34 Bible Verses about Jews, The
Most Relevant Verses
For the Pharisees and all of the Jews do not eat until they have ceremoniously washed their hands in obedience to the tradition of the elders;
So the soldiers took the money, and did as they were told; and this story has been noised abroad among the Jews, and continues to this day.
So when the captain heard about Jesus, he sent elders of the Jews to ask him to come and save his slave.
Now there were six stone water-jars standing there, according to the Jewish rites of purification, each holding about twenty gallons.
"How is it," answered the Samaritan woman, "that you who are a Jew ask a drink from me, a woman, and a Samaritan?" (For Jews have no dealings with Samaritans.)
So Jesus spoke to the Jews that believed him, saying. "If you abide in my teaching, you are my true disciples; "and you shall know the truth, and the truth will make you free."
Now Bethany was near Jerusalem, only about two miles away; so a number of the Jews had gone to Martha and Mary to sympathize with them concerning their brother.
When the great mass of the Jews learned that Jesus was there, they came not alone because of Jesus, but to see Lazarus also, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because it was on his account that many of the Jews were leaving them, and beginning to believe on Jesus.
Jesus answered him. "I have spoken to all the world openly. I always taught in a synagogue and in the temple, places where all the Jews are wont to assemble, and in secret I have spoken nothing.
It was Preparation Day, so in order to prevent the bodies' hanging on the cross during the Sabbath (for the Sabbath was a great day) the Jews begged Pilate to have the legs broken, and the bodies taken away.
Then the Jews asked Jesus, "What sign are you going to show us, seeing that you do these things?" "Destroy this temple," answered Jesus, "and in three days I will raise it up." The Jews retorted, "This Temple took forty-six years to build, and will you 'raise it in three days'?"
After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem a pool near the Sheep-gate, called in the Hebrew, Bethesda. It has five colonnades. In these there used to lie a great crowd of sick people??lind, lame, paralyzed.read more.
OMITTED TEXT. And there was one man there for thirty-eight years in his infirmity. When Jesus saw him lying there, and knew that he had been there a long time, he said to him, "Do you want to get well?" "Sir," answered the sick man, "I have no man to put me into the pool whenever the water is troubled; and while I am trying to come, some one else steps down before me." "Rise," said Jesus, "take up your bed and go walking away." Instantly the man became well, and he took up his bed and started to walk. Now it was Sabbath on that day; so the Jews kept saying to the man who had been cured. "It is the Sabbath Day; it is not lawful for you to carry your bed." He replied, "The man who healed me told me to take up my bed and walk." "Who is it," they asked, "that said to you, 'take up your bed and go walking away'?" But he who had been healed did not know who it was, for Jesus had moved away, as there was a crowd in that place. Afterward Jesus found him in the Temple, and said to him. "Look! You have become well. Do not go on sinning, lest a worse thing befall you." The man went to and told the Jews that it was Jesus who made him well; and because of this the Jews began to persecute Jesus, because he had done it on the Sabbath. But he answered them, "My Father has continued working until now, and I am working too." For this reason the Jews continued to seek the more eagerly to put him to death, because not only was he breaking the Sabbath, but he was actually speaking of God as his own Father, thus making himself of God's equal.
"I myself am the bread of life," answered Jesus; "he who comes to me shall never hunger, and he that believes on me shall never thirst again. "But as I told you, you have seen me, and yet you do not believe. "Everyone whom the Father gives me will come to me; and him who comes to me I will never reject.read more.
"For I am come down from heaven, not to do my own will, but the will of him who sent me. "And this is the will of him who sent me, that I should not lose one of all those whom he has given me, but should raise them up at the last day. "For this is my Fathers will, that every one who beholds the Son and believes on him, shall have eternal life. and I will raise him up at the last day." Then the Jews began to find fault with Jesus, because he said, "I am the bread which comes down out of heaven," and they kept asking. "Is not this Jesus, the son of Joseph? Do we not know his father and mother? How is it that he now says, 'I have come down from heaven'?"
After these things Jesus continued to travel about in Galilee, for he did not wish to go about in Judea, because the Jews kept trying to kill him.
In reply the Jews said to him, "Are we not right in saying that you are a Samaritan, and you also have a demon?" "I do not have a demon," said Jesus, "but I am honoring my Father, and you are dishonoring me. "Yet I am not seeking my own honor. There is One who is seeking it, and He is judge.read more.
"In solemn truth I tell you that if any one obeys my teaching he shall never behold death." "Now we know that you have a demon," exclaimed the Jews. Abraham died, and so did the prophets; and yet you say, 'If any man obeys my teaching he shall never taste death.' "You are not greater than our father Abraham, are you? And he died, and the prophets died. Who are you making yourself out to be?" "If I glorify myself." said Jesus, "my glory is nothing. It is my Father that glorifies me, and you say, 'He is our God.' "You are not acquainted with him; I know him. Were I to say, 'I do not know him,' I should be like you, a liar. But I do know him, and I obey his teaching. "Your father Abraham rejoiced that he should see my day; and he saw it and was glad." "You are not yet fifty years old," said the Jews to him, "and you have seen Abraham?" "In solemn truth I tell you," answered Jesus, "that before Abraham came into existence, I am." Then they picked up stones to throw at him, but Jesus hid himself and went out of the Temple.
Now as he was passing along he saw a man, blind from birth. "Rabbi," his disciples asked him, "who sinned, this man or his parents, that he was born blind?" "Neither he nor his parents sinned." replied Jesus; "it happened that the works of God might be made manifest in him.read more.
"I must work the works of him that sent me while it is day; night is coming, when no man can work. "While I am in the world, I am the Light of the world." When he had thus spoken he spat on the ground, and made clay with the spittle, and smeared the clay on the man's eyes. Then he said to him, "Go, wash in the pool of Siloam" (a word which means "sent"). So the man went and washed his eyes, and came back seeing. Upon this the neighbors and those who used to know him by sight as a beggar, began asking, "Is not this the man who used to sit and beg?" Some said, "It is he." Others said, "No, but he looks like him." "I am the man," he said. So they asked him, "How then were your eyes opened?" He answered. "The man who is called Jesus made clay and anointed my eyes, and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." "Where is he?" they asked. "I do not know," answered the man. Then they brought the man who had been blind to the Pharisees. Now it was on the Sabbath that Jesus had made clay and opened his eyes; so the Pharisees again began to ask him questions about how he had regained his sight; and he said to them, "He put clay on my eyes, and I washed them, and now I see." Then some of the Pharisees began to say, "This man in not from God, because he does not keep the Sabbath." But others said, "How can a man who is a sinner perform such signs?" So there was a difference of opinion among them. Accordingly they said to the blind man, "What have you to say about him, now that he has opened your eyes?" "He is a prophet," he answered. The Jews, however, did not believe about him that he was blind and had received his sight, until they called the parents of the man whose sight had been restored, and questioned them. "Is this your son," they said, "who you say was born blind? How then does he now see?" Then in reply his parents said: "We know that this is our son, and that he was born blind; "but how he now sees we do not know, nor do we know who has opened his eyes. Ask him, himself. He is of age. He will speak for himself." This his parents said because they were afraid of the Jews, for the Jews had already agreed that if any one should confess that he was the Christ, he should be expelled from the synagogue. It was because this that his parents said: "He is of age. Ask him, himself." So the Jews a second time summoned the man who had been blind, and said to him. "Give glory to God! we know that this man is a sinner." Upon this the blind man answered. "I do not know if he is a sinner. One thing I do know, that once I was blind, and know I can see." "What was it he did to you?" they asked him; "How did he open your eyes?" He answered. "I have told you already, and you did not listen. Why do you wish to hear it again? Can it be that you, too, wish to become his disciples?" Then they stormed at him. "You are his disciple. We are Moses' disciples. "We know that God spoke to Moses. But this fellow! We do not know where he comes from." "This is truly astonishing," said the man in reply, "that you do not know where he is from, and yet he has opened my eyes. "We know that God does not listen to sinners, but if any one is God-fearing and does his will, to such he listens. "Since the beginning of the world such a thing as opening the eyes of one who was born blind was never heard of. "If this man had not come of God he could have done nothing." They answered, "You were wholly born in sins, and do you teach us?" Then they cast him out.
Then came the feast of the Dedication at Jerusalem. It was winter, and Jesus used to walk in the Temple, in Solomon's Portico. Then all the Jews encircled him and kept asking him. "How long are you going to keep us in suspense? If you are the Christ, tell us plainly."read more.
Jesus answered them. "I have told you, and you do not believe. The works which I am doing in my Father's name, these bear witness concerning me. "But you do not believe, because you are not of my sheep. "My sheep listen to my voice, and I know them and they follow me. "I am giving them eternal life, and they shall never perish, nor shall any one snatch them out of my hand. "My Father who has given them to me is stronger than all, and no one can snatch them out of my Father's hand. "I and my Father are one." The Jews again took stones with which to stone him. Jesus said to them. "I have shown you many good deeds from my Father. For which of these are you going to stone me?" "We are not going to stone you for a good deed," answered the Jews, "but for blasphemy, because you, a mere man, are making yourself God."
So the troops and their commandant and the Jewish police took Jesus, and bound him, and led him to Annas first. (For Annas was the Father-in-law of Caiaphas, who was the high priest that year??14 the Caiaphas who had advised the Jews that it was for their advantage that one man should die for the people.)
After these things Joseph of Arimathea, who was a disciple of Jesus, but in secret because of fear of the Jews, asked Pilate for permission to take the body of Jesus, and Pilate gave him leave. So he came and took the body.
On the evening of that same day, the first day of the week, although the doors of the room where the disciples gathered had been locked for fear of the Jews, Jesus came, and there he stood among them, saying. "Peace to you!"
They also placed above his head his accusation written, This is Jesus The King of the Jews
Over his head there was written the words of the charge against him. "The King of the Jews"
And Pilate moreover wrote an inscription and placed it above the cross. What he wrote was, "JESUS, THE NAZARENE, KING OF THE JEWS" This inscription was read by many of the Jews, because the place where they crucified Jesus was near the city, and the inscription was written in Hebrew, Latin, and Greek. So the high priests of the Jews said to Pilate, "Do not write 'King of the Jews,' but 'He said, I am King of the Jews.'"
After the birth of Jesus, which took place at Bethlehem in Judea, during the reign of King Herod, lo! certain Magi arrived in Jerusalem, saying. "Where is the new-born King of the Jews? For we have seen his star in the East, and are come to worship him."
Now Jesus stood before the Governor, and the Governor questioned him. "Are you the King of the Jews?" he asked.
Pilate questioned him, "Are you the King of the Jews?" In reply Jesus said, "It is as you say."
So Pilate went into the Praetorium again, and summoned Jesus. "Are you the King of the Jews?" he said.
Then the soldiers of the Governor took Jesus into the Praetorium, and gathered all the battalion together. They stripped him and put on him a scarlet robe. And they twisted a thorny crown for him, and put it on his head, and placed a reed in his right hand. Then they knelt before him, in mockery, crying, "Hail, King of the Jews!"read more.
And they spit upon him, and took the reed and struck him on the head, again and again. At last, when they had finished their mocking, they took the robe off, and put his own garments on him, and led him away to crucify him.
The soldiers then led him away into the courtyard (Praetorium), and called together the whole battalion. They clothed Jesus in purple, and plaited a crown of thorns, and placed it on his head. Then they began to salute him. "Hail, King of the Jews," they said.read more.
They kept striking him on the head with a rod, and spitting upon him; and on bended knee they did him homage. And after their sport with him, they stripped off the purple robe, and put on his own clothes, and led him out to crucify him.
After that Pilate took Jesus and had him scourged; and the soldiers plaited a crown of thorns, placed it on his head, and threw a purple cloak about him, and kept marching up to him, saying, "Hail! King of the Jews!" They also gave him blow after blow with their hands.read more.
Pilate again came forth and said to the people, "See, I am going to bring his out to you, that you may clearly know that I find no crime in him," Then as Jesus came out, wearing the crown of thorns and the purple robe, Pilate said to them, "BEHOLD, THE MAN!" So when the chief priests and the police saw him, they shouted. "Crucify him! Crucify him!" "Take him yourselves and crucify him," said Pilate, "for I find no crime in him."
Now at the time of the feast it was customary to release to them a prisoner, whatever one they asked for. A man named Barabbas was there in prison, with some rioters who had committed murder during an uprising. So when the crowd went up and began asking Pilate to follow his usual custom,read more.
he asked them, "Do you wish me to release the King of the Jews?" For he recognized that it was through spite that the high priests had handed him over. But the chief priests incited the crowds to have Barabbas released to them, instead. So Pilate spoke to them once more, "What them shall I do to him you call 'King of the Jews'?" Then they shouted again, "Crucify him!" "Why, what wrong has he done?" Pilate kept saying. But they shouted furiously, "Crucify him!"
Pilate said to him, "What is truth?" As he said this, he went outside again to the Jews and said to them. "I find no crime in this man. Now it is a custom of yours that I release one prisoner to you at the time of the Passover feast. Do you wish me to release to you the King of the Jews?" Then they all shouted again. "No, not him! Barabbas!" Now Barabbas was a robber.
Then those who had been scattered by the trouble that arose over Stephen, traveled as far as Phoenicia and Cyprus and Antioch; but they preached the word to none except Jews.
From Thematic Bible
Jews, the » Captivity of » Calamities of
Jews, the » Called God's people » Dispersion of
James, a slave of God and of the Lord Jesus Christ, sends greeting to the twelve tribes that are scattered abroad.
Jews, the » Called God's people » Return of
Jews, the » Captivity of » Fulfilment of prophecies concerning
Jews, the » Called God's people » Persecuted
Here he found a certain Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because Claudius had ordered all Jews to leave Rome.
Jews, the » Captivity of » Foretold
"They shall fall by the edge of the sword, and shall be led captive among the Gentiles, and Jerusalem shall be trampled under foot by the Gentiles, until the appointed times of the Gentiles be fulfilled.
Jews, the » Seek to introduce their doctrines » The doctrines of, sought to be introduced into the Christian church by certain men
"as we have heard that some of your number who went out from us have troubled you with words and upset your souls, without having received any such instruction from us;
But some men came down from Judea and attempted to teach the brethren, saying, "Unless you are circumcised according to Moses' custom, you cannot be saved."
Those who are trying to compel you to be circumcised are such as wish to make a fair show in the flesh, only that they may not suffer persecution for the cross of Christ.
Yet there were false brethren who had crept in to spy out the freedom we enjoy in Christ Jesus, in order to enslave us again.
Jews, the » Called God's people » Exalted above all nations
Jews, the » Called God's people » The law written upon their hearts
And I heard a loud voice out of the throne, crying. "Behold, God's tent is with men, And he will tent with them, And they will be his peoples. And God himself will be with them,
"For this is the covenant which I will covenant with the house of Israel, After these days," says the Lord; "I will put my laws into their minds, And upon their hearts will I write them; And I will be their God, And they shall be my people;
But God's message is no prisoner. That is why I endure everything for the sake of the chosen, that they also may obtain the salvation which is in Christ Jesus with eternal glory.
Jews, the » Called God's people » Guided like a flock
Jews, the » Called God's people » Prepared for service
"He shall go before Him in the wisdom and power of Elijah to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous, and so to make ready for the Lord a people prepared for him."
"Brothers, listen to me. Symeon has told how God first looked graciously upon the Gentiles, to take out from among them a people to be called by his name.
Jews, the » Called God's people » Chosen by jehovah
Jews, the » Called God's people » A peculiar treasure
Jews, the » Called God's people » Characterized by zeal
He gave himself for us to redeem us from all iniquity, and to purify unto himself a people zealous of good works."
Jews, the » Had a series of prophets to promote national reformation
Jews, the » Promises respecting » Re-union of
Jews, the » Often displeased God by their sins
Jews, the » Under God's special protection
Jews, the » Promises respecting » Blessing to the gentiles by conversion of
Now if their stumbling enriches the world, and their loss enriches the Gentiles, how much more must their fulness do!
For if their casting out is the reconciliation of the world to God, what will their restoration be but life out of death?
Jews, the » A spiritual seed of true believers always amongst
Then I ask, Did God cast off his people? No indeed. For I also am an Israelite, a son of Abraham, a member of the tribe of Benjamin.
It is not, however, as though God's word had failed! For they are not all Israel who have sprung from Israel;
Jews, the » Promises respecting made to » Abraham
Jews, the » Often subdued and made tributary
Jews, the » Christ was sent to
"Moses, for example, said: "The Lord your God will raise up a Prophet for you from among your brothers, as he raised up me; you must listen to whatever he may tell you;
And last he sent his son to them; 'Surely they will respect my son,' he said.
"It was for you first that God raised up his Servant, and sent him to bless you in turning every one of you away from your wicked ways."
"and that he may send Jesus, your appointed Messiah,
Jews, the » Promises respecting » Sanctification
Jews, the » Taken captive to assyria and babylon
Jews, the » Obliged to unite against enemies
Jews, the » The only people who had knowledge of God
And just as they refused to continue to retain God in their knowledge, so did God cast them out to an outcast mind, to do those things which were indecent.
Jews, the » Promises respecting » Future prosperity of
Jews, the » Promises respecting » Joy occasioned by conversion of
Jews, the » Often distinguished in war
Jews, the » Called » Hebrews
Are they Hebrews? So am I. Are they descendants of Israel? So am I. Are they descendants of Abraham? So am I.
Jews, the » Beloved for their father's sake
In relation to the gospel, the Jews are God's enemies for your sake; but in relation to the election, they are dearly loved for their forefather's sake.
Jews, the » The objects of » God's love
Jews, the » Religion of, according to rites prescribed by God
Now even the first covenant had its ordinances of public worship, and its sanctuary, a material one.
Jews, the » Brought out of egypt by God
Jews, the » Descendants of abraham
they are not all children of Abraham because they are Abraham's descendants. The promise was, In Isaac shall thy posterity be called.
"We are descendants of Abraham," they replied, "and have never been in slavery to any man. What do you mean by saying, 'You shall become free'?"
Jews, the » Christ » Expected by
Now there was in Jerusalem a man whose name was Simeon. He was righteous and devout, and was waiting for the consolation of Israel. The Holy Spirit was upon him.
She came up at that very hour, and gave thanks to God, and spoke of the child to all who were looking for the redemption of Jerusalem.
Jews, the » Unbelieving, persecuted the Christians
As soon as the Jews in Thessalonica learned that the word of God was preached by Paul in Berea also, they came there, and stirred up and troubled the crowds.
But the Jews, moved with jealousy, called to their aid certain ill-favored and idle fellows, formed a mob, and began to set the town in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
For you, brothers, began to follow the example of the churches of God in Judea, which are in Christ Jesus; and you in your turn suffered at the hands of your fellow citizens persecutions like to those which they endured from the Jews??15 The men who killed both the Lord Jesus and the prophets, and drove us out??hey are displeasing to God, and are the enemies of all mankind. They forbid me to speak to the Gentiles with a view to their salvation. They continue always to fill up the measure of their sins; but the wrath of God is come upon them to the full!
Jews, the » National character of » Unfaithful to covenant engagements
Jews, the » Scattered among the nations
Jews, the » The people of God
Jews, the » National character of » Fondness for traditionary customs
Jews, the » Promises respecting » Restoration to their own land
Jews, the » Distinction of castes amongst, noticed
When he noticed this the Pharisee, who had invited him, said to himself, "If this man were really a prophet he would have perceived who and what sort of woman this is who is touching him, and would know that she is a sinner."
And the Pharisees and Scribes began to complain, saying, "He is welcoming sinners and eating with them!"
"They know me of old, if they are willing to testify, how that according to the strict sect of our religion, I lived a Pharisee.
Jews, the » Separated to God
Jews, the » National character of » Prone to formality in religion
Hypocrites! Well did Isaiah prophesy concerning you, saying. This is a people that honors me with their lips, But their heart is far from me. In vain do they worship me, While they teach doctrines that are the commands of men."
Jews, the » Separated from all other nations
Jews, the » Promises respecting » Gentiles assisting in their restoration
Jews, the » All other nations » Envied
Jews, the » Prohibited from » Following practices of others
Jews, the » Saints remember
Jews, the » National character of » Cowardly
Jews, the » Had an ecclesiastical establishment
Jews, the » National character of » Covetous
Jews, the » The covenant established with
Jews, the » Pray importunately for
Jews, the » The only people who worshipped God
Jews, the » Received proselytes from other nations
in Phrygia, Pamphylia, Egypt, and the district of Lybia around Cretans and Arabians,
Jews, the » National character of » Pride of descent, &c
"You are doing the deeds of your father." "We were not born of adultery," they said; "we have one Father, God."
"We are descendants of Abraham," they replied, "and have never been in slavery to any man. What do you mean by saying, 'You shall become free'?"
Jews, the » Promises respecting » The removal of their blindness
Nay, their minds were made dull; for to this very day, at the public reading of the Old Testament, the same veil rests thereon, because it is not revealed to them that in Christ the veil is taken away. Yes, to this very day, whenever Moses is read, a veil lies on their hearts; but when their heart turns to our Lord the veil is stripped away.
For I would not, my brothers, have you ignorant of this hidden truth, for fear that you become wise in your own conceits. that a hardening in part has befallen Israel, until the fulness of the Gentiles is come in.
Jews, the » All other nations » Oppressed
Jews, the » Christ » Regarded as the restorer of national greatness
"What is it you wish?" he said. She answered, "Command that these my two sons may sit upon your right hand and your left in your kingdom."
"But we were hoping that it was he who should redeem Israel. Yes, and besides all this is the third day since these things happened.
So, when they came together, they began to ask him, "Master, are you at this time about to restore the kingdom of Israel?"
Jews, the » All other nations » Persecuted
Jews, the » Described as » A holy people
Jews, the » The gospel preached to, first
"yet you will receive power when the Holy Spirit comes upon you, and you are to be my witnesses both in Jerusalem and in all Judea, and in Samaria, and to the very ends of the earth."
"and that repentance unto remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.
Jews, the » Promises respecting made to » jacob
Jews, the » National character of » Ignorant of the true sense of scripture
I do not do as Moses did, who used to cover his face with a veil to keep the children of Israel from beholding the passing of a fading glory. Nay, their minds were made dull; for to this very day, at the public reading of the Old Testament, the same veil rests thereon, because it is not revealed to them that in Christ the veil is taken away. Yes, to this very day, whenever Moses is read, a veil lies on their hearts;
"For those who dwell in Jerusalem, and their rulers, because they knew him not, nor the utterances of the prophets which are read every Sabbath, fulfilled them by condemning him.
Jews, the » National character of » Prone to rebellion
Jews, the » National character of » Attachment to customs of the law
"I am a Jew," he said, "born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, taught according to the strict manner of the Law of our forefathers, ardent for God, even as you all are this day.
"Now what they have been told about you, again and again, is that you teach all the Jews who are among the Gentiles, to forsake Moses, and not to circumcise their children, nor to follow the old customs.
"For we have heard him say that Jesus of Nazareth will destroy this place, and will change the customs which were handed down to us by Moses."
Jews, the » Christ » Rejected by
Is not this the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?"
He came to his own creation, and his own folk welcomed him not.
Jews, the » Their country trodden under foot by the gentiles
"They shall fall by the edge of the sword, and shall be led captive among the Gentiles, and Jerusalem shall be trampled under foot by the Gentiles, until the appointed times of the Gentiles be fulfilled.
Jews, the » Despised all strangers
What will it profit a man to gain the whole world and lose his soul? or what shall a man give in exchange for his soul? For the Son of man is about to come in the glory of his Father, and his angels with him, and then will he reward each one in accordance with his actions.
Jews, the » Promises respecting » That Christ shall reign over
Jews, the » Christ » Murdered by
"Which of the prophets did not your fathers persecute? They killed those who foretold the coming of the Righteous One, whose betrayers and murderers you have now become??53 "you who received the law, given through angels, and obeyed it not."
Jews, the » Divided into two kingdoms after solomon
Jews, the » Their national greatness
Jews, the » National character of » Prone to backsliding
Jews, the » Promises respecting » The pouring out of the spirit upon them
Jews, the » Denunciations against those who » Oppressed
Jews, the » Promises respecting made to » isaac
Jews, the » National character of » Ungrateful to God
Jews, the » Promises respecting » Subjection of gentiles to
Jews, the » Prohibited from » Covenanting with others
Jews, the » Prohibited from » Marry with others
Jews, the » Punished for » Idolatry
Jews, the » Conversion of, illustrated
For if you were cut out of that which is by nature a mere wild olive tree, and have been grafted, contrary to nature, into a fruitful olive tree, how much more shall these, the natural branches, be regrafted into their own olive tree?
Jews, the » Denunciations against those who » Slaughtered
Jews, the » Promises respecting » That Christ shall appear amongst
Jews, the » Religion of, typical
For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near.
The Holy Spirit teaching by this that the way into the Holiest has not yet been disclosed while the first tent is still standing. This is a parable, for the present time, according to which gifts and sacrifices are offered that are not able, as far as conscience is concerned, to perfect the worshiper; since they consist only in meats and drinks and various ablutions, carnal ordinances, imposed until the time of reformation. read more.
But when Christ came, a High Priest of good things to come, he passed through the greater and more perfect tent not made with hands, that is to say, not of this material creation,
Jews, the » Their vast numbers
Jews, the » Settled in canaan
Jews, the » Divided into twelve tribes
Jews, the » Denunciations against those who » Cursed
Jews, the » Denunciations against those who » Hated
Jews, the » Promises respecting » Future glory of
Jews, the » The objects of » God's protection
Jews, the » Punished for » Breaking covenant
Jews, the » Called » Children of israel
Jews, the » Under the theocracy until the time of samuel
Jews, the » Condemned for associating with other nations
Jews, the » Desired and obtained kings
Jews, the » God, mindful of
Jews, the » Denunciations against those who » Contended with
Jews, the » National character of » Distrustful of God
Jews, the » Promises respecting » That Christ shall dwell amongst
Jews, the » Promises respecting » Pardon of sin
Jews, the » Promises respecting » Salvation
And so all Israel will be saved, as it is written. The deliver will come from Zion, He will banish all ungodliness from Jacob;
Jews, the » Christ » Promised to
Jews, the » Enemies of, obliged to acknowledge them as divinely protected
Jews, the » Cast off for unbelief
Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;
True, through their unbelief they were broken off, and by your faith you stand. Do not be puffed up, but fear;
Jews, the » Promises respecting made to » Themselves
Jews, the » Modern, divided into » Hebrews or pure jews
circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew sprung from the Hebrews; as to the Law, a Pharisee;
Now in these days while the number of the disciples was multiplying, the Grecian Jews began to murmur against the Hebrews, because their widows were habitually overlooked in the distribution of alms.
Jews, the » All other nations » Rejoiced at calamities of
Jews, the » All other nations » Hated
Jews, the » Punished for » Transgressing the law
Jews, the » Trusted to their privileges for salvation
And do not presume to say to yourselves, 'We have Abraham as our father'?? tell you that out of these very stones God is able to raise up descendants for Abraham.
Jews, the » In the desert forty years
Jews, the » Compassion of Christ for
"O Jerusalem, Jerusalem, murdering the prophets, and stoning those who have been sent to you! How often would I have gathered your children together, as a hen gathers her chickens under her wings, and you would not!
Jews, the » Blessedness of favoring
Jews, the » National character of » Self-righteous
For because they were ignorant of God's righteousness, and sought to establish their own righteousness, they did not submit themselves to the righteousness of God.
Jews, the » Described as » A peculiar treasure
Jews, the » Called » Seed of abraham
Jews, the » Christ » Sprang from
theirs are the patriarchs, and of them, as concerning the flesh, is Christ, who is over all, God, blessed forever, Amen.
For it is evident that our Lord was descended from Judah, a tribe of which Moses said nothing concerning the priesthood.
Jews, the » Their national privileges
For they are Israelites; to them belong the sonship, the Shekinah glory, the covenants, the giving of the Law; the service of the temple, and the promises; theirs are the patriarchs, and of them, as concerning the flesh, is Christ, who is over all, God, blessed forever, Amen.
Jews, the » Scattered and peeled
Jews, the » National character of » Prone to idolatry
Jews, the » Modern, divided into » Many sects and parties
So he gave them this warning. "Look out! Be on the watch against the leaven of the Pharisees, and the leaven of Herod."
Presently Jesus said to them, "Take heed and beware of the leaven of the Pharisees."
Jews, the » Called » israelites
Jews, the » Gentiles made one with, under the gospel
And again a second time came to him a voice, saying, "What God has cleansed you must not call common."
"And God, who knows the hearts of all, gave this testimony in their behalf, by bestowing upon them the Holy Spirit just as he did upon us; "and he made no distinction between us and them, in cleansing their hearts by faith.
Jews, the » National character of » Stubborn and stiffnecked
"Stiff-necked, uncircumcised in heart and ears! You are always resisting the Holy Ghost! As your fathers did, so do you.
Jews, the » Descended from abraham
"Abraham is our father," they answered. "If you are indeed Abraham's children," said Jesus "do the deeds of Abraham.
Jews, the » Held no intercourse with strangers
so, when Peter came up to Jerusalem, the circumcision party disputed with him, saying, "You went into the houses of the uncircumcised and ate with them!"
"How is it," answered the Samaritan woman, "that you who are a Jew ask a drink from me, a woman, and a Samaritan?" (For Jews have no dealings with Samaritans.)
Jews, the » Christ descended from
theirs are the patriarchs, and of them, as concerning the flesh, is Christ, who is over all, God, blessed forever, Amen.
You are worshiping something you do not know. we know what we worship, for salvation comes from the Jews.
Jews, the » Modern, divided into » Hellenists or grecians
He also used to hold conversations and debates with the Grecian Jews, but they kept trying to kill him.
Now in these days while the number of the disciples was multiplying, the Grecian Jews began to murmur against the Hebrews, because their widows were habitually overlooked in the distribution of alms.
Jews, the » Called » Seed of israel
Jews, the » Called » Children of jacob
Jews, the » Denunciations against those who » Aggravated the afflictions of
Jews, the » Called » Jeshurun
Jews, the » Chosen and loved by God
Jews, the » Had courts of justice
Jews, the » Described as » A peculiar people
Jews, the » Described as » The lord's portion
Jews, the » Punishment of, for rejecting and killing Christ, illustrated
And last he sent his son to them; 'Surely they will respect my son,' he said. But when the vine-dressers saw his son, they said to themselves: "'This is the heir. Come, let us kill him, and take his inheritance.' "So they took him and cast him out of the vineyard, and killed him. read more.
When therefore the lord of the vineyard comes, what will he do to those vine-dressers?" "He will utterly destroy those wretches," they answered, "and will entrust his vineyard to other vine-dressers, who will pay back the fruits to him in their season." "Have you never read in the Scriptures," Jesus answered, "how The stone that the builders rejected Has been made the corner-stone; This is the Lord's doing, It is wonderful in our eyes? "I tell you that for this reason the kingdom of God will be taken away from you, and will be given to a nation that does produce the fruit of it.
Jews, the » Circumcised in token of their covenant relation
Jews, the » Strengthened by God in war
Jews, the » Killing the prophets
"O Jerusalem, Jerusalem, murdering the prophets, and stoning those who have been sent to you! How often would I have gathered your children together, as a hen gathers her chickens under her wings, and you would not! "Behold, your house is left to you desolate!
Jews, the » Promises respecting » Their humiliation for the rejection of Christ
Jews, the » The objects of » God's choice
Jews, the » Described as » A special people
Jews, the » Shall finally be saved
And so all Israel will be saved, as it is written. The deliver will come from Zion, He will banish all ungodliness from Jacob; This is my covenant with them, When I shall take away their sins.
Jews, the » Sojourned in egypt
Jews, the » National character of » Fondness for their brethren
Jews, the » Called » Seed of jacob
Jews, the » Imprecated the blood of Christ upon themselves and their children
Jews, the » Imprecating upon themselves the blood of Christ
Jews, the » None hated or oppressed, with impunity
Jews, the » Their house left desolate
For just as in the days before the deluge they were eating and drinking, marrying and giving in marriage, until the very day when Noah entered the ark,
Jews, the » Blessedness of blessing
Jews, the » An agricultural people
Jews, the » A commercial people
Jews, the » National character of » Attachment to moses
Then they stormed at him. "You are his disciple. We are Moses' disciples. "We know that God spoke to Moses. But this fellow! We do not know where he comes from."
Jews, the » Punished for » Unbelief
True, through their unbelief they were broken off, and by your faith you stand. Do not be puffed up, but fear;
Jews, the » Despised by the nations
Jews, the » Privileges of
Jews, the » National character of » Love of country
Jews, the » Described as » A kingdom of priests
Jews, the » Described as » A holy nation
Jews, the » Changing the ordinances
Jews, the » Prohibited from » Associating with others
To them he said: "You know, yourselves, that it is illegal for a Jew to associate with or to visit one of another nation; but God has taught me that I should not call any man common or unclean. For this reason, when sent for, I came without demur.
Jews, the » Restored to their own land by cyrus
Jews, the » Many of, believed the gospel
And they, when they heard it, glorified God, and said to him. "You see, brother, how many thousands there are among the Jews, of those who have believed, and they are all zealous for the Law.
