18 Bible Verses about Judging Others

And the scribes and Pharisees brought to him a woman who had been detected in adultery; and they made her stand in the midst, and said to him: Teacher, this woman was detected in adultery; in the very act. Now Moses, in his law, commanded us, that such should be stoned; but what say you?read more.
This they said to tempt him, that they might bring an accusation against him. But Jesus stooped down, and with his finger wrote on the ground. But as they continued to ask him, he stood up, and said to them: Let him among you who is without sin, first throw a stone at her. And again he stooped down and wrote on the ground. But having heard him, and being convicted by their conscience, they went out, one by one, beginning from the oldest, even to the last. And Jesus was left alone, and the woman standing in the midst. And when Jesus stood up, and saw no one but the woman, he said to her: Woman, where are those who accused you? Has no one condemned you? She said: No one, sir. Jesus said to her: Neither do I condemn you; go, and sin no more.

And a certain one of the multitude said to him: Teacher, speak to my brother, that he divide the inheritance with me. But he said to him: Man, who made me a judge or a divider over you?

Judge not according to appearance, but judge righteous judgment.

You judge according to the flesh; I judge no man. And yet if I judge, my judgment is true, because I am not alone, but I and the Father who sent me.

Judge not, that you may not be judged: for with what judgment you judge, you shall be judged: and with what measure you measure, it shall be measured to you. And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye?read more.
Or, how will you say to your brother, Let me pull out the splinter from your eye: and lo; a beam is in your own eye? Hypocrite! first pull the beam out of your own eye, and then you will see clearly to pull the splinter out of your brother's eye.

Judge not, and you shall not be judged; condemn not, and you shall not be condemned. Forgive, and you shall be for given. Give, and it shall be given to you; good measure, pressed down, shaken together, and running over, shall men give into your lap. For with the same measure with which you measure, it shall be measured to you in return. And he spoke a parable to them: Can the blind lead the blind? Will not both fall into the pit?read more.
The disciple is not above his teacher; but every accomplished disciple shall be as his teacher. And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother's eye.

For which reason, you are without excuse, man, who ever you are, that judge; for in that in which you judge an other, you condemn yourself; for you who judge, practice the same things. But we know that the judgment of God against those who practice such things, is according to truth. But do you, man, who judge those that practice such things, and yet do the same, conclude that you will escape the judgment of God?

Him that is weak in the faith, receive kindly, but not to judge his reasonings. One believes that he may eat all things; another, who is weak, eats herbs. Let not him that eats, despise him that eats not; and let not him that eats not, judge him that eats: for God has received him.read more.
Who are you that judge another man's servant? To his own master he stands or falls; indeed, he shall stand, for God is able to make him stand. One man thinks that one day is better than another; another thinks that every day is alike. Let each be fully assured in his own mind. He that regards the day, to the Lord he regards it; and he that does not regard the day, to the Lord he does not regard it. He that eats, eats to the Lord; for he gives God thanks: and he that eats not, to the Lord he eats not, and gives God thanks. For no one lives to himself, and no one dies to himself. For if we live, we live to the Lord; or if we die, we die to the Lord. "Whether, therefore, we live or die, we are the Lord s. For this very purpose, Christ both died and rose, and lived again, that he might have dominion over the dead and the living. But why do you judge your brother? Or why do you despise your brother? For we all shall stand before the judgment-seat of the Christ. For it is written: As I live, says the Lord, to me every knee shall bow, and every tongue shall confess to God. Therefore, every one of us shall give an account of himself to God. Let us, therefore, no longer judge one another: but rather decide to put no stumbling-block or snare in your brother's way.

Let no one judge you, therefore, in meat or in drink, or in respect to a feast, or the new moon, or sabbaths,

My brethren, do not hold the faith of our glorious Lord Jesus Christ, so as to show a partiality for persons. For if there comes into your assembly a man in splendid apparel, and with gold rings on his fingers, and there comes in also a poor man, in mean clothing, and you show regard to him that wears the splendid apparel, and say to him, Sit here, in an honorable place; and you say to the poor man, Do you stand there, or sit here, under my footstool;read more.
are you not partial in yourselves? and do you not judge from false principles?

Do not speak evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge. There is one law-giver that is able to save, and to destroy: who are you that judge an other?

For what right have I to judge those who are without? Do you not judge those who are within? But God will judge those who are without. So then judge, and put away that wicked man from among you.

It is generally reported that there is lewdness among you; and such lewdness as is not even mentioned among the Gentiles that a certain one has his father's wife. And you are puffed up, and have not rather mourned, that he that has done this deed might be taken from among you. For I, in deed, as absent in body, but present in spirit, have already, as if I were present, judged him that has so done this thing;read more.
in the name of our Lord Jesus Christ, when you and my spirit have come together, with the power of our Lord Jesus Christ, that we deliver such a one over to Satan, for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Does any one of you that has a matter of dispute with another, presume to be judged before the unrighteous, and not before the saints? Know you not that the saints shall judge the world? And if the world is to be judged by you, are you unworthy to decide concerning the smallest matters? Know you not that we shall judge angels? Much more then, things pertaining to this life.read more.
If, then, you have controversies pertaining to things of this life, set them to judge who are the least esteemed in the church. I speak to your shame. Is it so, that there is not among you a wise man, not even one, who shall be able to arbitrate between his brethren? But brother goes to law with brother, and this before the unbelievers?

But beware of false prophets, who come to you in sheep's clothing, but within are ravenous wolves. By their fruits you will know them. Are grapes gathered from thorns, or figs from thistles? So every good tree produces goodly fruit: but an unsound tree produces diseased fruit.read more.
A good tree can not produce diseased fruit; nor can an unsound tree produce goodly fruit. Every tree that does not produce goodly fruit, is cut down and thrown into the fire. Therefore, by their fruits you shall know them.

As the truth of Christ is in me, this boasting shall not be silenced, in my case, in the regions of Achaia. Why? Because I do not love you? God knows. But what I am -doing I will also continue to do, that I may cut off occasion from those who desire an occasion, that in what they boast, they may be found even as we.read more.
For such men are false apostles, deceitful workers, trans forming themselves into the apostles of Christ; and no wonder, for Satan himself is transformed into an angel of light. Therefore, it is no great thing if his ministers also transform themselves so as to be like the ministers of righteousness; of such, the end shall be according to their works.

Beware of the dogs, beware of the evil workers, beware of the concision.