48 Bible Verses about Judaism

"Where is the new-born King of the Jews? For we have seen his star in the East, and are come to worship him."

Now there were six stone water-jars standing there, according to the Jewish rites of purification, each holding about twenty gallons.

Then the Jews said to one another. "Where does this fellow intend to go, so that we shall not find him? He is not intending to go to the Dispersion among the Greeks and to teach the Greeks, is he?

"Then how is it that each one of us hears them speak his own mother tongue? Parthians, Medes, Elamites, dwellers in Mesopotamia, in Judea, in Cappadocia, in Pontus and Asia, in Phrygia, Pamphylia, Egypt, and the district of Lybia around Cretans and Arabians,read more.
we all hear these men telling in our own tongue what great things God has done."

Then he came to Nazareth where he had been brought up. and, as was his custom, he entered into the synagogue on the Sabbath Day, and stood up to read. And there was handed him the roll of the prophet Isaiah; and unrolling it he found the place where it was written,

Now there were certain Greeks among those who had come up to worship during the Passover feast;

Now there were, staying in Jerusalem. devout Jews from many and distant lands.

So he arose and went. And behold an Ethiopian man, a eunuch, who was a high official (a chief treasurer) of Candace, the queen of Ethiopia, who had come to Jerusalem to worship

And the chief priests and the whole Sanhedrin were trying to get false evidence against Jesus, in order that they might have him executed; but they found none, although many false witnesses came forward. However, at last two came forward who said, "This fellow declared, 'I can destroy the Temple of God and build it in three days.'"

Some came forward and swore falsely, saying, "We heard him say, 'I will tear down this temple made by hands, and in three days I will build another temple not made by hands.'"

They also set up false witnesses who testified. "This fellow is continually talking against the Holy Place and against the law.

But when the seven days were almost over, the Asiatic Jews caught sight of him in the temple, and began to stir up all the crowd, and laid hands on him, shouting. "Men of Israel, help! This is the man who goes everywhere preaching to everybody against the people, and the Law, and this place. And he has actually brought Gentiles even into the temple, and has desecrated the holy place." (For they had formerly seen Trophimus, the Ephesian, with him in the city, and supposed that Paul had brought him into the temple.)

"You are searching the Scriptures because you suppose that in tem you have eternal life; and though these are they that bear witness concerning me,

"Woe unto you, Scribes and Pharisees, hypocrites! For you tithe mint and anise and cummin, and neglect the weightier matters of the Law??ustice and mercy and good faith; these latter you ought to have done, and not to have left the former undone.

For if a man keeps the whole of the Law, and yet stumbles in one point, he is guilty of all.

"Woe unto you, blind guides, who say, If any one swears by the Sanctuary, it is nothing, but if any one swears by the gold of the Sanctuary, the oath is binding. "You fools and blind; for which is greater, the gold, or the Sanctuary which hallows the gold? "You say, too, that whoever swears by the offering that is upon it, his oath is binding.

One day the Pharisees came to him in a body with some Scribes who had come from Jerusalem. They had noticed that some of his disciples were eating with "common," that is to say, unwashed hands. For the Pharisees and all of the Jews do not eat until they have ceremoniously washed their hands in obedience to the tradition of the elders;read more.
and when they come from the market-place they do not eat without bathing first. and they have many other customs which they have received and observe, such as the washing of cups and jugs and copper pans. So the Pharisees and Scribes asked him. "Why do your disciples not follow the traditions of the elders? Why do they eat with 'common' unwashed hands?" "Well did Isaiah prophesy of you, hypocrites," he answered. "As it is written, 'This people honor me with their lips, While their hearts are far from me; But in vain do they worship me, For their teaching is only human precepts.'" "You neglect the commandment of God, and hold fast the traditions of men." "It is praiseworthy, is it," he exclaimed, "to reject the command of God that you may keep your tradition! For although Moses said, Honor your father and mother, and Let him who curses father or mother suffer death, you say that if a man tells his father or mother, 'This money which otherwise you would have received from me, is Korban' (that is, a thing devoted to God), you exempt him from doing any service for his father or mother. Thus by your tradition which you have handed down you set at naught the word of God; and you do many other things like that."

Then some Scribes and Pharisees from Jerusalem came to Jesus, saying, "Why do your disciples keep transgressing the tradition of the elders by not washing their hands before eating?" "And why do you also keep transgressing the command of God by your tradition?" he asked.read more.
"For God said, Honor your father and mother, and, Let him who reviles father or mother be put to death; but you say that whoever tells his father or mother, 'Whatever of mine might have been of service to you is dedicated to God,' is in no way bound to honor his father. Thus do you make void the word of God by your tradition! Hypocrites! Well did Isaiah prophesy concerning you, saying. This is a people that honors me with their lips, But their heart is far from me. In vain do they worship me, While they teach doctrines that are the commands of men."

At that time Jesus walked through the wheat fields one Sabbath Day; and his disciples were hungry, and began to pluck some ears of wheat and to eat them. But the Pharisees, when they perceived it, said to him. "Look! Your disciples are doing what it is not lawful to do on the Sabbath!"

One Sabbath he was walking along through the wheat-fields, and his disciples, as they began to make their way across, were pulling the heads of wheat. "Look," said the Pharisees to him, "Why are they doing on the Sabbath Day what is against the law?"

It happened that on a Sabbath he was going through the wheat-fields. His disciples were picking the ears and eating the wheat, rubbing it out with their hands. And some of the Pharisees asked, "Why are you doing what it is not lawful to do on the Sabbath?"

For the Pharisees and all of the Jews do not eat until they have ceremoniously washed their hands in obedience to the tradition of the elders; and when they come from the market-place they do not eat without bathing first. and they have many other customs which they have received and observe, such as the washing of cups and jugs and copper pans.

And the Pharisee noticed, to his amazement, that he did not wash his hands before eating,

"Two men are going up to the temple to pray; the one a Pharisee, the other a tax-gatherer. "The Pharisee stood apart and thus began to pray by himself. "'O God, I thank thee that I am not like the rest of men, extortioners, rogues, adulterers, or even like this tax gatherer; "'I fast twice a week, I pay tithes of all my possessions.'

"They know me of old, if they are willing to testify, how that according to the strict sect of our religion, I lived a Pharisee.

This aroused bitter indignation among the high priest and his followers who were of the sect of the Sadducees,

But when John saw that many of the Pharisees and Sadducees were coming for baptism, he said: "O brood of vipers! Who has warned you to flee from the wrath to come?

Then came up some Sadducees, men who say there is no resurrection. They too questioned him, saying.

That very day there came to him some Sadducees, who say there is no resurrection. and they questioned him.

Next came some of the Sadducees who deny that there is resurrection, and they asked him.

And his disciples asked him, saying, "Why then do the Scribes say that Elijah must first come?"

When they rejoined the disciples they saw a great crowd surrounding them, and some Scribes disputing with them.

On the third day they found him sitting in the Temple, among the Rabbis, both listening to them and asking questions.

There was held in Jerusalem, next morning, a meeting of their rulers, the elders and scribes,

Philip and Bartholomew; Mathew and Thomas, James the son of Alphaeus, Simon called the Zealot;

"Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves.

we all hear these men telling in our own tongue what great things God has done."

This plan commended itself to the whole body, and they selected Stephen, a man full of faith and of the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte of Antioch.

When the congregation broke up, many of the Jews, and of the devout proselytes, followed Paul and Barnabas, who talked to them, and urged them to continue in the grace of God.

Now two days later was the feast of the Passover and of Unleavened Bread. Both the chief priests and the Scribes were continually seeking how they might arrest him by a stratagem and kill him;

Many of the Jews, therefore, who had come with Mary, and had seen what he did, believed on him; but some of them went away to the Pharisees and told them what Jesus had done. So the chief priests and Pharisees called a meeting of the Sanhedrin.read more.
"What are we going to do?" they said, "now that this man is performing many signs?" If we leave him alone, this way, every one will believe on him, and the Romans will come and rob us of both our sacred place and of our people." But one of their number, Caiaphas by name, who was high priest that year, said to them, "You know nothing at all, nor do you consider that it is expedient for you that one man should die for the people, rather than the whole nation be destroyed."

"They will excommunicate you from their synagogues; indeed the time is coming when any one who kills you will suppose that he is doing God's service.

While they were addressing the people the priests, the commander of the Temple, and the Sadducees came upon them, incensed at their teaching the people, and proclaiming, in the case of Jesus, the resurrection from the dead. They arrested them, and put them in prison till the next day, for it was already evening.

This aroused bitter indignation among the high priest and his followers who were of the sect of the Sadducees, and they apprehended the apostles, and threw them into the public prison.

For you have heard of my former conduct in Judaism, how furiously I used to persecute the church of God, and how I kept seeking to root it out; and how in my zeal for Judaism I outstripped many of my own age and nation, in my special zeal for the traditions of my forefathers.

But certain men who had belonged to the sect of the Pharisees, but were now believers, stood up and said, "It is necessary to circumcise Gentile, and to order them to keep the Law of Moses."

But some men came down from Judea and attempted to teach the brethren, saying, "Unless you are circumcised according to Moses' custom, you cannot be saved." Now when dispute and controversy sprang up between them and Paul and Barnabas, the brethren appointed Paul and Barnabas, and certain others, to go up to Jerusalem to see the apostles and elders about this question.

But when Cephas came to Antioch I resisted him to his face, because he stood self-condemned. For until certain men came from James he used to eat with the Gentile Christians, but when they came, he began to draw back and to separate himself, because he was afraid of the circumcision party. And the rest of the Jewish Christians also dissimulated with him, so that even Barnabas was carried away by their hypocrisy.read more.
But when I saw that they were not walking a straight path, in the presence of the truth of the gospel, I said to Cephas before them all. "If you, although you are a Jew, live like the Gentiles and not like the Jews, why do you try to compel the Gentiles to become Jews? "We are Jews by birth, and not 'Gentile sinners'; "yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."