33 Bible Verses about Kingdom Of God, Characteristics Of

Jesus replied, “My kingdom is not of this world [nor does it have its origin in this world]. If My kingdom were of this world, My servants would be fighting [hard] to keep Me from being handed over to the Jews; but as it is, My kingdom is not of this world.”

for the kingdom of God is not a matter of eating and drinking [what one likes], but of righteousness and peace and joy in the Holy Spirit.

to live lives [of honor, moral courage, and personal integrity] worthy of the God who [saves you and] calls you into His own kingdom and glory.

“Then the King will say to those on His right, ‘Come, you blessed of My Father [you favored of God, appointed to eternal salvation], inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; I was naked, and you clothed Me; I was sick, and you visited Me [with help and ministering care]; I was in prison, and you came to Me [ignoring personal danger].’

Therefore, believers, be all the more diligent to make certain about His calling and choosing you [be sure that your behavior reflects and confirms your relationship with God]; for by doing these things [actively developing these virtues], you will never stumble [in your spiritual growth and will live a life that leads others away from sin]; for in this way entry into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly provided to you.

Now it will come to pass that
In the last days
The mountain of the house of the Lord
Will be [firmly] established as the highest of the mountains,
And will be exalted above the hills;
And all the nations will stream to it.

And many peoples shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house (temple) of the God of Jacob;
That He may teach us His ways
And that we may walk in His paths.”
For the law will go out from Zion
And the word of the Lord from Jerusalem.

And He will judge between the nations,
And will mediate [disputes] for many peoples;
And they will beat their swords into plowshares and their spears into pruning hooks.
Nation will not lift up the sword against nation,
And never again will they learn war.

But it shall come about in the last days
That the mountain of the house of the Lord
Shall be established as the highest and chief of the mountains;
It shall be above the hills,
And peoples shall flow [like a river] to it.

And many nations shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house of the God of Jacob,
That He may teach us about His ways
And that we may walk in His paths.”
For the law shall go forward from Zion,
And the word of the Lord [the revelation about Him and His truth] from Jerusalem.

And He will judge between many peoples
And render decisions for strong and distant nations.
Then they shall hammer their swords into plowshares
And their spears into pruning hooks [so that the implements of war may become the tools of agriculture];
Nation shall not lift up sword against nation,
Nor shall they ever again train for war.
read more.

Each of them shall sit [in security and peace] under his vine
And under his fig tree,
With no one to make them afraid,
For the mouth of the [omnipotent] Lord of hosts has spoken it.

And the seed whose fruit is righteousness (spiritual maturity) is sown in peace by those who make peace [by actively encouraging goodwill between individuals].

For every boot of the marching warrior in the battle tumult,
And [every soldier’s] garment rolled in blood, will be used for burning, fuel for the fire.

In that day Israel will be the third party with Egypt and with Assyria [in a Messianic league], a blessing in the midst of the earth, whom the Lord of hosts has blessed, saying, “Blessed is Egypt My people, and Assyria the work of My hands, and Israel My heritage.”

And He shall stand and shepherd and guide His flock
In the strength of the Lord,
In the majesty of the name of the Lord His God;
And they shall dwell [secure in undisturbed peace],
Because at that time He shall be great [extending His authority]
[Even] to the ends of the earth.

This One [the Messiah] shall be our peace.
When the Assyrian invades our land
And tramples on our citadels and in our palaces,
Then shall we raise against him
Seven shepherds and eight princes [an overpowering force] among men.

“Blessed [spiritually calm with life-joy in God’s favor] are the makers and maintainers of peace, for they will [express His character and] be called the sons of God.

When Jesus saw the crowds, He went up on the mountain; and when He was seated, His disciples came to Him. Then He began to teach them, saying, “Blessed [spiritually prosperous, happy, to be admired] are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant], for theirs is the kingdom of heaven [both now and forever]. read more.
“Blessed [forgiven, refreshed by God’s grace] are those who mourn [over their sins and repent], for they will be comforted [when the burden of sin is lifted]. “Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the gentle [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth. “Blessed [joyful, nourished by God’s goodness] are those who hunger and thirst for righteousness [those who actively seek right standing with God], for they will be [completely] satisfied. “Blessed [content, sheltered by God’s promises] are the merciful, for they will receive mercy.

And the wolf will dwell with the lamb,
And the leopard will lie down with the young goat,
And the calf and the young lion and the fatted steer together;
And a little child will lead them.

And the cow and the bear will graze [together],
Their young will lie down together,
And the lion shall eat straw like the ox.

And the nursing child will [safely] play over the hole of the cobra,
And the weaned child will put his hand on the viper’s den [and not be hurt].
read more.

They will not hurt or destroy in all My holy mountain,
For the earth will be full of the knowledge of the Lord
As the waters cover the sea.

The wilderness and the dry land will be glad;
The Arabah (desert) will shout in exultation and blossom
Like the autumn crocus.

It will blossom abundantly
And rejoice with joy and singing.
The glory of Lebanon will be given to it,
The majesty of [Mount] Carmel and [the plain] of Sharon.
They will see the glory of the Lord,
The majesty and splendor of our God.

“The poor and needy are seeking water, but there is none;
Their tongues are parched with thirst.
I, the Lord, will answer them Myself;
I, the God of Israel, will not neglect them.

“I will open rivers on the barren heights
And springs in the midst of the valleys;
I will make the wilderness a reed-pool of water
And the dry land springs of water.

“I will put the cedar in the wilderness,
The acacia, the myrtle and the olive tree;
I will place the juniper in the desert
Together with the box tree and the cypress,

It will come about that every living creature which swarms in every place where the river goes, will live. And there will be a very great number of fish, because these waters go there so that the waters of the sea are healed and become fresh; so everything will live wherever the river goes.

“It will come about in that day that I will respond,” says the Lord.
“I will respond to the heavens [which ask for rain to pour on the earth], and they will respond to the earth [which begs for the rain],

And the earth shall respond to the grain and the new wine and the oil [which beg it to bring them forth],
And they will respond to Jezreel [My Israel, who will now be restored].

‘And forgive us our debts, as we have forgiven our debtors [letting go of both the wrong and the resentment].

‘And forgive us our sins,
For we ourselves also forgive everyone who is indebted to us [who has offended or wronged us].
And lead us not into temptation [but rescue us from evil].’”

Then Peter came to Him and asked, “Lord, how many times will my brother sin against me and I forgive him and let it go? Up to seven times?” Jesus answered him, “I say to you, not up to seven times, but seventy times seven. “Therefore the kingdom of heaven is like a king who wished to settle accounts with his slaves. read more.
When he began the accounting, one who owed him 10,000 talents was brought to him. But because he could not repay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made. So the slave fell on his knees and begged him, saying, ‘Have patience with me and I will repay you everything.’ And his master’s heart was moved with compassion and he released him and forgave him [canceling] the debt. But that same slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began choking him, saying, ‘Pay what you owe!’ So his fellow slave fell on his knees and begged him earnestly, ‘Have patience with me and I will repay you.’ But he was unwilling and he went and had him thrown in prison until he paid back the debt. When his fellow slaves saw what had happened, they were deeply grieved and they went and reported to their master [with clarity and in detail] everything that had taken place. Then his master called him and said to him, ‘You wicked and contemptible slave, I forgave all that [great] debt of yours because you begged me. Should you not have had mercy on your fellow slave [who owed you little by comparison], as I had mercy on you?’ And in wrath his master turned him over to the torturers (jailers) until he paid all that he owed. My heavenly Father will also do the same to [every one of] you, if each of you does not forgive his brother from your heart.”

Pay attention and always be on guard [looking out for one another]! If your brother sins and disregards God’s precepts, solemnly warn him; and if he repents and changes, forgive him. Even if he sins against you seven times a day, and returns to you seven times and says, ‘I repent,’ you must forgive him [that is, give up resentment and consider the offense recalled and annulled].”

At that time the disciples came to Jesus and asked, “Who is greatest in the kingdom of heaven?” He called a little child and set him before them, and said, “I assure you and most solemnly say to you, unless you repent [that is, change your inner self—your old way of thinking, live changed lives] and become like children [trusting, humble, and forgiving], you will never enter the kingdom of heaven. read more.
Therefore, whoever humbles himself like this child is greatest in the kingdom of heaven. Whoever receives and welcomes one child like this in My name receives Me;

They arrived at Capernaum; and when He was in the house, He asked them, “What were you discussing and arguing about on the road?” But they kept quiet, because on the road they had discussed and debated with one another which one [of them] was the greatest. Sitting down [to teach], He called the twelve [disciples] and said to them, “If anyone wants to be first, he must be last of all [in importance] and a servant of all.” read more.
Taking a child, He set him before them; and taking him in His arms, He said to them, “Whoever receives and welcomes one child such as this in My name receives Me; and whoever receives Me receives not [only] Me, but Him who sent Me.”

An argument started among them as to which of them might be the greatest [surpassing the others in esteem and authority]. But Jesus, knowing what they were thinking in their heart, took a child and had him stand beside Him, and He told them, “Whoever welcomes this child in My name welcomes Me; and whoever welcomes Me [also] welcomes Him who sent Me; for the one who is least among all of you [that is, the one who is genuinely humble—the one with a realistic self-view]—he is the one who is [truly] great.”

But Jesus called them to Himself and said, “You know that the rulers of the Gentiles have absolute power and lord it over them, and their great men exercise authority over them [tyrannizing them]. It is not this way among you, but whoever wishes to become great among you shall be your servant, and whoever wishes to be first among you shall be your [willing and humble] slave; read more.
just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”

Calling them to Himself, Jesus said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their powerful men exercise authority over them [tyrannizing them]. But this is not how it is among you; instead, whoever wishes to become great among you must be your servant, and whoever wishes to be first and most important among you must be slave of all. read more.
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

Jesus said to them, “The kings of the Gentiles have absolute power and lord it over them; and those in authority over them are called ‘Benefactors.’ But it is not to be this way with you; on the contrary, the one who is the greatest among you must become like the youngest [and least privileged], and the [one who is the] leader, like the servant. For who is the greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves.

So whoever breaks one of the least [important] of these commandments, and teaches others to do the same, will be called least [important] in the kingdom of heaven; but whoever practices and teaches them, he will be called great in the kingdom of heaven.

I assure you and most solemnly say to you, among those born of women there has not risen anyone greater than John the Baptist; yet the one who is least in the kingdom of heaven is greater [in privilege] than he.

I tell you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater [in privilege] than he.”

But many who are first [in this world] will be last [in the world to come]; and the last, first.

But many who are first will be last, and the last, first.”