24 Bible Verses about Reconciliation, Between Believers

So Esau hated Jacob because of the blessing with which his father blessed him; and Esau said in his heart, “The days of mourning for my father are very near; then I will kill my brother Jacob.”

His brothers saw that their father loved Joseph more than all of his brothers; so they hated him and could not [find it within themselves to] speak to him on friendly terms. Now Joseph dreamed a dream, and he told it to his brothers, and they hated him even more.

When Samuel got up early in the morning to meet Saul, he was told, “Saul came to Carmel, and behold, he set up for himself a monument [commemorating his victory], then he turned and went on and went down to Gilgal.” So Samuel came to Saul, and Saul said to him, “Blessed are you of the Lord. I have carried out the command of the Lord.” But Samuel said, “What then is this bleating of the sheep in my ears, and the lowing of the oxen which I hear?”

Absalom lived two full years in Jerusalem, without seeing the king’s face.

Now Barnabas wanted to take [his cousin] John, who was called Mark, along with them. But Paul kept insisting that they should not take along with them the one who had quit and deserted them in Pamphylia and had not gone on with them to the work. And it became such a sharp disagreement that they separated from one another, and Barnabas took [John] Mark with him and sailed away to Cyprus. read more.
But Paul chose Silas [who was again in Antioch] and set out [on his second journey], commended by the brothers to the grace and favor of the Lord.

Now when Cephas (Peter) came to Antioch, I opposed him face to face [about his conduct there], because he stood condemned [by his own actions].

So if you are presenting your offering at the altar, and while there you remember that your brother has something [such as a grievance or legitimate complaint] against you, leave your offering there at the altar and go. First make peace with your brother, and then come and present your offering.

“Blessed [spiritually calm with life-joy in God’s favor] are the makers and maintainers of peace, for they will [express His character and] be called the sons of God.

For while you are going with your opponent [at law] to appear before a magistrate, on the way make an effort to settle, so that he does not drag you before the judge, and the judge does not [rule against you and] turn you over to the officer, and the officer does not throw you into prison.

But I say to you, love [that is, unselfishly seek the best or higher good for] your enemies and pray for those who persecute you,

“If your brother sins, go and show him his fault in private; if he listens and pays attention to you, you have won back your brother. But if he does not listen, take along with you one or two others, so that every word may be confirmed by the testimony of two or three witnesses. If he pays no attention to them [refusing to listen and obey], tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile (unbeliever) and a tax collector.

“I do not pray for these alone [it is not for their sake only that I make this request], but also for [all] those who [will ever] believe and trust in Me through their message, that they all may be one; just as You, Father, are in Me and I in You, that they also may be one in Us, so that the world may believe [without any doubt] that You sent Me. I have given to them the glory and honor which You have given Me, that they may be one, just as We are one; read more.
I in them and You in Me, that they may be perfected and completed into one, so that the world may know [without any doubt] that You sent Me, and [that You] have loved them, just as You have loved Me.

If possible, as far as it depends on you, live at peace with everyone. Beloved, never avenge yourselves, but leave the way open for God’s wrath [and His judicial righteousness]; for it is written [in Scripture], “Vengeance is Mine, I will repay,” says the Lord. But if your enemy is hungry, feed him; if he is thirsty, give him a drink; for by doing this you will heap burning coals on his head.” read more.
Do not be overcome and conquered by evil, but overcome evil with good.

Now if anyone [in the church] does not obey what we say in this letter, take special note of that person and do not associate with him, so that he will be ashamed and repent. Do not regard him as an enemy, but keep admonishing him as a [believing] brother.

For He Himself is our peace and our bond of unity. He who made both groups—[Jews and Gentiles]—into one body and broke down the barrier, the dividing wall [of spiritual antagonism between us], by abolishing in His [own crucified] flesh the hostility caused by the Law with its commandments contained in ordinances [which He satisfied]; so that in Himself He might make the two into one new man, thereby establishing peace. And [that He] might reconcile them both [Jew and Gentile, united] in one body to God through the cross, thereby putting to death the hostility. read more.
And He came and preached the good news of peace to you [Gentiles] who were far away, and peace to those [Jews] who were near. For it is through Him that we both have a [direct] way of approach in one Spirit to the Father. So then you are no longer strangers and aliens [outsiders without rights of citizenship], but you are fellow citizens with the saints (God’s people), and are [members] of God’s household, having been built on the foundation of the apostles and prophets, with Christ Jesus Himself as the [chief] Cornerstone, in whom the whole structure is joined together, and it continues [to increase] growing into a holy temple in the Lord [a sanctuary dedicated, set apart, and sacred to the presence of the Lord]. In Him [and in fellowship with one another] you also are being built together into a dwelling place of God in the Spirit.

So, as God’s own chosen people, who are holy [set apart, sanctified for His purpose] and well-beloved [by God Himself], put on a heart of compassion, kindness, humility, gentleness, and patience [which has the power to endure whatever injustice or unpleasantness comes, with good temper]; bearing graciously with one another, and willingly forgiving each other if one has a cause for complaint against another; just as the Lord has forgiven you, so should you forgive. Beyond all these things put on and wrap yourselves in [unselfish] love, which is the perfect bond of unity [for everything is bound together in agreement when each one seeks the best for others]. read more.
Let the peace of Christ [the inner calm of one who walks daily with Him] be the controlling factor in your hearts [deciding and settling questions that arise]. To this peace indeed you were called as members in one body [of believers]. And be thankful [to God always].

Be kind and helpful to one another, tender-hearted [compassionate, understanding], forgiving one another [readily and freely], just as God in Christ also forgave you.

But Esau ran to meet him and embraced him, and hugged his neck and kissed him, and they wept [for joy].

Then Joseph could not control himself [any longer] in front of all those who attended him, and he called out, “Have everyone leave me.” So no man stood there when Joseph revealed himself to his brothers. Joseph wept aloud, and the Egyptians [who had just left him] heard it, and the household of Pharaoh heard of it. Then Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers were speechless, for they were stunned and dismayed by [the fact that they were in] Joseph’s presence. read more.
And Joseph said to his brothers, “Please come closer to me.” And they approached him. And he said, “I am Joseph your brother, whom you sold into Egypt. Now do not be distressed or angry with yourselves because you sold me here, for God sent me ahead of you to save life and preserve our family.

When they came to the region of the Jordan which is in the land of Canaan, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh built an altar there by the Jordan, an altar that was great to behold. And the [other] sons of Israel heard it said, “Look, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh have built an altar at the edge of the land of Canaan, in the region [west] of the Jordan, on the side belonging to the sons of Israel.” When the sons of Israel heard of it, the whole congregation of the Israelites gathered at Shiloh to make war against them. read more.
Then the sons of Israel sent Phinehas the son of Eleazar the priest to the sons of Reuben and the sons of Gad and the half-tribe of Manasseh, in the land of Gilead, and with him ten leaders, one leader from each father’s household from each of the tribes of Israel; and each one was the head of his father’s household among the thousands of Israel. They came to the sons of Reuben and the sons of Gad and the half-tribe of Manasseh, in the land of Gilead, and they said to them, “This is what the entire congregation of the Lord says, ‘What is this disloyal and unfaithful act which you have committed against the God of Israel, so as to turn away from following the Lord this day, by building yourselves an altar, to rebel against the Lord this day? Is the wrongdoing (idolatry) of Peor not enough for us, from which we have not cleansed ourselves to this day, even though the affliction [in which twenty-four thousand died] came on the congregation of the Lord, that you would turn away this day from following the Lord? If you rebel against the Lord today, He will be angry with the entire congregation of Israel tomorrow. If, however, the land of your possession is unclean, then cross into the land of the possession of the Lord, where the Lord’s tabernacle is situated, and settle down among us. But do not rebel against the Lord, or rebel against us by building an altar for yourselves, besides the altar of the Lord our God [at Shiloh]. Did not Achan the son of Zerah act unfaithfully in the things under the ban, and [as a result God’s] wrath came on the entire congregation of Israel? And that man did not perish alone in his wrongdoing.’” Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered and said to the heads of the families of Israel, “The Mighty One, God, the Lord, the Mighty One, God, the Lord! He knows, and may Israel itself know. If it was in rebellion, or if in an unfaithful act against the Lord, do not save us this day! If we have built an altar for ourselves to turn away from following the Lord, or if [we did so] to offer a burnt offering or grain offering on it, or if to offer sacrifices of peace offerings on it, may the Lord Himself require it [of us and hold us responsible]. But in truth we have done this out of concern, for a reason, saying, ‘In time to come your sons (descendants) may say to our sons, “What claim do you have to the Lord, the God of Israel? For the Lord has made the Jordan a border between us and you, you sons of Reuben and sons of Gad; you have no part in the Lord.” So your sons (descendants) may cause our sons to stop fearing the Lord.’ “So we said, ‘Let us prepare and build an altar, not for burnt offering or for sacrifice, but to be a witness between us and you and between the generations after us, that we are to perform the service of the Lord before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons (descendants) will not say to our sons in time to come, “You have no part in the Lord.”’ So we said, ‘If your descendants should say this to us or to our descendants in time to come, then we can reply, “See the copy of the altar of the Lord which our fathers made, not for burnt offering or for sacrifice, but rather it is a witness between us and you.”’ Far be it from us that we should rebel against the Lord and turn away from following the Lord this day, by building an altar for burnt offering, for grain offering or for sacrifice, besides the altar of the Lord our God which is before His tabernacle [in Shiloh].” So when Phinehas the priest and the leaders of the congregation and heads of the families of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spoke, it pleased them. Phinehas the son of Eleazar the priest said to the sons of Reuben and the sons of Gad and the sons of Manasseh, “Today we know that the Lord is among us, because you have not committed this unfaithful act against the Lord; indeed you have saved Israel from the hand of the Lord.” Then Phinehas the son of Eleazar the priest and the leaders returned from the sons of Reuben and the sons of Gad, from the land of Gilead to the land of Canaan, to the sons of Israel, and brought back word to them. The report pleased the sons of Israel, and the sons of Israel blessed God; and they said no more about going to battle against them to destroy the land in which the sons of Reuben and the sons of Gad were living. The sons of Reuben and the sons of Gad called the altar Witness; “For it is a witness between us that the Lord is God.”

Now that very day Herod and Pilate became friends with each other—before this they had been enemies.

So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these [others do—with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My lambs.” Again He said to him a second time, “Simon, son of John, do you love Me [with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Shepherd My sheep.” He said to him the third time, “Simon, son of John, do you love Me [with a deep, personal affection for Me, as for a close friend]?” Peter was grieved that He asked him the third time, “Do you [really] love Me [with a deep, personal affection, as for a close friend]?” And he said to Him, “Lord, You know everything; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My sheep.

When he arrived in Jerusalem, he tried to join the disciples; but they were all afraid of him, not believing that he really was a disciple. However, Barnabas took him and brought him to the apostles, and described to them how Saul had seen the Lord on the road [to Damascus], and how He had spoken to him, and how at Damascus Saul had preached openly and spoken confidently in the name of Jesus. So he was with them, moving around freely [as one among them] in Jerusalem, speaking out boldly in the name of the Lord.

(but even if she does leave him, let her remain single or else be reconciled to her husband) and that the husband should not leave his wife.