27 Bible Verses about Herbs

For the earth which drinks in the rain that comes often upon it and brings forth herbs in season for those by whom it is dressed receives blessing from God;

Better is a dinner of vegetables where love is than a fatted calf and hatred therewith.

For one believes that he may eat all things; another, who is sick, eats vegetables.

For the earth which drinks in the rain that comes often upon it and brings forth herbs in season for those by whom it is dressed receives blessing from God;

Better is a dinner of vegetables where love is than a fatted calf and hatred therewith.

For one believes that he may eat all things; another, who is sick, eats vegetables.

For the land, into which thou goest to inherit it, is not as the land of Egypt, from which ye came out, where thou didst sow thy seed and water it with thy foot, as a garden of herbs.

And Ahab spoke unto Naboth, saying, Give me thy vineyard that I may have it for a garden of herbs because it is next to my house, and I will give thee for it a better vineyard than it; or if it seems good unto thee, I will give thee the worth of it in money.

The mandrakes have given their fragrance, and at our gates are all manner of sweet fruits, new and old, which I have laid up for thee, O my beloved.

And Reuben went in the days of wheat harvest and found mandrakes in the field and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes.

For the land, into which thou goest to inherit it, is not as the land of Egypt, from which ye came out, where thou didst sow thy seed and water it with thy foot, as a garden of herbs.

And Ahab spoke unto Naboth, saying, Give me thy vineyard that I may have it for a garden of herbs because it is next to my house, and I will give thee for it a better vineyard than it; or if it seems good unto thee, I will give thee the worth of it in money.

My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb and as the showers upon the grass.

to cause it to rain on the earth, where no man is; on the wilderness, in which there is no man; to satisfy the desolate and waste ground and to cause the bud of the tender herb to spring forth?

For he shall be like the heath in the desert and shall not see when good comes, but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.

Flee, save your lives, and be like the heath in the wilderness.

For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff and the cummin with a rod.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone.

The flax, therefore, and the barley were smitten, for the barley was headed out, and the flax was in stalk.

Therefore, he said unto his slaves, See, Joab's field is near mine, and he has barley there; go and set it on fire. And Absalom's slaves set the field on fire.

They have sown bread, but shall reap thorns; they had the heritage, but they did not profit; and they shall be ashamed because of your fruits, by the fierce anger of the LORD.

But the wheat and the rye were not smitten; for they were late.

For the earth which drinks in the rain that comes often upon it and brings forth herbs in season for those by whom it is dressed receives blessing from God;

Better is a dinner of vegetables where love is than a fatted calf and hatred therewith.

For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff and the cummin with a rod.

When he has levelled the face thereof, does he not cast abroad the fitches and scatter the cummin and cast in the principal wheat and the appointed barley and the rye in their place?

And he spoke of trees, from the cedar tree that is in Lebanon even unto the hyssop that springs out of the wall. He also spoke of animals and of fowl and of serpents and of fishes.

And ye shall take a bunch of hyssop and dip it in the blood that is in the basin and touch the lintel and the two side posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.

Then the LORD said unto Moses, Stretch out thine hand over the land of Egypt to bring the locusts, that they may come up upon the land of Egypt and eat all the grass of the land and all that the hail has left.

For they covered the face of the whole earth, so that the land was darkened; and they ate all the grass of the land and all the fruit of the trees which the hail had left; and there did not remain any green thing in the trees or in the grass of the field, through all the land of Egypt.

Therefore their inhabitants' hands were too short; dismayed and confounded, they shall be as the grass of the field and as the green herb, as the hay on the housetops, that is dried up before it comes to maturity.

For they shall soon be cut down like the grass and wither as the green herb.

And God said, Let the earth bring forth green grass, herb yielding seed, and the fruit tree yielding fruit after its nature, whose seed is in itself upon the earth; and it was so.

and every plant of the field before it was in the earth and all the grass of the field before it grew, for the LORD God had not caused it to rain upon the earth, and neither was there a man to till the ground.

And they shall eat the flesh in that night, roasted with fire, and unleavened bread; and with bitter herbs they shall eat it.

The fourteenth day of the second month, between the two evenings they shall keep it, and eat it with unleavened bread and bitter herbs.

And God blessed them, and God said unto them, Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the fowl of the air and over every beast that moves upon the earth.

Every moving thing that lives shall be food for you; even as the green grass I have given you all things.

We remember the fish, which we freely ate in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic,

And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

And when she could no longer hide him, she took for him an ark of bulrushes and daubed it with slime and with pitch and put the child in it, and she laid it in the reeds by the river's brink.

Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast and an acceptable day to the LORD?

Behold, as wild asses in the desert, they go forth to their work, rising early for a prey; the wilderness yields food for them and for their children.

For he shall be like the heath in the desert and shall not see when good comes, but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.

He causes the hay to grow for the cattle and grass for the service of man, that he may bring forth bread out of the earth

to satisfy the desolate and waste ground and to cause the bud of the tender herb to spring forth?

And they shall turn the rivers far away, and the brooks of defence shall be emptied and dried up; the reeds and flags shall wither.

He shall lie down under the shade, in the covert of the reeds and of the damp places.

spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

And when she could no longer hide him, she took for him an ark of bulrushes and daubed it with slime and with pitch and put the child in it, and she laid it in the reeds by the river's brink.

Can the rush grow up without mire? Can the meadow grow without water?

spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

Better is a dinner of vegetables where love is than a fatted calf and hatred therewith.

And God said, Behold, I have given you every grass bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food. And to every beast of the earth and to every fowl of the air and to every thing that moves upon the earth, in which there is a living soul, I have given all green grass for food; and it was so.

For the land, into which thou goest to inherit it, is not as the land of Egypt, from which ye came out, where thou didst sow thy seed and water it with thy foot, as a garden of herbs.

And God said, Let the earth bring forth green grass, herb yielding seed, and the fruit tree yielding fruit after its nature, whose seed is in itself upon the earth; and it was so. And the earth brought forth green grass and herb yielding seed after its kind and the tree yielding fruit whose seed was in itself, according to its nature; and God saw that it was good.

And one went out into the field to gather herbs and found a wild vine and gathered his lap full of wild grapes and came and shred them into the pot of pottage, for they knew them not. So they poured out for the men to eat. And it came to pass, as they were eating of that pottage, that they cried out and said, O thou man of God, there is death in the pot. And they could not eat it.

brought beds and basins and earthen vessels and wheat and barley and flour and parched wheat and beans and lentils and parched grain

And the LORD said unto Moses, Stretch forth thine hand toward heaven that there may be hail in all the land of Egypt, upon the men and upon the beasts and upon all the grass of the field throughout the land of Egypt. And Moses stretched forth his rod toward heaven, and the LORD raised his voice and it hailed, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt. So there was hail and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became inhabited. read more.
And that hail smote throughout all the land of Egypt all that was in the field, both men and beasts; and the hail smote all the grass of the field and broke all the trees of the field.

The tender grass shows itself, and the hay appears, and the herbs of the mountains are reaped.

Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn.

Then Jacob gave Esau of the bread and of the pottage of lentils; and he ate and drank, and rose up, and went away. Thus Esau despised his birthright.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone.

How long shall the land be desolate, and the grass of all the field wither, for the wickedness of those that dwell therein? The cattle are lacking, and the birds, because they said, He shall not see our latter end.

Therefore their inhabitants' hands were too short; dismayed and confounded, they shall be as the grass of the field and as the green herb, as the hay on the housetops, that is dried up before it comes to maturity.

We remember the fish, which we freely ate in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic,

We remember the fish, which we freely ate in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic,

We remember the fish, which we freely ate in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic,

We remember the fish, which we freely ate in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic,

And one went out into the field to gather herbs and found a wild vine and gathered his lap full of wild grapes and came and shred them into the pot of pottage, for they knew them not.

And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licks up the herbs of the field. And Balak, the son of Zippor, was king of the Moabites at that time.

I will make waste mountains and hills and dry up all their grass, and I will make the rivers islands, and I will dry up the pools.

Take also unto thee wheat and barley and beans and lentils and millet and fitches and put them in one vessel and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.

The flax, therefore, and the barley were smitten, for the barley was headed out, and the flax was in stalk.

But the wheat and the rye were not smitten; for they were late.

For so the LORD said unto me, I will take my rest, and I will look forth from my dwelling place like a clear sun after the rain and like a cloud filled with dew in the heat of the harvest.

For one believes that he may eat all things; another, who is sick, eats vegetables.

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone.

Who cut up mallows among the bushes and juniper roots for their food.

Can the rush grow up without mire? Can the meadow grow without water?

Can the rush grow up without mire? Can the meadow grow without water?

The tender grass shows itself, and the hay appears, and the herbs of the mountains are reaped.