothing slave out into the darkness on the outside, where he will weep and grind his teeth.'

Then He began to censure the cities in which His many, many wonder-works had been done, because they did not repent. "A curse on you, Chorazin! A curse on you, Bethsaida! For if the wonder-works done in you had been done in Tyre and Sidon, long ago they would have repented in sackcloth and ashes. Moreover, I tell you, on the day of judgment the punishment will be lighter for Tyre and Sidon than for you!read more.
And you, Capernaum, are you to be exalted to heaven? No, you belong to the regions of the dead! For if the wonder-works done in you had been done in Sodom, it would have continued until today. But I tell you, on the day of judgment the punishment will be lighter for the land of Sodom than for you!"

A curse on you, Chorazin! A curse on you, Bethsaida! For if the wonder-works done in you had been done in Tyre and Sidon, long ago they would have repented, sitting in sackcloth and ashes. But at the judgment the punishment will be lighter for Tyre and Sidon than for you. And you, Capernaum, are you to be exalted to heaven? No, you are to go down to the regions of the dead.

You serpents! You brood of vipers! How can you escape a sentence to the pit!

"Then He will say to those at His left, 'Be gone from me, you who are now cursed, to the everlasting fire prepared for the devil and his angels. For when I was hungry you gave me nothing to eat, when I was thirsty you gave me nothing to drink, when I was a stranger you did not welcome me to your homes, when I needed clothes you did not put them on me, when I was sick and in prison, you did not look after me.'read more.
Then they will answer, 'Lord, when did we ever see you hungry, or thirsty, or a stranger, or needing clothes, or sick, or in prison, and did not wait on you?' Then He will answer, 'I solemnly say to you, every time you failed to do a good deed to one of these most insignificant people, you failed to do a good deed to me.' Then these will go away to everlasting punishment, but the upright to everlasting life."

But I say to you: "Everyone who harbors malice against his brother, will have to answer to the court, and whoever speaks contemptuously to his brother, will have to answer to the supreme court; and whoever says to his brother, 'You cursed fool? will have to pay the penalty in the pit of torture.

And the tongue is a fire, and takes its place among the parts of our bodies as a world of evil; it soils the whole body and sets on fire the circle of man's nature, and itself is set on fire by hell.